1928: Jim Moss, former Negro League ballplayer


Chicago Defender, Aug. 11, 1928.

Former Negro Leagues baseball player James Hugh Moss was electrocuted in Georgia on this date in 1928, along with a white man named Clifford Thompson.

The threesome of Moss, Thompson, and Thompson’s wife Eula, were Prohibition bootleggers from Etowah, in eastern Tennessee. A year before almost to the day (August 5, 1927), they had rolled up with a car full of moonshine whiskey to a general store in Chatsworth, Georgia, 45 miles away. Although it was after hours they were able to rouse the shopkeep Coleman Osborne. Some kind of argument ensued, and Osborne was shot dead.

All three of the smugglers were capitally convicted.

Eula Thompson’s electrocution was postponed and as we shall see, never ultimately conducted — but on the eve of the men’s death, she attempted to save them with a sketchy confession to an affair with a local farmer that necessitated Osborne’s murder when the latter found out about it. This sent Georgia Gov. Lamartine Griffin Hardman on an 11th-hour investigation into the exculpatory claim but as a physician he knew just what to do and according to a news report, “Governor Hardman announced recently that the phrenology of Clifford Thompson, the woman’s husband, and Jim Hugh Moss, Negro electrocuted for the murder of Osborne, played a part in his decision not to interfere in their cases.”

That gem comes from a writeup of the case at Baseball Prospectus, which notes that after Eula Thompson’s gambit to exonerate the boys failed, she resorted to a gambit to exonerate herself by blaming the whole thing on (the by then already-executed) Jim Moss. This got her a reprieve while Governor Hardman put his skull forceps to work and eventually the Peach State decided not to run any volts at all through the charming young lady. She married an admirer from the public, got paroled in the 1930s, and ended up back in prison for murdering her brother.

As to Moss’s former athletic feats, the thing that draws our attention in the first place, they’re only glancingly alluded to by the period’s press report. He would have played in the complex of black professional leagues during the period that Major League Baseball enforced a whites-only color line.

A Negro Leagues blog made a go at tracking him down and found that a guy named “Moss” (no first name given) made a single documented appearance in 1918 for the Chicago American Giants. The name subsequently appears on a lower-tier barnstorming team, the Havana Stars. (Chicago-based, despite what the name would suggest.)

Moss isn’t the only known ball player to sit in the mercy seat: check out this forum thread on executed players. And on our humble death blog, we’ve noticed other, more oblique contacts between the headsman and the seamhead.

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1903: Phil Davis, Walter Carter and Clint Thomas, multiracial lynching

From the Dec. 1, 1903 Augusta (Ga.) Chronicle:

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1890: Tom Woolfolk, “Bloody Wolfolk”

Try to resist this riveting true crime hook from Murder By Gaslight, who’s been seen guest-blogging in these parts from time to time as well:

In the early hours of August 6, 1887, nine members of the Woolfolk family of Bibb County, Georgia — ranging in age from 18 months to 84 years — were hacked to death in their home. The only surviving member of the household was 27-year-old Tom Woolfolk who quickly became the prime suspect. The press called him “Bloody Woolfolk” and it was all the sheriff could do to keep him out of the hands of a lynch mob. But when the trap sprung on Tom Woolfolk’s legal hanging, had the State of Georgia finished the work of the real killer?

Read the rest here.

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2010: Melbert Ray Ford, abusive partner

Melbert Ray Ford was executed by lethal injection in Georgia on this date in 2010, for murdering his ex-girlfriend and her niece.

On tilt from when Martha Chapman Matich broke up with him several weeks prior to the March 1986 crime, Ford had menaced her repeatedly by phone while openly fantasizing to friends about murdering her execution-style after forcing her to beg for mercy. It did not require the benefit of hindsight to know that this was more than idle talk; Ford had a previous conviction (from 1978) for making terroristic threats and criminal trespass. He’d also been violently abusive to Matich during their relationship of more than a year.

On March 6, Ford hired an unemployed teenager to drive him to the Newton County grocery where Matich worked, just after closing. (That driver, Roger Turner, got a prison sentence and was paroled in 1991.) Matich was working alone there — another employee had gone home sick — accompanied only by her 11-year-old niece Lisa.

As the terrified woman sounded the store’s alarm, Ford blasted his way through the locked glass door, then shot his former lover thrice. As for the little girl, “Lisa was at the store playing with the minnows and crickets sold as bait and didn’t want to leave her aunt alone at the store. According to the March 23, 1986 edition of The Covington News, Turner confessed that ‘Ford described killing Lisa Chapman in the bathroom at the grocery. Turner said that Ford told him that she was crouched by the toilet staring at him, so he felt he had to shoot her.’ ‘She was begging him not to do it in the bathroom where she went to hide,” said [Lisa’s mother Cindy] Chapman-Griffeth.”

Ford fled the store with a sack of loot and left the scene with his confederate — the last night he would spend at liberty on this earth. Police responding to the store alarm rolled up minutes later, to find Martha Matich dead behind the counter and Lisa Chapman convulsing on the restroom floor with a mortal gunshot wound to the head.

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1892: A day in the death penalty around the U.S. South

All five of the people executed on January 22, 1892, and all four of the victims associated with their various homicides, were African-Americans.


From the Macon (Ga.) Telegraph, Jan. 23, 1982.

Robert Carter, hanged in the Camden, Alabama, jail on January 22 for murdering his wife, a crime he admitted.

“The murder was most brutal,” wrote the newsman under the headline pictured above, indulging a touch of anatomical hyperbole. “He followed his wife into the woods from the field where both were working and beat her to death, crushing almost all the bones in her body.”


Less certain was the case of the adulterous lovers Jim Lyles and Margaret Lashley hanged in Danville, Virginia, that same January 22 for slaying Lashley’s husband George.

Lashley asserted her innocence from arrest to execution, and her trial jury had recommended her for mercy. The day before execution, Lyles made a full confession in which he claimed sole responsibility for the crime, exonerating his paramour; Lashley’s bid for an eleventh-hour clemency on the basis of was nevertheless denied.

They died together, “displaying not a semblance of weakness” after “the prayer and song service, which lasted thirty minutes, both principals rendering, in strong harmonious voices, the hymns selected for the occasion.” (Columbia, S.C. State, Jan. 23, 1892)


Lucius Dotson hanged in Savannah, Georgia, on the same morning, for the murder of Jeff Goates.

Even at the late date of 1892, Dotson’s brother, “fearing that medical students had captured Lucius’s carcass, had the coffin opened at the depot … and was surprised to find his broken-neck brother in it.” (Charleston, S.C., News and Courier, Jan. 24, 1892)


The last woman ever hanged in North Carolina, Caroline Shipp died on a Dallas, North Carolina gallows before a crowd of some 3,000 souls.

A woman of “barely 20 years old”, condemned for poisoning her infant child. Under the noose, she “displayed great coolness” and “talked eight minutes, re-affirming her innocence, and declared a man [her lover -ed.] named Mack Farrar committed the crime.” The drop of the rope hit her with what a local paper called “a soul-sickening jerk”; it took her 20 minutes to strangle to death.

The event has proven to have a durable hold on Gaston County’s memory, and Shipp’s claim of innocence continues to interest latter-day researchers.

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1903: A day in the death penalty around the U.S. (and Canada)

The U.S. states of Illinois, Georgia and California, and the Canadian province of British Columbia, all distinguished December 11, 1903 with hangings.


Duluth (Minn.) News-Tribune, Dec. 12, 1903:


Augusta (Ga.) Chronicle, Dec. 12, 1903:


Santa Cruz (Calif.) Evening Sentinel, Dec. 12, 1903:


Anaconda (Mont.) Standard, Dec. 12, 1903:

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1864: The Andersonville Raiders

It’s not hard to understand why the Andersonville Raiders turned criminal. But on this day in 1864, the group was decapitated when six of its leaders were hanged in a quasi-legal action at the most inhospitable prisoner of war camp in the Confederacy.*

Andersonville Prison was opened in February 1864, 26.5 Georgian acres (about 0.1 square kilometers, or about the size of a square 4 city blocks on a side) of tightly-packed tents with a ditch of water flowing through its center. Its design population was 10-15,000 prisoners; its true population at one point was almost 30,000.** Some 45,000 Union soldiers went in, passing first the outer stockade, then the so-called “dead line” that demarcated the line outside of which they could be shot summarily, and finally into a mass of malnourished, often sickly humanity. Of these, 13,000 never emerged.

The Confederacy, you may recall, was not the war’s winner. As an aspiring nation, the CSA borrowed heavily to fund its arms, then found itself strapped for basic supplies as the war dragged on. By 1863 the nation was already economically depressed, and when a CSA-USA prisoner exchange agreement broke down, the Confederacy found itself with a lot of Union soldiers to house and nowhere to put them. Enter Andersonville: far enough from the North to be “safe”, easily defensible, and in the heart of slave labor to build it. All the Confederacy needed to build some basic housing was wood, which should be … oh wait … war update!…the Union controlled lumber supplies. Guess there won’t be housing.

Prisoners instead got lumped in with their brigade, and (at least initially) basic materials to make some sort of shelter.† New arrivals often showed up without being thoroughly checked over, so they might come in with food and supplies that weren’t already available to other internees.‡ Very quickly, the grounds were littered with Union POWs from around the country, people with vastly different backgrounds and goods. As the camp’s population breached 10,000 and then 20,000,§ there were, of course, inmates with designs on better living.

It’s not hard to see where this is going.

Sometime around May 1864, dozens of them assembled into a loose affiliation. The Raiders were headed by about a half dozen men: Charles Curtis, Patrick Delaney, John Sarsfield, William Collins (“Moseby”), a guy known only as “A. Munn”, and W.R. Rickson (or possibly Terry Sullivan; there’s an unusual disparity in diary accounts on the person’s name, but first-hand diary entries from the moment prefer Rickson) were considered the principal offenders. Each headed a small band of thieves who would trick new entrants, burgle tents, or use violence or threats of violence to amass “wealth” and keep themselves well-fed, well-clothed, and, most importantly to them in this hostile place, alive.

The Raiders had some huge advantages when they committed these crimes. Thanks to their amalgamated resources, they had good odds of being better armed and more fit than their victims — unless those victims were green, in which case they just knew the place better. The thieves started out as midnight raiders who turned tail at the first sign of genuine resistance unless they thought they could readily overpower the victim. By mid-June they were brazen, according to John Ransom: “Raiders … do as they please, kill, plunder and steal in broad day light, with no one to molest them.”

The victims were soldiers who, even if they weren’t killed, were left without resources in a deadly environment. Even the robberies and beatings were, in many cases, a prolonged form of murder, and Union inmates knew it. Indeed, Collins was thought by most to have never directly assaulted anyone, but he was known to steal blankets from the ill.

It’s unclear what the full Raider population was (estimates range from 100 to 500, but most people settle on the 100-200 range). What we can say definitively is that it was large enough to be a problem. Late in June of that year, a group called “the regulators” began taking police-like action against the perpetrators. Inmates brought their complaints to the group, which sought out and punished — usually through head shaving or other non-destructive means — those they found responsible.

On June 29, that problem started getting a real solution when the Raiders assaulted and robbed a prisoner now known only as Dowd. Dowd complained to the guards, and Andersonville’s overseer, Captain Henry Wirz, officially endorsed the Regulators as a police force/tribunal to maintain order. But first he announced an end to inmate rations until the Raiders were given up. (What a guy!)

The Regulators, headed by a man called “Lumber” (or maybe “Limber”) Jim, quickly had 80-100 inmates to deal with. Jury trials were implemented in the spirit of (but without most of the protections of) common law, and most punishments ranged from setting in the stocks to running the gauntlet.


Detail of a panorama sketch of Andersonville (click to see it) makes space for a certain well-attended sextuple hanging.

The ringleaders were also among this bunch. They were assembled on July 11 and executed at a hastily-erected gallows on the north end of camp. As far as the POWs were concerned, the ultimate crime of the Raiders was a violation of the soldier code of death before dishonor. Their bodies were buried separately from other inmates, and the US makes a point of placing no memorial flags at their graves.

To be clear, the Andersonville Raiders were, for most inmates, not the primary problem but an obviously controllable one. Remember that 30% of the interned died, and for the most part those deaths were borne of bad sanitation, hunger, and disease. The removal of the Raiders was a morale boost at best, as Andersonville was still a pee-pee soaked heckhole in which another 10,000 soldiers would die before liberation in May 1865, most of them before the summer’s end.

* It was also known as Camp Sumter, named after the county it resided in.

** The population density at peak was 330,000 people per square kilometer. For comparison, the world’s densest city is Manila, at about 71,000 people per square kilometer.

† It turns out the term “shebang” wasn’t widely-used camp lingo. Drawings and photos of the camp illustrate the variety of dwellings: open sleeping, simple V-tents, structured tents, lean-tos, huts, and shacks were all scattered about the grounds.

‡ They also came with new diseases.

§ The original camp was actually only 16.5 acres, and the population ballooned to 20,000 in early June and 33,000 in August of that year. Ransom notes that the stockade was “enlarged” on July 6. Fall transfers dropped the number to 1,500 and it bumped back up to 5,000 until war’s end. Sanitation issues persisted throughout.

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1880: A day in the death penalty around the U.S.

A half-dozen murderers hanged in five different U.S. states on this date in 1880.


Cincinnati Commercial Tribune, July 10, 1880. We make the count six, not four.

George Allen Price (Pennsylvania)


Harrisburg (Penn.) Patriot, July 10, 1880.

George Sanford and Richard McKee (Arkansas)


Columbus (Ga.) Daily Enquirer, July 13, 1880.

Alexander Howard (North Carolina), Daniel Washington (South Carolina), and Henry Ryan (Georgia)

(Note: Henry Ryan’s execution is missing from the Espy File of U.S. executions.)

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1995: Nicholas Ingram

British-American Nicholas Ingram was electrocuted in the U.S. state of Georgia on this date in 1995.*

Born in England to a British mother and an American father, Ingram at age 19 had invaded the Cobb County home of J.C. and Mary Sawyer. The Sawyers complied with the armed intruder’s demands for money ($60) and the keys to their pickup truck, but Ingram still marched them to a nearby woods and executed them. J.C. Sawyer was killed; Mary Sawyer feigned death and survived to give evidence against their tormenter.

Thanks to his nationality and his legal representation (British lawyer Clive Stafford Smith, who would later found the anti-death penalty NGO Reprieve), Ingram’s prospective execution because a cause celebre in Old Blighty. British MPs and the Archbishop of Canterbury issued appeals for mercy, although Tory Prime Minister John Major gave a chilly refusal when solicited for intervention by Ingram’s family:

I found your letter very moving and I can imagine the profound distress you must be feeling. But I have concluded, with deepest regret, that there are no proper grounds for the British Government to intervene with the State of Georgia.

The Georgia prison commissioner who conducted this execution, Allen Ault, later turned against capital punishment.

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1598: Lucas, waterboarded Guale

On this date in 1598, the indigenous Guale youth called Lucas was hanged by the Spaniards in St. Augustine, Florida, for his supposed part in the prior year’s massacre of five Franciscan missionary friars during a 1597 Guale revolt.

This entire tragic affair, documented poorly and with partiality in Spanish sources, remains an interpretive palimpsest to the few who are familiar with it. Historian J. Michael Francis grapples with it in Murder and Martyrdom in Spanish Florida: Don Juan and the Guale Uprising of 1597; a recent talk by the latter at the U.S. Library of Congress delves into the “400-year-old murder mystery”:

The key primary source for this event is Luis Jerónimo de Oré’s text The Martyrs of Florida, from approximately 1619. (Here’s a public domain English translation) The titular “Florida” as claimed by Spain in the New World colonization scramble was a much larger territory than the present-day U.S. state, peninsula, and running Internet gag; hence, the Guale territory relevant to this post lies on what is today the Georgia coast.

Ore informs us that “an Indian youth, who was a Christian and heir to the caciquedom,” was incensed when the Franciscan resident at the settlement of Tolomato presumed to disallow him a second wife.

This cacique and two other Indians, like him, given to the same immoral practice, went into the interior among the pagans, without saying anything or without obtaining permission as they were wont to do on other occasions. After a few days they returned at night with many other pagan Indians, painted and smeared with red paste, and with feathers on their heads. This among them is a sign of cruelty and slaughter.

Thus fearsomely attired, they burst upon the hut of the prudish Fray Pedro de Corpa and butchered him, setting up his head on a spear. Having done this, the angry cacique — who is known only as Juanillo, which is sometimes the name given to this rebellion — ordered other Guale to treat their nosy proselytizers likewise. As a result, four other Franciscans — Fray Miguel de Aunon and a lay brother on St. Catherine’s Island, Fray Bias Rodriguez at the mission village of Santa Clara de Tupiqui, and Fray Francisco de Verascola on Asao — were all murdered within days. A couple of other missionaries had very close escapes.


Map of the relevant part of the Georgia coast.

Besides these, a Fray Francisco de Avila was kidnapped and held hostage for ten months. Although cruelly tortured, Avila would survive captivity and produce a narrative of his own, one that Ore includes wholesale in his volume as a standalone chapter.

In the course of the ensuing Spanish raids on the Guale, the Spanish captured seven boys or young men and interrogation zeroed in on one of them: the son of the cacique of Tupiqui, who appeared as a possible participant in murdering Fray Bias Rodriguez.

Lucas was reticent on the point but after being subjected to the water torture he allowed that “he arrived in time to see Fray Bias die,” and this confession of his presence sufficed to condemn him. He was the only person judicially executed in the course of the entire revolt.

In view of said declarations of these proceedings, the crime falls upon Lucas the Indian, son of the Cacique de Tupiqui, for having been present and participated in the killing of Fray Bias, who was sent to convert the people of Tupiqui. I must condemn him by this my decree, sentenced according to his declaration, with the penalty of death. The justice which I order shall be done him is: That when he leaves the jail where he now is, it shall be with a rope around his neck, his hands tied behind him, and with a loud voice it must be proclaimed to the public his crime; that he be taken to the gallows, already prepared for this purpose, and that there he shall be hung by the neck and strangled until dead. Because, thus is it well to punish with real justice those who dare to commit such crimes, and as an example to the other Indian natives of these provinces that they may not commit similar crimes. So do I pronounce sentence and command.

And if the said Lucas is not mindful of receiving baptism and should not die repenting, and in the Catholic faith, I order that he be hung and after his death his body be burned to powder.

Gonzalo Menendez de Canco, Governor of Florida (Source)

Interpretations of the whole affair have always been driven by Ore’s narrative: either the surface reading of it, that Juanillo and company found monogamy irksome and preferred, in Ore’s words, “to give rein to their sensuality and unlawful pleasures”; or, a converse take for the era of decolonization, that the cultural interference of the Spanish empire triggered a native backlash for whom the friars were the ready-to-hand targets. In either version, the rebellion flourishes briefly but ultimately fails.

Francis in his book and the video above offers a very different reading: as a successful revolt authored by a different cacique, Don Domingo of Asao, who violently renegotiated the local balance of power** and thereby displaced the caciques of Tolomato as the paramount chiefs of the Guale. As a particularly gruesome coda, Domingo made successful obeisance to the Spanish and obtained the crown’s blessing for an expedition to destroy Juanillo, whom he blamed for the disturbance. After capturing the rebels’ last redoubt (beheading Juanillo in the process), Domingo ordered the surviving women to scalp their own men. Now that is paramount chiefdom.

Domingo appears to have maintained his preeminence among the Guale for the balance of his years — backed by and partnering with the Spanish, to the happiness of evangelizing clerics who were never more disturbed. A few years later, the Spanish even plopped down a new mission in his very own native soil … Santo Domingo de Asao.

* The Guale people are thought to have been subsumed into the Yamasee.

** View the Spanish arrivistes, who had a handful of small settlements rather than the dominating presence that their globe-straddling empire might suggest, as just “another powerful Mississippi chiefdom” to local eyes. (Source of this characterization)

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