Tag Archives: 1910s

1916: Private Billy Nelson

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On this date in 1916, 19-year-old Durham Private William Nelson was shot for desertion by the British military.

The Pity of It
by Thomas Hardy

I walked in loamy Wessex lanes, afar
From rail-track and from highway, and I heard
In field and farmstead many an ancient word
Of local lineage like “Thu bist,” “Er war,”

“Ich woll,” “Er sholl,” and by-talk similar,
Nigh as they speak who in this month’s moon gird
At England’s very loins, thereunto spurred
By gangs whose glory threats and slaughters are.

Then seemed a Heart crying: “Whosoever they be
At root and bottom of this, who flung this flame
Between folk kin tongued even as are we,

“Sinister, ugly, lurid, be their fame;
May their familiars grow to shun their name,
And their brood perish everlastingly.”

According to the archive capture of the lamentably defunct Shot at Dawn site — which campaigned (successfully) for clearing the names of World War I soldiers who had been executed for military failings like desertion or cowardice — Nelson gave a pitiable account of his situation. It was less the horror of trench warfare and mustard gas than desperation on his own home front that undid Nelson’s “nerves”.

“I have had a lot of trouble at home, and my nerves are badly upset. My father is a prisoner in Germany and is losing his eyesight there through bad treatment. My mother died while I was still in England, leaving my sister aged 13 and my brother aged 10. I am the only one left. I had to leave them in charge of a neighbour. I had no intention of deserting. I did not realise what I was doing when I left the camp. When I did so I went and gave myself up. When I went to the store my object was to get a night’s sleep and then go and surrender in the morning. I thought it was too late to do so that night. I did not know when the battalion was coming out of the trenches.”

Hap
by Thomas Hardy

If but some vengeful god would call to me
From up the sky, and laugh: “Thou suffering thing,
Know that thy sorrow is my ecstasy,
That thy love’s loss is my hate’s profiting!”

Then would I bear it, clench myself, and die,
Steeled by the sense of ire unmerited;
Half-eased in that a Powerfuller than I
Had willed and meted me the tears I shed.

But not so. How arrives it joy lies slain,
And why unblooms the best hope ever sown?
–Crass Casualty obstructs the sun and rain,
And dicing Time for gladness casts a moan. . . .
These purblind Doomsters had as readily strown
Blisses about my pilgrimage as pain.

That 13-year-old sister whom Nelson worried over long suffered her brother’s senseless death. In 2004, that woman’s daughter (Billy Nelson’s niece), Nora High, told the Guardian:

Every Armistice Day, my mother shed buckets of tears. We’ve got Billy’s Bible, I got that when mother died. She used to lay that out on a piece of blue satin cloth, and she would cry. She always said: ‘I won’t cry any more because that only upsets Billy. He doesn’t want me to cry. Everything’s fine for him now.’

In Time of “The Breaking of Nations”*
by Thomas Hardy

Only a man harrowing clods
In a slow silent walk
With an old horse that stumbles and nods
Half asleep as they stalk.

Only thin smoke without flame
From the heaps of couch-grass;
Yet this will go onward the same
Though Dynasties pass.

Yonder a maid and her wight
Come whispering by:
War’s annals will cloud into night
Ere their story die.

* The title is a Biblical allusion to Jeremiah 51:20.

As a slight stretch, part of the Themed Set: Thomas Hardy.

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1914: Rudolf Duala Manga Bell, in German Kamerun

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On this date in 1914, the Germans hanged D(o)uala king Rudolf Duala Manga Bell for treason in German Kamerun.

European-educated and on retainer by the colonial German government, Bell was hardly the subversive type: rather, as the head of the largest clan of the important Duala tribe, he was the guy that Berlin looked to to uphold its authority.

This mutually satisfactory relationship began unraveling in 1910, with the Reich’s plan to abnegate the 1884 treaty under whose auspices it intruded into Kamerun (Cameroon) in the first place.

Seeking to confine the Duala to a few coastal villages — and subsequently, to push those Duala to less desirable inland territory — Berlin managed the rare feat of uniting the tribe’s various families, and pushing Rudolf Manga Bell himself into (surprising, to Germany) resistance.

When petitions to the Reichstag were ignored, the Duala began (Bell’s own degree of involvement in this seems to be a disputed point) making noises about holding Berlin in breach of the colonial treaty and finding itself a new European patron, like France or England.

Azanwi Nchami’s Footprints of Destiny (“the historical Cameroonian novel par excellence”) tells the story of Rudolf Manga Bell, Martin Paul Samba, and emergent Kamerunian nationalism.

And one notes the year in this post’s title, which would become momentous to Germany for other reasons. “The coming war,” notes Victor T. LeVine, “made it appear that Manga Bell had been plotting with Germany’s enemies.”

Bell was arrested for treason in the first half of 1914, as the Germans seized prime Bell land along the Wouri River.

In the conflict that became remembered as World War I, the first declarations of war were made in the very first days of August; Axis and Ententethe Central Powers and Triple Entente lined up against one another in the colonial territories, too, and German administrators in Kamerun realized that they were about to face an invasion from neighboring British and French colonies.

So it was in an atmosphere of panic and a view towards desperate internal repression that Bell was tried for treason on August 7, 1914, along with his friend and fellow-traveler Martin Paul Samba — and put to death the very next day.

Postscript

The Allied invasion had taken Duala and the other principal cities of Kamerun from the Germans by the end of September; over an 18-month campaign, the Germans were totally defeated in the territory, which France and England claimed as victors’ spoils after the war. (Also inheriting the tense relationship with the Duala; France was still trying to sort out the 1914 German expropriations that started the whole mess decades later.)

As a result, Rudolf Duala Manga Bell’s son, Alexander Ndoumbe Duala Manga Bell, not only inherited his father’s royal position among the Duala — he became Cameroon’s first elected representative to the French National Assembly.* There’s more about that guy here.

It is here that the Germans part ways with Cameroon’s national story, but there was almost a “peace in our time” diplomatic reconquista.

Although Hitler originally held the colonial movement in great disdain, in the late 1930s his regime ‘adopted’ and coordinated this movement. After 1936 the renewed campaign for the recuperation of German colonies had its desired results among the Allied powers. In discussions between the French Foreign Minister, Yvon Delbos, and the American Ambassador, William Bullitt, proposals were considered for the appeasement of Germany including tariff reductions, the involvement of the Third Reich in the development of Africa, and finally the granting of a colony to Germany, probably the Cameroons. In November 1937, during talks between Premier Chautemps, Prime Minister Chamberlain, Eden and Delbos, the suggestion was allegedly made by Chamberlain that France should ‘hand the Cameroons to Germany at once without any quid pro quo’.**

* Ralph A. Austen, “The Metamorphoses of Middlemen: The Duala, Europeans, and the Cameroon Hinterland, ca. 1800 – ca. 1960”, The International Journal of African Historical Studies, Vol. 16, No. 1 (1983).

** Richard A. Joseph, “The German Question in French Cameroun,” Comparative Studies in Society and History, Vol. 17, No. 1 (1975)

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1916: Cesare Battisti and Fabio Filzi

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On this date in 1916, the Austro-Hungarian empire executed Cesare Battisti and Fabio Filzi for treasonous Italian nationalism.

It was the multiethnic Habsburg state that was itself dying of its constituents’ national aspirations; in little more than two years, the state entity that carried out this day’s sentences would no longer exist at all.

Pre-World War I, Battisti (English Wikipedia entry | Italian) was actually a Socialist representative in the Austrian parliament.

When the unpleasantness broke out, though, he made a break for the peninsula where he agitated* (successfully) for Italian entry into the fray against Austria-Hungary. Irredentists had long coveted Habsburg properties with a heavy Italian population, like the Adriatic port of Trieste and Battisti’s own native Trento; the war offered an opportunity to swipe those territories, notwithstanding Italy’s putative prewar alliance with the Austrians.

Although already 40 years of age when Italy entered the war, the intrepid Battisti enlisted to fight. He was captured along with an otherwise obscure subaltern, Fabio Filzi, on the Alpine slope of Monte Corno (now known as Monte Corno Battisti) repelling the Austrian Strafexpedition.**

Austria did not stand on ceremony with these men; their capture took place on July 10, their trial on July 12, and their executions at the Castello del Buon Consiglio — an ironic Calvary, for a parliamentarian — later that same day. (To complete the scene, the strangulation-hanging was botched when Battisti’s first rope broke.)

The Austrian writer Karl Kraus would observe that “they thought they were hanging Italy, but it was really Austria on the gallows.”

Whichever one it was, they took a lot of pictures.


Battisti and Filzi as prisoners.


Battisti leaving the courtroom en route to his execution.


Battisti approaches the scaffold.


Battisti waiting at the scaffold as the sentence is read.


The Austrian army offers a prayer and salute to the shrouded body of Cesare Battisti.

* As a socialist who broke against the internationalist position and in favor of violent nationalism, Battisti was an ally of Benito Mussolini. It was Battisti, actually, who pioneered the socialist-nationalist-newspaperman act upon which Mussolini would later raise is own star, to such an extent that Battisti’s paper, Il Popolo — the apparent inspiration behind Mussolini’s own subsequent paper, Il Popolo d’Italia — gave the still-obscure future Duce some of his earliest gigs.

A martyr’s death during World War I fortuitously spares Battisti’s legacy the unpleasant association with his friend’s postwar turn towards fascism, so there are many streets and plazas named for Battisti, as well as a memorial in Trento. He’s also honored by name in the 1918 patriotic tune La Leggenda del Piave (lyrics).

** “Punitive expedition”.

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1917: Gasim, by Lawrence of Arabia

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“With Major Lawrence, mercy is a passion. With me, it is merely good manners. You may judge which motive is the more reliable.”

-Alec Guinness as Prince Faisal in Lawrence of Arabia

This date in 1917 was the eve of the Battle of Aqaba, wherein a force of Arabs with famous British officer T.E. Lawrence emerged from the desert to surprise and capture the Ottoman Red Sea port today located in Jordan.*

And that makes this, in the cinematic masterpiece Lawrence of Arabia, the date on which the titular character kept the peace within his fragile coalition by personally executing a malefactor to prevent a tribal blood feud.

The victim, Gasim, is a real figure described in the real T.E. Lawrence’s memoirs —

a gap-toothed, grumbling fellow, skrimshank in all our marches, bad-tempered, suspicious, brutal, a man whose engagement I regretted, and of whom I had promised to rid myself as soon as we reached a discharging-place.

Gasim is most famous as the beneficiary of the movie scene in which Lawrence boldly turns back into the desert to rescue this worthless retainer when Gasim’s camel is found riderless in the caravan. This, too, is based on an actual incident in Lawrence’s memoir, albeit heavily dramatized on celluloid.

In the film, Lawrence’s godlike power to give Gasim life is soon mirrored by the godlike power to deprive it.

Effectively exploiting dramatic license, Lawrence of Arabia portrays the Englishman surveying the scene of the coming triumph when a disturbance breaks out in his camp. Hastening thither, he discovers clan lining up against clan over the destructive right of blood vengeance because of a murder in the camp — a murder committed by the man he has saved.

To forestall a “tribal bloodbath” on the very eve of victory, Lawrence himself volunteers to execute the culprit. Having once risked everything to save Gasim, Lawrence sacrifices him ruthlessly when the occasion demands.** This act underscores the chameleon-like other-ness of the character, one of the film’s principal leitmotifs: “I have no tribe, and no one is offended!”

Though the real Lawrence did no such thing to the real Gasim, this astonishing scene is also related in the memoirs — just at an earlier point, and with a different, less dramatically integral character.

My followers had been quarrelling all day; and while I was lying near the rocks a shot was fired. I paid no attention; for there were hares and birds in the valley; but a little later Suleiman roused me and made me follow him across the valley to an opposite bay in the rocks, where one of the Ageyl, a Boreida man, was lying stone dead with a bullet through his temples. The shot must have been fired from close by; because the skin was burnt about one wound. The remaining Ageyl were running frantically about; and when I asked what it was Ali, their head man, said that Hamed the Moor had done the murder. I suspected Suleiman, because of the feud between the Atban and Ageyl which had burned up in Yenbo and Wejh; but Ali assured me that Suleiman had been with him three hundred yards further up the valley gathering sticks when the shot was fired. I sent all out to search for Hamed, and crawled back to the baggage, feeling that it need not have happened this day of all days when I was in pain.

As I lay there I heard a rustle, and opened my eyes slowly upon Hamed’s back as he stooped over his saddle-bags, which lay just beyond my rock. I covered him with a pistol and then spoke. He had put down his rifle to lift the gear; and was at my mercy till the others came. We held a court at once; and after a while Hamed confessed that, he and Salem having had words, he had seen red and shot him suddenly. Our inquiry ended. The Ageyl, as relatives of the dead man, demanded blood for blood. The others supported them; and I tried vainly to talk the gentle Ali round. My head was aching with fever and I could not think; but hardly even in health, with all eloquence, could I have begged Hamed off; for Salem had been a friendly fellow and his sudden murder a wanton crime.

Then rose up the horror which would make civilized man shun justice like a plague if he had not the needy to serve him as hangmen for wages. There were other Moroccans in our army; and to let the Ageyl kill one in feud meant reprisals by which our unity would have been endangered. It must be a formal execution, and at last, desperately, I told Hamed that he must die for punishment, and laid the burden of his killing on myself. Perhaps they would count me not qualified for feud. At least no revenge could lie against my followers; for I was a stranger and kinless.

I made him enter a narrow gully of the spur, a dank twilight place overgrown with weeds. Its sandy bed had been pitted by trickles of water down the cliffs in the late rain. At the end it shrank to a crack a few inches wide. The walls were vertical. I stood in the entrance and gave him a few moments’ delay which he spent crying on the ground. Then I made him rise and shot him through the chest. He fell down on the weeds shrieking, with the blood coming out in spurts over his clothes, and jerked about till he rolled nearly to where I was. I fired again, but was shaking so that I only broke his wrist. He went on calling out, less loudly, now lying on his back with his feet towards me, and I leant forward and shot him for the last time in the thick of his neck under the jaw. His body shivered a little, and I called the Ageyl, who buried him in the gully where he was. Afterwards the wakeful night dragged over me, till, hours before dawn, I had the men up and made them load, in my longing to be set free of Wadi Kitan. They had to lift me into the saddle.

Peter O’Toole’s Lawrence almost palpably manifests the conflicting aspects of his character as he shoots Gasim to death — and he confirms the transformative effect of his first homicide in subsequent dialogue with Gen. Edmund Allenby.

Lawrence: I killed two people. One was … yesterday? He was just a boy and I led him into quicksand. The other was … well, before Aqaba. I had to execute him with my pistol, and there was something about it that I didn’t like.
Allenby: That’s to be expected.
Lawrence: No, something else.
Allenby: Well, then let it be a lesson.
Lawrence: No … something else.
Allenby: What then?
Lawrence: I enjoyed it.

* Actually, Aqaba is Jordan’s only port. This battle was not so epic as the film depicts.

** In a bit of complex foreshadowing, the cinematic Gasim has told Lawrence at the outset of the expedition that “Allah favors the compassionate.”

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1916: Robert Digby in Villeret

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On this date in 1916, Private Robert Digby was shot by a German firing squad in the tiny northern France village of Villeret.

Digby was the last of a quartet of English soldiers who had been part of the British Expeditionary Force who met the Hun’s first foray into France in 1914.

Digby and his mates, Thomas Donohoe, David Martin and William Thorpe, were stranded behind lines.

Villeret took them in and changed their uniforms for peasant clothes while they worked the fields and tried to keep their heads down.

“Every inhabitant of Villeret knew of the British soldiers in their midst but none breathed a word, although the Germans had threatened to execute anyone harbouring enemy fugitives,” writes Ben McIntyre, who wrote the book on these men. “Even when food ran low and German troops were billeted on every house, the secret was kept safe. It was an astonishing act of collective bravery.”

To the west, in trenches the men could not pass, the war ground uncounted souls into horsemeat.

Digby became the lover of a village girl, and fathered a daughter by her.

This perilous idyll under the very bowers of hell could not last long. The Brits were mysteriously betrayed, and arrested by the Germans in May 1916 — all save Digby, who escaped out the window of a barn.

Donohoe, Martin and Thorpe were shot as spies on May 27.

After a week on the run in the nearby woods, the mayor of Villeret found Digby, and told him that the Germans were threatening to execute the villagers unless he turned himself in to face his comrades’ fate. Digby did so.

McIntyre’s book, A Foreign Field: A True Story of Love and Betrayal in the Great War, explored the village of Villeret and the life of Digby’s daughter Hélène Cornaille-Digby — an infant when her father was shot; an octogenarian when McIntyre met her.

The enduring mystery of the place, at least to McIntyre as an outsider, was the unanswered question of who betrayed the English. Was it a jealous lover? A disapproving family? A fearful neighbor?

Years after the publication of the book, McIntyre (so he thinks) accidentally solved the mystery.

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1919: Mehmed Kemal, for the Armenian genocide

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Ninety-one years ago today,* the tottering Ottoman Empire hanged one of its officials in Istanbul for his role in the mass slaughter of its Armenian minority during the First World War.

Kemal Bey’s hanging in Bayezid Square occurred in the immediate aftermath of the Great War. Here, on its last legs, the remains of a sultanate splintered apart in the war instituted tribunals for wartime offenses by the Young Turks who had run the government during the war — a sop to the British occupying forces making worrying noises about international trials for much bigger fish.

Much testimony at the trial pointed to the governor’s fervor for massacres; an Armenian priest who survived the slaughter later wrote that a Turkish officer had told him that Kemal “made a vow on the honor of the Prophet: I shall not leave a single Armenian alive in the sanjak of Yozgat.”

A response to the New York Times‘ report of the hanging noted that “his part was that of an executioner. The originators of the plan to exterminate the Armenians were primarily Enver, Tallat, and Djemal.”

These “Three Pashas” who had driven Ottoman policy during the war had fled abroad. They would be condemned to death in absentia, and though none would hang, neither would they outlive Mehmed Kemal by as much as four years.

They were among the many unpunished perpetrators of the slaughter hunted down by Armenian assassins. The latter two were avenged by Operation Nemesis; Enver Pasha died in battle in Tajikistan during the Russian Civil War.

Though overshadowed in historical import by those three, our day’s principal is distinguished as the first person executed for “crimes against humanity.”

This novelty, combined with the trial’s victor’s-justice character, were immediately controversial, and remain so in the fraught politicking around the genocide. (This genocide-denialist paper describes, on page 13, the rowdy funeral scene that erupted the next day, also attested** by annoyed British officials.)

Events would soon outstrip these tribunals and lay waste to all parties’ plans for the Ottoman carcass, incidentally leaving the Armenian issue permanently unresolved.

The month after Mehmed Kemal swung, western allies went one dismemberment too far by backing the irredentist Greek state’s landing at Smyrna — an intervention that was to backfire catastrophically for the Greeks, and help birth the Turkish Republic.

* A few secondary sources say April 12 rather than April 10, but the earlier date appears much better attested.

** e.g., a diplomatic note cited in The Burning Tigris, p. 337: “Not one Turk in a thousand will think that any other Turk deserves to be hanged for massacring Christians.”

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1910: Ahn Jung-geun, Korean nationalist

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A century go today, Korean independence martyr Ahn Jung-geun (or An Jung-geun) hanged at Port Arthur for assassinating Japanese statesman Ito Hirobumi.

Ahn Jung-geun, who was also a skilled calligrapher (his epigram, “Unless reading everyday, thorns grow in the mouth” is well-known in Korea), actually had a more visionary pan-Asianist agenda than his nationalist byline might initially suggest.

But he militantly opposed Japan’s annexation of the peninsula, and won his hero stature for gunning down Ito in Manchuria.

Ito, for his part, is a national hero in Japan for establishing that country’s parliamentary government and serving as its first Prime Minister.

So, yeah. Still a spot of tension over this incident.

Because the Japanese worried that “if Ahn Jung-geun’s body is handed over to the surviving family or impudent Koreans … it will not be good in the future,” its ultimate deposition has become an enduring historical mystery, with China the current likely suspect. Koreans’ intensified hunt for records pointing to Ahn’s grave has been much in the news during the centennial run-up.

Wherever his bones rest, the Korean patriot (as the saying has it) lives on. He’s even been posthumously promoted by the South Korean army to the rank of “General”.

The recent Korean film 2009 Lost Memories is premised on an radically different alternate timeline starting when Ahn is prevented from killing Ito. Here’s its aesthetically appealing climax, when history is righted.

Scrabbel put the Ahn Jung-geun story to music.

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1910: George Reynolds and John Williams

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At 6:30 this morning a century ago, two black men were hanged in Kansas City, Mo., for raping a white violinist less than seven weeks before.

There was really only one way this case was going to end.

The assault was of such a nature that intense feeling was aroused. Threats of lynching frequently were heard …

Prisoners in the County Jail raised bedlam when the verdict became known. They had previously threatened to lynch the negroes in the exercise room of the jail.

That’s from the Los Angeles Times blog’s roundup of its A.P. coverage from the Show-Me state a century ago — which further reveals George Reynolds and John Williams enjoyed a five-minute jury deliberation, and this vituperative sentence from the judge:

“They don’t even deserve to be classed with the murderer who must pay the penalty for his crime with his life,” continued Judge Latshaw.* “It would be an insult to these men, who had at least a spark of manhood in their hardened souls, to have such brutes as these put in their class. I don’t care to desecrate the day by ordering these two brutes hanged on the legal hanging day.”

(The regular hanging day — Friday — was safely un-desecrated; Reynolds and Williams hanged on a Tuesday.)

Reynolds fainted at the gallows. “Cowardly Brute,” the LA Times headlined it, also mentioning that he’d been starving himself for a week in a desperate bid to cheat the hangman. He maintained his innocence at the last.

* Judge Latshaw presided over a number of high-profile Missouri trials … often acquittals.

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1911: Ah Q

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On this date in 1911, the fictional title character of Lu Xun’s The True Story of Ah Q was shot in “Weichuang village,” China.

Ah Q wins another victory. Image from the Marxist Internet Archive.

A modern masterpiece that remains standard reading in China, The True Story of Ah Q was also one of the first literary pieces in the vernacular. Published in 1921 and set in the events of the Xinhai Revolution ten years prior, the novella/short story acidly satirizes China through the biography of the absurdly hapless Ah Q.

Lu Xun (or Lu Hsun) presents the reader a peasant whose real name is literally unknown — an everyman, and no man at all — and proceeds to characterize this discomfiting allegory: a weakling, a bully, a chauvinist, a fool, whose pluck is all folly born of a bottomless capacity for convincing himself that each new failure and humiliation of his abject life is a victory. (In 1933, the American journalist Edgar Snow asked Lu Xun if there were still manh Ah Qs in China. “It’s worse now,” Lu Xun replied. “Now it’s Ah Qs who are running the country.”)

The second and third chapters detail many such “victories.” Through them, the Chinese tongue gained the phrase “the spirit of Ah Q” to indicate determined self-deception.

This story is well worth reading, which can be done for free here.

Though specific calendar dates are scarcely at all alluded to in the narrative itself, the timing of the “climactic” execution — it is an empty death tragic only in its dearth of tragedy, for a revolution that from the author’s standpoint of hindsight was still struggling with the country’s colonial legacy of weakness and backwardness — can be deduced from the text.

Its action takes place in the confused days immediately following the town’s going over to the revolution, which swept through the Chinese provinces in late October and early November of 1911.*

The robbery that precipitates Ah Q’s execution takes place on a night with “no moon”; according to the year’s lunar chart, there was a new moon on the night of Nov. 20. (The December new moon is much too late to make sense.) In the story, it is “four days later” that Ah Q is arrested at night, then drug out for interrogation the next morning (the 25th); returned to his cell and recalled the morning after (the 26th) to sign a confession;** and after one more night in custody,&dagger hauled to an execution he does not even realize is taking place until the last moment.

Suddenly it occurred to him — “Can I be going to have my head cut off?” Panic seized him and everything turned dark before his eyes, while there was a humming in his ears as if he had fainted. But he did not really faint. Although he felt frightened some of the time, the rest of the time he was quite calm. It seemed to him that in this world probably it was the fate of everybody at some time to have his head cut off.

He still recognized the road and felt rather surprised: why were they not going to the execution ground? He did not know that he was being paraded round the streets as a public example. But if he had known, it would have been the same; he would only have thought that in this world probably it was the fate of everybody at some time to be made a public example of.

…

Ah Q suddenly became ashamed of his lack of spirit, because he had not sung any lines from an opera. His thoughts revolved like a whirlwind: The Young Widow at Her Husband’s Grave was not heroic enough. The words of “I regret to have killed” in The Battle of Dragon and Tiger were too poor. I’ll thrash you with a steel mace was still the best. But when he wanted to raise his hands, he remembered that they were bound together; so he did not sing I’ll thrash you either.

“In twenty years I shall be another …”‡ In his agitation Ah Q uttered half a saying which he had picked up himself but never used before. The crowd’s roar “Good!!!” sounded like the growl of a wolf.

…

At that instant his thoughts revolved again like a whirlwind. Four years before, at the foot of the mountain, he had met a hungry wolf which had followed him at a set distance, wanting to eat him. He had nearly died of fright, but luckily he happened to have an axe in his hand, which gave him the courage to get back to Weichuang. He had never forgotten that wolf’s eyes, fierce yet cowardly, gleaming like two will-o’-the-wisps, as if boring into him from a distance. Now he saw eyes more terrible even than the wolf’s: dull yet penetrating eyes that, having devoured his words, still seemed eager to devour something beyond his flesh and blood. And these eyes kept following him at a set distance.

These eyes seemed to have merged into one, biting into his soul.

“Help, help!”

But Ah Q never uttered these words. All had turned black before his eyes, there was a buzzing in his ears, and he felt as if his whole body were being scattered like so much light dust.

…

As for any discussion of the event, no question was raised in Weichuang. Naturally all agreed that Ah Q had been a bad man, the proof being that he had been shot; for if he had not been bad, how could he have been shot? But the consensus of opinion in town was unfavourable. Most people were dissatisfied, because a shooting was not such a fine spectacle as a decapitation; and what a ridiculous culprit he had been too, to pass through so many streets without singing a single line from an opera. They had followed him for nothing.

* According to this footnote, it can be more specifically dated to the fall of Shaoxing, which would have been early November.

** Ah Q has no idea he is signing a confession; an illiterate, he makes his mark with a circle — fixated only on making it a perfect circle, at which endeavor he naturally fails “victoriously.”

† During Ah Q’s last night on earth, the scene cuts to two local officials arguing about the prisoner’s fate, where the man’s life is forfeit in some other mean contest of the municipal pecking order — “Punish one to awe one hundred! See now, I have been a member of the revolutionary party for less than twenty days, but there have been a dozen cases of robbery, none of them solved yet; and think how badly that reflects on me. Now this one has been solved, you come and argue like a pedant. It won’t do!”

‡ According to this footnote, “‘In twenty years I shall be another stout young fellow’ was a phrase often used by criminals before execution, to show their scorn of death.”

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1917: Jesse Robart Short, Etaples mutineer

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On this date in 1917, Jesse Robart Short was shot in Etaples, France, for mutiny.


Jesse Robart Short’s sentence, as confirmed by General Haig, from the UK National Archives. (Transcribed more legibly.)

The fraught relationship between the enlisted and the officers had boiled over in the Etaples Mutiny just a few weeks before, which saw military police fire into a crowd of troops protesting the heavy-handed arrest of a fellow for slipping into the town of Etaples for a little (unauthorized, but widely practiced) R&R.

The shooting left a man dead and the camp in an uproar for several days, with some enraged rank-and-file men trying to break into army facilities hunting for MPs.

The excellent, but now defunct, site Shot At Dawn had a thorough recounting of the Etaples mutiny, still archived at the Wayback Machine.

Short, whose disciplinary record was otherwise clean, was picked out seemingly more or less arbitrarily to be the demonstration execution for this affair. He was doomed for an (unsuccessful) incident of incitement to mutiny, described by the officer thus:

“The picket was armed as regards 150 & the remainder were unarmed. At about 9.10 pm a lot of men, about 70 or 80 with notice boards torn away from the camps and waving flags which were handkerchiefs of all colours including red attached to sticks approached me. These men pushed through, the picket practically standing on one side … officers who stood out were also pushed aside. The picquet was absolutely unreliable at that moment so I called the officers together & made them fall their men in by Regts. I then addressed the picket & whilst doing so … [Short] came back from the crowd of men who had just broken through & told the men they were not to listen to men. ‘What you want to do to the Bugger is to put a stone round his neck & throw him into the river’… he told the men to fall out & join the mob who had just broken through.”

On this day..