Author Archives: Headsman

1865: Robert Cobb Kennedy, Confederate terrorist

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Robert Cobb Kennedy, the last Confederate executed by the Union during the U.S. Civil War, was hanged on this date in 1865 as an arsonist.


Harper’s magazine illustration of an arsonist.

Kennedy, a West Point washout from a Louisiana plantation, was part of an ensemble of Confederate agents who attempted to torch New York City on November 25, 1864 — a mission designed to revenge Sherman’s march.

On that Friday evening, the night after Thanksgiving, the eight conspirators fired 13 Gotham hotels as well as theaters, public buildings, and the ludicrous museum of showman P.T. Barnum.* Nineteen fires were started overall, the plotters hoping that their simultaneous flaring would overwhelm the city’s capacity to respond and turn into a general conflagration. Through a combination of good luck, bad arson, and timely informants the various blazes were caught before they could do any real damage.

That couldn’t quite be said of the arsonists, who were all — even Kennedy — able to slip away safely to Canada before they could be caught. Kennedy risked a return trip through Detroit hoping to reach Confederate soil. He didn’t make it.

“Mr. Kennedy is a man of apparently 30 years of age, with an exceedingly unprepossessing countenance,” by the description of the New York Times (Feb. 28, 1865) as he stood trial before a military tribunal.

His head is well shaped, but his brow is lowering, his eyes deep sunken and his look unsteady. Evidently a keen-witted, desperate man, he combines the cunning and the enthusiasm of a fanatic, with the lack of moral principle characteristic of many Southern Hotspurs, whose former college experiences, and most recent hotel-burning plots are somewhat familiar to our readers. Kennedy is well connected at the South, is a relative, a nephew we believe, of Howell Cobb, and was educated at the expense of the United States, at West Point, where he remained two years, leaving at that partial period of study in consequence of mental or physical inability. While there he made the acquaintance of Ex. Brig. Gen. E.W. Stoughton, who courteously proffered his services as counsel for his ancient friend in his present needy hour. During Kennedy’s confinement here, while awaiting trial, he made sundry foolish admissions, wrote several letters which have told against him, and in general did, either intentionally or indiscreetly, many things, which seem to have rendered his conviction almost a matter of entire certainty.

He was hanged at Fort Lafayette, having admitted to setting the fire at Barnum’s museum (“simply a reckless joke … There was no fiendishness about it. The Museum was set on fire by merest accident, after I had been drinking, and just for the fun of a scare”). His was the only life claimed by the Confederate incendiaries.

* This facility was born under a bad star: although it survived the ministrations of Kennedy and friends, it burned to the ground the following July. Barnum put up a successor museum which also burned down, in 1868 — leading the man to pivot into the circus industry where he fixed his name in the firmament.

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1925: Henri Olivier, thyroid donor

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A gangster named Henri “Le Tigre” Olivier was guillotined in Lille on this date in 1925.

According to eyebrow-raising (but widely circulated) reports, once the Tiger was reduced to a Cadaver, he joined the august line of medicalized corpses for, as noted in the papers of the executioner Anatole Deibler, “In the cemetery, a professor from the Faculty of Lille removed the thyroid gland from him, for transplant to a young girl suffering from paralysis, the operation succeeded perfectly, the child was saved.”

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1985: The Dujail Massacre

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On this date in 1985, 96 Iraqis were executed for an assassination attempt on Saddam Hussein. Though not the only or the largest atrocity of that dictator, it was the crime that would do to hang him under the U.S. occupation.

Two years deep into the horrific Iran-Iraq War, Hussein paid a ceremonial visit to theShi’ite town of Dujail north of Baghdad and was greeted by an armed ambuscade — up to a dozen gunmen springing from the cover of date palms to fire at the president’s motorcade. They missed.*

The ensuing vengeance was visited so widely as to earn the sobriquet Dujail Massacre: something like 1% of the 75,000-strong town wound up in the hands of the torturers, with 148 death sentences handed down and approved by the president — and they were none too exacting about direct complicity in the assassination, freely sweeping up regime opponents and sympathizers with the outlawed Dawa Party.

A document of March 23, 1985, certifies their mass execution although the Iraqi Special Tribunal‘s investigation found this to be a a bit of an overstatement; some had already been executed previously or died of maltreatment in custody, while a few of those still alive were not present in Abu Ghraib on that day. All told, it appears that 96 of the 148 people condemned to death for the attempt on Saddam Hussein’s life were put to death on March 23, 1985. To multiply the injury, the families of the alleged perpetrators also suffered confiscation of their homes and destruction of their orchards.

The detailed documentary trail, and specifically Hussein’s personal approval of the death sentences, recommended this case to the U.S. occupation of the early 2000s as the rope by which to hang the now-deposed dictator and his closest associates. Accordingly, the Dujail Massacre executions formed one of the central charges in the 2005-2006 trial that resulted in Saddam Hussein’s own execution.

* There were a couple of presidential bodyguards killed.

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Feast Day of Saint Octavian, martyred by the Arian Vandals

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March 22 is the feast day of Saint Octavian of Carthage — a martyr for orthodox Nicene Christianity to its rival tradition of Arianism.

Ninth century illustration of Constantine burning Arian writings

One of the most consequential of the ancient world’s many confusing christological ruptures, the Arian controversy arose in the fourth century when the bishoppriest Arius of Alexandria preached that Christ was a subordinate entity to God the father — distinct from what is now the mainline trinitarian Christian position that God the father and Christ the son are equal and consubstantial divinities. The Arian position enjoyed substantial support, and it was largely to resolve this controversy that the Emperor Constantine convened the Nicene Council to define the church’s official line.

Nicene Christianity ruled Arianism heretical which the emperor — concerned above all to enforce uniformity within his realm — backed up with book-burnings and anathemas. But the doctrine proved tough to extinguish, waxing and waning in the ensuing decades and often finding a sympathetic ear among Constantine’s own successors.

And crucially, while all this was shaking out, it was Arian missionaries who converted the Germanic tribes fringing the empire’s borders — Goths, Gepids, Burgundians, and (crucial for this post) Vandals — and made Gothic Christianity a carrier of of the Arian contagion long after it had been suppressed within the Latin and Greek worlds.

Come the fifth century, the Vandals had established a kingdom in Carthage on the North African coast, stretching to Sicily and Sardinia and harrying in the Mediterranean the failing Roman state. These polities, however rivalrous, were brother-nations within Christendom — except that the Vandals were still Arians, a gulf that could easily be worth a martyr’s crown.

That’s where our man Octavian comes in. As the (Nicene) archdeacon of Carthage, he was inherently exposed any time the civil authorities might feel like making an example. The Vandal king Hun(n)eric, inheriting the throne of the Vandal Kingdom in 477 from the legendary Genseric, had this feeling exactly; he’s notorious for unleashing an anti-Nicene persecution. Besides Octavian, that persecution also claimed Saints Victorian and Frumentius, who are commemorated on March 23 of the Roman martyrology.

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2020: The Nirbhaya Gang Rapists

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Akshay Thakur, 31, Pawan Gupta, 25, Vinay Sharma, 26, and Mukesh Singh, 32, were hanged at Delhi’s Tihar Jail today — four of the six* widely hated perpetrators of in infamous 2012 gang rape.

On December 16, 2012, a 23-year-old physiotherapy student and call center worker named Jyoti Singh was returning from the cinema with a male friend on a private bus in a South Delhi neighborhood when the five other passengers plus the driver sealed the doors and assaulted them. After the man was knocked out with an iron rod, the five passengers turned on Singh and horrifically gang-raped her while the driver continued to steer the bus, even using a wheel jack to sodomize the struggling woman. By the time it was finished, and both victims tossed out of the moving vehicle, she’d suffered “massive damage to her genitals, uterus and intestines.” (Per medical examiners.) She succumbed several days later after desperate surgeries, but she lived long enough to identify her attackers, who were being arrested by the very next day. (Her male friend, Avanindra Pandey, survived the attack with broken ribs.)

The victim became publicly known as “Nirbhaya”, meaning “fearless”, owing to laws against doxxing sex crime victims, but her parents revealed her identity in the media in 2015. “We want the world to know her real name,” her father told British media. “My daughter didn’t do anything wrong, she died while protecting herself. I am proud of her. Revealing her name will give courage to other women who have survived these attacks. They will find strength from my daughter.”

Instantly iconic, the case gestated huge public protests against endemic sexual violence, and allegedly contributed to a massive decline in tourism by women costing India billions of dollars. The prosecutions were naturally fast-tracked by a judiciary under intense public pressure, and Delhi police handed down internal punishments to officers for failing to prevent the crime when it emerged that the crime-van had been used to rob another passenger earlier that same night. The seven-year span from crime to execution is relative lightning speed for a country which in recent times has only rarely enforced death sentences. But comparative timetables were of no comfort to Nirbhaya’s parents, who have been publicly implacable on the matter of punishment throughout.

“We all have waited so long for this day,” her mother said upon news of the men’s execution. “Today is a new dawn for daughters of India. The beasts have been hanged.”

This case has been the subject of considerable international commentary, most controversially a BBC documentary titled India’s Daughter (often available on YouTube despite its copyright) which includes interview footage with one of the now-hanged defendants attributing the attack to Jyoti Singh’s “indecency”. The film is still banned in India as of this writing.

* Besides the four executed, a fifth man, the driver Ram Singh, was found hanged in pretrial detention — either suicide or murder — and a sixth was underage. The latter has long been released from his juvenile sentence; he’s reportedly working as a cook, ostracized by his family.

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1653: Anne Bodenham, “A pox on thee, turn me off”

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The old Witch executed was,
this moneth the 19. day,
She ever had a face of Bras
as all the people say,
Insteed of pensivenesse and prayer
She did nought but curse and sware,
You that will goe, &c.

God nothing had to doe with her
she said most desperately
She swore and curst and kept a stur
and desperately did dye.
Let all good people therefore say
[They’ll join the]ir hearts with me and pray,
[You that w]ill goe
[High or low
Resolve upon this doubt.]

–Ballad, “a true Relation of one Mistris Bodnam living in Fisherton next house but one to the Gallowes”

We’ve previously noted in these grim annals the 1628 lynching of reputed warlock John Lambe, the occult familiar of hated royal favorite George Villiers.

On this date in 1653, his former assistant Anne Bodenham was hanged as a witch at the village of Fisherton Anger, which has since been absorbed into the city of Salisbury.

A Wiltshire cunning-woman hailed before the Salisbury assize when her everyday services like finding lost objects and warding off sickness became entangled in a running feud between local families. Eventually a maid implicated in a poison plot denounced Bodenham in a clear bid to save her own skin. The imprisoned woman, thought to have been pushing 80 years of age at this point, revealed to a pamphleteer named Edmond Bower her decades-old connection to the infamous Lambe — for, quoth Bodenham,

she had been a Servant to Dr. Lambe, and the occasion she came to live with him, she said was, that she lived with a Lady in London, who was a Patient many times to him, and sent her often in businesse to him, and in particular, she went to know what death King James should die; and the Doctor told her what death, and withall said that none of his Chil?dren should come to a natural death; and she said she then saw so many curious sights, and pleasant things, that she had a minde to be his Servant, and learn some of the art; and Dr. Lambe seeing her very docile, took her to be his Servant; and she reading in some of his Books, with his help learnt her Art, by which she said she had gotten many a penny, and done hundreds of people good, and no body ever gave her an ill word for all her paines, but alwayes called her Mrs. Boddenham, and was never accoun?ted a Witch but by reason of this wicked Maid now in prison, and then fell a cursing of and reviling at the Maid extremely. (“Doctor Lamb revived, or, Witchcraft condemn’d in Anne Bodenham a servant of his, who was arraigned and executed the lent assizes last at Salisbury, before the right honourable the Lord Chief Baron Wild, judge of the assise”)

Whether this tutelage was fact or marketing copy is anyone’s guess but a generation on from Lambe’s destruction Bodenham had allegedly acquired the power to “transform her self into the shape of a Massive Dog, a black Lyon, a white Bear, a Woolf, a Bull, and a Cat; and by her Charms and Spels, send either man or woman 40 miles an hour in the Ayr.” The maid, playing her strongest card, went into fits which she attributed to Bodenham’s influence, and we can add the gift of prophesy to the latter’s arts for she moaned that this accuser “had undone her, for shee should be hanged … Ah Whore! Ah Rascall! I will see her in hell first, I will never see her more, she hath undone me, by raising these reports of mee that am an honest Woman; ’twill break my Husbands heart, he grieves to see me in these Irons.”

The maid’s melodramatic performance formed the lynchpin of a standard witchcraft case against the heretofore harmless magician. (And worked for the maid, too: she walked.) For her part, Anne Bodenham kept her sharp tongue all the way to the gallows, where Bower reports,

she went immediately to goe up the Ladder, but she was pulled back again and restrained: I then pressed her to confesse what she promised me she would, now be?fore she dyed, but she refused to say any thing. Being asked whether she desired the prayers of any of the people, she an?swered, she had as many prayers already as she intended, and desired to have, but cursed those that detained her from her death, and was importunate to goe up the Ladder, but was restrained for a while, to see whether she would confesse any thing, but would not: they then let her goe up the Ladder, and when the rope was about her neck, she went to turn her self off, but the Executioner stayed her, and desired her to forgive him: She replyed, Forgive thee? A pox on thee, turn me off; which were the last words she spake.

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1871: Generals Lecomte and Thomas, at the birth of the Paris Commune

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On this date in 1871, the Paris Commune was born, with the execution of Generals Lecomte and Thomas.

Paris had come to the brink of revolution by dint of the country’s humiliating defeat in the Franco-Prussian War. After a monthslong Prussian siege of the capital, Paris had become thoroughly radicalized and stood at tense loggerheads with the newly elected conservative national government of Adolphe Thiers. A militant National Guard swelled by the city’s large proletariat had defended Paris during its late privations, only to see a government of national humiliation accept punishing peace terms from Bismarck and submit to a Prussian victory parade on the Champs d’Elysees.

Now, it blanched at the national government’s intention to reassert its own long-absent authority in Paris.

These sovereigns’ rivalries chanced to focus in the critical moment upon 400 bronze cannon in Paris, which the National Guard had used in the city’s defense and deployed to working-class neighborhoods with the intention of keeping them out of the government’s hands.

On March 18, upon an order by Thiers which some of his ministers opposed, the army moved upon these guns, intending to seize weapons and authority together. General Claude Lecomte (English Wikipedia entry | French), a rock-ribbed career officer of 63, had charge of this operation so offensive to the Parisian populace.

Lecomte was able to deploy his men at Montmarte where a great portion of the guns would come into his possession, but well did the master observe that “The line between disorder and order lies in logistics” — for a delay in the arrival of the horses and tumbrils by which the artillery would be hauled away gave time for word to spread in the city and an angry crowd assemble to oppose this outrage. Thiers had overruled objections that his soldiery was itself sympathetic to the radicals and would not be reliable in the breach; now, those warnings were vindicated as the soldiery declined to fire on Parisians and instead fraternized as the people took back Montmarte.

Although Lecomte was “merely” seized for the Central Committee of the National Guard, Paris’s blood was up; “the mob wanted to tear their victims to pieces, and it is my opinion they are the culpable judges,” writes John Leighton in Paris Under the Commune.

The first to lay hands on General Lecomte were linesmen and Mobiles, one of the latter observing, as he made a gesture, “Formerly you punished me with thirty days in prison, now I will be the first to fire at you.” Whilst this was going on a new movement was observed in the crowd. It was the arrival of another prisoner, a venerable gentleman, with a white beard, in plain clothes. It was General Clement Thomas, who had been arrested in the Place Pigalle by the National Guards. The General had been advised to run away, but he would remain, saying, “I will walk, it is my right.” This brought about a mob, who conducted him to the Rue des Rosiers, making it still worse for the prisoner Lecomte, for it was well known that Clement Thomas had been pretty severe at the Hotel de Ville and elsewhere, on the battalions of Montmartre and Belleville.

Once in the Rue des Rosiers, General Thomas felt he was lost, but as he would not die without knowing the cause, he mounted some steps and in a loud voice demanded, “What do you reproach me with?” “To death!” replied the crowd. “You are too great cowards to shoot me,” said the General. With these words he was driven into the garden, whilst General Lecomte in the scuffle attempted to escape by the back door, though unfortunately without success. Once in the garden, the old vine-covered walls and chestnut trees became crowded with miserable spectators ready to see the horrible deed perpetrated by a peloton of soldiers of the line and two francs-tireurs. In falling, poor General Lecomte exclaimed, “Oh my poor children! my —-” As he sunk mortally wounded, a villain of the group stepped forward and slapped him in the face. Clement Thomas was shot by National Guards. At first only wounded, he afterwards fell pierced in fourteen places. A National Guard pulled him over by the beard, that his face might be seen, and for two hours afterwards the bodies afforded a ghastly spectacle that was enjoyed by an ignoble procession of spectators.

Outside the garden, with the city in an uproar, the proletarian organs that had grown over the long siege took Paris firmly in hand while national government officials fled as they could — or were rounded up as hostages if they could not. The Commune would be master of Paris for ten tense weeks, until Thiers’s republic drowned it in blood.

For Leighton, no friend of the Commune, all the woe in its suppression could be traced to the ham-handed cannon debacle of March 18, 1871:

One thing appears certain — that General Lecomte did not take prompt measures and proper precautions, and that the Government, which sent him to remove 171 guns, without teams, and so small a force, acted inconsiderately, and must be held morally responsible for the disasters which ensued — disasters that, terrible as they are, might have been worse and have led to the total ruin of France.

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1542: Margaret Davy, poysoner

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Seventeenth century Jurist John Brydall‘s “An abridgment of the lawes of England, touching treasons, rebellious murthers, conspiracies, burning of houses, poysonings, and other capital offences (1679):

Whether killing a man by poyson be more detestable, than by any other means?

To kill a man by poyson, sayes Coke, is the most detestable of all, because it is most horrible and fearful to the nature of man, and of all others can be least prevented, either by Manhood, or providence: This offence was so odious, that by Act of Parliament it was made High Treason, and it inflicted a more grievous and lingring death, than the common Law prescribed, viz. That the Offendor shall be boyled to death in hot water: upon which Statute Margaret Davy [or Davie, or Davey -ed.] a young woman was attainted of High Treason for poysoning her Mistress, and some others, was boyled to death in Smithfield the Seventeenth of March in the same year: But this Act was afterwards repealed by 1. E. 6. c. 12. and 1. Mar. c. 1.

This appears to be the last documented execution by boiling alive in English history. (The far better-known boiling of Richard Roose for attempting to poison John Fisher occurred 11 years earlier, during the run-up to Henry VIII’s marriage to Anne Boleyn.)

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1968: My Lai Massacre

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On this date in 1968, the U.S. Army meted out the signature single atrocity of the Vietnam War, the My Lai Massacre — wanton slaughter of 400 to 500 Vietnamese civilians over the span of four evil hours that would emerge as practically metonymous for twenty evil years in Indochina.


Combat photographer Ronald Haeberle shot a number of pictures on that day, although by his own admission he also failed to intervene against the slaughter and he destroyed some of the most incriminating shots. Nevertheless, his iconic photo of bodies heaped on a path became the iconic antiwar poster “And babies”.

The hero on that day was an American helicopter pilot who, seeing the slaughter unfolding, set his warship down in front of his wilding countrymen and trained guns upon them to still their rampage, then escorted several Vietnamese people next in line for murder to his choppers and whisked them to safety. The late Hugh Thompson revisited the site of the massacre for 30th anniversary commemorations and told a U.S. reporter,

“One of the ladies that we had helped out that day came up to me and asked, ‘Why didn’t the people who committed these acts come back with you?’ And I was just devastated. And then she finished her sentence: she said, ‘So we could forgive them.’ I’m not man enough to do that. I’m sorry. I wish I was, but I won’t lie to anybody. I’m not that much of a man.” (Source)

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1547: Diego de Enzinas, Spanish Protestant

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On or about this date in 1547, the Spanish-born scholar Diego de Enzinas was burned by the Roman Inquisition.

Like his (more renowned) brother Francisco de Enzinas — who translated the New Testament into Spanish — Diego (English Wikipedia entry | Spanih) was an apostate (to Cathoic eyes) Protestant scholar.

He spent the early 1540s — when he was merely in his early 20s — studying, translating, and propagandizing in Paris and the Low Countries. Catching word from his kin in Burgos that it was too dangerous to risk returning to his homeland, he took refuge with fellow dissidents in Rome … but when arrested, he would betray their names to Inquisition torturers.

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