1623: Daniel Frank, the first hanging in the USA

On this date in 1623 one Daniel Frank was condemned to hang for theft in the Jamestown colony. It was the first hanging to take place in that part of the British North American colonies that eventually broke away as the United States.

Frank is actually not the very first entry in Watt Espy’s encyclopedic 15,000-plus catalogue of “American” executions — he’s the second. In 1608, George Kendall had been shot for a mutinous plot, also in Jamestown, Virginia. We don’t have a firm date for that event.

But rigorous calendaring, like lenient penal theories, took a back seat in the tiny and tenuous New World colony. Jamestown was the successor to Walter Raleigh‘s failed Roanoke settlement, which disappeared without a trace — and planted in harsh and distant environs, Jamestown had a couple of brushes with the very same fate.


Jamestowne, surrounded by Indian settlements and illustrated wilderness. Excerpt from 1608 map of John Smith (yes, the Pocahontas guy) found here.

Still, this was a delicate balance: Jamestown didn’t have the resources to countenance potential recidivism, but it also didn’t have the resources to go killing productive colonists — or scaring away potential productive colonists. A draconian 1612 Laws Divine, Moral and Martial evidently never sent anyone to the gallows, but was rolled back all the same in 1619 for fear of disaffecting investors.

Sithence we are not to bee a little carefull, and our young Cattell, & Breeders may be cherished, that by the preservation, and increase of them, the Colony heere may receive in due time assured and great benefite … so profitable succeeding a Commodity, as increase of Cattel, Kine, Hogges, Goates, Poultrie &c. must of necessity bee granted …

wee do strictly charge and command, that no man shall dare to kill, or destroy any Bull, Cow, Calfe, Mare, Horse, Colt, Goate, Swine, Cocke, Henne, Chicken, Dogge, Turkie, or any tame Cattel, or Poultry, of what condition soever; whether his owne, or appertaining to another man, without leave from the Generall, upon paine of death.

-The 1612 legal code, topically.

Daniel Frank — “Daniell Francke” to ye olde time Virginians — drew a hanging sentence for stealing and killing a calf belonging to George Yeardley, a major landowner and the former (and future) colonial governor of the Virginia terrtory. Frank, we can assume, was in a state of agonizing hunger when he undertook this desperate act.

Though Mr. Espy’s register of historical executions is an astounding resource, double-checking the dates is a recommended practice. In this case, I believe he’s used a highly fragmentary original record (pdf) and mistakenly ascribed the legal proceedings to the last previous date heading, March 1, 1622. [This would be March 1, 1623 by current reckoning; see footnote here.] This date has been repeated by any number of sources.*

But the narration very clearly states that “the tryall of Danyell Francke and George Clarke vppon Tewsday the fyfth of August 1623” proceeded on the charge of

felonyously steal[ing] and kill[ing] one Calf ye goodes and Chattles of Sr: George Yardley kn[ight] of the woorth and Pryce of three poundes sterling. And after the saide Daniell Francke had killed the said Calfe, Thow the saide George Clarke as Access[orie] to the saide Felony didst help the saide Daniell Fra[nck] to carry the saide Calfe into thy owne house, a[nd] didst helpe to dress eate and spend the same, contrary to the peace of our Sou’ainge Lorde the Ki[ng] his Crowne and Dignitie.

Both men “Receaved sentenc of Death Accordinge to Lawe. Daniell Francke was executed: George Clarke repriued” — either because Clarke was merely an accessory, or as Martha McCartney plausibly speculates, because the gunsmith Clarke was a lot more valuable to the colony than the indentured laborer Francke.

The latter had to make do with his milestone distinction: The first documented hanging in the future US, and the first known execution under normal criminal law.

* My reading of the date is also corroborated (and Espy’s undermined) by a February, 1623 [i.e., 1624] record of the colony’s deaths “since April last.”

On this day..

1347: Not the Six Burghers of Calais

On this date in 1347, the city of Calais yielded to an English siege.


The siege of Calais, from Jean de Wavrin‘s Chroniques d’Angleterre. (More images)

Edward III had proceeded to invest Calais directly after the previous year’s staggering win at Crecy. The crippled French leadership could not relieve the city, and after fruitlessly probing for an opening, the relief army marched away at the start of August 1347.

By this time reduced to eating vermin and ordure, the starved city had little choice but to capitulate. According to Froissart’s account, the king declared that “the Calesians have done him so much mischief, and have, by their obstinate defence, cost him so many lives and so much money, that he is mightily enraged.” He wasn’t only sore about the city’s holding out over the preceding year: Calais was notorious as a refuge for English Channel pirates who had long bedeviled the commerce of Edward’s realm.

As a condition for sparing the rest of the town, Edward demanded that six of its leading citizens present themselves to him, “with bare heads and feet, with ropes round their necks, and the keys of the town and castle in their hands.” Edward seems truly to have meant (much against the conscience of his own nobles) to put these men to death “for that the Calesians had done him so much damage, it was proper they should suffer for it.”

This information caused the greatest lamentations and despair [in Calais]; so that the hardest heart would have had compassion on them; even the lord de Vienne wept bitterly.

After a short time, the most wealthy citizen of the town, by name Eustace de St. Pierre, rose up and said: “Gentlemen, both high and low, it would be a very great pity to suffer so many people to die through famine, if any means could be found to prevent it; and it would be highly meritorious in the eyes of our Saviour, if such misery could be averted. I have such faith and trust in finding grace before God, if I die to save my townsmen, that I name myself as first of the six.” When Eustace had done speaking, they all rose up and almost worshipped him: many cast themselves at his feet with tears and groans Another citizen, very rich and respected, rose up and said, he would be the second to his companion, Eustace; his name was John Daire. After him, James Wisant, who was very rich in merchandise and lands, offered himself, as companion to his two cousins; as did Peter Wisant, his brother. Two others then named themselves, which completed the number demanded by the king of England.

Wealthy elites sacrificing themselves for the greater good? The past really is a different country.

These six duly presented themselves, nearly naked and haltered and braced to bear the brunt of Edward’s vengeance. The English king had the executioner summoned … and then, Edward’s (very pregnant) queen Philippa dramatically fell to her knees

and with tears said, “Ah, gentle sir, since I have crossed the sea with great danger to see you, I have never asked you one favour: now, I most humbly ask as a gift, for the sake of the Son of the blessed Mary, and for your love to me, that you will be merciful to these six men.”

The king looked at her for some time in silence, and then said; “Ah, lady, I wish you had been anywhere else than here: you have entreated in such a manner that I cannot refuse you; I therefore give them to you, to do as you please with them.” The queen conducted the six citizens to her apartments, and had the halters taken from round their necks, after which she new clothed them, and served them with a plentiful dinner: she then presented each with six nobles, and had them escorted out of the camp in safety.

Edward still had the last laugh when it came to Calesian carnage.

This nigh-unconquerable foothold on the French coast would persist in English hands for two centuries: the first century spanned the Hundred Years’ War, which England was licensed to protract by dint of (and France would not settle because of) the menacing northern base England won this day. “Each will have to take up his shield,” ran a French verse cited in Barbara Tuchman’s A Distant Mirror: The Calamitous 14th Century, “For we’ll have no peace till they give back Calais.”


The Six Burghers persisted even longer than that.

George Bernard Shaw wrote a one-act play standing the story on its head, in which a henpecked Edward exasperatedly yields to his nagging wife’s merciful caprice, to the open derision of the burghers themselves.

A bit more exalted of spirited is Rodin‘s sculpture group Les Bourgeois de Calais — rendering six emaciated, suffering, and courageous figures.

I have, as it were, threaded them one behind the other, because in the indecision of the last inner combat which ensues, between their devotion to their cause and their fear of dying, each of them is isolated in front of his conscience. They are still questioning themselves to know if they have the strength to accomplish the supreme sacrifice–their soul pushes them onward, but their feet refuse to walk.

They drag themselves along painfully, as much because of the feebleness to which famine has reduced them as because of the terrifying nature of the sacrifice … And certainly, if I have succeeded in showing how much the body, weakened by the most cruel sufferings, still holds on to life, how much power it still has over the spirit that is consumed with bravery, I can congratulate myself on not having remained beneath the noble theme I dealt with.

Rodin

The discriminating connoisseur of Middle English may also enjoy Laurence Minot‘s poetic celebration of the siege of Calais. (Helpful explanatory annotations.)

Part of the Themed Set: Scary Escapes.

On this day..

1788: Not Jean Louschart, rescued by the crowd

On this date in 1788, France’s last attempt at an execution by breaking-wheel was thwarted by a vast crowd sympathetic to the condemned … which stormed the scaffold in Versailles and liberated the victim.

As neat a parable as one might like to find of the entire revolutionary storm then rising on France’s horizons, Jean Louschart’s tale begins with a conflict at home between the young man Jean — neck-deep in Voltaire, Rousseau, and the rest of Enlightenment thought — and his father, a respected and conservative smith not to keen on the boy’s books. Then add to this, that the Louschart family took on one Madame Verdier as a boarder, and Jean grew smitten with that woman’s daughter Helen, to the chagrin of Madame Verdier … who wanted to marry that girl off to Jean’s own father.

So Mathurin Louschart eventually got into it with his son Jean over the boy’s subversive reading. When Mathurin ordered Jean to be silent, the young man just feeling his oats retorted that this was a novel way of settling the dispute. This jab at the elder’s native prerogatives led Mathurin to drive Jean from the house full stop.

That might have been all there was to it if not for the pull of Helen. The Greeks would have understood.

Jean eventually snuck back intending to elope with the willing Helen and salvage her from her father’s hand, but Helen’s mother sniffed out the plan … and the boy entered his former domicile to find Helen being soundly thrashed by Madame. This led Jean to try to protect her, which led Mathurin to intervene, which led to a dramatic bout of father-son violence in which Mathurin was fatally struck with a smithy hammer. Madame Verdier would accuse the young man of willful murder; Jean’s supporters insisted that he had merely tossed the hammer back into the house as he fled it (having overpowered the father’s own murderous rampage), accidentally causing the father’s death. Jean himself kept mum at trial, certain that he could never convince the judges of this version of events and content to suffer for having shed his father’s blood.

We’ll take it here from the Memoirs of the Sansons. The voice here is the grandson of the venerable French Revolution executioner Charles Henri Sanson, who was before that the venerable executioner of the ancien regime. (The mob addresses him familiarly as “Charlot” here.) Fathers and sons had this much in common at least.

the court sentenced [Jean Louschart] to die on the wheel. The prisoner, however, was not condemned to amende honorable, which included the amputation of the hand; and the judges added a retentum to their sentence by which Jean Louschart was to be secretly strangled before his limbs were crushed.

Now public opinion, in Versailles, had already settled that Jean was innocent, and the news of his forthcoming execution caused general excitement. The execution was appointed to take place on August 3. On the morning of the 2nd, Charles Henri Sanson sent from Paris two carts containing the instruments of torture, and beams and boards for the erection of the scaffold. He himself went to Versailles in the afternoon. The emotion caused by Jean Louschart’s impending fate was limited to Versailles; and my grandfather was so thoroughly convinced that he had to deal with a vulgar criminal that he was greatly surprised when he found the whole town in a fever. The Place Saint-Louis was covered with so great a multitude that the assistants and carpenters could hardly go on with their work. No hostility was manifested, however; the crowd was noisy, but its mood was gay; the name of Jean was scarcely pronounced; and the workmen who were erecting the platform were merely jeered. One of the carpenters having, however, struck an urchin who was throwing stones at him, cries of ‘Death!’ were uttered; in an instant all the mocking faces became dark and threatening ; the assistants and carpenters were attacked, and their lives were in great danger. But a body of a hundred men, who could easily be identified as smiths by their athletic proportions and brawny faces, interfered, and partly by strength, partly by persuasion, they induced the crowd to retreat.

My grandfather had not bestowed much attention on this popular demonstration, but he became more attentive when the interference of the smiths took place. He felt convinced that the crowd was obeying a by-word, and that if it had retreated it was merely because it preferred to wait for a more favourable time for action. He directed his assistants to finish the erection of the scaffold as quickly as possible, and returned to Paris, where he lost no time in acquainting the proper authorities with his apprehensions.

Political emotion had already given rise to many storms in the provinces. Normandy, Bretagne, Bear n had risen on behalf of their parliaments, attacked in their privileges. Dauphine had taken a decisive step; after a long series of riots, the representatives of the three orders, nobility, clergy, and tiers-tiat, had assembled, and proclaimed their provincial independence. Paris, however, had heard with indifference of the arrest of two members of the Parliament d’Espremenil and Monsabert; and the authorities had no idea that a struggle between the Government and the people could take place in the very town inhabited by the King and his Court, so that only a few soldiers were sent to Versailles.

The multitude which had thronged the Place Saint-Louis retired during the night; only a few young men remaining to watch what took place around the scaffold. It was rumoured that Helen Verdier had thrown herself at the Queen’s feet, imploring the reprieve of the culprit, and that Marie Antoinette had prevailed on the King to grant it. The news had doubtless led to the dispersion of the crowd.

Charles Henri Sanson made the most of the circumstance. He caused a strong paling to be erected around the scaffold; and, on their side, the executive magistrates took upon themselves to advance the hour of execution.

It was two o’clock in the morning when my grandfather left the Place Saint-Louis for the prison, and he remarked that the men who were still in the place dispersed in different directions as he went away. Jean Louschart was stretched on his pallet when he entered his cell. The doomed man rose and calmly surveyed him. The clerk of the parliament read aloud the sentence, to which he listened with much attention. He then murmured a few words, among which only those of ‘ Poor father!’ were heard, and he added in a loud voice:

‘In two hours I shall justify myself before him.’ On being told that it was time to depart for the scaffold, he turned to the executioner, saying, ‘You can be in no greater hurry than I am, sir.’

At half-past four o’clock the cart moved in the direction of the Place Saint-Louis. The executive magistrates were in hopes that, owing to the retentum, everything could be finished before the population awoke. But they soon perceived their mistake. The streets were swarming with people. The whole of the population was astir. Deafening clamours burst from the crowd as the cart appeared, and it was with the greatest difficulty that it made its way. The prisoner did not even seem to suspect that all this movement was caused by the sympathy people felt for him. At the corner of the Rue de Satory a piercing cry was heard, and a girl was seen waving her handkerchief. Jean Louschart looked up, and rising to his feet, he tried to smile, and exclaimed, ‘Farewell, Helen, farewell!’ At that moment a smith of high stature and herculean proportions, who was walking near the cart, cried in a thundering voice: ‘It is an revoir you should say, Jean. Are good fellows like you to be broken on the wheel?’

A horseman drove him back, but applause and cheers came from every quarter. It was obvious, by the pale faces of the clerk, the policemen, and the soldiers who surrounded the cart, that the agents of the law were anything but confident. The scaffold, however, was reached without accident. The crowd was thickly packed on the Place Saint-Louis. As the cart stopped Jean Louschart addressed a question to the priest who was sitting near him, and my grandfather heard the latter answer, ‘To save you.’ ‘No, father,’ said the doomed man in a feverish voice and with some impatience; ‘if I am innocent of the intention of committing the crime, my hands are nevertheless stained with blood. I must die, and I wish to die.—Be quick, sir,’ he added, turning to my grandfather.

‘Sir,’ answered Charles Henri, pointing to the infuriated masses that were already breaking through the paling, ‘if there is a man here who is in danger of death it is not you.’

Hardly were the words out of his mouth than a tempest of groans and screams burst forth. The paling was broken and trodden under foot, and hundreds of men rushed on the scaffold. The smith who had already spoken to Louschart was among the foremost. He seized the prisoner in his muscular arms, cut his bonds, and prepared to carry him off in triumph. An extraordinary scene now took place; Jean Louschart struggled violently against his saviours, turned towards the executioner and begged for death with the earnestness usually displayed by other culprits in asking for mercy. But his friends surrounded him, and at length succeeded in carrying him away.

My grandfather’s position was perilous in the extreme. Separated from his assistants, alone amidst a crowd that knew him but too well, he really thought that his last hour was at hand. His countenance probably betrayed his thoughts, for the tall smith came up to him, and seized his arm: ‘Fear nothing, Charlot,’ he cried; ‘we don’t want to harm you, but your tools. Henceforth, Charlot, you must kill your customers without making them suffer.’ And speaking to the crowd: ‘Let him pass, and take care he is not hurt.’

This harangue calmed the crowd, and my grandfather was allowed to withdraw. In less time than it takes to write this account the scaffold and all its accessories were broken into pieces, which were thrown on the pile prepared for the burning of the prisoner’s body; and the terrible wheel was placed on the summit as a kind of crown. Fire was set to the heap, and men and women, holding each other by the hand, formed an immense ring and danced around the crackling pile until it was reduced to ashes.

Louis XVI pardoned the unwillingly liberated Jean Louschart, and abolished the breaking-wheel.

Part of the Themed Set: Scary Escapes.

On this day..

1994: Not Arthur Judah Angel, death row artist

On this date in 1994, 38 people were executed at Nigeria’s Enugu Prison … but artist Arthur Judah Angel somehow was not among them.

Angel was convicted of armed robbery and murder: tortured and framed, he says, by corrupt police under the military dictatorship of Gen. Ibrahim Babangida.

At the time, Nigeria was liable to put to death condemned prisoners without warning at any time, like Japan does today … except that Nigeria carried out such executions by the dozens. In one instance Angel witnessed, there were 58 executions in a single day.

On August 2, 1994, a Tuesday, that occasion finally arrived for Arthur Judah Angel — or so it seemed.

“I was chained; I was given my last meal that was August 2, 1994,” Angel said in an interview. “38 others were executed that very day. Only God knew how I was spared. He was the one that made my name disappeared in the book. I did not know how it happened. But it happened. I died, in fact, every person on the death row dies every day.”

Who exactly it was that saved Angel on that date I have not seen conclusively documented, but they say that God helps those who help themselves. In this case, Angel helped himself with his charcoal sketches on death row, which soon brought him to the attention of some well-placed people in the prison bureaucracy, a Catholic bishop — even a British arts organization which organized exhibitions of his work in 1993 and 1994.

Angel’s death sentence was commuted in 1995, and he was released outright in 2000. He well knows that, like those other 38 people who hanged this date, he’d be forgotten if not for his fortuitous escape. Life is just too damn cheap for exonerating the dead.

“I am able to clear my name because I am alive,” Angel said. “If I had been executed, nobody would believe that I was innocent. If I didn’t make it, no one would know. I knew many people who were innocent in prison. Yet they died in prison. Only people like me, who were close to them until their death, knew they were innocent. The rest of the world learnt that armed robbers were executed on so and so day; nobody knew they were innocent.”

But Angel did survive, and is remembered — not only for his exoneration, but for the 51 startling sketches he made of Nigeria’s death row. They (and other anti-death penalty art Angel has created since) have been exhibited worldwide by human rights NGOs.

Angel, who’ll turn 50 this November, continues to work as an artist from a studio outside Lagos — and uses his art to campaign against the death penalty, as one might imagine. He has written a book, I Refused to Die; unfortunately for its prospective international readership, the book requires expensive shipping from Nigeria.

(There’s also a bit of video from a news report here.)

Part of the Themed Set: Scary Escapes.

On this day..

1924: Felix McMullen, bank robber

On this date in 1924, Felix McMullen was hanged in Ireland.

McMullen had attempted to rob a bank in Baltinglass

… and in the process shot dead a civic guard who gave him chase. (Patrick O’Halloran was just the third member of that force to die in the line of duty in the history of the young Irish Republic.)

Jurors proved highly reluctant to convict him, with a first jury discharged because it refused to come to a murder verdict, and a second panel issuing the conviction when forced to choose between murder and outright acquittal. (No manslaughter half-measures.) Both juries then petitioned for McMullen’s reprieve.

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1722: Cartouche’s brother, hanged by the armpits

On this date in 1722, the younger brother of the great French outlaw Cartouche was punished with a bizarre non-fatal hanging in Paris’s Place de Greve.

At least, it was supposed to be non-fatal.

Little Louison was a whelp of 15 years and already condemned to hard labor in the months-long smashing-up of the gang that followed the ringleader’s 1721 execution. “Nothing but hangings and breakings on the wheel!” one diarist scribbled in July 1722. “Every day some Cartouchian executed.”

As a sort of piece de resistance for the month, a judge named Arnould de Boueix, sore about the murder of a gendarme in his family, ordered the young Louison “hanged” under the armpits (the rope about his chest) for two hours as an additional punishment/humiliation. Judge de Boueix apparently devised this thing without any sort of precedent or anatomical expertise that would actually confirm the safety of the procedure.

[Louison] cried out very loudly at first, and begged that he might be put out of pain at once, as the weight of his body seemed to force every drop of blood down to his feet. “Ce-qui” (adds Barbier) “est la souffrance des pendus.” [“Such is the suffering of the hanged” -ed.]

Later, his tongue protruded, and he spoke no more. Without waiting for the ordained two hours to expire, the lad was taken down and placed in medical care; but it was too late. He was already dead. “He was very wicked for his years,” says Barbier, “and had been an accomplice of his brother from a very early age.”

On this day..

1852: Ann Hoag and Jonas Williams

On this date in 1852, a white woman and a black man — no connection between them — were hanged on an upward-jerking gallows in Poughkeepsie, New York.

31-year-old (though she looked 22, said smitten newsmen) Ann Hoag was a foundling who’d been raised by an adoptive family, then married a local farmer in a union that featured at least five children, financial loss, and a good deal of unhappiness. The sequence of causation among those mutually convivial characteristics is left for the reader’s imagination. Eventually — the New York Times (July 31, 1852) is most piquant on this — succumbing to the thrall of a younger lover, “the ill-starred woman plunged into misery and degradation, renounced virtue, reputation, husband, and children, until at last she murdered her husband” with arsenic and eloped with her paramour to Bridgeport.

Luckily for Ann, her brief summer of carnal liberty sufficed to quicken her belly, with the result that her delicate condition bought her a few extra months of life. On April 18, 1852, she gave birth to a baby daughter, and sealed her own fate.

A most interesting scene occurred in the separation of the child from the unhappy mother, which none but a mother’s heart can conceive. It appeared as if the last prop of life, the very cords of the heart were being severed, when, with the most endearing caresses, amid tears and sobs, the mother looked for the last time on that innocent babe, which since its birth had unconsciously shared her solitude and been her solace. As it passed forever from her sight, she exclaimed — “Now let them execute me — I have nothing to live for — one by one they have dragged my children from me.” (Albany Journal, Aug. 5, 1852)

Although the faithless wife left a 70-page statement implicating her lover William Somers, that gentleman was acquitted in October of 1852 on a charge of accessory to murder.

Jonas Williams, Ann Hoag’s partner upon the gallows, was much less the sighed-over. Williams committed a “fiendish outrage” upon his 11-year-old stepdaughter, killing her.

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1969: Joseph Blösche, Der SS-Mann

On this date in 1969, Joseph Blösche was executed in Leipzig, German Democratic Republic, for his part in the Holocaust.


Blösche (far right) chills out at the Warsaw Ghetto with, among others, Jurgen Stroop (fourth from right, in profile).

Blösche (English Wikipedia entry | German) was an SS Rottenführer and a Nazi Party member whose particular contribution to deporting Jews from the Warsaw Ghetto to Treblinka was fitting in some opportunistic rape, typically followed with summary murder. The ghetto’s wards called him “Frankenstein”.

Blösche was eventually captured by the Red Army, which you’d think might augur ill for his survival prospects. However, with the aid of a horrible accident he suffered in a postwar labor camp that helpfully disfigured his face, Blösche managed to fade quietly into East German society, wed, and raise a family.

He would need that facial anonymity, because the un-disfigured version is there full-frontal gazing over his submachine gun in one of the war’s most iconic and chilling images — snapped for the benefit of the Stroop report documenting the ghetto’s liquidation.


An SS trooper, eventually identified as Joseph Blösche, looms over a frightened Jewish boy in the Warsaw Ghetto. (The child might be one of Artur Dab Siemiatek, Levi Zelinwarger, Israel Rondel, or Tsvi Nussbaum)

This photo was published in the U.S. in Life magazine on November 28, 1960. The terrible image haunted Holocaust survivor Peter Fischl into writing his poem “The Little Polish Boy”.

Blösche’s luck ran out when his name came up in a West German war crimes trial in 1961; East Germany’s follow-up eventually zeroed in on the man, and he was convicted in April 1969 for directly killing up to 2,000 people, and participating in deportations that killed 300,000 more. He was executed in Leipzig with a single shot to the neck.

Joseph Blösche is the subject of the German documentary Der SS-Mann (there’s also a book of the same title).

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1865: Edward William Pritchard, MD

On this date in 1865, tens of thousands crowded Glasgow Green to send off the murderous Dr. Edward William Pritchard … and with him, the era of public hangings in that city.

Pritchard died for poisoning his wife and his mother-in-law earlier that same year, but he might have first killed in 1863. That’s when his 25-year-old servant suspiciously burned to death in a home fire she suspiciously didn’t try to escape. Despite how it looked, Pritchard’s insurance paid up for the incident.

Murder or no, that used up all his escaping-justice karma: there’d be scant deniability next time.

After knocking up another servant in 1864, Pritchard performed an illegal abortion to dispose of the unwanted progeny with the understanding that he’d marry the girl.

Pritchard then found that his increasingly inconvenient wife had taken suddenly and strangely ill. When her mother came to care for her, mom caught the exact same symptoms — vomiting, dizziness. They checked out within three weeks of each other in early 1865, having suffered months of patient, systematic dosing by the medical man of the house.

An anonymous letter, conceivably supplied by an attending physician who naturally had suspicions about these incredibly suspicious deaths, led to the bodies’ exhumation and the ready discovery therein of antimony in lethal quantities. Servants’ testimony affirming the proclivity of others in the household to get sick when they tasted the victims’ food easily nailed down the conviction.

Asked if he had any last remarks on his way to the scaffold, Pritchard replied, “in a firm and clear, but sepulchral, tone of voice, ‘Simply to acknowledge the justice of my sentence.'” (London Times, July 29, 1865)

His posthumous notoriety in Victorian crime pulp is attested by Sherlock Holmes’ tribute in “The Adventure of the Speckled Band”, published full 27 years after our man’s death: “When a doctor does go wrong he is the first of criminals. He has nerve and he has knowledge. Palmer and Pritchard were among the heads of their profession.”

On this day..

1916: Captain Charles Fryatt, illegal combatant

On this date in 1916, Captain Charles Fryatt was shot at Bruges, Belgium as an illegal combatant.

Fryatt was a 42-year-old civilian mariner captaining the SS Brussels on the Harwick-Hook of Holland route when, in March 1915, a German U-Boat ordered him to heave to.

Fryatt wheeled the Brussels around on the submarine and attempted to ram it. The German ship escaped by a whisker only by scrambling an emergency dive. The Admiralty gave Fryatt a gold watch and a pat on the head for bravery.

It was not until the following year that the Germans captured that same vessel with that same captain on board. When they realized who they had, they subjected him to a snap tribunal for violating the laws of war: he’d participated in combat (by trying to ram the U-Boat) whilst being not a member of his country’s armed forces. That made him an illegal combatant, a franc-tireur in the still-current term for a civilian partisan left over from the Franco-Prussian War.

The Germans mightily loathed such terrorists, feared they would bedevil their steps in Belgium and France: people not sporting enough to stay beaten, people with the effrontery to fight back without being a duly enrolled member of a nation-state’s standing army. They did not scruple to push an expansive line on the definition of civilian non-participation.

“Every non-uniformed person,” read the a Moltke directive to the army, “if he is not designated as being justified in participating in fighting by clearly recognizable insignia, is to be treated as someone standing outside international law, if he takes part in the fighting … [or] participates in any way in the act of war without permission. He will be treated as a franc-tireur and immediately shot according to martial law.” (Source.)

So … that’s exactly what happened to Captain Fryatt.

This shooting set off a flurry of international recriminations and rebuttals.

People of normal moral sense can see readily enough that a merchant captain who scares off a submarine has not committed a grave crime any more than has a teen who chucks a grenade at commando firing at his home. The legal question for deliberation in Fryatt’s case was all about whether the merchant mariner had or had not committed an impermissible belligerent act by charging* … and as always, the definition of a war crime turned out to mirror precisely the political interest of the definer.

The British at this point had the Germans handily bottled up in a naval blockade that even seized food as “contraband”. (A tactic angrily denounced as a war crime in Berlin.) The Germans needed to get out of this stranglehold, and lacking anything approaching parity on the high seas, they staked their hopes on the U-boat. So the German interest was for maximum latitude for submarine activity; in fact, early in 1915, it was just in the process of rolling out its unrestricted submarine warfare policy of unannounced attacks on civilian freighters carrying war materiel. This does not seem to be what the U-boat stopping the Brussels did, but it gives you an idea of the scene. German military judges naturally said that German submarines who stopped a British merchant ship were not to be defied.

And the British interest, and by wonderous coincidence also its policy and legal position, naturally maintained maximum restrictions on a U-Boat’s potential targets, and maximum rights for the realm’s Captain Fryatts to resist.**

Fryatt, indeed, had followed the directives laid down by that Lord of the Admiralty, Winston Churchill. Churchill threatened to prosecute any ship captain who surrendered his vessel to a U-boat without opposing it “either with their armament if they possess it, or by ramming”: the theory was that routine resistance would maximize costs to the German navy, and maybe lead slow and vulnerable U-boats to skip the parley stage in favor of sneak attacks on unflagged steamers, which would sooner or later sink an American ship, which would help pull the U.S. into the war. (In May 1915, making no mistake at all about its target, a German U-boat intentionally torpedoed the Lusitania, generating a helpful stateside scandal also attended by dickering over the legality of the attack.)

So, the initial German announcement tersely reported that Fryatt

was condemned to death because, although he was not a member of a combatant force, he made an attempt on the afternoon of March 20, 1915, to ram the German submarine U-33 … One of the many nefarious franc-tireur proceedings of the British merchant marine against our war vessels has thus found a belated but merited expiation.

Britain replied that the captain had exercised only his “undoubted right of resistance,” and pointed out that a different merchant vessel that did obey such an order on the very same day had been sunk before it could evacuate — drowning 104 souls.

[T]he experience of German methods of warfare warned him that surrender would be no guarantee that the lives of his crew would be spared.

He determined therefore to take the best chance of saving his ship, and to steer for the submarine in order to force her to dive, and, if she were not quick enough in diving, to ram her.

This was his undoubted right under international law – to disregard her summons and resist her attack to the best of his power. It was a contest of skill and courage in which each side took their chance.

This led Germany to reiterate, on August 10, its view that Fryatt’s

act was not an act of self-defence, but a cunning attack by hired assassins …

The German War Tribunal sentenced him to death because he had performed an act of war against the German sea forces, although he did not belong to the armed forces of his country. He was not deliberately shot in cold blood without due consideration, as the British Government asserts, but he was shot as a franc-tireur, after calm consideration and thorough investigation …

Germany will continue to use this law of warfare in order to save her submarine crews from becoming the victims of francs-tireurs at sea.

There’s a 1917 monument to Captain Fryatt still displayed at London’s Liverpool Street Station, as well as a mountain in Alberta named in his honor.

Nobody was ever prosecuted for Fryatt’s execution.

* The distinction as parsed by Germany hung on whether the intended merchant prize was armed (allowed to resist) or unarmed (not).

** U-boats were new legal territory in 1915. The 1930 London Naval Treaty — although Germany was not party to it — attempted to clarify the status of these machines.

On this day..