1857: Dedea Redanies, immigrant soldier

On New Year’s Day of 1857, Serbian Dedea Redanies was hanged in front of the Maidstone gaol for the shocking, out-of-nowhere murder of two English sisters he was close with.

Hailing from Belgrade, capital to the autonomous Serbian proto-state at the fraying fringes of Ottoman Europe, Redanies numbered among the thousands of subjects of central and southern European polities recruited by England as Crimean War cannon fodder. Relocated to England for training, a great many of these Germans, Italians, and Swiss were never deployed before the war ended in March 1856.

Though empires seek young men for their trigger-fingers they obtain also their passions and dreams so it is no surprise that a number of these import soldiers made time with the women near their posts. Our man Dedea Redanies was one of these; he became intimate with a Dover family near his garrison at Shorncliffe Camp and began to pay court to its eldest daughter, Caroline Back. Caroline liked Dedea too. Some of the young soldier’s letters to his inamorata, in touchingly fractured English, were published. (This is from Jackson’s Oxford Journal, Aug. 23, 1856)

My dear Caroline, —

I receive your portress and letter. I am glad and happy unto death. I am glad that you me not forgotten, and I beg you rit me every week one letters.

I have since that time than I from you to depart must, no happy hour to live to see can, and I thanks you for yours truth love.

I hoppe next month to see you. I do wish God spead you well. Me complaments on all familie 6000 tousend kisses.

Good bie mi dear Caroline, you truth,

Mi not forgotten.

Dedea Redanies

That letter was dated the 28th of June.

Barely a month later a passerby would find Caroline and her sister Maria (ages 18 and 16, respectively) stabbed to death on the road to Folkstone. They’d been last seen by their family gaily conversing with Dedea as he escorted them on the nine-mile walk; some others would describe noticing them on their way that morning, all of them in apparent high spirits.

Dedea Redanies said little after his arrest other than to embrace his (already obvious) responsibility for the murders but as could be best understood from a German letter* that he posted to the victims’ mother shortly before his capture, he had perceived a slip in Caroline’s affections and decided to do the whole tragic murder-suicide thing rather than live another day without her. Attaining a secluded glen facing the sea, he effected his plan in the most mawkish fashion imaginable. (This is from Jackson’s Oxford Journal, Aug. 23, 1857)

To Mother Back, —

On the first lines I pray to forgive the awful accident to the unlucky Dedea Redanies, which I committed on my very dear Caroline and Maria Back yesterday morning at five o’clock. Scarcely I am able to write; my heart break for my ever memorable Caroline and Maria. The cause of my deed is — 1, As I heard that Caroline is not in the family way, as I first believed; 2, because Caroline intends to go to Woolwich; 3, as I cannot stay with my very dear Caroline it made my heart so scattered that I put into my mind at last that Caroline rather may die from my hands than to allow Caroline’s love being bestowed upon others. However, I did not intend to murder also Maria, her sister, but, not having other opportunity, and as she was in my way, I could not do otherwise. I must stab her, too.

Dear Mother, — Saturday evening, when I came, I had not at least any intention to commit this awful act; but as I learned that my dear Caroline gave me back my likeness, and as she told me she would leave, I did not know any other way than that leading to the cutler, where I bought a poignard which divided the hearty lovers.

Sketch of Dedea Redanies committing murder by … Dedea Redanies. (Some stories indicate this was a repeated hobby of his as he awaited hanging.)

Arm by arm I brought my dearest souls in the world over to the unlucky place, neear the road before Folkestone, and requested them to sit down. But the grass being wet, they refused to do so, and I directed then Caroline to go forward, and I went behind Maria, into whose breast I ran the dagger. With a dull cry she sank down. With a most broken heart I rushed then after Caroline, lifting the poignard in my hand towards her. ‘Dear Dedea,’ cried she, with a half-dead voice, and fell down with weeping eyes. Then I rushed over her, and gave her the last kisses as an everlasting remembrance.

I could not live a more dreadful hour in my life than that was, and my broken heart could not feel when my senses were gone. And I took both the black capes of Maria and dear Caroline, as a mourning suit for me, leaving the awful spot with weeping eyes and a broken heart. Never I shall forget my dear Caroline and Maria, and the poignard will be covered with blood until it will be put in my own breast, and I shall see again my dear Maria and Caroline in the eternal life.

Farewell, and be not unhappy about the blissful deceased; they are angels of God, and forget the unhappy ever-weeping

Dedea Redanies

Wandering onward toward Canterbury, Redanies self-inflicted three stab wounds (one of them tearing into his left lung) that would have been fatal but for the timely arrival of a party of laborers and a surgeon they were able to summon. That enabled the crown to do the inflicting for him. Impassive in the face of his approaching death, he kept on roleplaying the romance in his head to the very end — “In a few moments I shall be in the arms of my dear Caroline; I care not for death” — “Now I write no more — I prepare myself to go meet my dear Caroline” — etc.

There’s more detail about this case as well as a hanging ballad to be found at PlanetSlade.com; the crime also inspired a folk tune, “The Folkestone Murder”

One final senseless death remained to the tragedy: according to the London Morning Chronicle (Jan. 2, 1857), one of the workmen disassembling the scaffold after it had served its turn “fell from a considerable height upon his head, and was killed upon the spot.”

* The quoted text is the English as it was originally published; I’m not positive whether to attribute its clunky prose more to the writer or the translator.

On this day..

1763: John Brannon, Joseph Jervis, Charles Riley, and Mary Robinson

On this date in 1763, four thieves hanged at Tyburn to great public indifference.

They were of such scanty account that one is hard-pressed to find a newspaper report of the executions; even the Ordinary of Newgate didn’t bother to publish on them until weeks later, when he could combine them with a pair of February hangings. (Perhaps because, as he notes in his account, three of the four were Catholic and so gave the Anglican minister short shrift on the confessional front.)

Two of the men — and also one prosecutor, the victim Peter Manchester, who was robbed of his prize money — appear to have been recently from royal service in the just-concluded Seven Years’ War: early avatars of the crime wave that would engulf London as demobilized soldiers and seamen swamped its labor market.

six persons were capitally convicted and received sentence of death, for the several crimes in their indictments set forth, viz.

John Brannon, John Edinburgh, Joseph Jervis, Charles Reiley [Riley -ed.], Mary Robinson, and Mary Williams.

And on or about Friday the 16th of December the report of the said malefactors being made to his Majesty, by Mr. Recorder, two of them were respited, namely, John Edinburgh, for horse-stealing; and Mary Williams, for being concerned with Charles Reily and Mary Robinson in the robbery of Peter Manchester; and the remaining four ordered for execution on Wednesday December the 28th, and were accordingly executed.

1. John Brannon was indicted, for that he, on the King’s highway, on Thomas Worley did make an assault, putting him in corporal fear and danger of his life, and stealing from his person one pair of silver shoe-buckles, value 10s. his property; and Jane Blake, otherwise Buckley, spinster, for receiving the same, well knowing them to have been stolen, October 17.

The prisoner Brannon was one of five in a desperate gang, who attacked the prosecutor Worley, and another, John Paget, in Church-lane, White-chapel, about 12 at night. Having searched them and found no money on them, they took a pair of silver buckles from each, and a handkerchief from Paget: Mean time Esq. Gore’s chariot passing by, they fired two pistols at it, because the coachman would not stop. Brannon was positively sworn to, as one of the two first that came up to the prosecutor, and held a pistol to him while he was robbed. He was detected and taken the next day by means of Jane Blake offering the buckles to a pawn-broker, Mr. Samuel Spencer, who stopped them, secured her, and sent constables to search her lodgings, where they took Brannon, found the other pair of buckles and the handkerchief before mentioned, and also a pair of horse pistols loaded.

His behaviour after sentence was in general such as became his unhappy condition; but being under the influence and direction of the church of Rome, he gave no account to me of his accomplices, or any other fact: Nor did he pretend to deny this, either at his trial or afterwards, as indeed there was no room for it. He appeared to be about thirty years of age, was born in Dublin, was by trade a Carver, and had served six years in the Royal Navy.

2. Joseph Jervis was indicted, for that he, on the 14th day of November, about the hour of two in the night, on the same day, the dwelling house of Joseph Hill did break and enter, and steal one silver spoon, value 1s. the property of the said Joseph in his dwelling.

This convict lived in King-street, Spitalfields; but how he supported himself there, whether by any honest labour, doth not appear either by his own confession, or the evidence of several witnesses for him, who gave only a negative character, that they never heard any ill of him. And supposing he had practised this wicked scheme of breaking into houses, and plundering them in the hour of deep sleep undiscovered for a time, ’tis hard to imagine how they could hear any ill of him, however criminal. As to the present fact, he had prowled away as far as Kingsland, a mile or two, at midnight, to perpetrate it. But here, luckily for the publick safety, he was mistaken in his mark, and fell upon a house well inhabited by a master Carpenter and his workmen: The former, awakened by the noise of wrenching open the frame of a cellar window, alarmed two or three of his men, who came upon him, and with some difficulty seized and secured him; in effecting of which, by means of his resisting and endeavouring to escape in the dark, he had received two unlucky strokes, one with a pistol and another with a hanger, both on the head; by which he was wounded, and made more deaf and stupid than he was before, for he laboured under both those defects during the time between sentence and execution. After he was apprehended, he was found to be furnished with a tinder-box, a dark-lantern, a candle, and an iron bar flatted at one end. A silver spoon was also found upon him, the property of Mr. Hill, the prosecutor.

He had the artifice to plead on his trial, that he was non compos, out of his mind, and knew not what he did. But being reminded by the Court that his situation was very serious, and no proof of this assertion being offered, it was urged no farther. After conviction and sentence passed, he still appeared to be very hard of hearing and dull of apprehension; so that it was a difficult task to instruct and prepare him, whether this was real or partly affected. He said he was born at Hertford, where he learned to read and write, and then was brought up to the trade of dressing flour, which he afterwards followed for several years in London, in or near Houndsditch; he was now about forty-five years of age.

After he had been daily visited, assisted with prayers, and the plainest instructions, he was now and then questioned what progress he had made in his preparation for an awful change; but could give very little satisfaction in that matter, only said, he would trust to Providence; meaning, that he would give no farther account of his past life, nor confess any other facts; tho’ he did not pretend to deny he was guilty of any other.

When he found himself included in the Death-warrant, it did not much affect him, as he seemed to expect it. Endeavours were renewed to prepare him for the holy communion; but with no better success; he pleaded he had lost his memory, as well as his apprehension; and that what he read or heard made little impression, and was quickly gone from him; so that he seemed incapable of celebrating that sacred act of remembrance. However, there seemed to be a greater want of disposition than capacity. To arouse and quicken him, therefore, to a sense of his duty in this respect, he was permitted to be present, and very near, at the administration of the communion in the chapel, the day before he suffered; so as that he could hear and see all that was spoken, or done, without admitting him to partake of it. Several intelligent good neighbours were present now, and on other occasions, who took opportunities to speak familiarly to him before and after service, in order to bring him to a better disposition. But neither did these means kindle in him that desire, which we hoped. He still continued in a languid indifference. As he could still read, and as his last evening was now come, a brief but excellent little tract on spiritual communion was put into his hands, to assist and raise his thoughts this last night of his life. He returned it to me the next morning, and said he had read it. Being asked whether he understood it, and applied it to himself? he replied, he did, as well as God gave him leave; his usual answer to such questions.

3, 4. Charles Reiley, labourer, and Mary Robinson, and Mary Williams, spinsters, were indicted for that they, in the dwelling house of Francis Talbot, near the King’s high-way, on the body of Peter Manchester did make an assault, putting him in corporal fear and danger of his life, and stealing from his person four guineas and one half-guinea, his property, against his will, October 18.

The prosecutor, Peter Manchester, was a sailor, come to town about a week, and had received five guineas prize money the very day of this robbery. Passing along Salt-petre Bank, he was forced into this house by Williams and Robinson, shut in, and his purse violently taken from him by these two women, assisted by Charles Reiley. He was also beaten by the women, while Reily threatened to cut off his hand, if he did not let go the purse to him; by which means Reily got it, containing four guineas and a half, and he and Robinson ran off with it. The prosecutor pursued, but missed them; he then applied to two of his shipmates and a constable to assist him. By help of these, and others, the two women were found out, and apprehended the same night. Robinson being searched, had two guineas and a quarter found concealed upon her. The two guineas she confessed before the Justice next day to be the property of the prosecutor, and that they were given to her by Charles Reily, one for herself, and one for Mary Williams, to reward them for their trouble; and that he kept two guineas and a half, the remainder of the money. But luckily for Williams she had not fingered the guinea; which circumstance, together with her not being able to follow Reily, to get her share from him, seem to be the distinguishing considerations, which might turn the scale for a respite to one of these three, rather in her favour. As for Reily he was caught in the very trap for such creatures of prey. The prosecutor being at Hicks’s-hall next day, to prefer a bill of indictment against them, had intelligence that Reily was then drinking at Newgate, only as a voluntary visiter, went directly and found him there; and tho’ he fled, and had a long run for it, from thence to St. Dunstan’s church, he was there taken, detained in the cage at St. John’s, Wapping, examined, and committed, having confessed the fact, but said it was the first.

Being all three convicted the 10th of December, they came up to chapel the 11th, being Sunday morning, tho’ they professed all to be of the church of Rome. Yet Reily, to my surprize, joined in the service, made his responses, read his part in the Psalms and the Liturgy very distinct and intelligible, as if well acquainted with it. On questioning him, after divine service, he let me know, that he was brought up in an hospital for children on a Protestant foundation in a great city, where he received a common share of good learning and the principles of Christianity, but was now determined to die in the faith of the church of Rome; for which he could give no better reason, than that his father died in that persuasion. Endeavours were used to reason him out of this very groundless and weak resolution, and proper books put into his hands for that purpose, particularly a Protestant Catechism and a New Testament, both which he soon after returned, without suffering them to make any good impression upon him. As to the fact for which he was convicted, he said, he was not in the house when the fray began but, having his lodging there, came in, in the midst of it, and so was drawn in.

He was bred up to the sea from a lad, served his time in the Merchants service, in the New York trade; and between six and seven years since, entered into the King’s service, a volunteer, at Cork, in which he has continued ever since, till discharged about six months before from the Orford of 70 guns, in which he had been at the taking of the Havanna, from whence he came home in her; and had also a share in two Spanish prizes, the St. Jago and St. Charles, taken by the Orford in company with the Temeraire and the Alarm, a little before the peace extended thither. After he was a prisoner in Newgate, he was told that a dividend of 3l. 17s. a man was paid the 26th of October, which he did not receive, and believed he had much more due to him. In the same ship, he said, he was at the taking of Cape Breton and Quebeck, for both which he received some prize money. — He was about 30 years of age.

4. Mary Robinson was much about the same age of thirty, and had passed thro’ various scenes, in her way, which was none of the best. She had been at the cities of Bath and Bristol for five years, to which she came from Dublin, where she was born. She had left her husband there, having sold his goods and quitted him, because, as she said, he had used her ill. While she was under sentence, she owned she had been a wicked sinner in all respects, except the crime of Murder.

The Morning of EXECUTION, Dec. 28.

OF the four convicts, there being only Jervis who adhered to the church of England, he went up and attended to the duties of the chapel, as well as his imperfect state of sensibility and attention would permit. He was sincere and sensible enough to acknowledge the justice of his sentence; and also owned expressly that this was not his first offence of this nature; but would give no particulars of time, place, or persons. For, either he could not be convinced it was his duty, or else he could not be persuaded to comply with it; still persisting to say, that his memory was so bad he could not recollect any fact, or he did not see what use or satisfaction it could give the world, or any injured person, to confess it. To set this in a strong light before him, a plain case was put; Suppose you had been robbed, would it not give you satisfaction to know who did it? And what is become of him? Whether living or dead? Whether hardened and going on still in his wickedness, or penitent and reformed, at least past the power of offending any more. Would it not be a great ease and benefit to you to put an end to your doubts and suspicions? Would it not be the same to innocent persons, who might be suspected, to be cleared of those doubts and suspicions? Surely it might, to the saving of their character, their liberty, and their livelihood. Reason and justice, no less than our rational religion and our excellent church, join in requiring this mark of sincere repentance from dying criminals: And let those who teach, or think, or act otherwise, see to it.

There is the more reason to speak thus freely, because this duty is too often made a stumbling-block to several unhappy persons under sentence, whose preparation is obstructed, and rendered more difficult, by the contrary poisonous principles sown in the prison by some disguised enemy; tho’ it must be owned there is no need of this, while the native pride and corruption of the human heart, unmortified, are sufficient to harden it against this duty, and every act of self-abasement.

In a word, I could form no apology in my own mind for this criminal not complying with this duty, but his defect of apprehension and memory before-mentioned.

We used the Litany, and other proper acts of devotion in the chapel, in which he joined tolerably well for the most part. After which he was directed to meditate on proper subjects, or read in the way to the place. When he went down from the chapel, which was about twenty minutes before nine, he was asked, Are you resigned? He answered in the affirmative. Do you find peace and hope in your breast, on a sure foundation? He replied faintly in the same manner.

The other three convicts of the church of Rome, were kept ready in their cells, not in the Press-Yard, or Little hall, as usual, for what reason, as I did not enquire, so I did not learn. But all were detained about an hour later than usual, till after ten, on account, as it was said, of some necessary part of the apparatus not being provided in time.

After the Sheriff was set off in his chariot, preceded by proper officers on horseback, then followed the first cart with Charles Reily and Mary Robinson; and in the second were John Brannon and Joseph Jervis. In a little more than an hour they arrived at the place, where they read and repeated their prayers very earnestly, with an audible voice; the last offices of prayer were performed for Jervis, while the others were exercised in their own devotions. They were all greatly affected, the woman wept and bewailed herself much, till the cart being driven away, they all resigned their lives.

On this day..

2017: Fifteen Sinai Islamic militants

Egypt today hanged 15 Islamic militants convicted of a 2013 attack on an army checkpoint that killed nine.

Hanged in simultaneous mass executions at Borj al-Arab and Wadi al-Natroun prisons, the accused ISIS/ISIL fighters might have been selected to ornament Cairo’s public present-day crackdown on the Islamist movement and the restive Sinai, on the heels of a Bir al-Abed mosque attack last month that claimed more than 300 lives.

An attorney representing the hanged men claims that the execution was irregularly expedited a mere six days after the death warrants were approved, instead of the mandatory 15; if true, according to a statement today by the British human rights organization Reprieve, that would not far differ from the process that landed them in the executioner’s path to begin with.

These death sentences and executions are a flagrant breach of international law. Trials in Egypt routinely fail to meet basic fair trial standards, and this is especially so in mass trials and military tribunals — as in this case. Egypt has executed at least 55 people and sentenced thousands to death since Sisi took power — a massive increase on pre-2014 figures.

The international community, particularly Egypt’s allies, must condemn these killings. The European Commission and member states must urgently review their assistance to Egypt’s judiciary, which is responsible for these atrocities.

These executions also appear to break a yearlong lull in executions in Egypt; a Cornell University project had Egypt credited with only a single previous execution in 2017 after hanging 44 in 2016.

On this day..

1969: Equatorial Guinea’s Christmas Eve executions

A story from the 1970s Equatorial Guinea dictatorship of eventual Executed Today client Francisco Macias Nguema, via Suzanne CronjĂ©’s out-of-print 1976 volume Equatorial Guinea, the forgotten dictatorship: forced labour and political murder in central Africa.

a first batch of murderers were unskilfully hanged at Bata on the mainland early in December while another group met their end in Fernando Po [the island also known as Bioko, home to Equatorial Guinea’s capital city Malabo -ed.] on Christmas Eve. After a kind of public trial before most of the Cabinet in which assembled population was asked to endorse the verdict, they were shot or hanged to the strains of Mary Hopkin singing ‘Those were the days’ over the loudspeaker system.

The Headsman must admit to being flummoxed at the slipperiness of dependable primary sourcing for this extraordinarily picturesque event: as Cronje’s source notes, “the government probably only gets away with them because so little ever gets out about its doings.”

Many sites around this Internet situate the event on Christmas Eve of 1975. This appears to me unambiguously mistaken; Cronje’s narrative quotes its information from a February 1970 Financial Times report, and the Mary Hopkin detail also better fits the earlier date. (Her song was a hit in 1968.) However, it’s possible that distinct seasonal events were conflated between the years, for the 1970s were years of terrifying purges in Equatorial Guinea that claimed tens of thousands of lives.

Christmas Eve 1969 is also the date reported by Randall Fegley in Equatorial Guinea: An African Tragedy (1989) although in Fegley’s telling the nostalgic soundtrack accompanied that ugly early December execution, not the one on Christmas eve. Wikipedia’s entry for Macias Nguema asserts as of this writing that the shootings were carried out by executioners dressed as Santa Claus; the only hint of textual authority I have located for this outlandish detail points to a 1981 Human Rights Quarterly article by Fegley which I cannot access. (Update: In fact, Fegley’s article makes no claim about Saint Nick getup. Thanks to cz for the comment.)

On this day..

1856: Three Italian seamen in Hampshire

On this date in 1856, Neapolitan sailors Giuseppe Lagava, Giovanni Barbaolo and Matteo Pettrici* were hanged at Hampshire for a murderous mutiny aboard the British barque Globe.

In an incident to thrill the Euroskeptic, the Alloa-based barley hauler had become a Bosphorus donnybrook one Monday in July when five Italian soldiers (our Neapolitans, along with a Venetian and a Triestine) turned against the English half of the crew (comprising the master, the mate, two sailors, and a ship’s boy). Alerted by the sound of the Italians murdering the two sailors, the boy and the two senior officers were able to barricade themselves in the master’s cabin.

After a tense negotiation, the sailors contented themselves with the two lives they had already taken as well as all the valuables they could load into a skiff, and lowered into the sea intending to disappear into the Turkish coast. But the Globe was able to limp into harbor with her surviving crew, and a quick scrambling of British and Turkish pursuit forces captured three of the five rebels.**

Hauled to England and condemned on foreign soil, the Italians kept mum about the event until hours before the execution when Lagava broke down and confessed, claiming to have dragooned his confederates into the task “trascinarsi per i capelli” (by the hair of their heads).

We tap the hanging report from the London Reynolds’s Newspaper of Dec. 28, 1856.

The drop had been erected over the entrance gateway of the gaol on the previous day, and all the preparations having been completed at five minutes to eight o’clock, Mr. Hasfield, under sheriff, acting for Mr. E. R. Bradshaw, of Fairoak-park, high sheriff of the county of Hants, formally demanded the bodies of the culprits for execution. They were then brought out of the cells in which they had been separately confined, and marshalled in the procession appointed to convey them to the gallows. The governor led the way, followed by the Rev. Mr. Rogers, and then came Peetrisi [sic], resting one arm upon Signor Ferretti and another upon the officer of the gaol. Lagava came next — supported by two officers and accompanied by Dr. Faa and Mr. Stone; and was in turn followed by Barbaolo, who was led by two turnkeys and attended by Bishop Grant and Dr. Baldassoni. A more painful sight than was presented by this procession as it crossed the court-yard lying between the prison and the entrance gateway cannot possibly be imagined. There was nothing of bravado in the manner of any of the culprits — though all of them walked without assistance.

Arrived at the entrance-gateway, the culprits were conducted by a narrow stone staircase to an apartment about forty feet above the basement floor, where the process of pinioning was gone through. Previously to this the unhappy men were permitted to embrace each other, which they did with great apparent affection, and also bade farewell to the chaplain and governor, and the priests, Lagava and Barbaalo, requesting the latter to accompany them to the scaffold. Resigning themselves into the hands of Calcraft they were now severally pinioned. During the whole time this was going on, Lagava and Barbaalo repeated aloud the “Kyrie Eleison,” and other prayers.

At one period Lagava directed the attention of Pietrici to the priest, but the latter replied, “The priest did not die for me; Christ died for me.” Pietrici was the first to be led on to the scaffold. As soon as Calcraft had placed him under the fatal beam, the most painful excitement was occasioned among the crowd assembled in front of the gaol by the culprits exclaiming in a loud shrill voice, which resounded across the valley overlooked by the prison, “Gesu Cristo, piglia l’anima mia!” (Christ have mercy upon my soul!) and other phrases of a similar character, which, not being understood by the multitude, were believed to be cries of distress and protestations of innocence. Lagava was brought up next, and no sooner had he been placed near his fellow-culprit than his voice was raised in protestations to the Virgin Mary, and all the saints of the calendar. Terrible as was the scene up to this point, it was infinitely more painful where Barbaalo appeared on the drop. This wretched youth was greatly excited, and could not be induced to submit himself quietly to the executioner. He appealed to the priests, and these reverend men, in their anxiety to give the dying man consolation, placed themselves in positions which obliged Calcraft to call upon them to remove, or it would be impossible for him to perform his office. This as done in a tone loud enough to be heard by the crowd below, from whom a murmur of “Shame” arose, probably as much from the length of time already occupied in affixing the nooses and splicing the ropes round the cross-beam — a clumsy operation, which, with the improved example of the metropolitan prison in Newgate open to them, is a disgrace to all the country justices who tolerate it — as from any other cause. At length, after thirteen minutes had elapsed from the period of Pietrici appearing on the scaffold, during the whole of which time the culprits were exclaiming in Italian at the top of their voices, and in tones which created the most painful excitement among all who heard them, the drop fell, and in a few moments the bodies of the wretched men were hanging lifeless.

There were very few spectators present; probably at no period more than a thousand, and as soon as the drop fell most of them dispersed.

The bodies were cut down after hanging an hour, and before noon they were buried in one of the court-yards of the gaol.

The visiting justices, with Lord Henry Cholmondely in the chair, had a meeting at ten o’clock on Tuesday morning. It is understood that one of the subjects under discussion was the great inhumanity of requesting a culprit about to be executed to descend between seventy and eighty steps, which is the number from the basement of the entrance gateway to the drop at Winchester.

It may be interesting to add that Pietrici was a Dalmatian, and has been in England before, having sailed in a vessel which traded between the Levant and Liverpool. Lagava and Barbaalo were both Sicilians. The former sailed in both French and English transports during the late war, and was flogged while in the English service. Lagava it should be stated, is an assumed name; his real name is Francisco Libresti, but having deserted from the Sicilian service, he changed his name to avoid detection. Barbaalo was of better birth than his comrades, being the son of a law agent; he was brought up in the Marine School of Naples, and carried certificates of good seamanship.

* Also given in various reports as Pietrici or Pettrich. Barbaolo is also alternately given as Barbalalo or Barbalano.

** Summary via Lloyd’s Illustrated Newspaper, July 27, 1856.

On this day..

1865: Francis Johnson (Francis Harper), lynch survivor

From the Chicago Republican, Dec. 23, 1865:

Special Despatch to the Chicago Republican.

WATSEKA, Iroquois Co., Ill. Dec. 22.

Francis Johnson, alias Francis Harper, was executed at Watseka, Iroquois county, Ill., on Dec. 22, for the murder of Dr. W. Nelson, of Muncie.

THE MURDER.

The murder was committed on the night of Nov. 2, about half a mile south of Gilman station, on the Illinois Central railroad. Harper and Nelson got off the passenger train at Gilman, and started on foot for Onarga. When about half a mile south of the station Harper drew a pistol and shot Nelson through the head but not so as to cause instant death. When he saw the pistol-shot did not kill Nelson, Harper sprang upon him and choked him to death; then robbed the boy of a few dollars in postal currency, and took the murdered man’s clothes, with the marks of blood upon them; also his valise, watch, and ring — all of which were marked with the owner’s name. Harper went to Onarga; had a tailor mend the torn and bloody coat, took the cars for Chicago, and was arrested on the train, through the agency of a telegraphic message to the conductor, who found the property in his possession. Harper was taken back to Gilman, and hung three times by a mob, but was cut down by Sheriff Martin before quite dead. At last the Sheriff got him away, and he was taken to Kankakee. He was brought from there and tried at the last term of the Circuit Court, convicted, and sentenced to be hanged on the 22d inst.

HIS TRIAL AND CONVICTION.

The evidence upon which Harper was convicted of the murder of Nelson was purely circumstantial, but conclusive. It was proven that he had hired a revolver in Kankakee, and furthermore that he had accompanied the murdered man on the cars of the Illinois Central railroad to Gilman, at which station they left the train together. It was also substantiated on the trial that he had been boarding with him at the Murray House at Kankakee, nearly a week prior to the time; and when Nelson expressed the determination to go to Gilman, Harper immediately announced his intention of accompanying him. After getting off from the train there, Harper asked Nelson to accompany him to the house of a friend, which invitation was accepted, and the two proceeded down the track together. This invitation on the part of Harper was merely a ruse to decoy his victim into some lonely spot; and, when they had proceeded about one hundred rods, Harper, stepping behind Wilson, drew his revolver, and shot him, as detailed above.

All these details were fully substantiated upon the trial; but in addition to them, Harper, when he was arrested, had upon his person Nelson’s coat, torn and covered with blood; the knife, watch, clothing, satchel and box of the deceased; and upon the latter were Nelson’s initials. After the case was given to the jury, they were out but a short time, when they returned a verdict of “guilty.”

EFFORTS AT COMMUTATION.

Harper was not without relatives, and, upon the announcement to them that he had been sentenced to death, they addressed themselves assiduously to the work of endeavoring to secure for him a reprieve, or commutation of the sentence to imprisonment for life. Gov. Oglesby, however, refused to grant their request; and since neither Judge Starr, who presided at the trial, nor the District Attorney, could be induced to add their signatures to a petition in his behalf, it became evident that the murderer must pay the full penalty of his crime.

WANT OF SYMPATHY.

To say that not a particle of sympathy was manifested by the people of Iroquois county in behalf of Harper, would be no more than speaking the honest truth. We have already stated that so outraged were the people against him at the time he was held in custody at Gilman that he was taken from the officers and hanged by the summary process of Lynch law, but after a desperate effort by the sheriff and his officers, was rescued from the hands of the mob and lodged in jail at Kankakee. Throughout his confinement, during his trial, and after his sentence, there was scarce an individual to be found who expressed a regret at the terrible fate which awaited him, or who entertained a doubt of his guilt.

DENIES HIS GUILT.

The prisoner, throughout the time that intervened between his sentence and Friday of last week, strenuously denied his guilt. No persuasion or entreaty could move him, and no assertion on the part of those who visited him in his cell, that they believed him to be the murderer of Nelson, seemed to move him in the least. To every interrogatory he gave the stereotyped response that he was innocent and knew nothing about the murder, though at times he seemed very humble, and shed tears when conversing with visitors upon the subject of the murder and his approaching doom. To those who were familiar with him he seemed to be borne up by some hope of reprieve, faint though it was, and an escape from the death to which the law had condemned him.

HIS CONFESSION.

One week ago today, Harper confessed his guilt. It was not, however, until assured that all hope of escape from death upon the gallows was out of the question and that all, including his own counsel, believed him to be guilty, that he unburdened his soul of the great secret it bore and escaped the additional sin of going before his Maker with a lie upon his lips. He had been visited in the morning by Dr. Thayer, who earnestly urged him to reflect upon the perilous position he occupied and besought him to make a full confession of his guilt. Bursting into tears, he confessed that he did shoot Nelson on the night of Nov. 2, between Gilman and Onarga. He also confessed that he hired a revolver in Kankakee for that purpose, and that he intended to kill him when they left that place together. He said that the shot did not kill Nelson; that he had a hand-to-hand struggle with him, and that he was not dead when he left him. He further said that he got his own coat bloody, and that he would have given his own life if he could have called Nelson back to life after he had done the fatal deed. He further confessed that he changed his name from Harper to Johnson, and he deserted from the army. The prisoner also said that he had felt for some time a desire to unburden his heart and acknowledge his guilt to his fellow-men, before his God, and seek his pardon. He said that he did not commit the murder for money and reward, but because he was in an unhappy state of mind, which drove him to desperation.

NOT GUILTY OF OTHER CRIMES.

The prisoner denied having participated in or committed other crimes. When asked if he knew anything about the mysterious disappearance of De Los Carrier, he replied that as God was his witness he knew nothing about him; that Nelson was the only man he ever murdered. In this statement the prisoner evinced much candor and honesty, and many believed he was speaking the truth.

THE EXECUTION.

The sentence of the law was carried into effect today, and Harper was executed. Since his sentence he has been confined in the jail at Kankakee, from whence he was brought to this place last evening. During the past few days he has exhibited signs of sincere penitence, and expressed the hope that God had pardoned his terrible sin. In the transit from Kankakee to this place he was far more cheerful than it was expected he would be, and conversed freely with those in attendance upon him.

PREPARATION FOR THE EXECUTION.

Sheriff Martin had made all possible preparation for the execution of the condemned, and, notwithstanding the oft-repeated threats on the part of the people in this locality that the execution should be a public one, it was conducted in a strictly private manner. He called to his assistance a guard of fifteen veteran soldiers, who were stationed around the enclosure in which the execution took place, and effectually guarded the execution from any interruption. The arrangements of this officer were made in a most judicious manner, and the result proved them to be every way successful.

THE GALLOWS.

The arrangement of the instrument of death was different from that ordinarily used, in that the culprit was suddenly jerked up instead of being dropped through a trap, as is ordinarily the custom. A heavy weight attached to a rope passing over a pully, was held by a cord in such a manner that, when this cord was cut, the weight dropped six feet, jerking the unfortunate man suddenly from his standing place into the air. The drop was frequently tested, and found to work smoothly prior to the execution.

HIS LAST NIGHT ON EARTH.

Harper passed his last evening upon earth in devotional exercises. He manifested little nervousness, but read his Bible and said his prayers calmly and quietly, and with hardly the air of one who knew he was to die upon the morrow. He also conversed freely with his spiritual advisers, and sometimes alluded to his approaching end calmly and seemingly without fear. At a late hour prayer was offered in his behalf by those in attendance, in which he joined, and soon after he retired to rest, and during the greater portion apparently slept soundly and quietly.

THIS MORNING

He arose very early, and when asked how he had passed the night, replied that he had rested well. Breakfast was brought him, of which he partook with a good relish, and afterward engaged in conversation with Dr. Thayer, who had so often visited him during his confinement. In this interview he talked freely and again expressed the hope that his sins had been forgiven. The sacrament was administered to him by clergymen who were in attendance at ten minutes before eleven o’clock, and at its conclusion he was directed to prepare himself to proceed to the place of execution. He signified his readiness to accompany the officers, and with them walked forth to die.

AT THE GALLOWS.

Arriving within the enclosure, within which the scaffold had been erected, he was permitted to warm himself for the day was bitter cold, and upon being asked if he had anything to say, replied in the affirmative. In a few words, earnestly spoken, he urged the spectators to take warning by his fate, and entreated them to beware of bad company, which he said had taught him habits which led him to the commission of the terrible crime for which he was about to die. He again acknowledged his guilt and the justice of his punishment, and at the conclusion of his remarks was conducted to the scaffold.

Harper stepped upon the gallows at 11:05 , and was immediately dressed in the shroud prepared for him. He then sang one verse of a hymn in a clear voice, the noose was adjusted around his neck, and the cap was drawn over his face and fastened. At 11:15 the drop fell, and Francis Harper had paid the penalty of his earthly crimes.

He was jerked up six feet, but fell back two feet. The neck was not broken. A few contortions, and he was pronounced dead at 11:19 by the attending physicians. At 11:30 the body was taken down, and will be forwarded to his father at Effingham, Ill. Everything passed off quietly; and thus died one who acknowledged his guilt and admitted the justice of his punishment.

HIS EARLY LIFE.

Harper was twenty-two years of age, and was born in Morgan county, Ind. He had no Christian education, except the good counsels of his mother, which were disregarded. In 1864 he joined the 70th Indiana regiment, but soon after deserted. Since that time he has led a career of crime in this State, which yesterday terminated upon the gallows.

On this day..

1782: Patrick Dougherty, robber

(Thanks to Meaghan Good of the Charley Project for the guest post. -ed.)

On this day in 1782, wine porter Patrick Dougherty was hanged at St. Stephen’s Green in Dublin, Ireland for the robbery of Thomas Moran. In August, Dougherty and an accomplice, George Coffey, had attacked Moran and relieved him of his watch, his shoes, a seal, a key, a pen-knife, and a pair of silver shoe buckles. All told, the items were worth a princely £15.

In addition, Dougherty was suspected of being the leader of a large criminal gang that committed many armed robberies.

Brian Henry, in his book Dublin Hanged: Crime, Law Enforcement and Punishment in Late Eighteenth-Century Dublin, records the events surrounding the robber’s execution:

At the hanging, the Dublin Volunteers turned out in force to prevent a threatened outbreak of violence. They managed to keep the crowds back until after the hanging, when Dougherty’s family and friends broke through a wall of men to rescue the body, which they defiantly carried to the house of his prosecutor [and victim], Moran.

In hot pursuit, a detachment of Volunteers rushed to Lower Ormond Quay, snatched the body back from the crowd, ran with it to the front gate of Trinity College and offered it to the professors of anatomy for dissection. In the end, the porters slammed the front door of the college in their faces. Afterwards, the family and friends of Dougherty recovered his body, whereby it was “taken for burial.”

Although they did not succeed in their plan, the Volunteers’ response to the mob’s action illustrates the pervasive attitude of the propertied classes towards the common people. It also illustrates how science and medicine had become linked to the propertied classes and the punishment of hanging. Surgeons were regarded with suspicion as their dissections prevented families and friends of deceased felons from waking their bodies.

Although George Coffey was tried alongside Dougherty, no report of his fate exists. Dougherty’s was the last hanging at St. Stephen’s Green; after this, the gallows was moved to the front of Newgate Prison.

On this day..

1717: Five at Tyburn

The Ordinary of Newgate His Account of The Behaviour, Confessions, and Last Speeches of the Malefactors that were Executed at Tyburn on Friday the 20th of December, 1717.

The melancholy Papers relating to the Criminals executed in this County, having, the Session before this, receiv’d a happy Interruption, through an extraordinary Accident, which then happen’d, and is well known to the Publick; They now come out again, to give an Account of such of the Malefactors, lately condemn’d, as are the sad Subject of them.

At the general Sessions held at Justice-hall in the Old-bailey, on Wednesday, Thursday, Friday, and Saturday, the 4th, 5th, 6th, and 7th days of December, 1717; Eleven Persons, viz. Nine Men, and Two Women, that were Try’d for, and Convicted of, several Capital Crimes, receiv’d Sentence of Death: But the Two Women’s Judgment being respited for their Pregnancy, and Four of the Men repriev’d by His Majesty‘s most gracious Mercy (which I hope they will take due Care to improve) Five of them only are now order’d for Execution.

While they lay under this deplorable State of Condemnation, I constantly visited them, and had them, twice every day, brought up to the Chapel in Newgate; where I pray’d with them, read, and expounded the Word of God to them, and instructed them in those Points of Religion, which were most proper for them both to know and to practise; endeavouring to make them sensible, and to repent, of their past Sins and Follies, and to pray for that Grace, by the Divine Power whereof they might be happily rescued from under the Slavery of Sin and Satan, and admitted into the Glorious Liberty of the Children of GOD. This was the Drift and Purpose of my daily Admonitions to them, both in publick and private. And,

On the Lord’s Day, the 8th instant, I preach’d to those Condemn’d Persons, and many others there present, both in the Forenoon and Afternoon, upon Luke 21. 27. being part of the Gospel appointed for that Day, and the Words these: And then shall they see the Son of Man coming in a Cloud, with Power and great Glory.

From this Text and Context, first explain’d in general, and illustrated by parallel Places, I shew’d in particular,

  1. The Certainty of Christ’s Coming to Judge the World. And,
  2. The Uncertainty of the Time when He shall come.

    To which I added,

  3. ult. The weighty Consideration of the nearer or more visibly approaching Judgment, which is privately pass’d on the Soul of every Man at his Death, and will be publickly confirm’d (and extended to his Body also) at the Last Day, when Christ shall come, attended with Myriads of Angels, to raise the Dead.

Again, on the last Lord’s Day, the 15th instant, I preach’d likewise to the Condemn’d, &c. and my Text was Numb. 35. 31. Moreover ye shall not take Satisfaction for the Life of a Murderer, which is guilty of Death: But he shall be surely put to Death.

After a general Explanation of these Words, I shew’d from them in particular,

  1. The heinous Nature of the Crime of Murder; the irreparable Evil of it, and what has a near Relation to it, and may well be comprehended under it.
  2. The Severe Punishment due to it.
  3. & lastly, The great Necessity of that Man’s sincere and hearty Repentance, who is Guilty of this, or of any other Sin whatsoever, according to the Degree thereof.

Having enlarg’d upon all those Points, I concluded every Sermon I then preach’d to the Condemn’d with proper Admonitions to them: And here shew’d them particularly, That any wicked Act wilfully committed, whereof the Consequence might be the shedding of Blood, was Murder in the Sight of God; and that (according to the Apostle’s Conclusion) Whosoever hateth his Brother is a Murderer; adding these peremptory Words, Ye know, that no Murderer has Eternal Life abiding in him, 1 Joh. 3. 15.

From which Consideration, I endeavour’d to make them sensible of the absolute Necessity there was for them (and accordingly exhorted them) to search their own Heart to the bottom, that they might find out their Sins (the Cause of their Troubles and Fears) and so truly repent of all they had done amiss, and of whatever Mischief their Crimes might have further been attended with, in this World; as to prevent their dismal and dreadful Effects in the World to come.

To these Exhortations they seem’d very attentive; and in my private Examinations of them, they gave me the respective Accounts following.

1. Thomas Bingley, convicted upon 3 Indictments, for assaulting, wounding and robbing, on the King’s Highway near Acton, these 3 Persons, viz. 1st, Silvester Proud; 2dly, Jonathan Chapman; and, 3dly, John Blackwell, on the 11th of November last: On which Day, at the very same Time and Place all these Facts were committed by him, with the Assistance of two others hereafter nam’d. He said, he was 25 Years of age, born at Doncaster in Yorkshire: That while he liv’d with his Father (a Malster and Distiller ) he serv’d him in his Business: But upon a Difference happening between his said Father and him, about a Twelvemonth ago, he then came up to London, where he had not been long, before he was listed in the first Regiment of Guards, under the Command of Colonel Townshend. He freely confest the Facts he now stood condemn’d for; but said he had done no such things before, and that those (which were his first) would be also his last, were he to live never so long. When I told him of his Barbarity to the Person of Mr. Proud, whom he violently assaulted, being not contented only to rob him, but using him most cruelly, even to his endeavouring the taking away of his Life: He answer’d, That in his Heat and Haste (being under Fear) he knew not well what he did, but now considering what he had done, he was very sorry, and begg’d his Pardon for it, thanking God, that the Wounds he had given him, proved not Mortal. Here he said, That though he never was a Robber before, yet he had been otherwise a very bad Young-man, he having liv’d a loose Life, and been very extravagant, a great Spendthrift, and withal a most undutiful Son, who had given his Father a great deal of trouble: All which he now was very much griev’d at, being sensible of the Evil and Misery his Follies had justly brought upon him in this World, and of the greater Punishment he deserv’d to undergo in the next: And therefore earnestly pray’d to God for Mercy, and his Father, and all others he had offended, for Pardon; and wish’d all Young-men might take Warning by him, and be more dutiful to God and their Parents, than himself had been; and so avoid such a sad and untimely End, as this he was now come to. When Yesterday the Death-Warrant was come down, and he found by it, that there was no hope at all for him to live much longer in this World, he then (upon my exhorting him to make a full Confession of his Sins, and clear his Conscience) own’d (though he had deny’d it before) that within these 4 or 5 Months he had committed several (but no great) Robberies on the Highway, sometimes about Paddington, and at other times in and about Whitechappel, as also in other Places further from London; and, That once he had begg’d a Furlow of his Officer, under pretence of seeing his Friends in the Country for a few Days; but it was upon no such occasion; his only Design being then to have more Time and Opportunity to do Mischief (as he did) to honest Men: Which wicked Course of Life is now a great trouble to his Soul, who heartily wish’d he had not been so wicked. He implor’d again and again God’s Mercy and their Pardon whom he had any ways injur’d: And that was all the Satisfaction he could make.

2. Joseph Sherrier, condemn’d with the ‘foresaid Tho. Bingley, for being concern’d with him in the 3 Facts above specified, He said, he was 22 Years of age, born at Alresford in the County of Suffolk, and a Lock-Smith by Trade: That since his coming up to London, which was in May last, he work’d with a Smith near Drury-lane, when he had time to work, he being in the same Service, and in the same Regiment and Company with Bingley, who (he said) was the Man that put him upon these Facts, which he would never have thought to commit, had he not been enticed thereto; adding, That when he saw the said Bingley had so barbarously (as he had) cut the poor Man’s Head in diverse places, he cry’d to him, Why have you done that? And he further told me, he was very sorry to
See original Click to see original

see it, and if he could, would have prevented it; but standing then at some distance, he could not. At first he said, this was the only time he ever engag’d in such wicked Facts as these were, which the said Bingley induced him to, and that were he to live never so long in this World, he would not be guilty of the like, or any other Crimes; but afterwards he confess’d, That about June or July last, Bingley perswaded him to go upon the Highway; and, That within that time he had committed several small Robberies with him, for which (to his great Grief) he could now make no Satisfaction, but thank’d God he had never shed Blood. He seem’d to be very Sensible and Penitent.

3. Edward Motte, alias Popham (the former being his right Name) condemn’d with the two former, viz. Thomas Bingley and Joseph Sherrier, for being an Assistant to them in the Facts before mention’d. He said, he was 21 Years of age, born at Boxted in Suffolk: That he was a Blacksmith by Trade, and wrought at it ever since he came up to London, when his Service in His Majesty’s Foot-Guards (in which, and in the same Company, he was with Bingley and Sherrier) permitted it. He own’d his Guilt of the Facts he stood condemn’d for, and said, That Bingley had brought him into the commission of them; and, that he had no hand in the Personal Hurt that Mr. Proud receiv’d, and wish’d he could have hinder’d Bingley from doing a thing of that nature; for himself abhorr’d such Cruelties: Neither would he, of his own accord, have gone in this manner upon the Highway; but the said Bingloy forced him to it. He acknowledg’d his Crime was great, in complying with that wicked Man’s Solicitations; and said, this was the first time he had offended the Law; but when the Death-Warrant was come, he acknowledg’d, That within these five months past he had been engag’d with the said Bingley and Sherrier in some Robberies on the Highway, he could not tell how many; yet hoped, that tho’ he was to suffer by it in this World, yet he should find Mercy in the next, for he heartily repented.

4. James Dickenson, alias Robinson (the former his right Name) condemn’d for breaking open the House of Mr. Thomas Bevis, and stealing thence Linnen to the value of 30 s. on the 31st of October last. He said, he was about 26 Years of age, born in Goodmans-Fields, in the Parish of St. Mary White-Chapel, and by his Occupation a Packthread-Spinner, by which he could maintain himself and Family well enough; but not being contented with that honest way of living, he fell into that which prov’d at last his Shame and Ruin. At first (indeed) he stifly deny’d the Fact he stood condemn’d for; alledging this common and worn-out Excuse, That the stoln Goods found on him, were given him by an unknown Hand, to carry to a certain Place: But at last he confess’d himself Guilty. And he also acknowledg’d (upon my putting him in mind of it) That he had formerly committed other ill Facts, and was once burnt in the Hand, and sent to the Bridewell in Clerkenwell, there to be kept at hard Labour for a Twelve-month; and yet (as it prov’d) this Correction did not cure him of his Thievish Distemper; who own’d, That he had committed several ill Facts, which were never found out, and which he cannot now to any purpose discover, nor make any Satisfaction for. He was a poor ignorant Person, who knew nothing of Religion, could not read at all, nor so much as say the Lord’s Prayer.

5. John Monstieurs, condemn’d for the Murder of John Henrick Rule, on the 17th of October last. He said, he was 27 Years of age, of good Parentage, and born at Enwegen in Gelder-land: That he had been brought up in the Business of Merchandizing ; and the chief Commodities he commonly dealt in, were Wines and Brandy, which he bought in the Low-Countries, and imported into England. The Religion he profess’d was that he call’d the Roman Catholick . As to the Fact he was Try’d and Condemn’d for, he at first stifly deny’d it, and would fain have perswaded me, that he was perfectly ignorant and innocent of it; and that he was a Person of a good Life and good Reputation in his own Country. Upon which, I told him, That tho’ I could not charge him with other Crimes (as having no knowledge of him before) yet this, for which he now stood condemn’d, was so evident, and so fully prov’d upon him, that I wonder’d he durst deny it; considering (too) that such a Denial could not clear him before God, nor before Men, neither would be of any the least avail to him as to his present State in this World, but should greatly aggravate his Sins and Condemnation in the Sight of God, and make him infinitely the worse as to his future State in the other World. Being inform’d that some time ago he intended to have marry’d a Dutch-woman, a Protestant; and that one of the Conditions of the Contract to be made between them, was; That he should leave the Church of Rome, and embrace the Protestant Religion; I ask’d him, Whether it was so: To which he reply’d, It was. Then asking him further, Whether he was still in the same mind; that is, Whether he would now (as to this Change) do for the good of his Soul what he promis’d to perform for his Love’s sake, and would be a Protestant whether he liv’d or died? He answer’d at first, That he would; but sometime after this, said, That as he suppos’d both Religions were good, and he was to die so soon that now he had neither time, nor indeed any proper or free Disposition of mind (under his present distraction and disquietude) to attend to any Instruction relating to those Points or Principles, wherein they differ’d the one from the other, and considering also that he was born in the Roman Communion: So he thought it not fit to renounce it, and embrace another; which (for ought he knew) he might have done, were he to have liv’d longer in this World; for he was inclinable enough, from the Instructions he had receiv’d of me, since his Confinement in Newgate (both before and after his Condemnation) to believe, That of the two, the Protestant Religion was the better. He so far agreed with me, that he profess’d, He rely’d on the alone Merits of Jesus Christ for the Pardon of his Sins; and, that he look’d upon Him as the only Mediator between God and Man, and hoped to be sav’d by Him. Here (after some further Instructions to set him forward in the right way) I press’d him to a free Confession, as of all his Sins in general, so particularly of this enormous Crime of Murder, which had brought him to this shameful and untimely Death. Whereupon he (tho’ he had positively deny’d it before) now own’d, that He was Guilty of it; but said, That the Deceased having first began a Quarrel with him, they both (by consent) went out together, to decide the Difference by dnt of Sword: This he alledging for his Pretence as a legal (or at least allowable) Way, to ask and receive Satisfaction for Affronts and Injuries given; was presently shewn his great Mistake herein, and his indispensable Duty and Interest to repent. Besides, I old him, That if that was a Duel, I greatly suspected him to be the Aggressor; but indeed could not think other, but that this Murder was by him committed without Provocation, and with all the Aggravation of Baseness and Barbarity imaginable. To which he said little or nothing but this, I am now to satisfie the Law for it, and pray God to have Mercy on my Soul. Then I went on, exhorting him to Repentance; and such a Repentance too, as might be proportionable to his high Crime, crying with David, Ps. 51. 12. Deliver me from Blood-guiltiness, O God! &c. Before I parted at that time, when I had a long private Conference with him (which was the next day after I had preach’d (chiefly) against Murder) and I found he was something mov’d, and seem’d to relent, I desir’d him for God’s sake, and for his Soul’s sake, to tell me what Crimes of that nature, or what other heinous Sins, he had committed before, either in his own Country or any where else. To which he reply’d, that he had formerly fought several Duels with Officers and other Gentlemen, wounding some of ’em, but never kill’d any; and that, as to other Matters, he had liv’d like other young Gentlemen, not so well (he must needs confess) as he should have done; for which he implor’d God’s Mercy and Pardon. Being not fully satisfied with his Confession, I further desir’d him to declare freely and ingenuously, what was the true Cause of his committing that Murder. To which he giving no Answer, his Silence put me upon asking him this plain Question, which I press’d him to answer positively one way or other, viz. Whether he did not kill the Deceased with an intent of having his Money and other his Goods? Whereto he made this only Reply, Sure enough; and would say no more, nor express that Sorrow he should have had for the great Evil he had done, and the Guilt he thus had contracted by his Commission of such an inhumane and bloody Fact. I endeavour’d all I could to make him throughly sensible of his Sin and Misery. How affected he was with what I said, and what were his inward Thoughts, I know not: But his outward Appearance discover’d his not being much concern’d. And this hard Temper I was afraid would continue with him to the time of his Death; but thro’ God’s great Mercy it did not; for at the nearer approach of that King of Terrors I found that what had been laid before him to bring him to Repentance, began to make some impression on, and mollify, his obdurate Heart. Then he exprest his Grief for all his Sins, and particularly the heinous Crime that had brought this severe (but condign) Punishment upon him; and he fully confest, That he was Guilty of wilful Murther: That the Person he kill’d had not in the least provok’d nor challeng’d him to it; and, That out of a covetous, malicious, and cruel Heart he did it; thinking to find with the Deceased a great deal of Gold, Money, &c. but he was disappointed therein, for he found but little of that about him. The manner of his committing that barbarous Murther (which he said none but himself knew any thing of, or was concern’d in) was by a Hammer he carry’d in his Pocket for that wicked Purpose, and with which he struck him in divers places on the Head, and other Parts. When he had made an end of this his Confession, I represented to him the horrible nature of that Fact, and the greatness of his Guilt; earnestly exhorting him duly to consider it, and take it to Heart, to the end he might so repent of it, as to obtain God’s Pardon for it; without which he must be eternally miserable.

With such Exhortations as I thought most proper to move him, I endeavour’d to reclaim him out of his dangerous State. And this I did till he was carry’d to the Tree; where I attended him, and the rest of the Dying Criminals, for the last time; and after the usual Performance of my Ministerial Office to their Souls, I left them. When I was withdrawn from them, and they had desir’d the Standers-by to take Warning by them, and pray for their departing Souls, they apply’d themselves to their private Devotion, for which they had some Time allotted them: Then the Cart drew away; and they were turn’d off; while each of them was earnestly calling upon God for the Pardon of his Sins, and the Salvation of his Soul, in these and the like Ejaculations: Lord! have Mercy upon me! Lord, save me! Lord Jesus, receive my Spirit!

This is all the Account here to be given of these Malefactors, by me,

PAUL LORRAIN, Ordinary.
London, Friday, Dec. 20. 1717.

On this day..

2009: Gerald Dube, from Cell 10

Eight years ago today, Botswana hanged a Zimbabwean man for slaying four.

Employed by his cousin Patricia Majoko as a filing clerk at her law firm — and also living with Majoko — Gerald Dube went wild when he was fired from the job in 2001 and slew his benefactress, her two children, and also the maid. Whether he was literally legally insane was the last and decisive argument around his case.

A month before his hanging Dube favored the larger public with a letter providing a firsthand account of life with four other condemned men in “Cell 10”, Botswana’s death row. Unfortunately I have not been able to locate this text in its entirety, but it is summarized in this article, which also quotes some excerpts.

Concerning the night of an execution (the doomed are removed from Cell 10 only 24 hours prior to hanging, which is also the extent of their advance notice of imminent death):

A few hours after nightfall, when the last prison lights have gone out and the only sound is the rustle of corrugated iron roofing and the chirping of night insects, the terror that envelopes Cell 10 seems closer and more palpable. Between the time prison officers come to take condemned inmate away, usually around 6 am, until the execution at 6 am the following morning, the inmates of Cell 10 listen in on every sound. Somewhere at the back of your mind you know that your brother is being executed next door.

Every movement from the slaughter house can be heard very clearly in Cell 10. At night, prison warders sit through a night vigil, singing hymns the whole night. Just before 0600 am, there will be complete silence. And the hanging starts. You can imagine the emotional torture that comes with the whole process.

Death row’s more routine torments:

Our day starts at 0500 am, that is when Radio Botswana switches on, and so do the prison lights. 0600 hours, the cell is opened and the only movement we can do is shuffling around the courtyard. Between 0700 and 0730 we have our breakfast. Lunch is served between 12 00 Hrs and 1300 Hrs and supper between 15 00hrs and 1545hrs. At 17 00 hrs we are locked back into the cell. The routine continues until the day the hangman arrives … In between 17 00hrs and 0500hours we do not have access to the toilet. The only toilet available to us is in the courtyard. Once we are locked in our cell we can not access this toilet. When we need to relief ourselves, that is when we need to pee or worse, the only thing at our disposal is a bucket that can only be emptied the following morning. Remember there are five of us using a bucket for whatever relief and this has been going on for years. We are tired of raising this with prison officers who have all been turning a deaf ear.

When we complain, all we get from the officers is verbal abuse. We are reminded that we are on death row and have been condemned to death. We are reminded that we are condemned prisoners and that the Prison Department cannot waste government resources on condemned prisoners. The question we are asking ourselves is whether we forfeited our constitutional rights when we were sentenced to death?

On this day..

1650: Not Anne Greene, miraculously delivered

(Thanks to Meaghan Good of the Charley Project for the guest post. -ed.)

On this date in 1650, 22-year-old Anne Greene was hanged for infanticide.

A maidservant, she had been seduced by her master’s teenage grandson and became pregnant. Anne stated stated she had no idea she was pregnant until the baby suddenly fell out of her while she was “in the house of office” — that is, the outhouse. But when the body was found she was arrested for murder.

Medical evidence supported Anne’s claim that the baby was stillborn. It was premature, born at only 17 weeks gestation, and only nine inches long, and the midwife said she “did not believe that it ever had life.” Nevertheless, Anne was convicted of murder and condemned to death.

After Anne was hanged, she dangled for half an hour while her friends pulled down on her body and thumped on her chest with a musket butt, trying to hasten her death. After half an hour she was cut down, put in a coffin and carted off to the anatomist, Dr. William Petty.

The good Dr. Petty soon realized she wasn’t quite dead.

The story is told in a 1982 article in the British Medical Journal, titled “Miraculous deliverance of Anne Green: an Oxford case of resuscitation in the seventeenth century.” Petty and his assistant immediately set about reviving his patient through various means:

William Petty and Thomas Willis abandoned all thoughts of a dissection and proceeded to revive their patient. They caused her to be held up in the coffin and then by wrenching open her teeth they poured in her mouth some hot cordial which caused her more coughing. They then rubbed and chafed her fingers, hands, arms, and feet, and, after a quarter of an hour of this with more cordial into her mouth and the tickling of her throat with a feather, she opened her eyes momentarily. At this stage the doctors opened a vein and bled her of five ounces of blood. They then continued administering the cordial and rubbing her arms and legs. Ligatures, presumably compressing bandages, were applied to her arms and legs. Heating plasters were put to her chest and another apparently inserted as an enema, “ordered an heating odoriferous Clyster to be cast up in her body, to give heat and warmth to her bowels.”

When Anne regained consciousness, she was unable to speak for twelve hours, but after 24 hours she was speaking freely and answering questions, although her throat was bruised and hurt her. Dr. Petty put a plaster on the bruises and ordered soothing drinks.

Anne’s memory was spotty at first; it was observed that it was “was like a clock whose weights had been taken off a while and afterwards hung on again.” Within two days the amnesia disappeared, although — perhaps mercifully — she still had no memory of being hanged. Within four days she could eat solid food again, and within a month she had made a full recovery.

The Journal of Medical Biography also has an article about Anne Greene, titled “Intensive care 1650: the revival of Anne Greene”. The abstract notes,

A combination of low-body temperature and external (pedal) cardiac massage after her failed execution, it is suggested, helped to keep her alive until the arrival of the physicians who had come to make an anatomical dissection but serendipitously won golden opinions.

Anne Greene was subsequently pardoned; the authorities said God had made His will clear on the matter, and furthermore, her dead baby “was not onely abortive or stillborne but also so imperfect, that it is impossible it should have been otherwise.” She became a celebrity, and tributary poems in her honor circulated widely.


This 1651 pamphlet contains 20-odd poems about Anne Greene’s remarkable survival, ranging in style from very reverent (“Thou Paradox of fate, whom ropes reprieve, / To whom the hangman proves a gentele Shrieve”) to very not (“Now we have seen a stranger sight; / Whether it was by Physick’s might, / Or that (it seems) the Wench was Light”). One of them was a classics-heavy number submitted by 18-year-old Oxford student Christopher Wren, later to set his stamp upon the city’s architecture after the Great Fire.

Wonder of highest Art! He that will reach
A Streine for thee, had need his Muse should stretch,
Till flying to the Shades, she learne what Veine
Of Orpheus call’d Eurydice againe;
Or learne of her Apollo, ’till she can
As well, as Singer, prove Physitian.
And then she may without Suspension sing,
And, authorized, harp upon thy String.
Discordant string! for sure thy foule (unkinde
To its own Bowels’ Issue) could not finde
One Breast in Consort to its jarring stroake
‘Mongst piteous Femall Organs, therefore broke
Translations due Law, from fate repriev’d,
And struck a Unison to her selfe, and liv’d.
Was’t this? or was it, that the Goatish Flow
Of thy Adulterous veines (from thence let goe
By second Aesculapius his hand)
Dissolv’d the Parcae‘s Adamantine Band,
And made Thee Artist’s Glory, Shame of Fate,
Triumph of Nature, Virbius his Mate

She left the area for awhile to stay with friends in the country, taking her coffin with her, “as a Trophy of her wonderful preservation.” She subsequently married and bore three children before dying in 1659, nine years after her hanging.

In 2009, author Mary Hooper wrote a novel based on Anne Greene, titled Newes From the Dead.

On this day..