On this date in 1945, American troops liberated the Dachau concentration camp in Upper Bavaria — and then proceeded to summarily execute a number of its SS personnel.
The “Dachau massacre” involves several distinct incidents of wantonly killing defenseless POWs by American troops, who may have been set on edge by warnings of potential fake-surrender gambits, and then evidently went right off the rails with discovery of emaciated dead bodies around the place. In particular, a stranded transport that had been sent from Buchenwald, christened the “death train”, greeted the liberators with a 40-car phantasmagoria of horror.
“We had seen men in battle blown apart, burnt to death, and die many different ways, but we were never prepared for this. Several of the dead lay there with their eyes open, a picture I will never get out of my mind. It seems they were looking at us and saying, ‘What took you so long?'” -Private John Lee
“It made us sick at our stomach and so mad we could do nothing but clinch our fists. I couldn’t even talk.” -Lt. William Cowling
These stunned, outraged soldiers, some of them still teenagers, would soon have a bunch of disarmed German troops from the camp under their power. Uh-oh.
As the dry but shocking (and also marked “Secret”: nobody ever faced a court-martial for the incident*) U.S. Army investigation remarked, “The sight of these numerous victims would naturally produce strong mental reaction on the part of both officers and men. Such circumstances are extenuating, but are the only extenuating facts found.” (Read the entire report in this forum thread.)
The behaviors these facts propose to extenuate may also produce a strong mental reaction. “‘After what we saw, we shot any German guards we saw on sight,” one of the Dachau liberators admitted in the 1990s.
A Lt. William Walsh took the surrender of four SS men near one of these train cars, then forced his prisoners inside the car and shot them on the spot.
About seven Germans taken prisoner at the camp’s Tower B were lined up a few steps away from the tower preparatory to marching them elsewhere, when for sketchy reasons one of their American guards started shooting, and then others followed suit.
And the most notorious of the incidents, about 50 captured SS men were segregated from other POWs — again, by Lt. Walsh — and lined up in the camp coalyard by the wall of the hospital. There they were machine-gunned, resulting in 17 deaths before a superior officer interceded.
Another 25 to 50 guards were killed by prisoners themselves, many with the implicit blessing of American infantrymen who stood by and watched, and or the explicit blessing of Americans’ weapons on loan from sympathetic troopers.
The irony in all this was that most of the camp’s regular guards had already fled the place. The SS men whom outraged Americans were shooting down in the Dachau charnel house were Waffen-SS who had been transferred from the eastern front just days before and whose specific purpose in the camp was to surrender it to the western Allies. They probably considered this assignment far away from the vengeful Red Army a very lucky break.
It wasn’t so lucky: this is the mischance of war. But they didn’t have anything to do with Dachau’s horrors, and their deaths in a unthinking bloodlust disgraced only their executioners.
“German soldiers after their surrender as prisoners of war to American troops were summarily shot and killed by such troops.”
-Conclusion of the Army Inspector General’s report
* Court-martial charges were filed, but quashed. The whole affair remained unknown to the public until the 1980s.
The appeals court that considered his case found it “perfectly clear that Leonard killed the victim in an attempt to perpetrate a robbery or a rape,” during a heist committed jointly with Leonard’s older brother.
On that basis, young Shockley achieved the distinction of being the second-last person ever put to death for a crime committed as a 16-year-old. For a very long while, it really looked like he might be the last, but Oklahoma’s 1999 execution of Sean Sellers usurped the claim.
While it makes little ethical difference, from the standpoint of attributing criminal culpability, whether a 16-year-old offender is executed promptly at age 16 or held for a lifetime in prison and executed in his eighties, Shockley may also be the last human put to death on American soil before he had attained his own majority. Shockley’s birthdate invariably reports as “1941 or 1942”,* and in the absence of the sort of primary research a blogger is naturally loath to conduct, we’re left with conflicting sources on the subject.
The Washington Post‘s headline the following day annonced, “Slayer, 18, Dies In Gas Chamber”. (Surmounting the text of the perfunctory Associated Press story it ran.)
Whereas the Baltimore Sun reported, “Youth, 17 Dies in Gas Chamber: Shockley Executed for Slaying of Shore Mother”. (Alas, no screenshot: it’s cited by Victor Streib, an anti-death penalty academic.)
So it’s not completely clear whether Shockley enjoys this particular claim to fame. Well, not enjoy it exactly. Of course not that. And poor Sarah Hearne didn’t enjoy being slashed to death; this is also understood. Let’s just say, a sad affair and a minor milestone, and leave it at that.
* The crime was in January 1958, 15 months before the execution. It’s simple enough to work out when Shockley’s birthday would have to fall for the various scenarios.
On this date in 1674, Benjamin Gourd (or Goad) was hanged for bestiality in Puritan Massachusetts.
Six New England colonists (pdf) had died for bestiality up through 1662, but the sentence was falling out of fashion.
Gourd, caught having his way with a mare “at noon day in an open yard” and within sight of the gallows, has the distinction of being the last colonist of the future United States put to death for fauna-philia. And even the jury that sentenced him was noticeably reluctant about dooming the 17-year-old.
Well, preacher Samuel Danforth wasn’t going to have any of this ungodly backsliding on Gourd’s ungodly backsliding.
the Earth groans under the burthen of such Wickedness. You pity his Youth and tender years, but I pray pity the holy Law of God, which is shamefully violated; pity the glorious Name of God, which is horribly profaned; pity the Land, which is fearfully polluted and defiled.
We think Corey Robin will recognize Danforth’s indictment of the youth’s “licentious liberty” obtained in defiance of an unnamed Master as the root of all his ruin, and any American with an AM radio dial will recognize the rest.
Being at length, by the good hand of God, brought under the Yoke of Government and Service, (which might have bridled and restrained him from such wickedness) he violently brake away from his Master, and with an high hand boldly and impudently, like a childe of Belial, shook off that Yoke of God, casting reproach and disgrace upon his Master. Having now obtained a licentious liberty, he grew so impudent in his wickedness, as to commit this horrid Villany in the sight of the Sun, and in the open field, even at Noon-day; proclaiming his sin like Sodom. Though he be a Youth in respect of years, yet he is grown old in wickedness, and ripe for Vengeance.
On this date in 1911, Joseph Christock — a “loose-jawed, low-browed fellow, a brother to the ox, under the fine-spun skin of the human” — was hanged for murder.
The last person executed in Schuylkill County, Pennsylvania had, a mere five months before, been a hired farmhand … until he drank himself stupid on cider and proceeded to rape the lady of the farm and murder both her and her 65-year-old mother.
The crime was a straightforward one, even if the prisoner was determined to run out the clock making what reads like a rather self-conscious display of bravado. (He wrote his own death-date into his Bible and coolly showed it off to a reporter; he also attempted suicide several times.)
my grandfather, charles reigle was a asst. warden at this time and joesph christock made an astrological drawing the night before the hanging which i possess along with a photo of my grandfather,joesph christock and the warden which i also posses.
I took the liberty of following up this comment, and Mr. Ron Young generously sent me copies of the images below, along with the following explanation.
The one is a photo of my grandfather, Charles Riegle, and the other is a drawing cristock made for my grandmother, Sarah Riegle. They,along with my mother, Dora and i don`t remember how many more of 13 children they had were living in a house right outside of the prison walls. The drawing always intrigued me because it looks astological, but could mean a number of things. My grandfather passed aroung 1938, so a lot of the stories, i heard were at a young age.
We don’t have any special research to add on this occasion, but submit them here with great gratitude to Mr. Young, and in the spirit of the uncanny. These small artifacts, from the doomed flesh of a long-dead murderer via two generations of a warden’s family, across a random meeting on the Internet and thence to points unknown.
One James Britton, a man ill affected both to our church discipline and civil government, and one Mary Latham, a proper young woman about 18 years of age, whose father was a godly man and had brought her up well, were condemned to die for adultery, upon a law formerly made and published in print.
It was thus occasioned and discovered. This woman, being rejected by a young man whom she had an affection unto, vowed she would marry the next that came to her, and accordingly, against her friends’ minds, she matched with an ancient man who had neither honesty nor ability, and one whom she had no affection unto.
Whereupon, soon after she was married, divers young men solicited her chastity, and drawing her into bad company, and giving her wine and other gifts, easily prevailed with her, and among others this Britton. But God smiting him with a deadly palsy and fearful horror of conscience withal, he could not keep secret, but discovered this, and other the like with other women, and was forced to acknowledge the justice of God in that having often called others fools, etc., for confessing against themselves, he was now forced to do the like. The woman dwelt now in Plymouth patent, and one of the magistrates there, hearing she was detected, etc., sent her to us.
Upon her examination, she confessed he did attempt the fact but did not commit it, and witness was produced that testified (which they both confessed) that in the evening of a day of humiliation through the country for England, etc., a company met at Britton’s and there continued drinking sack, etc., till late in the night, and then Britton and the woman were seen upon the ground together, a little from the house. It was reported also that she did frequently abuse her husband, setting a knife to his breast and threatening to kill him, calling him old rogue and cuckold, and said she would make him wear horns as big as a bull. And yet some of the magistrates thought the evidence not sufficient against her, because there were not two direct witnesses; but the jury cast her, and then she confessed the fact, and accused twelve others, whereof two were married men. Five of these were apprehended and committed, (the rest were gone,) but denying it, and there being no other witness against them than the testimony of a condemned person, there could be no proceeding against them.
The woman proved very penitent, and had deep apprehension of the foulness of her sin, and at length attained to hope of pardon by the blood of Christ, and was willing to die in satisfaction to justice. The man also was very much cast down for his sins, but was loth to die, and petitioned the general court for his life, but they would not grant it, though some of the magistrates spake much for it; and questioned the letter whether adultery was death by God’s law now.* This Britton had been a professor in England, but coming hither he opposed our church government, etc., and grew dissolute, losing both power and profession of godliness.
March 21 [1643/44*]. They were both executed, they both died very penitently, especially the woman, who had some comfortable hope of pardon of her sin, and gave good exhortation to all young maids to be obedient to their parents, and to take heed of evil company, etc.
While Puritan courts were certainly known to execute for sexualtransgressions, Mary and James appear to be the only documented case in the history of [what is now] the United States of an outright execution for adultery.**
The crime and the setting inevitably call to mind Nathaniel Hawthorne’s The Scarlet Letter, and indeed he would likely have known about this case from Winthrop’s journals.
There are, however, even more compelling parallel cases — which, if they do not end on the scaffold, are at least as dramatic from the standpoint of posterity.
The case of the woman branded for adultery first appeared in the records of York, in what is now Maine. Dated 15 October 1651, the entry reads:
“We do present George Rogers for, & Mary Batchellor the wife of Mr. Steven Batcheller minister for adultery. It is ordered by ye Court yt George Rogers for his adultery with mis Batcheller shall forthwith have fourty stripes save one upon the bare skine given him: It is ordered yt mis Batcheller for her adultery shall receive 40 stroakes save one at ye First Towne meeting held at Kittery, 6 weekes after her delivery & be branded with the letter A.”
Beside that entry, written in the same hand, is the notation, “Execution Done.” It appears that Charles Edward Banks, in his History of York, Maine (1935), recognized the connection between Hawthorne’s novel and this case, for he refers to Mary Batchellor’s branding in a section titled “The Scarlet Letter.”
… the similarities between Hester Prynne and Mary Batchellor are so outstanding that is is tempting to argue for a direct source. For example, Mary Batchellor’s adultery is the only known case involving a child that can be linked to Hester’s plight. By postponing execution of the sentence until six weeks after Mrs. Batchellor’s delivery, the officials of York obviously considered the health of the unborn child. Hawthorne suggests a similar delay in the novel, for when Hester and Pearl appear in the opening scaffold scene, Pearl is “some three months old”.
It’s rather interesting to notice that in Latham and Britton’s case, even the judges who ultimately sentenced the lovers to die were overtly reluctant about doing so: the subtext of Winthrop’s narrative suggests to this reader that, had the pair not confessed, everyone would have been more than happy to use the “two witnesses” loophole to avoid noosing a concupiscent teenager stuck in a barren marriage. Whatever our caricature of them, Puritan elites too had some sense of proportionality about these things.
Even in Hawthorne, where the protagonist is punished only with public shaming, one of the crowd complains,
“This woman has brought shame upon us all, and ought to die. Is there not law for it? Truly, there is, both in the Scripture and the statute-book. Then let the magistrates, who have made it of no effect, thank themselves if their won wives and daughters go astray.”
A spirit of hatred and revenge took possession of me. I had numerous fights in defense of what I believed to be my rights and those of my countrymen. I believed we were unjustly deprived of the social rights that belonged to us.
On this date in 1879, legendary Californio outlaw Tiburcio Vasquez was hanged in San Jose.
Born to a respectable family (his grandfather was the first mayor of San Jose) when the land was under Mexican control, Vasquez was among the many chagrined to find themselves demoted to second-class citizenry by the norteamericanoconquest of the Mexican-American War.
That occurred when Vasquez was in his early teens, and soon thereafter the young man was plying California’s ill-policed byways with the whole litany of depredations characteristic of the frontier outlaw: livestock rustling, highway robbing, shopkeep stickups.*
One of the latter furnished the proximate cause of his death and probably the most infamous single incident among his exploits: an armed robbery in Tres Pinos** that resulted in three shooting deaths and a serious manhunt.
For Vasquez, the end of the rope (last word: “Pronto”) was just the last act of a legendary career, of poetry and horsemanship and countless enchanted inamoratas. He was renowned in his own time, and has graduated since into a mythical, and potently symbolic, figure of the other peoples of the Golden West.
For this anniversary of Tiburcio Vasquez’s execution, we’re pleased to welcome John Boessenecker, author of the recent biography Bandido: The Life and Times of Tiburcio Vasquez . (Find another topical interview with this same author here.)
How did you separate fact from folklore researching this outlaw? How much do we really know about him?
Generally speaking the whole genre of outlaws and lawmen is sort of known for bad research and myths and crazy stories. It tends to attract — here I’m denigrating myself– people who are a little off. Like myself. The movie buffs tend to get reality mixed up with what they’ve seen in the movies.
The whole genre has attracted poor research and sensational writers since the days of the dime novels. Though there are real historical groups: the Wild West History Association is probably the best example — True West magazine and Wild West magazine do a god job of publishing authentic history.
With Vasquez in particular, he became a folk hero in his own lifetime to disadvantaged Hispanics.
He was personally very well-liked; as a general rule, he didn’t rob Hispanics (although he did from time to time); he paid for safe harbor and food; he was a terrific dancer; he wrote poetry to is female admirers. He was a bigger-than-life personality, sort of the life of the party.
Among the larger Hispanic community as he became more notorious in the 1870s, he became a folk hero in his own lifetime. A lot of the myths are exaggerations of things he really did.
When the colonized cannot earn a living within the system, or when they are degraded, they strike out. The most physical way is to rebel. This can be done in an organized way, as was done by Juan Cortina in Texas, or it can express itself in bandit activity. An analysis of the life of Tiburcio Vasquez clearly demonstrates that, while in the strict sense of the word he was a criminal, at the same time his underlying motivation was self-defense. Some Anglo-American folklorists have attempted to portray Tiburcio Vasquez as a comical and oversexed Mexican bandit … dismiss[ing] the legitimate grievance of Chicanos during the nineteenth century. While it is true that Tiburcio Vasquez was an outlaw, many Mexicans still consider him a hero.
His outlaw career seems like it’s bound up in this Anglo-Hispanic cultural collision. To what extent does that influence how he’s “read” by others?
His life is sort of a microcosm of what was going on. The first portion of my book deals with the rise and fall of the native settlers of California.
With the loss of California in the Mexican-American War and then the discovery of gold, they became second-class citizens in their own land. So Vasquez becomes a folk hero — he robbed stagecoaches, thumbed his nose at the sheriff, and got away.
But he was also a bandit.
In the 1960s, the so-called Chicano historians (pdf) latched on to Vasquez, and they actually believed he was a Robin Hood figure or a “social bandit”. This is a total crock.
You find these same outlaw myths in all cultures. Vasquez is no different, though he’s better documented than most. People would sing corridos about him.
There were some quotes by him that says that he was driven to it, the Anglos drove me to it — but that’s no different from Jesse James or Billy the Kid saying they were driven to it, even if it’s true. Most of these guys I’m talking about are or were history professors; they should have known better.
What led you to this story?
When I was a kid in the early 60s I watched all the westerns. Clint Eastwood and Steve McQueen were my favorite. But then I wanted to know, was there a Wild West here in California? So when I got into high school I went and read everything I could get my hands on about early California history.
Vasquez and Black Bart were pretty much the most famous early California outlaws. So I started researching Vasquez in high school, and collected information for about 40 years, but it took me another four years to write it.
There’s never been a biography about Vasquez. There were three paperback books published about him, one after he was captured and two right after he was hanged — they’re not dime novels, but they’re sort of semi-fictional. There have been many magazines, many book chapters since, but everything published about him has just been a rehash of those three books. (n.b. — here’s a pdf of one of those original 1870s books -ed.)
It must have been a compelling story for you to stick with it for 40 years.
It’s just sort of a great story from early California. Vasquez was very colorful.
He fell under the influence of a guy named Anastacio Garcia when he was about 16 years old, and his parents seem to have separated. He had a large family; all of them were extremely honest. One of his brothers was a very prominent rancher; another brother served a term as a justice of the peace in Los Angeles County.
Vasquez, possibly because his father wasn’t around, fell under the influence of Garcia and got involved in the Roach-Belcher feud. Garcia was a hired gun, and the two of them were involved in a brawl in a Fandango house in 1854 and one of them killed a local constable. Tiburcio Vasquez fled Monterrey and never appeared openly after that.
But he basically did not change.
He was engaged to Garcia’s sister when he was 17 and she apparently broke it off. That seemed to have embittered him because he never had another serious relationship again with another woman. He was a real rounder, he got shot over women, took off with the wives of other gang members.
That was very foolish — that’s what got him the noose, when a cuckolded gang member testified against him at trial. He never made any effort to change; he was what you call a career criminal.
He was a very cultured person, and even if you compare him to more modern-day criminals like Clyde Barrow or Pretty Boy Floyd or John Dillinger, none of them had that kind of culture. He really was sort of the prototype of that sort of charismatic bandit who at the same time is both charming and deadly.
Probably the thing to me that was the most fascinating was the information I dug up about his family: his parents, his sisters who were very loyal to him; his brothers who all tried to get him to go straight. I was very pleased to meet the descendants of some of his brothers, so it was fascinating to reconstruct his family life to try to explain his personality.
So what was the nature of that bandit career?
Well, he wasn’t a remorseless killer, though he was involved in nine murders — he always said it was someone else.
The one that he was hanged for, his gang killed three people in a robbery. He claimed someone else pulled the trigger. Some witnesses said it was Vasquez himself, but under the law then and now, if you band together to commit a felony and someone dies, everyone involved is culpable for murder.
He’d been doing a lot of robberies before then, but he’d do them in remote areas. He tried not to kill anyone; he’d tie people up — but he was also involved in a lot of gunfights. Basically he’d shoot to escape. In doing the research I found that he had fired into a brothel in Santa Cruz and wounded three people; another time he fired into a stagecoach station.
One of the great Vasquez stories is, he gets out of San Quentin and he goes to San Juan Bautista which is one of the most picturesque villages in California then and now — it was one of his favorite hangouts. One of his gang members, Salazar, had tried to go straight. Vasquez shows up at San Juan and finds out that Salazar has married this gorgeous 15-year-old named “Pepita” and he and another gang member lust after her and get her to run off with the gang. So Salazar comes gunning for him; they have a gunfight right there in front of the mission, and Salazar shoots Vasquez through the chest and damn near kills him. His gang gets him out of it … the girl gets pregnant, evidently with Tiburcio’s child and she dies of a botched abortion. It’s sort of the Vasquez story in a microcosm, it looks pretty romantic on the surface and you look a little deeper and it becomes pretty grisly.
He gave a lot of interviews after he was captured and they give color to the story. There’s the natural human inclination to paint yourself in the best light.
None of which helped him avoid execution.
His hanging was actually the most publicized hanging in the history of the Pacific coast; newspapers came from Canada, New York all over the country to witness the hanging.
He was hanged in front of a big crowd, a thousand people or more present. People climbed trees and telegraph poles became the jailhouse was packed. The sheriff had 300 or 400 invitations issued and then many many more were clustered around.
Executed Today would be remiss not to add that our day’s gallows-bird was the namesake of the Vasquez Rocks, a small Natural Area Park north of Los Angeles where the outlaw used to hide out.
This striking triangular rock formation, thrust out of the earth by tectonic action, has been used extensively in film productions of every genre since at least the 1930s, including with almost compulsive frequency in the Star Trek franchise — e.g., Captain Kirk fighting the Gorn:
* There’s a good deal of material about Tiburcio’s career linked here.
On this date in 2010, Paul Warner Powell was electrocuted in Virginia — the last human being, as of this writing, to be put to death by that method, although he is not likely to retain that distinction long-term.
However many might be yet to ride the lightning, it is doubtful that any will usurp this virulent racist’s place on dumbest-criminals lists.
Powell confronted a 16-year-old acquaintance about her relationship with an African-American, and in the altercation that followed our man stabbed Stacie Reed in the heart.
Then the charmer laid in wait in the house for the return of Stacie’s 14-year-old sister, whom he raped and left (so he thought) stabbed to death in the basement. Kristie Reed survived an abdomen wound and a slashed throat.
So far, just a regular malevolent criminal.
But his fate turned on a small legal technicality followed by a monumentally foolish blunder.
Initially death-sentenced for the murder (of Stacie) aggravated by the rape (of Kristie), that sentence was vacated by the Commonwealth’s high court on the grounds that rape could only aggravate the murder into a capital crime if it was the murder victim (Stacie) who was raped. Prosecutors had not shown that.
Erroneously believing this decision to have freed him from any risk of execution thanks to double jeopardy, Powell then proceeded to scribble a lengthy jeering diatribe to his prosecutor “to show you how stupid all of y’all mother fuckers are.”
The entire very profane letter is here. Apart from its intrinsically monstrous narrative, it made this very unwise admission about how things went with the murder victim Stacie:
I told her that all I wanted to do was fuck her and then I would leave and that we could do it the easy way or the hard way.
… she got up and started fighting with me and clawed me face. We wrestled around a little and then I slammed her to the floor. When she hit the floor I sat on top of her and pinned her hands down again. She said she would fuck me and I told her that if she tried fighting with me again, I would kill her.
This freely-confessed attempted rape (it was not consummated — hence the state’s previous inability to charge it) qualified as the exact aggravating factor whose want had just enabled Powell to escape death row. And in fact, prosecutors were able to use it to try Powell for his life once again. This time, they got him — and it stuck.*
Better to remain silent and be thought a fool, than to open your mouth and remove all doubt.
Powell, it turned out, was an energetic correspondent.
Apart from the aforementioned lethal missive, he posted other bigoted mash notes to his prosecutor “Fat Ebert”; he sent menacing taunts to the victims’ mother Lorraine Whoberry; and he even began swapping racy billets-doux with the married forewoman of his first jury who, guilt-stricken at having sent a man to his death, started writing the murderer and wound up falling for him and testifying on his behalf at his second sentencing.
Whoberry, the mother of Stacie and Kristie and the woman whom Powell had crudely harassed by mail from prison, founded the STACIE Foundation to teach compassion for violent crime victims. Whoberry even had some compassion of her own for Powell, eventually forgiving him; the two spoke amicably by phone on the night before Powell’s execution.**
* This raises our periodic reminder to anyone who should come to be of interest in a legal investigation not to talk to the police, period.
However, it is our firm conviction that Executed Today attracts a caliber of reader who intuit the inadvisability of confessing one’s capital crimes in florid written detail.
** Forgiveness or no, Whoberry did continue to support Powell’s execution.
On this date in 1865, Marcellus Jerome Clarke rode a carriage to a scaffold on Broadway Ave. in Louisville, Ky., where he addressed the multitude thus:
I am a regular Confederate soldier, and have served in the Confederate army four years … I could prove that I am a regular Confederate soldier, and I hope to die for the Confederate cause.
Clarke‘s last remarks were a protest against Kentucky’s military government. Having captured Clarke just three days before, it refused him prisoner-of-war status; regarding him rather as a franc-tireur, it gave him a pro forma secret trial even while throwing up the gallows for the preordained hanging.
This border region between North and South had seen bitter guerrilla war. As one indicator: the Northern effort in the Bluegrass State to suppress Confederate irregulars had been led by a general who earned the nickname “Butcher of Kentucky” for his ruthless exertions.
Stubbornly eluding those exertions (the Butcher was gone by March 1865) was Clarke, an elfin captain of 20 years with a band of cavalry raiders (in)famous for its hit-and run raids on Union men and supplies. (And on one infamous occasion, 30 African-American cattle-drivers.)
It was during this time that stories began circulating of a daring female commando, a “she-devil in pantaloons,” and the picturesque character — perfectly calibrated to twist the Butcher’s tail — seized popular imagination and moved newspapers.
While the honor is disputed by another Kentucky irregular hanged later in 1865, this “Sue Mundy” (or Munday) character soon came to be identified with the androgynous, just-old-enough-for-his-riding-license Clarke.
The Louisville Journal fantastically embroidered the Mundy legend and its alleged connection to Clarke — editorializing, for instance, that Clarke cross-dressed for amusement and advantage and could pull off his female alter ego thanks to his
“fair [complexion], long dark hair, which touched his shoulders, and a beautifully shaped mouth” (Mar. 16, 1865)
and his
“medium female statue, small feet and hands, face beardless and quite handsome, voice soft and feminine — all together making a counterfeit so perfect that even John Morgan, on a certain occasion, mistook him for a female.” (Jan. 14, 1865)
Right?
A captured Clarke would eventually complain that “he was not guilty for one-tenth of the outrages that he had been charged with and that the Louisville Journal had done him a great injustice.” Maybe he’d never heard that there’s no such thing as bad publicity.
The publicity this afternoon, of course, was of the very worst variety, albeit not exactly inimical to the celebrity racket.
“The fall was not more than three feet, and did not break his neck; he choked to death. We have seen a great many persons hung, but never before did we witness such hard struggles and convulsions. It was feared for a time that he would break the lashings. His sufferings, however, were of short duration. Thus ended the career of the notorious Sue Mundy.”
What I done, I did in self-defense, or I would have been killed myself. Where I was I could not overcome it.
-Lena Baker’s final statement
The state of Georgia has only ever electrocuted a single woman: African-American maid Lena Baker, put to death on this date in 1945 for murdering her abusive employer.
Baker was a sharecropper and a former sex worker hired to care for white mill owner Ernest Knight as he recuperated from a broken leg. This, as Baker’s biographer Lela Bond Phillips puts it, “developed into a sexual relationship.”
Both Knight and Baker were alcoholics, and the Knight liked to keep his domestic in the gristmill for days on end.*
As an interracial liason, it was also entirely taboo; Knight’s son tried everything to separate his dad from this scandalous arrangement, including moving the family and beating up Baker.
Knight pere was even more committed to keeping her.
On the night of April 29-30, 1944, the elder Knight locked Baker up in the mill, after she’d attempted to flee him. Baker testified that after Knight got back from church — it was Sunday, after all — Baker tried to leave over Knight’s threats. The two fought over Knight’s pistol, and the fight ended when the pistol discharged through Knight’s head. As to how it went off or who pulled the trigger, Baker said she didn’t know.
Although the irascible, hard-drinking Knight wouldn’t have won any popularity contests among his white neighbors, this breach of the color line was prosecuted both vigorously and speedily: a one-day trial that August (the all-white, all-male jury goes without saying, right?) sufficed to send the maid to her death.**
** In 2005, the Georgia Board of Pardons and Paroles — which turned down Baker’s clemency application in early 1945 — issued a posthumous pardon suggesting that a non-death penalty manslaughter charge would have been the more appropriate conviction. Baker’s family and defenders read that as vindication; there’s a detailed NPR story about it here.
On this date in 1865, the Confederate forces defending Galveston, Texas shot Antone Richers for desertion.
With the U.S. Civil War into its mopping-up phase, the Texas port was bracing for the Union to land an irresistible force. Many soldiers inclined less to brace than to bow: with the handwriting on the wall for any fool to see, the grey army suffered an epidemic of judicious desertions.
Antone Richers was one of these. Just, maybe not so judicious.
Richers was retrieved from the drink when the stolen boat he was attempting to ride out to the Union blockade capsized, and the upright Confederate officer who pulled him out wouldn’t take a bribe to keep keep quiet about it.
Condemned “to be shot to death with musketry” for his trouble, Richers died this date in especially pitiable fashion. According to Battle on the Bay: The Civil War Struggle for Galveston, a newspaper report of the execution ran thus:
A sharp rattle of musketry, and the prisoner fell dead, several balls having passed through his breast … The saddest part of the story remains to be told. The friends of [the prisoner] had sent Rev. Father Ansteadt on the day before the execution, by hand car, to Houston, as bearer of documents addressed to General Walker, showing that [Richers] was not of sound mind, and setting forth other reasons why he ought to be respited. The telegraph line between [Galveston] and Houston broke down the evening before the execution, and remained down [until] fifteen minutes after the execution. No intelligence from General Walker could therefore reach [Galveston]. But as soon as the telegraph operated, a dispatch was received from General Walker, dated the night before, containing an order for the respite of Anton [Richers]. It was too late — the man was dead.
It was Galveston’s second and last military execution of the war.
Born to a respectable family (his grandfather was the first mayor of San Jose) when the land was under Mexican control, Vasquez was among the many chagrined to find themselves demoted to second-class citizenry by the norteamericano 
However many might be yet to ride the lightning, it is doubtful that any will usurp this virulent racist’s place on dumbest-criminals lists.
The state of Georgia has only ever electrocuted a single woman: African-American maid Lena Baker, put to death on this date in 1945 for murdering her abusive employer.