Category Archives: How

Methods of execution

1794: Charles-Louis Richard

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Eighty-three-year-old Catholic theologian Charles-Louis Richard was shot by the army of revolutionary France on this date in 1794 in Mons, Belgium.

Although not a household name to posterity, this Dominican (English Wikipedia entry | French) was in his day one of his party’s great polemicists and adver

is called by Daniel-Rops the most distinguished apologist of the eighteenth century because of his Universal Dictionary of the Sacred Sciences (six folio volumes of almost 5,000 pages, completed 1765) written to counteract the famous Encyclopedie of Voltaire, the Bible of the Enlightenment. He also produced A General Dictionary of the Theological Sciences (Bibliotheque Sacree, 1822, in 29 volumes, the basis for many later works) and 79 polemical works, plus four volumes of sermons characterized by one critic as “simple, natural, intelligible to all; it instructs, touches and convinces.”

In 1778, he fled the Revolutionary Assembly of Paris to Brussels, but could not keep quiet when he found that the University of Louvain had become Josephist, and fled again to Lille and Mons where he wrote The Parallel, comparing the execution of Louis XVI by the French to the killing of the Messiah by the Jews. Hence when the Republican armies in 1794 entered Mons they arrested this octogenarian prophet. He refused a defender, admitted he had written The Parallel and declared he would sign it with his blood. To the condemnation he answered Deo Gratias, and in prison sang the Te Deum. Before his execution he divided what little he possessed with his barber and the jailers, saying, “Charity should be strong as death and zeal unyielding as hell.”

-From The Dominicans

It’s unclear to me whether this army of occupation afar in the field would have been aware at this moment that Robespierre’s Jacobin government had fallen days earlier … nor whether, if it was not so informed, such information would have directed a different course of action.

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1963: Eddie Lee Mays, the last executed in New York

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The last execution in the state of New York occurred on this date in 1963 when Harlem murderer Eddie Lee Mays — who shot a woman dead in the course of a pub stickup — went to the mercy seat at Sing Sing prison.


It was also the last execution in Sing Sing’s notorious electric chair, here elevated to the artistic canon by Andy Warhol‘s 1960s series of electric chair images. Warhol based his arresting view of the apparatus on press photos circulated around the 1953 electrocution of Julius and Ethel Rosenberg in the same device.

New York’s once-robust death penalty statutes and habits disappeared along with the rest of America’s by the late 1960s; her last executioner, Dow B. Hover — the guy who threw the switch on Eddie Mays — committed suicide in 1990.

The Empire State ditched its death penalty laws in 1984, briefly reinstated them in 1995, but executed no prisoners before everything was ruled out constitutionally in 2004.

By coincidence, August 15, 1963 was also the date of the last execution in Scotland.

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2018: Carey Dean Moore

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On this date in 2018, Nebraska executed Carey Dean Moore for killing two cab drivers all the way back in 1979 — 39 years earlier.

It had been over 20 years since Nebraska carried out any execution, but Moore’s real milestone was in the ongoing drug supply breakdown of the U.S. lethal injection system. Moore was the first U.S. prisoner executed using the opiate fentanyl — in his case, in combination with diazepam, cisatracurium, and potassium chloride. Nebraska’s supply of the last two of these stood within weeks of its labeled expiration.

The German pharmaceutical firm that manufactured some of Wilson’s lethal cocktail sued the Cornhusker state for its intent to use its product as a mankiller. U.S. judge Richard G. Kopf — who formerly blogged bench life at his site Hercules and the Umpire — tartly rejected this appeal, finding that after four decades on death row it had become curiously essential to the majesty of justice that Moore be executed right now: “Any delay now is tantamount to nullifying Nebraska law, particularly given the rapidly approaching expiration of two of the drugs and the total absence of any feasible alternatives.”

Although the execution went ahead, it did not go smoothly. According to the Lincoln Journal Star,

Members of the media who witnessed Moore’s death Tuesday by lethal injection described reactions of Moore to the drugs that included rapid and heaving breaths, coughing, gradual reddening of the face and hands, and then a purple cast to the skin. 

But about 15 minutes into the procedure, about a minute after Moore’s eyelids appeared to open slightly, Corrections Director Scott Frakes, who was in the room with the condemned prisoner, said something into his radio and the curtains closed for the media witnesses.

The curtains did not open again for 14 minutes, six minutes after Lancaster County Attorney Pat Condon pronounced Moore dead at 10:47 a.m., and 29 minutes after the first drug, diazepam, was administered at 10:24.

The curtain that shielded the four media witnesses from what happened during that time is significant, as they were not allowed to view everything that happened in the room. That hindered transparency and true reporting of the effects of the drugs, observers have said.

Don’t worry, we have the assurance of Frakes et al that everything worked fine and was done by the book while the curtain was down.

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1937: Leslie George Stone, hanged by a fiber

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Leslie George Stone hanged at Pentonville Prison on this date in 1937 for a murder that was revealed by the fabric of his trousers.

The naked body of Stone’s ex-flame Ruby Keen had turned up in the Bedfordshire town of Leighton Buzzard — strangled with a scarf after what looked a desperate struggle.

Now, Stone would already be a suspect here because of his relationship, and the fact that they’d been seen drinking together in public the preceding night. But what cinched the noose was Scotland Yard taking a variety of cast impressions of the apparent marks left in the earth by the killer.


Casts of the killer’s footprints taken by Scotland Yard from the murder scene of Ruby Keen. From the collection of Scotland Yard’s “Black Museum”.

Sample pairs of trousers were taken from all the possible suspects in the case. When Spilsbury examined Stone’s brand-new suit trousers he found that the knees had been brushed so hard that the nap had been worn away. Microscopic examination of the trousers showed up particles of sandy soil that matched that from the scene of the crime. There was also found, in the lining of Stone’s jacket, a silk fibre that matched with those taken from the dead girl’s underskirt. (Source)

If we’re being honest, “matches” of fiber even now are basically junk forensics that continue to go routinely, maddeningly overclaimed in courtrooms. But the same quality of incriminatory flimflam that enrolls fiber matches in so many wrongful conviction cases seems here to have been spotlighted the right guy. By the time of his trial Stone had to come off his demonstrable falsehoods about his and Keen’s movements on the night of her death, and submitted unpersuasive testimony that he’d strangled her as an accidental exuberance in a fight, and left her still alive.

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1335: Prince Moriyoshi, imperial martyr

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On this date in 1335,* imperial power in Japan received the executioner’s decisive verdict.

The three-year Kenmu Restoration (1333-1336) makes an interregnum sandwiched between two different eras of samurai-backed feudal shogunates, but if you were an heir to Japan’s ancient imperial house you might call the Kenmu era a plain-old regnum: the briefest of moments when the emperor actually exercised his purported authority.

It would not recur for another five centuries, during Japan’s 19th century Meiji Restoration.

Our older restoration saw Emperor Go-Daigo attempt to seize autocratic powers for his family, appointing his own sons successively as shogun. One of those sons was our date’s principal, Prince Moriyoshi (English Wikipedia entry | the more robust Japanese).

And one of those outside lords aggrieved at being cheated of the shogunate was Ashikaga Takauji, a samurai lord who would rebel against Go-Daigo. It says here that the subsequent period in Japanese historiography was the Ashikaga Shogunate, so that gives you an idea why you’re reading about Prince Moriyoshi on an execution blog. In the midst of his civil war, the upstart shogun-to-be captured Moriyoshi and sent him to a brother, who held the prince prisoner in a cave and had him beheaded at the provocation of some setback to the family cause.

Upon the re-establishment of the imperial house all those centuries later, the Meiji emperor had a Shinto shrine erected in veneration of this martyred ancestor at the place of his sufferings; the Kamakura-gu remains a popular pilgrimage and tourist site to this day.

* As best I can determine, August 12 is the consensus translation of the date from the Japanese lunisolar calendar; a date of “July 23” can also be found in some citations, which apparently reflects the 23rd day of the 7th month. However, the first day of the Japanese year occurred a few weeks after the Julian calendar’s January 1.

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1264: Not Inetta de Balsham, gallows survivor

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We have this incident courtesy of Robert Plot’s 17th century The natural history of Stafford-shire; the date of the (attempted) execution is inferred from the text of the pardon as the Monday preceding the clemency of Saturday, Aug. 16:

Amongst the unusual accidents that have attended the female Sex in the course of their lives, I think I may also reckon the narrow escapes they have made from death … Yet much greater was the deliverance of one Margery Mousole of Arley in this County, who being convicted of killing her bastard child, was, much more justly than Ann Green at Oxford, accordingly condemned and executed at Stafford for it, where she was hanged by the neck the usual time that other Malefactors are, yet like Ann Green and Elizabeth the Servant of one Mrs. Cope of Oxford, she came to life again, as it has been much more common for women to doe in this case, than it has been for men: I suppose for the same reason that some Animals will live longer without Air, than others will, as was showen above; the juices of Women being more cold and viscid, and so more tenacious of the sensitive soul than those of men are. Which appear’d most wonderfully in the case of Judith de Balsham, temp. Hen. 3. who being convicted of receiving and concealing theeves, was condemned and hanged from 9 by the clock on Munday morning, till Sun-rising on Tuesday following, and yet escaped with life as appears by her pardon, which for its rarity I shall here receite verbatim.

Ex Rotulo Paten. de Anno Regni Regis Henrici tertii 48o. membr. 5a.

REX omnibus, &c. Salutem. Quia Inetta de Balsham pro receptamento latronum ei imposito nuper per considerationem Curie nostre suspendio adjudicata & ab hora nona diei Lune us?que post ortum Solis diei Martis sequen. suspensa, viva evasit, sicut ex testimonio fide dignorum accepimus. Nos divine charitatis intuitu pardonavimus eidem Inette sectam pacis nostre que ad nos pertinet pro receptamento predicto & firmam pacem nostram ei inde concedimus. In cujus, &c. Teste Rege apud Cantuar. XVIo. die Augusti.

Covenit cum Recordo Lau Halsted Deput. Algern. May mil.

How unwillingly the cold viscid juices part with the sensitive soule, appear’d, I say, most strangely in this case: unless we shall rather say she could not be hanged, upon account that the Larynx or upper part of her Wind-pipe was turned to bone, as Fallopius tells us he has sometimes found it, which possibly might be so strong, that the weight of her body could not compress it, as it happened in the case of a Swiss, who as I am told by the Reverend Mr. Obadiah Walker Master of University College, was attempted to be hanged no less than 13 times, yet lived notwithstanding, by the benefit of his Wind-pipe, that after his death was found to be turned to a bone: which yet is still wonderfull, since the circulation of the blood must be stopt however, unless his veins and arteries were likewise turned to bone, or the rope not slipt close.

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1970: Dan Mitrione, an American torturer in Uruguay

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United States torturer Dan Mitrione was executed on this date in 1970 by Uruguayan guerrillas.

A onetime Indiana beat cop, Dan Mitrione graduated to an agent of empire via a USAID program called the Office of Public Safety.

This organ headlined the putatively amicable mission of extending training to foreign police officers, both in their home countries and in the American capital. OPS’s real purpose, according to A.J. Langguth‘s Hidden Terrors: The Truth About U.S. Police Operations in Latin America, was

allowing the CIA to plant men with the local police in sensitive places around the world; and after careful observation on their home territory, bringing to the United States prime candidates for enrollment as CIA employees

…

The foreign policemen themselves understood why they were being sent to Washington. Even before the coup d’etat, in July 1963, one Brazilian officer described the academy program to the governor of Sao Paulo as “the latest methods in the field of dispersion of strikes and striking workers.” He would learn, he said, how to use dogs and clubs and “to modernize the mechanism of repression against agitators in Sao Paulo.”

Brazil is where Mitrione made his bones over the course of the 1960s, years when the CIA trained some 100,000 Brazilian cops. But his mission was as universal as the toenails he ripped off and by 1969 he’d been reassigned to neighboring Uruguay further to that state’s suppression of a growing leftist revolutionary movement, the Tupamaros.*

One recruit named Manuel Hevia Cosculluela — who notoriuosly gave Mitrione’s mission statement as “the precise pain, in the precise place, in the precise amount, for the desired effect” — recalled the “trainings” these Uruguayan pupils received in his now-out-of-print 1978 book Pasaporte 11333: ocho años con la CIA.

As subjects for the first testing, they took beggars, known in Uruguay as bichicones, from the outskirts of Montevideo, along with a woman from the border with Brazil. There was no interrogation, only a demonstration of the different voltages on the different parts of the human body, together with the uses of a drug to induce vomiting — I don’t know why or for what — and another chemical substance.

The four of them died.

(There’s a good deal more stomach-turning stuff about the Mitrione program in this pando.com article.)

Heightened repression also heightened the response of the Tupamaros, who had not previously shown themselves a particularly bloodthirsty bunch. The Uruguayan Chief of Police Intelligence Alejandro Otero gave an embarrassing-to-Washington interview to a Brazilian paper revealing Mitrione’s work, complaining that “The violent methods which were beginning to be employed, caused an escalation in Tupamaro activity. Before then their attitude showed that they would use violence only as a last resort.”

In their day the Tupamaros managed to take a pound of flesh from their persecutors by kidnapping Mitrione as a hostage to the release of 150 political prisoners. Mitrione was executed when Uruguay refused the exchange, although in later years Tupamaros founder Raul Sendic would reveal that the guerrillas had intended to hold Mitrione in indefinite captivity, but were spooked into conducting the execution when early-August police raids on revolutionary cadres broke the lines of communication between leadership and kidnappers ahead of a threatened drop-dead date: thus, “when the deadline came the group that was left with Mitrione did not know what to do. So they decided to carry out the threat.”** He was shot in the early hours of August 10 and his body deposited in a car for easy discovery.

Mitrione’s death met with great umbrage on his native soil; his VIP-rich funeral in his native Richmond, Ind. saw the Uruguayan ambassador vow that his killers would “reap the wrath of civilized people everywhere.” So civilized people “in the aftermath of Dan Mitrione’s death … unleashed the illegal death squads to hunt and kill insurgents.”

Costa-Gavras fictionalized the Mitrione story in the 1972 French classic State of Siege.

As for the OPS, that program wound down in 1974 as exposes made its work increasingly untenable … but the same project of barely-veiled anti-Communist suppression transitioned seamlessly to the Drug Enforcement Agency and a host of other alphabet-soup agencies around Washington.

* They were named for executed Andean revolutionary Tupac Amaru. The Tupamaros were violently suppressed over the course of the 1970s but when the dictatorship ended in 1984 its remaining prisoners were amnestied. The remnants of the movement eventually folded into the Frente Amplio center-left party, which is today Uruguay’s ruling party; Jose Mujica, President of Uruguay from 2010 to 2015, was a former Tupamaros guerrilla who served 13 years in prison.

** Sendic is obviously an interested party in the affair but there’s some corroboration to his account in that the movement held several other hostages whom it could not exchange for months, only to release them unharmed in the end. (e.g. American agronomist Claude Fly, British diplomat Geoffrey Jackson)

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1909: Mir Hashim, Persian monarchist

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Photo from here, with the caption “Execution of Mir Hashim (Tabrizi). Mir Hashim and his forces had joined the pro-Mohammad Ali Shah forces in laying siege to Tabriz, fighting against the forces of Sattar Khan and Bagher Khan. Mir Hashim and his brother were executed on 9 August, 1909.” The Persian constitutional revolution that this execution putatively advanced in revolutionary Tabriz also ended with gallows.

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1848: Puran Appu, Kandy rebel

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Weera Sanadhdhana Weera Balasooriya Kuru Uthumpala Arthadewa Gunaratne Nanayakkara Lakshapathi Maha Widanelage Fransisco Fernando — who is thankfully better known simply as Veera Puran Appu — was executed on this date in 1848 as one of the principals in a Ceylon rebellion against the British.

For several years he had been a famed and colorful bandit in the central highlands around Kandy, and his name bore the romance of the road and the weight of a £10 price. He was “light, well looking, well made, stout, marks of punishment on the back and 4 vaccination marks” in the words of the Brits’ wanted-man bulletin. They forgot to add: political.

In July of 1848, Puran Appu emerged at the head of a popular uprising sparked by land seizures and taxes upon an irate peasantry that every day became more inextricably entangled in the empire’s economic circuitry. It’s known as the Matale rebellion after the central city which Puran Appu briefly held, ransacking government buildings before the disciplined British army was able to rally and put down the rising and stood the rebel in front of a firing squad.

“He died exclaiming, if the king [meaning the self-proclaimed rebel king, in whose name Puran Appu acted] had three men about him as bold and determined as myself he would have been master of Kandy,” the British Governor Torrington* recorded.

He’s honored in Sri Lanka (and Kandy in particular) every year on this anniversary of his death, but fine for any occasion is a 1978 Sri Lankan biopic about, and titled, Veera Puran Appu.

* George Byng was his name, the 7th Viscount Torrington. He’s in the same family tree as the 18th century British admiral infamously executed pour encourager les autres, John Byng: Admiral John was a younger son of the 1st Viscount Torrington.

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1661: Jin Shengtan, literary scholar

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On this date in 1661, scholar Jin Shengtan — the “father of vernacular Chinese literature” — was executed.

Jin Shengtan (English Wikipedia entry | Chinese) had the misfortune of reaching his intellectual maturity amid the collapse of the Ming Dynasty and the ensuing chaotic transition to the Qing.

In those years he contributed a perspicacious literary commentary that resides to this day in the canon of Chinese letters; his criticism is credited with raising the stature of Chinese vernacular literature, for instance via his meticulous analysis of Water Margin — now rated as one of the four classic Chinese novels.

In 1661, Jin took part in a protest against official corruption whose violent suppression is remembered to Chinese history as the “Lamenting at the Temple of Confucius”. Jin’s particular lament — probably apocryphal but too good not to repeat — has been remembered as a jest from the edge of the grave: “Being beheaded is the most painful thing, but for some reason it’s going to happen to me. Fancy that!”

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