This date is the bicentennial of the first public execution in Seneca County, New York. (There would only be one other.)
Future New York Gov. Joseph C. Yates — for whom the adjacent Yates County is named — was already a state Supreme Court justice when he repaired to the newly-built county courthouse in tiny Ovid to judge the case of the cottonmouthed contract clodhopper.
Yates duly condemned John Andrews to hang on account of murdering (pdf) a local distillery worker for the rather disproportionate offense of not ladling Andrews a drink of whisky after Andrews had completed some odd job or other for the place.
Sometimes a man takes a drink. Sometimes a drink takes a man.
Surrounded by the usual contingent of Militia and the surging crowd that had assembled from the town and surrounding contryside through the earlier circulation of handbills that had declared the unusual event as a sort of holiday, the noose was adjusted and Andrews quickly jerked into eternity. Some of the spectators had taken to the roof-tops, others were perched in nearby trees, and parents held their children high on their shoulders for a better view. No other event, save the General Trainings of Militia, called together so many people as did a hanging in those early times. Years afterwards, the stumps of the gallows were pointed out, as a spectator recalled the details of that momentous day. Some three years later, Reuben Tingley, who lived in close proximity to the Court-House in this village, killed his wife by a blow on the head with an axe, and then cut his own throat. The murder and suicide on October 28, 1814, saved the county the expense of an execution, but deprived the curious of an opportunity to witness a second public hanging, a fact that might have well been foremost in the mind of the murderer after having dispatched his wife. (Source)
Birkes was unquestionably part of the three-man team that had knocked over the Ketchum Bank the summer prior, laying poor Frank Pitts, Sr. in his grave. The robber’s potential “innocence” turned on the question of which miscreant actually put him there.
This “non-triggerman” stuff is not necessarily legally or morally compelling in the best of circumstances, but right or wrong it was dispositive in this case: his accomplices both drew life terms.
This generic Prohibition-era bandit was so perfectly a creature of his time that his dear mum Eliza trekked over from Siloam Springs, Ark. to make a tearful eleventh-hour clemency plea, maternally (and mistakenly) certain that “the governor will surely spare my boy’s life.”
That executive’s thoughts ran to different plans.
Alarmed at the rash of bank jobs by brazen outlaws like Birkes who could strike and then escape over county lines in their period Studebakers, twirling their villainous mustaches, said unmerciful Gov. Martin E. Trapp the next year created a statewide law enforcement agency, the Oklahoma State Bureau of Invesigation.
This bureau’s effective intervention in the Sooner gangland scene (bank robberies fell … ) heralded a long and fruitful life that still continues to this day. They’re the people you’re gonna call when some local police pathologist gets caught systematically cooking forensic results to order for the state’s prosecutors.
Puking her guts out, little Shirley was raced to the hospital where Earle Dennison had her day job as a nurse. But while the child lay dying, the aunt slipped away so that she could make a payment on a $5,500 life insurance policy she had taken out on the kid — a policy that would have expired the very next day.
This whole affair could hardly fail to cast an incriminating light on the death two years prior of Shirley’s older sister … whose body, upon exhumation, also showed traces of arsenic.
Dennison was indicted but never tried for that previous possible murder; Shirley Weldon’s case would more than suffice to secure the landmark visit to Yellow Mama. The main question was really whether Dennison had been, juridically speaking, plum off her rocker.
Not far enough off it to help her.
Shirley’s parents subsequently won a $75,000 judgment against the insurance company for issuing the policy to an in-law with no insurable interest in the young victim, thereby “plac[ing] the insured child in a zone of danger, with unreasonable harm to her and … the defendants in issuing the alleged illegal contracts.”
But that was a different era. As of today, vast tranches of collateralized policies among suspicious parties with no insurable interest, issued by bankers as rich as Croesus and implicitly guaranteed too big to fail, might well constitute a forward-thinking investment opportunity for troubled economic times.
* There had been only one woman of any racial category electrocuted in Alabama full stop, according to the Espy file of historical U.S. executions: African-American Silena Gilmore in 1930. Prior to that, Alabama had not executed a woman at all since the Civil War.
I have ever had the single aim of justice in view … ‘Do equal and exact justice,’ is my motto, and I have often said to the grand jury, ‘Permit no innocent man to be punished, but let no guilty man escape.’
On this date in 1875, the most famous — or infamous, depending on your perspective — “hanging judge” of the American West dropped the trap on his noosing career with his first six hangings at Fort Smith, Arkansas.
Isaac Parker, around the time he arrived at Fort Smith
No problem: his co-partisan president, Ulysses S. Grant, appointed Parker to a federal judgeship in neighboring Arkansas. It’s upon that renowned tenure that the man’s reputation, uh, hangs.
This expanse of land, the final destination of the Trail of Tears, had once been preserved for tribes forcibly “removed” from eastern North America.
But by the post-Civil War years, the frontier was sweeping past on iron wheels … and as long as Indian Territory remained (mostly) protected from white settlement, it remained a sparsely-populated refuge for outlaws.
Pandemonium in the Territory was only exacerbated by the Fort Smith court’s reputation for corruption and inefficiency; the office was open for Parker’s appointment because his predecessor had resigned to avoid impeachment.
Judge Isaac Parker came to clean up the place.
Fort Smith was an unusual portfolio for a federal judge. While most of Parker’s colleagues were confined to the tedium of interstate civil litigation, Parker was the court of first call for many regular criminal cases in the Indian Territory which in other jurisdictions would have been a state matter. He estimated in 1885 Congressional testimony that seven-eighths of his caseload came from Indian Territory.*
And in those cases he quickly established himself a reputation for severity.
“I never hanged a man,” Parker said of himself later in life. “The law hanged him. I was only its instrument.”
But make yourself the law’s instrument to the tune of 79 hangings, and folks are bound to sit up and take notice.
“they nearly hung me for stealin’ a horse
in Fort Smith Arkansas.
Judge Parker said guilty and the gavel came down
just like a cannon shot …”
At his court’s very first sitting in May 1875, Parker death-sentenced a murderer — Daniel Evans, who came straight from frontier central casting and had murdered a man for his boots.
As that year unfolded, he added enough condemned men to the bowels of the miserable jail nicknamed “Hell on the Border” — for an eight-strong hanging date to christen September.
One of the eight had his sentence commuted due to youth.
One was shot trying to escape.
And the other six were the debut crop for the mass-occupancy gallows that Parker ordered constructed at Fort Smith. (Its capacity was a full dozen.)
The clientele was six unconnected murderers, committing various atrocities for various motives and aptly embodying the region’s ethnic diversity.
Evans, white
James Moore, white
Samuel Fooy, quarter Cherokee
Smoker Mankiller, Cherokee
Edmond Campbell, black
John Whittington, white
And the audience? Five thousand or so reportedly on hand in Fort Smith this date, plus a national media audience … and posterity deep into the second century since this sturdy magistrate donned his first black cap and set about putting chaos into order with a rope in his hand.
New York Tmes, September 4, 1875.
Whatever one might have to say about his methods, Parker presents a magnetic personality, a figure so truly of his own time and place that he obligingly died just weeks after his court was finally relieved of its Oklahoman jurisdiction in 1896. He’d never hang around to jolt our anachronism meter by weighing in on trench warfare or cubism.
Parker is undoubtedly a more layered figure than his “hanging judge” reputation would suggest, and even his life’s project to bring his unruly jurisdiction to heel was more complicated than just being a hardass. (He had a significant administrative challenge to manage his chronically underfunded court, and he needed to foster the sense of communal reciprocity and legal integrity that would encourage fellow-citizens to turn up for jury duty and witness testimony that make the law’s everyday business possible.) The judge was famous for the long hours he kept, and capital cases were never more than a tiny fraction of his work.
Parker was notorious (slash-beloved, again depending on perspective) for his prosecution-friendly courtrooms, but even the tough sentences he handed down came in his mind from a place of tough love. He wrote late in life that
not one of [those he suffered to long prison terms for violent crimes], no matter how depraved, had entirely lost that better part of human nature …
The object of punishment is to revive, that in some cases, almost extinct spark, to lift the man up, to stamp out his bad nature and wicked disposition, that his better and God given traits may assert themselves.*
Still, whether you prefer him as the stern avatar of law on an outlaw plain or bloodthirsty yahoo, Parker’s ready amenability to latter-day Hollywood tropes will surely maintain his popularity in the cultural rookery of wild west cutouts.
Among numerous other reference points, the novel True Grit, and the 1969 and 2010 films based on it, use Judge Parker’s Fort Smith as the heroine’s embarkation point — with her dangerous journey carrying her into the untamed Indian Territory on his doorstep.
Pat Hingle’s “Judge Fenton” (from “Fort Grant”) in the Clint Eastwood western Hang ‘Em High also shows an unmistakable debt to the Judge Parker persona.
A few books about Judge Parker
Spare a thought, too, for the man operating the ropes and levers this date.
George Maledon, named Fort Smith’s official hangman just a couple of years before Isaac Parker’s appointment, would enforce the Hanging Judge’s hanging sentences into the 1890s: 60-plus executions in all, plus five other escaping prisoners he gunned down, all in a day’s work for an Arkansas lawman.
Maledon has a sad coda to this story, which wasn’t so upbeat to begin with.
The year after the veteran hangman hung up his hood and opened a grocery store, Maledon’s daughter was murdered. The bereaved father’s friend Judge Parker, still on the bench at that time, condemned the killer to die in a case we’ll suggest might have warranted a recusal by present-day standards. Nevertheless, a successful appeal balked Maledon’s successor of the malefactor, and the disgusted ex-executioner got his species of payback by taking the accoutrement of his late profession on the road as a traveling act.
There, under the billing of “the Prince of Hangmen,” Maledon lectured and exhibited old hanging ropes and pictures of the outlaws they had choked.
People of all classes flocked to the show grounds, crowded about the lecturer and filled the tent, viewing the gruesome relics and listening to the old hangman’s recital of soul-stirring events as he pointed out the…instruments of his vocation. (Source)
* See Mary Stolerg, “Politician, Populist, Reformer: A Reesamination of ‘Hanging Judge’ Isaac C. Parker”, The Arkansas Historical Quarterly, Spring 1988
On this date in 1772, the town of New Haven, Connecticut hanged a Mohegan Indian named Moses Paul for a drunken homicide. He’d been kicked out of a tavern as an unruly sot, and vengefully beat to death outside it a (white) fellow-customer with whom he had quarreled.
Notable to the reported “concourse” of attendees as the first execution in those parts for more than twenty years, it comes to posterity as the occasion for an interesting milestone: the first known Native American publication in America was Samson Occom‘s “A Sermon Preached at the Execution of Moses Paul, an Indian”. (pdf)
Occom, himself a Mohegan, was a Presbyterian divine whom the condemned solicited to deliver the hanging sermon. So the multitudes assembled were also treated to the edification of seeing an Indian preach from the scaffold, which may have been yet another first.
Occom’s sermon went predictably long on the hark-ye-to-this-warning Christian boilerplate (as a convert from heathenism, Occom did not want for zeal). But the speaker was also plainly self-conscious of his racial position,and took pains to invoke the egalitarianism of the afterlife:* the same death and judgment awaiting “Negroes, Indians, English, or … what nations soever.”
Given the liquor-induced crime that was even then a stereotype of Indian susceptibilities, Occom concluded “address[ing] myself to the Indians, my bretheren and kindred according to the flesh” with a call to temperance in view of the waste he saw laid to his own communities:
My Poor Kindred,
You see the woeful consequences of sin, by seeing this our poor miserable countryman now before us, who is to die this day for his sins and great wickedness. And it was the sin of drunkenness that has brought this destruction and untimely death upon him … this abominable, this beastly and accursed sin of drunkenness, that has stript us of every desirable comfort in this life; by this we are poor miserable and wretched; by this sin we have no name nor credit in the world among polite nations, for this sin we are despised in the world … when we are intoxicated with strong drink we drown our rational powers, by which we are distinguished from the brutal creation we unman ourselves, and bring ourselves not only level with the beasts of the field, but seven degrees beneath them.
…
Drunkenness is so common amongst us, that even our young men, (and what is still more shocking) young women are not ashamed to get drunk.
…
break off from your drunkenness … O let us reform our lives, and live as becomes dying creatures, in time to come. Let us be persuaded that we are accountable creatures to God, and we must be called to an account in a few days … Fight against all sins, and especially the sin that easily besets you, and behave in time to come as becomes rational creatures.
Ava Chamberlain’s “The Execution of Moses Paul: A Story of Crime and Contact in Eighteenth-Century Connecticut”, published in The New England Quarterly (September 2004) has a detailed summary of this case, Paul’s unsuccessful efforts to appeal around the question of premeditation, and the historiographical riddle left by Occom’s voluble commentary vis-a-vis his subject’s near-total silence.
* Our colonial Calvinist anticipated Marxist aphorists with the remark, “whether we concern ourselves with death or not, it will concern itself with us.” The colonists present probably would have appreciated the occasion more had they known they were participating in an Internet meme.
This “greatest American short story … a flawless example of American genius” (according to Kurt Vonnegut) was 1890 product of puissant wordsmith Ambrose Bierce.
In this non-chronological story, Peyton Farquhar, “a well to do planter, of an old and highly respected Alabama family,” is entrapped by a Union spy purporting to be a Confederate agent to attempt an act of sabotage in the face of a hanging warning issued by the Union army.
It can be ballparked in late August or early September based on its location in northern Alabama, which essentially didn’t see Civil War activity until the very end of the war. Except, that is, for the maneuvering building up to the Battle of Chickamauga fought just over the border in southeastern Tennessee September 19-20, 1863.* That also squares with seasonal indicators in the text pointing to summer, e.g.: “the flood of last winter had lodged a great quantity of driftwood against the wooden pier at this end of the bridge. It is now dry and would burn like tinder.”
At any rate, the story begins with Farquhar stationed on Owl Creek Bridge awaiting execution … but the rope snaps as he falls, giving him a bid for freedom. As for what happens next: read the story, or take in this economical screen adaptation by French director Robert Enrico aired for American audiences on The Twilight Zone.
“Not only the citizens of Aberdeen,” began the Feb. 23, 1900 Baltimore Sun, “but practically those of the whole of Harford county are wrought up to a high degree by the assault which was committed here upon Miss Jessie Bradford, the 15-year-old daughter of Mr. Edward Bradford, a well-to-do and respected farmer.”
A posse of mounted men was even then abroad hunting the suspect, a black shantytown dweller said to have assaulted the “prepossessing, well developed” girl with the “clear, wax-like complexion” as the latter returned on the train tracks to her uncle’s home. A conductor on a passing train had seen them struggling in the ditch and left a note (“Negro raping a white woman”) at the next stop; Miss Bradford, too, survived the trauma and gave an eyewitness description of her assailant that pointed at William Black.*
“The inhabitants of the county will spare no pains nor sacrifices to run down the miscreant,” the Sun concluded.
And we think we have a pretty good idea just what this running down would be liable to entail, since it was only days after Black’s capture that residents of a Harford county town went and lynched another African-American accused of attacking a white woman.
Black had managed to keep on the run for a week and get himself out of Harford County to Baltimore before he was arrested. He certainly owed his lease on the last few months of his life to eluding the outraged citizens.
Indeed, three months after the rape, the state’s attorney filed to handle the case in Baltimore rather than in Harford county on account of the continuing “probability of the negro being lynched had he been brought [to Harford county] for trial … it would only be the work of a few short minutes if he landed here.” (Sun, May 24, 1900) Passions had not cooled: to the contrary, it had since become known that Black had already been released from a previous prison term for a similar crime in neighboring Cecil County, and the law-and-order set was up in arms with the hempen fin de siecle version of a three strikes law.
Baltimore Sun, March 6, 1900
Black’s professed relief at evading the rigors of lynch law was to be short-lived.
A steady drumbeat of coverage for the “Aberdeen Outrage,” the “Miss Bradford Assault”, or whatever other salacious description could be conjured, kept him in papers as public enemy number one; Jessie Bradford, so very young and so very white, tearfully testified against Black in a scene that cannot have failed to stir the three-judge tribunal. (Black sensibly opted against a jury trial.)
He would remain lodged in Baltimore right up until his hanging in Bel Air back in Harford county, as a precaution against the mob. He was there long enough to see another of his race precede him: one Amos Smith, who hanged in Baltimore City Jail on August 3, fraternally comforting his fellow-sufferer that “I am only going ahead of you a few days and will be in the other world to meet you when you come.”** (Sun, Aug. 3, 1900)
Actually getting Black across that Styx in the legally prescribed fashion would require some craft on the part of the lawmen.
Even though the sentence was sure, the good folk of Harford County were feared violently inclined to prefer personally administering the judgment. Harford Sheriff Andrew Kinhart, said the Sun (Sep. 1, 1900), “stole a march on the watchful public” anticipating its potential victim arriving on a 9:30 train by racing his “exceedingly nervous” prisoner from Baltimore to Bel Air under cover of darkness, arriving at 5:40 a.m. in time for Black’s hearty if secretive last breakfast in the company of his wife, and then proceeding swiftly to the scaffold before the rabble could get wind of what was going on. It was a high-risk ploy as it entailed leaving behind in Baltimore Black’s armed escort in the interests of stealth — but it did work, our scribe judging the unhappy business to have been conducted “creditably”.
* Black persisted in his innocence at trial, and up to his execution. Though condemned prisoners’ assertions of virtue are hardly the most reliable gauge, neither are eyewitness statements … although in this case, Black reportedly admitted to the crime in the last hours before his death.
** Both Smith and Black also shared (Sun, July 11, 1900) the same spiritual advisor whilst awaiting execution: Methodist Episcopal preacher Ernest Lyon, later the U.S. ambassador to Liberia.
On this date in 1867, Irish immigrant maid Bridget Durgan (or Durgin, or Dergan) was hanged in New Brunswick, New Jersey for murdering the mistress of the house.
In this instantly sensational case, Durgan at first represented herself the party raising the hue and cry with the neighbors as her mistress was slaughtered by two unknown visitors. (Since it was a doctor’s house, the “unknown visitors” part wasn’t an unusual circumstance.)
Unfortunately our maidservant conducted this office without recognizing that her own dress was bloodstained and would implicate her in the crime — as would the suspicious circumstance that the homicide took place on the very eve of Durgan’s involuntary termination date, the victim having judged her contribution to the household inadequate.
If Durgan’s published confession is to be believed — and many didn’t believe it, since the condemned woman’s stories varied wildly before settling on the rather pat version that none of the other suspected participants were involved — she had come down in the world from a less abject birth in Ireland, transferred upon her victim a hatred conceived for a previous mistress in a previous household, and done the deed in some confused attempt to supplant Mrs. Coriell.
(This confession offers a florid narration — and illustration (pdf) — of the dying woman staying Bridget’s coup de grace long enough to give her infant child one last kiss.)
So, from the standpoint of criminal heinousness and public outrage over same, this was definitely the sort of thing to hang a body.
Difficult questions of weighing the proper level of culpability for offenses committed by those with a seemingly diminished mental capacity were at this time becoming a hot topic in criminology; in a few years, a madman who assassinated a president would make them national news.
Poet and women’s rights activist Elizabeth Oakes Smith, then entering her seventh decade, went to see Bridget Durgan. It was, she said, a habit of hers to “visit the prisons … that I may the better understand my own sex in every aspect.”*
Smith published a study (pdf; the same analysis was also printed in the New York Times) of our unhappy subject for the edification of the popular press. It’s quite an interesting read for a window on the social outlook in the post-Civil War North, doubly so when recalling as one reads that Smith is attempting to argue a case for clemency for her subject, and against the death penalty in general.
In the scale of human intelligence I find Bridget Durgin on the very lowest level. She has cunning and ability to conceal her real actions; and so have the fox, the panther, and many inferior animals, whose instincts are not more clearly defined than those of Bridget Durgin …
her hair combed close to her head … give the observer an opportunity to notice her strong animal organization. She is large in the base of the brain, and swells out over the ears, where destructiveness and secretiveness are located by phrenologists, while the whole region of intellect, ideality and moral sentiment is small …
Her texture, temperature, all are coarse; hair coarse and scanty, forehead naturally corrugated and low, nose concave and square at the nostrils, leaving a very long upper lip … her eyes wavering constantly. They open across, not below, the ball, and the pupil is uncommonly small; I should say she would be naturally dim-sighted. It is purely the eye of a reptile in shape and expression. The jaws are large and heavy, but the mouth is small … narrow gums, catlike in shape, with pointed teeth.
There is not one character of beauty, even in the lowest degree, about the girl — not one ray of sentiment, nothing genuine, hardly human …
I looked upon Bridget Durgin without prejudice, and I describe her without exageration. She was born without moral responsibility, just as much as the tiger or the wolf is so born;
Tiger ((cc) image from Chris Ruggles); wolf ((cc) image from C. Young Photography).
and the question naturally arises, what is the duty of a wise, humane and just legislator in her case … whether it is right to take an irresponsible, morally idiotic creature, and she a woman, whose sex has had no voice in making the laws under which she will suffer, and hang her by the neck till she is dead, is a question for our advanced civilization to consider.
Durgan, who bore all the public opprobrium of a Casey Anthony — plus points for being unattractive,** and for class-based moral panic, and for actually being convicted — had little chance to avoid her sentence, as Smith herself admitted.
When the time came, she met her fate steadily (in some quarters, this was also held against her insofar as it could support the “dumb animal” narrative) and yanked aloft on an upward-jerking gallows, ushered to the afterlife by a couple thousand people who crowded adjoining buildings for a view into the jailhouse yard. (A spectators’ platform collapsed.) This bit of technological wizardry was poorly engineered and, rather than efficiently snapping Durgan’s neck as was its intent, strangled the murderess to death instead.
“More abominable curiosity, more mawkish sentimentality, more religious affectation, has been expended on this bloodthirsty animal than we remember in the case of almost any other modern criminal,” complained The New York Times.
* Smith had another reason for familiarity with prisons: her son Appleton Oaksmith, late a filibuster in William Walker‘s party, did time during the Civil War for pro-Confederate gun-running and slave trading. His mother helped secure him a pardon.
** The New York Times (May 21, 1867) had simply called our hated Irishwoman “ordinary-looking.” We’ve seen with, for instance, Charlotte Corday that observers are wont to shape perceived feminine beauty according to perceived criminal monstrousness, and vice versa.
Young Cristovao would be ground up in this conflict whose mixture of geopolitics and sectarianism overtly smacked of those old-time Crusades.
After a jaunt to India in the train of his older brother, appointed the Portuguese governor of India, Cristavao was sidetracked on a return voyage for an intervention on the Christian side in a raging local war. For Europeans who for generations had trafficked in the vague and fantastical rumors of mythical Abyssinian ruler “Prester John”, putting a thumb on the scale for Ethiopian Christians against the rampant Arabs must have been nigh irresistible.
Joao III and his government, faced with mounting debts as the costs of military operations in the East steadily grew, were now forced to re-evaluate their global commitments … the new viceroy, Estevao da Gama, was ordered to destroy the Turkish fleet in Suez …
Estevao da Gama’s raid into the Red Sea became one of the best remembered episodes in the history of the Portuguese Estado da India. The fleet assembled at Massawa on the African shore and then proceeded to Suakin which was burnt and plundered. Part of the fleet then returned to Massawa while the rest sailed on to Suez where the Turkish ships proved to be securely based and inaccessible. On the shore of Sinai, as close to Jerusalem as the Portuguese were ever to come, Estevao da Gama enacted some of the rituals of crusading chivalary and made a number of knights before returning to Massawa. Meanwhile, Dom Joao de Castro, who accompanied the expedition, used the time to produce his famous guide to the Red Sea, the Roteiro do Mar Roxo, complete with the meticulous drawings of the ports and anchorages, a masterpiece of Portuguese Renaissance geography and science.
One of Joao de Castro’s drawings. (Source, a Portuguese pdf)
Meanwhile the Portuguese at Massawa had suffered extreme privations and a hundred of them had deserted, having been persuaded by [untrustworthy Potuguese-descended Ethiopian ambassador Joao] Bermudes of the richness and wealth of the interior. Their fate was to be captured and massacred by Ahmed Gran. Estevao da Gama now dispatched a force of four hundred soldiers under the command of his brother, Cristovao da Gama, into the interior to assist the Ethiopian king. Cristovao da Gama advanced from the coast with a force much the same size as that which Cortez had led into Mexico in 1519. He had with him horses, arquebuses and eight small cannon. His first objective was to link up with the fugitive Ethiopian king and his followers, but da Gama got separated from his supplies and was forced to fight a superior Somali force supported by Turkish mercenaries. The result was catastrophe. The small Portuguese army was badly mauled and da Gama himself fled wounded from the battlefield and was taken prisoner.
The capture of the viceroy’s brother, son of the great admiral, carried with it huge importance for the Turks. After being ritually humiliated (his beard being set on fire and his face buffeted with the shoes of his negro servant) Cristovao da Gama was beheaded.* For the Portuguese this was a disaster, the symbolic significance of which far transcended the military consequences of the defeat. However, the Christian church had long experience of turning catastrophe into triumph and, soon after the news of Cristovao da Gama’s death reached the outside world, rumours of miracles began to circulate.** Da Gama became one of the first martyrs of the new church overseas which in a hundred years of expansion had had all too few heroic deeds to celebrate.
After the death of their commander fewer than two hundred of the original army survived, but they were able to meet up with the Christian Ethiopian forces and, when the next campaigning season started in 1542, the combined army inflicted a heavy defeat on the Muslims, a defeat which took on a decisive complexion when it was realised that the leader of the jihad, Ahmed Gran, had been killed in the battle.
Da Gama’s expedition had been mounted from the resources of the official empire and had been commanded by one of the leading fidalgos of the Estado da India. However, few of da Gama’s soldiers returned to India Instead they settled in Ethiopia and married Ethiopian women, establishing a ‘Portuguese’ community that mirrored the ‘Portuguese’ communities in Aythia, Bengal, Kongo and elsewhere where soldiers had offered their military expertise to local rulers an had been content to settle and make their fortures far removed from the jurisdiction of the Portuguese Crown.
Although da Gama’s own end was unfortunate, his surviving force’s exploits on a side badly pressed could arguably be considered the decisive factor enabling Christianity to survive in Ethiopia’s highlands interior. Prester John would have been proud.
* “I write what I heard, it may well be that it was thus, for all that is barbarous and cruel about the Moorish king can be believed. The body, after death, was dismembered and sent to various places … because once when Granha was speaking with Dom Christovao, he asked him: ‘If you had me in your power, as I have you, what would you do to me?’ Dom Christovao, with great resolution and freedom replied, ‘If I had you in my power, I would have you killed, the head I would send to one place and the quarters I would distribute to other places’ (naming them, but I do not recall them). And Granha, they say that it was because he heard this, scattered the body to various places.”
** “Directly they cut off his head, God worked a great and manifest miracle through it, which was, that in the place where they slew him a fountain of running water gushed out, which had never been seen before: its water, through the goodness and power of God, gives sight to the blind, and cures those ill of other diseases. It appears that this miracle is like the one that God did in Rome for His Apostle St. Paul. The remains of the body of D. Christovao smell sweetly, giving forth so delightful an odour, that it seems rather of heaven than of earth.”
Khai, the most famous of the Indochinese Wars’ vast ranks of women fighters, would marry fellow revolutionary Le Hong Phong, the chairman of the party, who died in prison in 1942. Khai’s sister’s marriage made Khai sister-in-law to the revolution’s military lion Vo Nguyen Giap.**
But her prominent position also made her a target.
Arrested by the French late in 1940, she was tortured and condemned to death. She was shot with other cadres, shouting last words that the decades yet to come would pretty well vindicate.
Long live the Communist party of Indochina. Long live the victorious Vietnamese revolution. (Source)
Readers whose Vietnamese is stronger than mine — i.e., extant in any form whatsoever — might get something out of this video:
As a national heroine, Nguyen Thi Minh Khai is the namesake of any number of public spaces in Vietnam, like schools and roads.
Paradoxical historiography: the street address visible to the right of the photo brands a revolutionary name onto an upscale coffee shop in Ho Chi Minh City. (cc) image from Lawrence Sinclair.
* Some sources give an April 1941 execution date, particularly April 25. I believe this may actually be the date Khai was condemned. There are also some sources indicating a guillotine execution; though the guillotine was certainly available, the bulk of the sources seem to say that Khai was shot.
** Giap is still going strong after all these years; he just turned 100 a few days ago. Khai’s sister was not as lucky; she died in French custody at the prison American pilots would later refer to as the “Hanoi Hilton”.
This “greatest American short story … a flawless example of American genius” (
Khai (
