1967: The USS Liberty attack … after executions in El Arish?

On this date in 1967, during the Six-Day War between Israel and Egypt, Israeli warplanes and torpedo boats assailed the USS Liberty, an allied American communications (read: espionage) vessel — not an execution by any stretch, but perhaps occasioned by other executions?

On a sunlit afternoon in the Mediterranean the Liberty, about 13 miles off the coast of Gaza which Israel was then engaged in prying from Egypt’s hands, sunbathing American seamen found themselves suddenly being bombed by Israeli planes, and even found their lifeboats strafed by those same planes — clearly intent upon sinking the Liberty with no survivors. A torpedo hit amidships ripped open the ship at the waterline.

The Liberty was the only large ship anywhere in the vicinity and recordings of the Israeli fighter pilots’ communications with their control tower confirm that her prominent U.S. markings were observed by her assailants.

Only by dint of some heroic and lucky jury-rigging was the ship’s communications tower coaxed to send out a life-saving SOS to the U.S. Sixth Fleet, maneuvering hundreds of miles distant. In all, 34 Americans lost their lives in what Wikipedia delicately calls the USS Liberty Incident; another 170-plus were injured, while the Liberty herself limped back to Malta for repairs. She’d be decommissioned in 1968.

This shock bloodbath between two countries who have proven firm and ever firmer allies in the half-century since has long been shrouded in mystery and speculation.

Sure, maybe the U.S. prized its statecraft enough to wave the whole thing off as an accident. But what compelling motivation drove Israel to attack the Liberty — at the risk of jeopardizing its relationship its superpower partner?

Many far wiser than a humble headsman have had a go at this question. In his history of the National Security Agency, Body of Secrets, James Bamford suggests that the Liberty‘s offense in Israeli eyes resided in its proximity to a number of war crimes that she would be able to document — including mass executions of Egyptian POWs at the north Sinai town of El Arish in the aftermath of a nearby battle.

Although no one on the ship knew it at the time, the Liberty had suddenly trespassed into a private horror. At that very moment, near the minaret at El Arish, Israeli forces were engaged in a criminal slaughter.

By June 8, three days after Israel launched the war, Egyptian prisoners in the Sinai had become nuisances. There was no place to house them, not enough Israelis to watch them, and few vehicles to transport them to prison camps. But there was another way to deal with them.

As the Liberty sat within eyeshot of El Arish, eavesdropping on surrounding communications, Israeli soldiers turned the town into a slaughterhouse, systematically butchering their prisoners. In the shadow of the El Arish mosque, they lined up about sixty unarmed Egyptian prisoners, hands tied behind their backs, and then opened fire with machine guns until the pale desert sand turned red. Then they forced other prisoners to bury the victims in mass graves. “I saw a line of prisoners, civilians and military,” said Abdelsalam Moussa, one of those who dug the graves, “and they opened fire at them all at once. When they were dead, they told us to buiy them.” Nearby, another group of Israelis gunned down thirty more prisoners and then ordered some Bedouins to cover them with sand.

In still another incident at El Arish, the Israeli journalist Gabi Bron saw about 150 Egyptian POWs sitting on the ground, crowded together with their hands held at the backs of their necks. “The Egyptian prisoners of war were ordered to dig pits and then army police shot them to death,” Bron said. “I witnessed the executions with my own eyes on the morning of June eighth, in the airport area of El Arish.”

The Israeli military historian Aryeh Yitzhaki, who worked in the army’s history department after the war, said he and other officers collected testimony from dozens of soldiers who admitted killing POWs. According to Yitzhaki, Israeli troops killed, in cold blood, as many as 1,000 Egyptian prisoners in the Sinai, including some 400 in the sand dunes of El Arish.

Above interpretation suffices as a hook for this here executions blog but its explanatory force feels far less than sufficient.

The facts alleged here against Israel have been contested; one of the sources quoted above, Gabi Bron, has said that only five (not 150) prisoners were executed at El-Arish, and that the dead there were overwhelmingly legitimate battle casualties. But let an intentional massacre number not merely hundreds but thousands upon millions and still we would sit very far from dampening the ardor for any policy that has been decided in Washington or Langley. Surely it is unnecessary to dwell upon what these same statesmen were simultaneously doing in Southeast Asia.

Where that leaves the matter is a still-going debate. Was it a false flag attack meant to be laid to Israel’s Arab enemies? Did the spy ship need to be blinded to hide Israel’s forthcoming (June 9-10) incursion into the Golan Heights? Do war atrocities reveal more than this writer supposes? Or are we really to take seriously the thought-it-was-an-Egyptian-ship official line?

A few books about the U.S.S. Liberty

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1951: The Einsatzgruppen Trial war criminals

A batch of Nazi war criminals highlighted by four condemned at the Einsatzgruppen trial hanged at Germany’s Landsberg Prison on this date in 1951.

Formed initially to decapitate Polish intelligentsia when Germany invaded that country in 1939, these notorious paramilitaries were deployed by Reinhard Heydrich behind the advancing German line of battle to pacify occupied territory. “Pacify” in the event meant slaying Communists, partisans, and of course, the Reich’s innumerable racial inferiors. Einsatzgruppen authored many mass executions like the massacre of Jews at Babi Yar outside Kiev, each local atrocity a self-conscious contribution to the wholesale genocide. All told these units might have killed upwards of 2 million human beings; they were also used to gather Eastern European Jews into urban ghettos, which subsequently became the staging points for deportations to the camps.

Postwar, the big Nuremberg war crimes tribunal against the major names in the German hierarchy unfolded from late 1945 in a multinational courtroom: American, British, French, and Russian judges and prosecutors working jointly.

But the emerging superpower rivalry soon narrowed the window for similar cooperation in successor trials, leading the rival powers to try cases on their own.* Accordingly, United States military tribunals unfolded 12 additional mass trials, known as the subsequent Nuremberg trials — each exploring particular nodes of the Nazi project — such as the Doctors’ trial and the IG Farben trial.

The Einsatzgruppen trial was one of these — 24 Einsatzgruppen officers prosecuted at the Palace of Justice from September 29, 1947 to April 10, 1948.

Twenty-two of the 24 were convicted of war crimes and crimes against humanity, and 14 sentenced to death. However, ten of the fourteen prospective hangings were commuted, and all surviving prisoners had been released by 1958. The four who actually went to the gallows at Landsburg Prison on June 7, 1951 were:

    Out of the total number of the persons designated for the execution, 15 men were led in each case to the brink of the mass grave where they had to kneel down, their faces turned toward the grave. At that time, clothes and valuables were not yet collected. Later on this was changed …

    When the men were ready for the execution one of my leaders who was in charge of this execution squad gave the order to shoot. Since they were kneeling on the brink of the mass grave, the victims fell, as a rule, at once into the mass grave.

    I have always used rather large execution squads, since I declined to use men who were specialists for shots in the neck (Genickschusspezialisten). Each squad shot for about one hour and was then replaced. The persons which still had to be shot were assembled near the place of execution, and were guarded by members of those squads, which at that moment did not take part in the executions.

    -Paul Blobel on his mass-execution process

  • Otto Ohlendorf, an economist tapped as commander of Einsatzgruppe D (educated and ideologically reliable administrator were intentionally sought for leadership positions in these gangs). Together with Ukrainian and Romanian auxiliaries, this unit killed 90,000 people in southern Ukraine and Crimea which the good functionary strove to render “military in character and humane under the circumstances.”
  • Werner Braune, a former Gestapo man who became chief of one of Einsatzgruppe D’s units, called Einsatzkommando 11b.
  • Erich Naumann, a former brownshirt turned commander of Einsatzgruppe B who frankly acknowledged to the tribunal that “I was ordered to Heydrich and I received clear orders from him for Russia. Now, first of all, I received the Fuehrer-Order concerning the killing of Jews, Gypsies and Soviet officials” and “considered the decree to be right because it was part of our aim of the war and, therefore, it was necessary.”
  • Paul Blobel, a World War I veteran become architect who was into his late forties when he helped organize the Babi Yar massacre. Afterwards, he had charge of Sonderaktion 1005, a 1942-1944 project to destroy evidence of such massacres by, e.g., digging up mass graves to pulverize and dynamite the remains into unrecognizability. “The mission was constituted after it first became apparent that Germany would not be able to hold all the territory occupied in the East and it was considered necessary to remove all traces of the criminal executions that had been committed,” according to Adolf Eichmann aide Dieter Wisliceny. Blobel “gave a lecture before Eichmann’s staff of specialists on the Jewish question from the occupied territories. He spoke of the special incinerators he had personally constructed for use in the work of Kommando 1005. It was their particular assignment to open the graves and remove and cremate the bodies of persons who had been previously executed. Kommando 1005 operated in Russia, Poland and through the Baltic area.”

In a concession to efficiency or spectacle, they were joined by the three other condemned men from other installments of the Nuremberg trials, the , against the directorate that ran Germany’s concentration camps.

  • Oswald Pohl, the head of he directorate that ran Germany’s concentration camps. He was the only person executed from his own particular installment of the war crimes trials, called thePohl trial
  • Georg Schallermair, an SS sergeant convicted for murders he’d personally committed at Dachau.
  • Hans Schmidt, the former adjutant of the Buchenwald concentration camp who carried his implausible insistence of ignorance as to the camp’s deaths all the way to the end. Schmidt’s name in the news might have inspired an American wrestling promoter to assign it in 1951, along with a boffo Nazi persona, to one of pro wrestling’s great heels.

* Here’s some information about Soviet war crimes trials.

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1764: John Ives, spectator turned spectacle

“I was here at the last execution, as free as any one of you, and little thought of this my unhappy fate. God grant you all more grace than I have had.”

-Last words of burglar John Ives, hanged with six other felons at Tyburn on June 6, 1764.

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1798: The Gibbet Rath massacre

British forces occupying Ireland conducted the Gibbet Rath massacre on this date in 1798, slaying 300 to “500 rebels bleaching on the Curragh of Kildare — that Curragh over which my sweet innocent girls walked with me last Summer, that Curragh was strewed with the vile carcasses of popish rebels and the accursed town of Kildare has been reduced to a heap of ashes by our hands.”

Those are the words of Captain John Giffard, an officer of the force under Major-General James Duff, the Limerick commander who marched into neighboring County Kildare to quell the risings there related to the 1798 Irish Rebellion.

By the time Duff arrived, the Kildare rebels had already been defeated at the Battle of Kilcullen (May 23-24) and had come to a negotiated surrender. A less belligerent British generaal had taken a large rebel surrender on May 27 at Knockaulin Hill by granting an amnesty and showing the flexibility and personal courage to present himself bodily at the rebel redoubt to reassure the Irishmen of their safety.

Events would show that those popish rebels came by their fear honestly.

Duff was detailed to take in another body of rebels availing themselves of the same amnesty upon the Curragh, a broad open plain on the fringe of Kildare town.

Apparently angered past military discipline by the sight on their march of casualties from the rebellion — Captain Griffard’s bloodthirsty effusions above were occasioned by seeing his own son among the dead — Duff decided to subject the Curragh prisoners to a pompous harangue against treason, after which his infantry and cavalry suddenly attacked the disarmed rebels, killing hundreds. According to Duff’s letter to his superiors that same day, the slaughter was triggered when one or more of the rebels discharged their weapons during the stacking of arms.

Kildare, two o’clock, p.m. — We found the rebels retiring from the town on our arrival, armed; we followed them with the dragoons. I sent on some of the yeomen to tell them, on laying down their arms, they should not be hurt. Unfortunately, some of them fired on the troops; from that moment they were attacked on all sides — nothing could stop the rage of the troops. I believe from two to three hundred of the rebels were killed. We have three men killed and several wounded. I am too much fatigued to enlarge.

Duff received commendation, not condemnation, for this action, and Irish rebels still in the field understandably took warning that future surrenders courted summary death.

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1537: John and Margaret Bulmer, Bigod’s rebels

And on the 25 day of May, being the Friday in Whitsun week, Sir John Bulmer, Sir Stephen Hamerton, knights, were hanged and headed; Nicholas Tempest, esquire; Doctor Cockerell, priest; Abbot quondam of Fountains; and Doctor Pickering, friar, were drawn from the Tower of London to Tyburn, and there hanged, bowelled and quartered, and their heads set on London Bridge and divers gates in London.

And the same day Margaret Cheney, ‘other wife to Bulmer called’, was drawn after them from the Tower of London into Smithfield, and there burned according to her judgment, God pardon her soul, being the Friday in Whitsun week; she was a very fair creature, and a beautiful.

Wriothesley’s Chronicle

This date’s prey were casualties of Bigod’s Rebellion, the lesser-known sister rising to the Pilgrimage of Grace.

The Pilgrimage, a rising of the northern Commons against Henry VIII’s dissolution of Catholic monasteries, had indeed been settled rather bloodlessly by the end of 1536, with the king hosting its leader, Robert Aske, for Christmas at Greenwich Palace where holiday sweetmeats mingled with insincere concessions.

The naive Aske was probably doomed no matter what for seeking the overthrow of the mighty Thomas Cromwell, but his nearly direct path from the royal apartments to Tyburn was directed by the onset of Bigod’s Rebellion in January 1537. Aske strove in vain to dissuade this rising as ruinous to the arrangement he thought he had negotiated, which indeed it was: Bigod was crushed in a matter of days, and the disturbance furnished Henry with his pretext for arresting Pilgrimage leaders like Aske.

We’re drawn in particular here to a power couple implicated in both risings, Sir John Bulmer and his wife Margaret Bulmer (formerly or also Margaret Cheyne*).

These executions had, on the whole, a settling effect on the country. The reformers [i.e., English Reformation enthusiasts, like Cromwell] were delighted. The large and powerful class who desired peace above everything were reassured. Most of the conservatives were frightened into silence …

Lady Bulmer, or Margaret Cheyne as she was called, was drawn after the other prisoners from the Tower to Smithfield and there burnt. Burning was the ancient penalty for treason in the case of a woman, but it was seldom exacted. The poor women in Somersetshire, for instance, suffered the same fate as the men. The death of Margaret caused some sensation at the time … At Thame in Oxfordshire her fate was discussed on the Sunday before she died. Robert Jons said that it was a pity she should suffer. John Strebilhill, the informer, answered, “It is no pity, if she be a traitor to her prince, but that she should have after her deserving.” This warned Jons to be careful, and he merely replied, “Let us speak no more of this matter, for men may be blamed for speaking the truth.”

Froude says, “Lady Bulmer seems from the depositions to have deserved as serious punishment as any woman for the crime of high treason can be said to have deserved.” The depositions show only that she believed the commons were ready to rebel again, and that the Duke of Norfolk alone could prevent the new rebellion. In addition to this she kept her husband’s secrets and tried to save his life. She committed no overt act of treason; her offences were merely words and silence. The reason for her execution does not lie in the heinous nature of her offence, but Henry was not gratuitously cruel, and her punishment had an object. It was intended as an example to others. There can be no doubt that many women were ardent supporters of the Pilgrimage. Lady Hussey and the dowager Countess of Northumberland were both more guilty than Lady Bulmer. Other names have occurred from time to time, Mistress Stapleton, old Sir Marmaduke Constable’s wife, who sheltered Levening, and young Lady Evers. But these were all ladies of blameless character and of respectable, sometimes powerful, families. Henry knew that in the excited state of public opinion it would be dangerous to meddle with them. His reign was not by any means an age of chivalry, but there still remained a good deal of the old tribal feeling about women, that they were the most valuable possessions of the clan, and that if any stranger, even the King, touched them all the men of the clan were disgraced. An illustration of this occurred in Scotland during the same year (1537). James V brought to trial, condemned, and burnt Lady Glamis on a charge of high treason. She was a lady of great family and James brought upon himself and his descendants a feud which lasted for more than sixty years.

James’ uncle Henry VIII was more politic. He selected as the demonstration of his object-lesson to husbands, which should teach them to distrust their wives, and to wives, which should teach them to dread their husbands’ confidence, a woman of no family and irregular life, dependent on the head of a falling house. This insignificance, which might have saved a man, was in her case an additional danger. She had no avenger but her baby son, and we only hear of one friendly voice raised to pity her death. The King’s object-lesson was most satisfactorily accomplished.

-Madeleine Hope Dodds and Ruth Dodds, The Pilgrimage of Grace, 1526-1537, and The Exeter Conspiracy, 1538: Volume 2

* She’d been passed from her first husband, William Cheyne, via a wife sale to John Bulmer. This odd and sub-legal custom was exactly what it sounded like, and while that sounds horrible, in practice wife sales negotiated the effective impossibility of securing a regular divorce. They were often — as it seems to have been true here, given the reported comity of the Bulmer household — an arrangement in which all three parties were willing participants. However, in the context of the post-Bigod crackdown, prosecutors did not fail to bludgeon the Bulmers, especially the wife, with moral turpitude for this illicit remarriage business, and they made sure to call her “Margaret Cheyne” for that reason.

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1559: Spanish Protestants at Valladolid

On this date in 1559, an auto de fe in Valladolid marked the onset of an Inquisition purge of nascent Lutheranism in Spain.

Now you’d expect to find the Spanish Inquisition policing spiritual disloyalties of the realm’s backsliding Jewish and Muslim conversos

… but of course the Tribunal of the Holy Office of the Inquisition had a broad remit to defend orthodoxy and considering that Spain is still a predominantly Catholic country they’d be entitled to point at the scoreboard.

In 1558, it caught wind of an actual Lutheran movements, heretofore rarely seen on the peninsula — and as Joseph Perez notes, it alarmingly penetrated clerical and aristocratic circles. “A blast of hysteria struck Castile. Suspects filled the prisons, where there was soon no room for newcomers. Nor were there enough inquisitors to conduct the trials. Others had to be brought in from Cuenca and Murcia … It proved necessary to provide special protection for the detainees, to prevent them being lynched by the infuriated populace.”

A series of autos collectively comprising scores of defendants unfolded over 1559-1560, beginning in Valladolid — where the Lutheran cadre seemingly numbered close to 100 literate and influential souls.

Underscoring how deeply this heretical sect reached into the Spanish state’s heart, the star attraction among the 14 Protestants burned that day was Augustino de Cazalla, a chaplain to Emperor Charles V. Others joining him included:

  • Two siblings of Augustino de Cazalla: Francisco de Buiero [Vivero], a priest, and Beatriz de Buiero
  • Alfonso Perez, another priest
  • Juan Garcia, a goldsmith
  • Antonio Herrezuelo,** a lawyer
  • Christoforo de Ocampo de Zamoza
  • Christoforo de Padilla de Zamoza
  • Caterina Roman
  • Doña Caterina de Ortega, daughter of the Treasurer
  • Francisco de Herrera
  • Isabella de Strada de Pedrosa
  • Juana Velasquez de Pedrosa
  • Gonzalo Vaiz

The Lutheran crackdown was only getting started. As our chronicler Joseph Perez observes, “On 24 September, over 100 individuals were sentenced in Seville; twenty-one received the death penalty. Among them was a son of the count of Bailen, first cousin to the duke of Arcos. Here too, one man was burnt alive for having remained true to his convictions to the end. On 8 October, Philip II presided over the second auto da fe of Valladolid in the course of which fourteen individuals were sentenced to death, among them Carlos de Seso, who was burnt alive for persisting in his errors. Then, on 22 December 1560, another auto da fe took place in Seville: seventeen of the accused were sent to the stake, three of them in effigy, one of whom was Doctor Constantino Ponce de la Fuente.”

* The whole family received the fury of the Inquisition: two other siblings caught non-capital sentences, an the already-deceased mother Doña Leonora de Buiero was exhumed for burning along with the living heretics. Not only that, the family house was razed and a marker disgracing the family was erected in its place.

** Herrezuelo’s wife, Leonor de Cisneros, recanted to avoid the stake but the resulting reproach from her martyr-husband stung her so deeply that she followed his fate in 1568. Herrezuelo was the militant of the crowd: all of the other 13 disavowed their errors to obtain the mercy of strangulation prior to incineration; Herrezuelo died gloriously obstinate, suffering burning alive to spite his persecutors.

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1731: Two murderers and three crooks at Tyburn

The Ordinary of Newgate (in this case, James Guthrie) furnishes us the following “ACCOUNT, of the Behaviour, Confessions, and Dying Words, OF THE MALEFACTORS, Who were EXECUTED at TYBURN, On FRIDAY the 14th of this Instant May, 1731″:


BEING THE Third EXECUTION in the MAYORALTY OF THE Rt. Hon. HUMPHREY PARSONS, Esq;

Number III. For the said YEAR.

LONDON:

Printed and Sold by JOHN APPLEBEE, in Bolt-Court, near the Leg-Tavern, Fleet-street. M.DCC.XXXI.

[Price Three-Pence.]

THE ORDINARY of NEWGATE, His ACCOUNT of the Behaviour, Confession, &c.

AT the King’s Commission of Oyer and Terminer, and Gaol-Delivery of Newgate, held (before the Rt. Hon. HUMPHREY PARSONS, Esq; Lord Mayor of the City of London; the Rt. Hon. the Lord Chief Justice Raymond; the Hon. Mr. Baron Cummins; the Hon. Mr. Baron Thompson; the Hon. Mr. Justice Denton, and others of His Majesty’s Justices of Oyer and Terminer, and Gaol Delivery for the City of London, and Gaol-Delivery of Newgate, holden for the said City and County of Middlesex) at Justice-Hall in the Old-Bailey, on Wednesday, Thursday, Friday, Saturday, and Monday, being the 28th, 29th, and 30th, of April, and the 1st and 3d of May, 1731, in the Fourth Year of his Majesty’s Reign.

Nine Men, viz. James Berry, Richard Cooper, Francis Woodmarsh, Richard Trap, alias Blue Dick, John Peaverly, John Butler, Francis Lynn, alias Glynn, James Owen, and Ambrose Newport, were by the Jury found guilty of capital Crimes, and receiv’d Sentence of Death accordingly.

After Sentence, they were instructed in the chief Articles of our most Holy Christian Faith: That it is necessary to know that there is one God, the Sovereign Lord of Heaven and Earth; who made all Things by the Word of his Power, and who preserves every Thing in its Being; “For in him we Live, and Move, and have our Being, as certain also of your own Poets have said, for we are also his Off-spring:” As saith the Apostle St. Paul, Acts. xvii. 28.

And as from the omnipotent Word of God, we have our first Existence, and by his powerful Providence we are preserv’d in our Being; so we ought to believe, that there are three Persons in this one God; the Father, who creates and preserves us; the Son of God, who redeems us by his Death and Sufferings, and thus purchases us to be an holy, peculiar, chosen People unto God, zealous of good Works; and God the Holy Ghost, who sanctifies the elect People of God, and who preserves them by the mighty Power of God, through Faith unto Salvation.

And as we ought to believe in the Divine Unity, and that there is a Trinity of Persons in the Godhead; so are we to believe, that there is one Mediator or Intercessor between God and Man, according to the Holy Apostles Doctrine, 1 Tim. ii. 5, 6. For there is one God and one Mediator between God and Men, the Man Christ Jesus, who gave himself a Ransom for all, to be Testified in due Time. I exhorted them to believe in Christ, the Son of God, and only Saviour of Sinners, with an operative and lively Faith, moving us to Holiness in all manner of Life and Conversation, for Faith without Works is Dead being alone; as St. James says, Holiness is that which makes us like unto and resemble God, the Archetype of all Perfection, Purity and Virtue. And therefore, since they had been young Men void of Holiness and the Fear of God, which was the occasion of Gods forsaking them, since they had forsaken him, and knew nothing of his Ways, and giving them up to themselves, to their own Hearts Lust, to commit all Uncleanness and all manner of Wickedness with Greediness, I took occasion to offer them a serious Exhortation to Holiness in Heart and Life, to redeem their Time, because the Days are Evil, to improve the few Moments allow’d them upon Earth, in fearing and loving God, and endeavouring to keep his Commandments according to the Apostles Advice. “See then that ye walk Circumspectly, not as Fools, but as wise Men; redeeming the Time, because the Days are Evil.” Eph. v. 15, 16. And I desir’d ’em, to resolve, by the Grace of God, that if they had done Iniquity and Sin, they would do so no more: That whereas formerly they had been the Servants of Unrighteousness unto Sin, henceforth they would become the obedient Servants of rigteousness unto holiness; as the same Apostle adviseth us, “Neither yield ye your members as Instruments of unrighteousness unto Sin; but yield your selves unto God, as those that are alive from the Dead, and your members as instruments of righteousness unto God.” Rom. 6, 13. And I prest upon them to endeavour after habitual Holiness, because of the great Danger and Destruction ensuing upon a wicked Course of Life. As the Apostle also acquaints us, “For the Wages of Sin is Death: But the Gift of God is eternal Life through Jesus Christ our Lord.” Rom. vi. 23.

Two of them having been Convicted of Murder, I us’d many Motives and Arguments to convince them of the greatness of their Guilt. I show’d them that this was one of the blackest and most atrocious Crimes, Man was capable of committing, and that therefore, by all Laws Divine and Humane, the Punishment annext to this Sin is Death by the Sword of publick Justice. The History Moses gives us of the Creation and the antediluvian World, is Compendious, and the Account of the Flood itself, and the Times immediately following is but very short; yet that holy Man, inspir’d by the Spirit of God, in an extraordinary Manner, not making mention of other Laws and Customs proper to those very antient Times, takes particular Notice, no doubt as well knowing how prone Mankind is to prosecute Malice and Revenge, by extending their Resentment of suppos’d or real Injuries or Affronts too great a Length of Gods express Command, that the Murderer should by no Means pass unpunished, but that he should die a violent Death by the Hand of Justice. “And surely your Blood of your Lives will I require: At the Hand of every Beast will I require it; and at the Hand of Man, at the Hand of every Mans Brother will I require the Life of Man. Whosoe sheddeth Mans Blood, by Man shall his Blood be shed: For in the Image of God made he Man.” Gen, ix. 5, 6. Yet notwithstanding the greatness of their Sins, I desired them to throw themselves upon the Mercy of God which is Infinite, and if with David and Manasseh, who were true Penitents for the same Sin and Crime, they truly and sincerely repented, even of this henious Sin of Murder, then God would receive them into Favour, and Pardon that Sin, as he did remit the same to others; for Pardon is promis’d in general to a true Repentance for all his Sins without exception.

I instructed them also in the most important Affair of the Lords Supper, as a special Means to avert their Thoughts from all sinful Appetites, to dispose their Minds for receiving the Grace of God, and to prepare them for the Glories of a future State.

While these and many other good Instructions were given, all of them attended in Chapel; only James Berry was indispos’d for some Days, but behav’d Christianly, and show’d a great Desire to take the Sacrament, as did also some of the rest, and in general they behav’d with a better outward Decorum, than these unhappy Creatures use to do. Peaverly the poor Boy was also Sick for some Time, and carried himself always very decently. When I ask’d him, why he robb’d his Master of so great a Sum of Money as 48 Guineas, and what he intended to do with it, or if any Body advis’d him to such a Crime? He said he could not tell why he did it, that he knew not what to do with it, but to cram his Belly with good Victuals, and that no Body advis’d him, but that it was a Motion of his own wicked Heart. All of them made regular Responses; Butler and Lynn, although they declar’d themselves Romans, yet they gave close Attendance in Chapel, excepting one Afternoon, made Responces and comply’d with the Worship, as did the rest in time of Worship; they read a little too loud upon some Romish Manuals they had; but when I reprov’d them for it, and told them our Worship was such as no Christian could in Reason refuse to comply with, although there might be some other Differences, they did so no more, but were attentive with the rest.

Upon Tuesday, the 11th Instant, the Report was made to his Majesty in Council, of the nine Malefactors under Sentence of Death in Newgate: When John Butler and Francis Lynn, alias Glynn, of St. Giles’s in the Fields, for assaulting Edward Dyer on the King’s Highway, putting him in Fear, and taking from him a Hat, val. 5 s. and a Muslin Stock, val. 6 d. the 23d of August last; John Peaverley, of St. George’s Hanover-square, for feloniously stealing a Purse, val 2d. and 48 Guineas, in the Dwelling House of Robert Dickenson, the 25th of April last; and James Owen, of St. Bartholomew’s-Exchange, for feloniously stealing a Bank-Note, value 100 l. the Property of Thomas Butler, the 4th of February last, receiv’d his Majesty’s most gracious Reprieve.

The other Five, viz. James Berry, Ambrose Newport, Richard Cooper, Richard Trap and Francis Woodmarsh were order’d for Execution.

Francis Woodmarsh, of St. George Hanover-Square, was indicted for the Murder of Robert Ormes, giving him one mortal Wound with a Sword, on the left Part of the Body, near the left Pap, the Length of half an Inch, and the Depth of six Inches, of which he instantly died, the 19th of April last.

He was likewise indicted a second Time, upon the Coroners Inquest, for the Murder of the said Robert Ormes.

1. Francis Woodmarsh, 33 Years of Age, born in North-, of honest respected Parents, who liv’d much in Y-, and gave him good Education at School, in reading, writing, Latin, and Accompts, to fit him for the World, and instructed him carefully in the Principles of our holy Christian Faith. He did not go to any particular Business, when of Age, but acted the Gentleman more than any Thing else; he serv’d some Time in the Army, and was advanc’d (as he said) to be an Ensign in a marching Regiment, but soon left that Business; and afterwards not following any particular Trade of Life, ’tis to be feared he was too much addicted to Iddleness. He was married to a Wife, who appear’d to be a good, discreet Woman, whom he commended as such, and recommended to the Care and Kindness of his Friends, who were People of Respect. He had some Children, but they had all the good Fortune to Die before him. He said, he serv’d a Person of Prime Quality, till he went Abroad some Years ago, but without Hopes of returning in haste; and that some of his Friends serv’d that noble Family for some Generations past. He was a Kind of Dealer in Wigs; when any great Man, whom he knew, wanted a Wig, he us’d to make or provide him One, and by that he sometimes made 2 or 3 Guineas, which was the mot he had to Live upon for some Time past. He said, that about the Time of the late Rebellion, he did several good Services, kept some Gentlemen from joyning in that unnatural Rebellion, and travail’d over best Part of England and Scotland upon that Occasion.

His Father had an Estate and a good Farm in the Country, bestow’d very liberally upon him, and gave him several Sums of Money, of which he never made any good Account, and for that Reason, he had not much left him by his Father, and was he less esteem’d by his Relations. He said, that he was a sober Man, kept the Church, hated Cursing and Swearing, and other Vices, that he read his Book much, shunn’d idle Company, and lov’d a quiet, peaceable Life.

The Account he gave of the Murder of Robert Ormes, for which he died, was to this Purpose.

On the 19th Day of April last, which was Easter-Monday, he walk’d out alone, as far as Chelsea, for his Diversion: When he was upon his Return to Town, the Sun was pretty hot, and he being thirsty, went into on Ale house in Chelsea-Fields, where there was a Company of People, altogether Strangers to him, who Swore and Blasphem’d very much; he was impatient at the hearing of this, and gently reprov’d them, saying that there could be no Profit in using such execrable Oaths, and that it would be much better to be more Smooth in their Conversation, and not to provoke God, by such vain and very sinful Repetitions. They did not think him a proper Person to administer Reproof, but gave him Names, which he took to be opprobrious, and call’d them Scrubs; but insisted that he was a Gentleman and a Scholar, and repeated Si Deus est animas, &c. They bid him pay his Reckoning and begone, and said, they doubted if he had any Money in his Pocket, &c. several satyrical Expressions having past, he was weary of their Company, paid his Three-half-pence, for a Pint of Beer, and went off. The Deceas’d Mr. Ormes, his Wife, and the rest of the Company went out after him, and some of them swore, and cried out to dash out the I-n’s Brains. Upon which they beat him unmercifully, with their Canes and Sticks, upon the Head and other Parts of the Body. He was confounded and knew not what to do, but thought upon nothing but his being murther’d: To save himself, he retir’d a good Way, till he came to the Garden hedge, then he drew his Sword to defend himself, and call’d out to hold off and beware of him, being upon his own Defence. At this Time, Mr. Ormes, (as he suppos’d) rush’d upon his Sword and was kill’d, which was the easier done, because his Breast was naked, as he said. And more than this he knew nothing of the Matter: Only to extenuate the Affair, he said, he was very short-sighted, and never saw Ormes, nor none of the Company.

This is an Account, which contradicts the Evidence of the Prosecutor, and all who were against him, who swore possitively, that he stabb’d Mr. Ormes, without any Provocation, and that they did not see him receive any Stroaks with a Cane. I told him it was not probable, so many People would witness any Thing but Truth, without varying; but after all the Reasons could be us’d for an ingenious Confession, he never alter’d in his Narrative to me, nor to all those who visited him in the Prison, under Sentence, to whom he always repeated the same Thing, with abundance of Tears trickling down his Cheeks. He said he commonly walk’d out with a Sword, (which was very unfortunate to him, on that unhappy Day); although contrary to the Advice of his nearest Friends.

The Reason he gave for dressing like a Gentleman, was, because he had once been an Officer in the Army, and he also expected to get into the Service of some great Man, to whom his fine Dress would be one Recommendation. He made no Reflections, but only said, he heard Mr. Ormes was Quarrelsome.

He was Pusillanimous and of a mean Spirit, always wept and cried like a Child, when he told his Case to any Body, the Tears gush’d out in a very strange Manner, so that he could scarce speak because of his deep Sighs and Groans. I comforted him against the Fears of Death, but he remain’d inconsolable. I often told him, that his undiscretion, in medling with Strangers, of whom he knew nothing off, and with whom he had nothing to do, was the occasion of the unhappy Misfortune that happened; and therefore, laying aside all Pretences of Excuse, seeing he was legally Convicted, it was his Duty to repent of that grievous Sin of Murder: He said he did so, but it’s to be fear’d, he had some Reserve; and it’s certain, there could not be a Man more unwilling, and more afraid of Death than he was.

He had been of a careless and idle Disposition, which exposed him to Temptations, and brought him to a violent and shameful Death. He behav’d well, and appear’d very penitent. He declar’d that he hop’d for Salvation thro’ Christ, that he sincerely repented of all his Sins, and forgave all Injuries, as he expected Forgiveness from God.

On Wednesday Evening, the second Day before their Execution, One in a Lay-Habit, whom they supposs’d to be a R-sh P-st, came to him and spoke silently in his Ear, That it was necessary for him to Turn, for that there was no Salvation out of their Church. Woodmarsh was but a weak Man in his Intellectuals, and he said this Assertion of that Stranger, put him into the greatest Agony and Perplexity immaginable, all the next Night. I told him, he need not be afraid to trust his Salvation upon the Mercy of God, through the Merits of Jesus Christ; and that their Way of Instruction was, to teach Men to confide in their own Merits, and the intercession of the Saints, which was an uncertain Way of obtaining the Favour of God, and contrary to Scripture-Revelation. He was content, and said he did not believe him; but that being so near Death, it put him in no little Confusion, to hear himself upbraided, as if he had liv’d in so gross an Error all his Life.

This is a Freedom, which those of our Communion dare not take in some neighbouring Countries.

The following ACCOUNT of the Killing of Mr. Ormes, was delivered by Francis Woodmarsh, to a Gentleman in the Press-Yard, in Newgate, the Morning before his Execution, (in the Sight of a great Number of People there present,) and by him requested to be delivered to Mr. Applebee, to be publish’d to the World.-

As it is customary for Persons under my unhappy Circumstances to declare the Truth at their last Moments concerning the Fact for which they Suffer: I hope by this to satisfie the World as to the real Truth; tho’ things have been much misrepresented, which have done me no small harm.

ON Easter-Monday last, towards the Evening, calling at the Three Moor-Cocks in Chelsea-Fields (by my self) for a pint of Beer, I unluckily happen’d to go into the Room where Mr Ormes the Deceas’d was with his Friends, all Strangers to me, and all of them seem’d to be much in Liquor; and some of them talking very Profanely, I took the Liberty to Reprove them. At which the Wife of the Deceas’d was very Angry, and used me with a great deal of Ill manners, and gave me very abusive Language, and prompted Mr. Ormes her Husband to Quarrel with me; and her Expression was to knock my Brains out, with several other indecent Expressions, unbecoming her Sex; upon which I paid my Reckoning, and was going out of their Company; but to my great Surprize, Mr. Ormes push’d me out of Doors, and pursued me seven or eight Yards, giving me several Blows with his Cane, which at last obliged me to Draw my Sword in my own Defence, not with any Intention to Kill the Deceased, but only to make him desist from abusing me; but the Deceased-still pursuing me with his Blows, the unlucky Accident happened, for which I am immediately going to suffer Death.

I had no premeditated Design against the Deceased, he being an utter Stranger to me, having never seen him before.

Mrs. Middleton, the Landlady of the House, was in the Celler when I went out of the House, and so could not possibly see whether Mr. Ormes struck me or not, though she swore to the contrary; and likewise gave a false Description of the Ground, to discredit the Evidence of Mr. Bell, who appear’d as an Evidence for me: For which I pray God Almighty to Forgive her, as I do the rest of the Evidences that were then in Company, who I think aggravated Matters to the Court.

As for Mr. Bell, he was an utter Stranger to me, I never having seen him to my Knowledge, till the Time of my Trial, he coming voluntarily to declare the Truth, which was to the same Effect as I have already related, as to the Deceased’s following and striking me; for which I have been inform’d, he has been reflected on: But to do him Justice, I have, by the Assistance of my Friends, obtain’d a Certificate, under the Hands of his Officers, in regard to his Character, which I have hereunto annex’d, and which if I had produc’d on my Trial, I believe might have been of Service to me; but my Trial coming on so soon after my Commitment, prevented me from making so proper a Defence for myself, as otherwise I might have done.

I hope I have made my Peace with God Almighty, through the Merits of my Saviour Jesus Christ, for this and all other my past Offences.

I die an unworthy Member of the Church of England, and beg the Prayers of all good Christians.

May 14, 1731.

Francis Woodmarsh.

A Copy of a Certificate of Mr. Edmond Bells Character, who was an Evidence for the Prisoner; (Sign’d by his Officers)

WE whose Names are hereunto Subscribed, do Certifie, That we have known some Years Edmond Bell, now a Corporal in Lieutenant Col. Henry Wingfields Company in his Majesty’s First Regiment of FootGuards, Commanded by the Right Hon. Sir Charles Wills, and that we have always found him to be a Person of Integrity and Honesty; and that we do believe he wou’d not Swear or Depose any thing but the Truth, upon any Account whatsoever.

As Witness our Hands this 6th, day of May, 1731.

H. Wingfield, Col.

M. Rawlins, Capt.

R. Walter, Ensign & Adjutant.

Richard Cooper, of St. Catherine Creed-church, was indicted for the Murder of Margaret Harle, alias Hall, by giving her one mortal Wound with a Pistol and leaden Bullet upon the right Part of the Bck, of the depth of five Inches, of which she instantly died, the 16th of April last.

He was likewise indicted a 2d Time on the Coroners Inquest for the same.

2. Richard Cooper, 28 Years of Age, Born of honest Parents in the Strand, who gave him good Education at School, in Reading, Writing, casting Accompts, &c. and instructed him in religious Principles. His Father, who was a Maker of Gold and Silver Lace, Died and left him Young; and when he was of Age, his Mother put him to a Shoe-maker, and his Master dying in two or three Years, and he not liking that Employment, would not be turn’d over, but follow’d after that, (as he call’d it) publick Business in Taverns and Shops, by way of a Servant or Porter.

In this Station he serv’d an Apothecary near Covent-Garden upwards of six Years; during which Time he was in Love with a young Woman, and was in Terms of Marriage with her: But after he had Spent all his Money in attending and treating her upon all Occasions, she gave him the Slip and married another young Man, with whom (as he observ’d) she liv’d but a miserable and comfortless Life.

But this Disappointment prov’d still a greater Misfortune to him, for he being naturally inclin’d to Melancholy, and his Mother, who was left in pretty good Circumstances by his Father, having lost her Money by supporting a naughty Brother, who is gone beyond Seas, and an unlucky Sister, and he having advanc’d some Money upon their Account, he turn’d altogether discontented, and would not serve the Gentleman, who had been a very kind Master to him any longer, but came and engag’d in the Service of Mr. Day a Gentleman of the same Business in Leaden-Hall-Street, where he had the Misfortune to Murther the poor Girl Margaret Hall, for which he died.

At first he own’d that he kill’d the Maid, but said, it was only by Accident, by Reason of the Pistol being cock’d, and its going off as he took it out of his Pocket he knew not how; but before he died, he own’d that he did it purposely, and being ask’d Why? He said he knew no Reason, but the violent Temptation of the D-l. He denied that he had any premeditated Design, and that there ever was any Difference between them excepting some hasty Words, which may happen in any House, when Persons live together any considerable Time, as he liv’d with her seven Months. As to the cutting or hurting her Arm, he said it was only accidentally.

His Master said, he lost two good Servants, he having been with him nine or ten, and she seven Months. He said, he was always very honest and obliging to his Masters, and that by Serving seven Years about. Apothecaries Shops, he had acquir’d some knowledge of the Business, could make up Drugs and understood Receipts. He had of a long Time thought upon doing away with himself, and some Years ago he threw himself into the Thames but was drag’d out alive; and some Time ago he bought a pocket Pistol for the same Purpose, and (as he said) he intended to shoot himself with it in the back Room, at the same Time he murdered the Maid, but his Master coming in interrupted him, and then he going to the Kitchen, he was tempted to Discharge it in the poor Maids Back, as she was throwing up Coals into the Fire, of which Wound she immediately died, only having gone some Steps into the Shop, she said, Richard had shot, kill’d or murther’d me.

He was so indifferent about Life that he made no Application for saveing it, as all of them commonly do. He said, there was no Reason for alledging that he Shot the Maid, because She would not allow off to great Familiarities, for he never intended, nor proposed any such Thing. He had been of a Peevish, Surly and melancholy Disposition; he spoke much and fast, and was of a Hasty passionate Temper; but was not Mad or out of his Senses as they represented him to have been. I represented to him the evil of Murder, especially, Self-murder, and desir’d him to Repent of those Sins particularly. He said he did so, and beg’d Grace of God to assist him. He was never much guilty of Cursing, Swearing, Drinking or Whoring, tho’ not altogether free of those Vices. He had some good and virtuous Inclinations, and when he was not necessarily detain’d, he went to Church. He declar’d himself Penitent for all his Sins, that he hop’d for Salvation through the Merits of Jesus Christ his only Saviour, and that he died in Peace with all the World.

James Berry, of St. Peter’s-Poor, was Indicted for Burglariously breaking the House of John Mendez de Costa, and feloniously taking 6 Silver Spoons value 40 Shillings, a Silver Tankard, value 7 l. the 29th of March last.

3. James Berry, Sixty-five years of Age, born in Lancashire of honest Parents, who gave him Education at School according to their Ability, and had him instructed in religious Principles. They bred him to House-painting, at which Trade he serv’d out his Time, and afterwards liv’d in a creditable, honest way; married a Wife, and had several Children, some of whom, both Sons and Daughters, are now married and following business in an honest way in the Country. He was a Soldier in the Wars of Flanders seven Years, and serv’d there to the satisfaction of his Officers; and afterwards he went to Sea, and was Cook of a Ship two or three Years. In all the different Stations of Life he had been in (as he said) he behav’d himself well, and had still a good Character and Reputation. For a great many Years past he liv’d in or about London, and his late Wife Nurss’d a Son to Mr. De Costa whom he robb’d twenty Years ago, and liv’d after that for the most part in his House as a Servant, and both he and she were very much oblig’d to that Family, for both of them had much of their Bread to eat. Him they employ’d to wash and Paint their House, and about other little Affairs, and her they kept as a Servant, so that he was very ungrateful in robbing his Benefactor. About a Year ago his Wife died, and in a very short Time, though he was pretty well advanc’d in Years, yet he ventur’d upon a second Wife; and not having to support her and keep up a Family, and his old Friend upon some Misbehaviour, having Discharg’d him his House, and he not being capable to Discharge some old Debts, his Creditors thought fit to take out an Execution upon his Goods. The poor old Man could not tell what to do in this Extremity, but knowing perfectly the Situation of De Costa’s House, without imparting his Mind to any Body whatsoever, he thought fit, by breaking softly with his Hand a Pane or Two of Glass, to open the KitchenWindows in the Night-time, and to take the Silver Tankard and six Silver Spoons, mention’d in the Indictment. He declar’d his Wife knew nothing of all this, but afterwards the Goods being once in their Possession, his Wife and he went in Company to Pawn the Plate, that they might have Money advanc’d to pay off a 4 l. Debt, for which he was then distress’d by the Landlord, who seiz’d his Goods. But the Pawn-Broker, and a Goldsmith employ’d to weigh the Plate finding them to be advertis’d, as stollen Goods from a certain Person, stopt them, and then Berry was taken up, imprison’d, convicted and Executed for the said Crime. He was always very Penitent while under Sentence, and behav’d with a deal of christian Submission, having never been guilty of any Dishonesty in his Life, as he said, excepting the Crime for which he died. He lov’d to keep the Church and follow’d a regular Life; only upon his Travels and the rambling Part of his Life, he had been sometimes Irregular, but not much as he told me. Two or three Days before he died, he was in a little Passion, but when I represented to him the unseasonableness of being so, he declar’d he was very Sorry and Penitent for it. He declar’d, that he firmly believ’d, that he should be Saved by the Mercy of God through Christ, that he sincerely Repented of all his Sins, in Evidence whereof he often shed Tears, and that, he forgave all injuries done him, as he expected forgiveness from God.

Ambrose Newport, of Thistleworth, was Indicted for feloniously Stealing a black-brown Mare, value six Pound, the Property of Charles Clinch, the 26th Day of April last.

4. Ambrose Newport, Twenty-one Years of Age, born in a Country Town in Wiltshire, of honest Parents, who educated him at School, so as to fit him for Business, suitable to their Station, and got him instructed in religious Principles.

When of Age, his Father educated him to his own Business, which was that of a Gardiner; this Trade he followed for some Time, but being soon weary of constant Employment, he betook himself to an idle Life, going about the Country, and keeping wicked Company, which in the End prov’d his Ruin.

But all this, (as he said) happen’d after his Father’s Death, who by his paternal Authority, kept him in some Order; but when his Parents were once dead, being left without any Restraint, he gave himself up to all Manner of Wickedness, and could not be holden in, by any of his Relations or Acquaintances. His Brother’s Admonitions, (who often told him, that he would certainly be hang’d,) were of no Manner of Effect, but he still continu’d an abandon’d Wretch, forsaking every Thing that’s Good or Virtuous.

He continu’d in this Course of Life, and refuss’d the Advice of all those who endeavour’d to Reclaim him.

About Michaelmas last, he met with a Company of common Thieves, House-breakers, Highway-men, and Horse-stealers, who did his Business at once, and brought him to his fatal End.

They advised him to engage in their Gang, and all gave him fair Promises, that he should never Want, while he had Success in their laudable Enterprizes. He being of a perverse Disposition, too readily concurr’d with them, and succeeded in the stealing of five or six Horses, till at length the unlucky Mare, for which he died, was his final Overthrow.

He confess’d that he Stole the Mare, which he sold at Brentford; and that his Sentence was just, according to Law, that he had Stollen several other Horses, and had been guilty of many other Crimes, such as Housebreaking, Highway, Robbing, Picking, Stealing, Whoring, Drinking to Excess, Swearing and Blaspheming, and that he knew no Kind of Sin he had not committed, excepting Murder, or some such atrocious Sins.

He acknowledg’d that he suffer’d most justly, for his Contempt of God and Transgression of his Laws, and for his neglecting the good Admonitions of his Instructors and Well-wishers.

He always behav’d very well, both in Publick and Private, and made regular Responses to the Prayers. He declar’d that he believ’d in Jesus Christ, repented of all his Sins, and died in Peace with all Mankind.

Richard Trap, alias Blue Dick, of Paddington, was Indicted for assaulting John Monk, on the Highway, putting him in Fear, and taking from him two Cloth Coats, Value thirty Shillings, a Wastcoat, a Pair of Boots and Spurs, a Guinea, a half Guinea, and twelve Shillings in Money, the 19th of March last.

5. Richard Trap, about 26 Years of Age, of mean Parents in Dorsetshire, who gave him no Education at School, having a numerous Family of Children, for whom they could not provide.

When of Age, he learn’d to be a Bricklayer, and a Pavier; and by following those Employments, he gain’d his Bread. Business not being very brisk in the Country at some Times, he us’d to came up to London about Harvest Time for some Years past, and Wrought at Country Work, Brick-laying, or Paving of the Streets as he could be Employed.

He fell in Love with, and lately Married a young Woman at Harrow on the Hill, which occasion’d his coming oftner to, and staying longer in or about London than he intended.

As for the Highway-Robbery Sworn against him, he said he knew nothing of it, and that Humphreys who swore himself an Accomplice, knew as little of it as he; but that he was induc’d to do it upon some other Motive. After all the Arguments could be us’d for an ingenious Confession; he still said, he did not do the Robbery, but that he was at Home all the Night it was committed, in Company with his Wife at Harrow on the Hill; and that Humphreys the Evidence was all that Night in the same House with them.

He own’d, he had been a great Sinner in several Respects, but that he was never Guilty of Thieving or Robbery in his Life. Under his Misfortunes he behav’d very Decently and Christianly; and though he was no Scholar yet he was very attentive to Prayers and Exhortations, and appear’d to have some Sense of Religion upon his Spirits. He hop’d for Salvation through the Merits of Jesus Christ our Lord, Repented of all his Sins, and died in perfect Peace with all Mankind.

At the Place of EXECUTION.

Francis Woodmarsh and Richard Cooper, had another Divine, who came that Morning they died, and gave them the Sacrament privately in the Cells.

Cooper came up to Prayers, but Woodmarsh staid below with some of his Friends. Under the Tree, he was in great Confusion and Disorder and a mighty Terrour of Death: He seem’d to be a little Stupid, and call’d aloud two or three Times in Time of Prayer, wanting to speak with Some-body. Some of his fellow Sufferers bid him be quiet. He was impatient to know when they would be turn’d off. He had no further Confessions, but insisted too much upon his Innocence, saying, he had no ill Intention, and knew nothing of any Body being Kill’d, that he only defended himself, &c. When he had hung a little, he was stript naked to the Skin, (by the Executioner) a very undecent Spectacle; and likewise Berry was strip’d naked at the same Time by the Executioner, only leaving his Breeches on.

Cooper had no more to say.

Richard Trap adher’d to his former Confessions, going to Death with a positive Denial of the Fact he died for, or that he was ever guilty either of Theft or Robbery in his Life.

Newport said he was griev’d for his most sinful and wicked Life, but that he hop’d God out of his infinite Mercy would Pardon him.

James Berry earnestly desir’d hearty Prayers to be offer’d up to God for them. They were all serious at Prayers and Singing of Psalms, and ment off the Stage, crying to God, to have Mercy upon them, and the Lord Jesus would receive their Spirits. &c.

This is all the Account given by me,

JAMES GUTHRIE,

Ordinary of Newgate.

ADVERTISEMENTS.

Just publish’d,

A Rational and Useful ACCOUNT of the VENERAL DISEASE: with Observations on the Nature, Symptoms, and Cure, and the bad Consequences that attend by ill Management; with proper Admonitions; recommended as a Friendly Instruction to all Persons who do, or may, labour under this Misfortune.

ALSO

A short Enquiry into Old GLEETS, and other Weaknesses; whether from Veneral Embraces, Self Pollution, or Natural Imbecillity, and the Reason why they are so seldom cur’d: With the Author’s Method of Cure.

To which is added,

Some Hints of the Practical Scheme, the Methods and and Medicines therein expos’d, and the gross Impositions justly detected. With an Account of Specificks, the Use and Abuse of the Name, and how it covers Ignorance and a Cheat.

The Eighth Edition, corrected, with Additons.

By JOSEPH CAM, M. D.

Evasti? credo metues, doctusque cavebis.

Quares quando it erum paveas, iterumque perire

Possis o toties servus! -Horat.

Principiis obsta. -Ovid.

LONDON: Printed for the Author, and Sold at his House in Bow Church Yard in Cheapside; and by E. Midwinter, in St. Paul’s-Church-Yard, Price stitch’d, one Shilling.

Soap sold by Retale.

THE best Cuttings at Four-Pence

Half Penny a Pound; and very good Green Soap, at Four Pence a Pound; which is very sweet, will wash as well, and go as far as the best Crown Soap, and is a Penny a Pound cheaper, by William Cowpland, Soap Maker at the 3 Pidgeons and Crown in the Old Bailey, near Ludgate Hill. He also Makes and Sells, fine hard Soap, white Barrel Soap, and all his other sorts of Soap Wholesale as well as Retale, for Ready Money, at the very lowest Prices, even tho’ a Child be sent for them.

He likewise makes and sells, his admirable new invented Liquid Soap, at one shilling a Pint, which is as clear as Canary, and smells more pleasant than any Perfume, it being the only Soap yet known for washing the finest Laces, Muslins, Cambricks, Silks, Callicoes, &c. even in cold Water as well as hot, and is highly esteemed by most of the best Quality in England, for washing and beautifying the Hands and Face, as also by Gentlemen for shaving. Only to be had as above directed of William Cowpland, who having petitioned his Majesty to grant him his Royal Letters Patents for the sole making thereof, hath obtained the Honourable Attorney General’s Report in his Favour.

THE ROYAL COSMETICK;

To beautify and cleanse the Face, Neck, and Hands, and to preserve the Complection of Ladies and Others: Devised by several learned Physicians, and used by Queens; Princesses, and other Ladies of Quality, in Italy, Germany, France, and England.

Which, for its excellent Virtues, exceeds all others, and beautifies the Face, Neck, and Hands, to the utmost Perfection, giving a charming Lustre and fine Air to the Features, rendering the Face delicately fair, plump, and smooth, though before ever so ordinary; instantly causing a youthful Fairnes, to Admiration, making a Person look young though old; it makes rough and red Hands exceeding white and smooth, infallibly taking away Redness, Wrinkles, Pimples, Spots, Worms, Morphews, Sun-Burns, Heats, or any other Discolourings of the Skin. It nourishes, plumps, smooths, clears and softens the Skin to the last Degree. It likewise heals Chops of the Lips, Hands, and Arms to Admiration.

The Use of it is so clean, and it hath so pleasant a Flavour, that nothing can exceed it; and is therefore a most excellent Thing to preserve or regain a fine Skin and Complection.

Prepared and Sold by the Author, a Chymist, at his House, the second Door on the Right Hand in Bride-lane, near Fleetstreet; ’tis also Sold at Robotham’s Toy-shop without Whitechappel Bars; at Mr. Neal’s Toy-shop opposite the Whiteheart Inn in the Borough of South- ark; and at Mr. Greg’s, Bookseller, next Northumber-land-house, Charing cross.

Price 3 s. 6 d. a Bottle.

Where is also Sold,

FOR a certain CURE of the SCURVEY, and all SCORBUTICK HUMOURS, is recommended the Tincture Magnum, Anti-Scorbuticum: Or, The Grand Anti-Scorbutick Purging-Tincture of Scurvy Grass; prepared after a new compendious Method, whereby is, made much more beneficial in purging the Blood of all salt brinish, and watery Humours, thn any Preparation heretofore prepared of that Sovereign Herb; to be taken any Time of the Year, but more especially Spring and Fall.

At One Shilling a Battle.

An ADDRESS to the GENTLEMEN, By Dr. GREGORIUS, (Noted for his Skill in Surgery and Anatomy, as well as Physick and Chymistry.)

Who having observ’d the frequent Advertisements in the News Papers, of one and another Single Medicine, said to cure all Sorts of Gleets, and Seminal Weaknesses, which their Authors confound together, as if there were no Difference between them, has been prevail’d upon, by his Friends, in this Publick Manner, to inform, and undeceive those who have unwarily been brought into either, (or both together, as it sometimes happens) of these perplexing, draining Imbecilities.

That where the Gleeting is only from a Laxity of the Glands in the Urethra, what leaks and drills away insensibly from them, through the Urinary Passage, and spots or smears the Linnen, though it be yellowish, yet being without Pain, or any ill-condition’d Disorder, is no more than Mucus, and must be cured one Way.

And where it is a Seminal Weakness, that which slips away involuntarily, though it be thin, watery, and unelaborate, either by itself, in the Day-time, or a Nights too frequently, or profusely in the Sleep, or with the Upine, or upon Stool, whether from an Acrimony, or Deravity of the Juices, or by over straining the Spermatick Vessels, or both, is Seed, and is to be remedied another, inasmuch, as that Medicine which will cure the one, will not cure the other, and (vice versa) as every Practitioner that knows the Nature, Make, and different Situation of the Parts ministring to Generation, will allow; and that for want of this due Distinction, and right Application, it is, that so many People are disappointed of Cure; and by Continuance of the Gleetings are drain’d, as they are, into Impotencies, or Infertili, ties, which as it hinders their Marrying, gives them great Anxiety, and the more, when attended, as in some, with Pain and Weakness in the Back and Reins; or as, in others, with Difficulty, or Dribblings of the Urine in, or after making it, which at Length comes away either foul, sharp, slimy, or of an ill Smell.

As this is so in Fact, and the Doctor well known to have experienc’d, in numberless Instances, the noble and neverfailing Effects of Two particular Balsamick Electuaries, which he spared no Pains or Expence to find out, the one to restrain the Mucus, and the other, the involuntary shedding of the Seed, by their respectively bracing up the Fibres, and restoring the Tone and Springiness of the relaxed Glands and Seminals, invigorating the Genitals, and fertilizing the Seed, was also perswaded to recommend their Use, that those, who, for a long while together, had tried other Medicines for the same Weaknesses, and by their not succeeding, concluded themselves incurable, might be convinc’d by their speedy Amendment and Recovery by these, that it was not the Incurability of their Malady, but the wrong Method they had been in for Cure,

But yet, in either of the said Two Weaknesss, or where it happens that they are complicated, and have proceeded, either from Self-Abuses, excessive, or over straining Coitions, or from over Purgations in Venereal Cures, or any other Cause, as a Flux of Humours generally falls down and settles upon all weakened Parts, rendering them still the weaker, and these tender nervous Parts more especially: The first Step to be taken in order to make way for a regular and substantial Cure, (and without which it is not to be accomplished) must, in a pecular Manner, be to correct, and gently divert those Humours; and the only Medicine he could ever rely upon to do this effectually, that is to overcome the Cause, and introduce the Cure of the most difficult of these Weakness, (even where the Vessels had been obstructed, Manhood greatly enfeebl’d, and in some, well nigh extinct, or at least not able to touch a Woman, but ad primum labiorum contactum, semen emittunt;) has been his Preparing Pills, of which when the Patient has taken only three Doses, at due Distances he is to begin (and not before) with one or t’other (or both together, as the Case may chance to be) of the said Two Electuaries, which how to distinguish in, and how to proceed with, the printed Directions, wrap’d up with the Pills, do so plainly shew, that no Persons, even of the meanest Capacities, can be any Loss to understand them; but will, by their observing the easy Rules therein laid down, have their Blood and whole Body, well cleans’d and purified, the debilated Parts strengthened, and by Degrees, compleatly, and lastingly invigorated and restored, so as to be enabled quickly, and safely to Marry, without the least Need of any further, or other Advice or Medicine.

They are to be had, Price 7 s. 6 d. the Box, sealed up-ready to be deliver’d to any Messenger, upon only asking for, A Box of Pills, at Mr. Payne’s, a Bookseller, at the Crown, facing the Chapter Coffee-house, in PaternosterRow.

Note, The said Two Electuaries, viz, Numb, 1, for Gleets, and Numb. 2, for Seminal and Genital Weaknesses, are to be had there also, Price 7 s. 6 d. each Pot, and are likewise sealed up, and to be asked for by Electuary Number 1, or Electuary Number 2.

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1630: Stine Teipel and Grete Halman, nine-year-old witches

Horribly, on this date in 1630 nine-year-old “witches” named Christine Teipel and Grete Halman were executed for witchcraft, in either Oberkirchen (where they were from) or Fredeburg (where they were tried).

For unknown reasons — maybe some deep well of trauma, or maybe just being a mischievous small child with no grasp of the consequences — “Stine” Teipel began spouting off in 1628 about being a witch herself, and about all the neighbors she knew who were also witches. The damage was not immediate — likely she wasn’t taken seriously — but the girl’s fabulisms lay around like dry tinder, perfect material in early 17th century Germany for gathering to a pyre.

The next year, a Hexenprozess local maximum brought her charges into the ambit of a judiciary and she

told the court that, after some ointment had been applied under her arm, she had flown to a meeting place of witches, several of whom she had recognized. She had also been on a mountain where the devil had provided everyone with beautiful clothes, as well as beer and wine in barrels of gold. In her mind the sabbath was a sort of dressing-up party in which the villagers acquired higher status and partook in a splendid meal. Belonging herself to one of the poorest families of cotters, the feast represented a kind of Schlaraffenland (Land of Cockayne). The dance had lasted two hours, and her partner had had a ‘thing’ on his body, which he had put in her private parts, but it had not given her any pleasure. (The Oxford Handbook of Witchcraft)

Grete Halman was another girl whom she accused, and who corroborated the charges, with their implications of various named adults then echoing in the customary fashion into secondary accusations and cross-confirmations. Both children, along with seven adults, were executed on May 4 — just a fraction of some 61 witches known to be put to death by this court over the span of about a year. Stine Teipell’s stepmother and Grete Halman’s parents were among the other victims.

Visitors to Schmallenberg can take in an exhibit on this particular horror at the local Holthausen museum.

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1418: The hostages of the Armagnac siege of Senlis

The Boulevard des Otages in Senlis, France is so named for the hostages executed under the city walls on this date in 1418.

This incident during the France’s running cvil war between Armagnacs and Burgundians saw Armagnacs for the past several years — “striking simultaneously north and south at the Burgundian garrisons,” per this public domain history. Of several targets, Senlis “was the most ambitious undertaking since the siege of Harfleur, and its object was, as then, to regain a position of prime importance, and to revive Armagnac prestige which, for more than two years, had been on a continuous decline. Senlis was selected for attack because it obstructed the main road from Paris to the royal garrison at Compiegne, and because it was in an exposed position, being a Burgundian outpost in advance of the actual ‘frontier’ which followed the Oise.”

The English-allied Burgundians in Senlis were in a tight spot. Although the garrison held out fiercely against a siege personally led by the very chief and namesake of the Armagnacs, Bernard, comte d’Armagnac, on April 15 the city came to terms with the Armagnacs by agreeing to surrender four days hence if no relief had arrived — terms that included the guarantee of several hostages surrendered into Armagnac hands.

But relief was coming. Somehow the Burgundian heir the comte de Charolais — the future Philip the Good, Duke of Burgundy — had dispatched a large reinforcement which arrived on the night of April 18. The next morning, when Armagnac demanded the city’s surrender, Senlis demurred. The aggravated Armagnacs executed their hostages as promised, but between the timely arrivals and Burgundian pressure further south, the siege was dispelled.

Armagnac authority soon followed suit: an unpaid army, cheated of its sack, began to melt away. The comte d’Armagnac took refuge in Paris but within two months he had been murdered there and his faction rousted — which in turn left the Armagnac-affiliated Valois daupin Charles in the very desperate condition from which Joan of Arc would rescue him a decade subsequently.

Regular readers might recall that this city has also featured in these grim annals for the World War I execution of its mayor, by German troops.


Tour du jeu d’arc, the last tower remaining on the rempart des Otages (the boulevard of the same name runs on the rampart). (cc) image from P.poschadel.

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1577: Eight English Gypsies condemned

The influx into Great Britain from the start of the 16th century of itinerant Romani — also known as Romanichal, English Travellers,* or (for their supposed Egyptian ancestry**) Gypsies — began the outbreaks of racism and moral panic that continue to this day.

April 18, 1577 marks the condemnation of six Gypsies: the date that sentence was executed — there’s little reason to suppose it would have been stayed — is not specifically recorded.. They’d forged official documents, which made them liable to a treason charge; but, merely being a Gypsy in England had been criminalized by a 1530 Act and the penalty of this crime upgraded to death in 1554.

“[A]n outlandish people, calling themselves Egyptians, using no craft nor feat of merchandise, who have come into this realm, and gone from shire to shire, and place to place, in great company; and used great subtlety and crafty means to deceive the people — bearing them in hand that they, by palmistry, could tell men’s and women’s fortunes; and so, many times, by craft and subtlety, have deceived the people for their money; and also have committed many heinous felonies and robberies, to the great hurt and deceit of the people that they have come among,” runs the description of the 1530 Act. Similar legislation was being promulgated all around continental Europe in this same period.

In practice neither law triggered wholesale genocide or expulsion, but lurking at the fringes of settled English habitation and bearing the stigma of crime and deviance, Romani stood in perpetual precarity. Little wonder that many became buyers in a black market of forged documents confirming their legitimate occupation. In this case, six Gypsies were apprehended in Berkshires in March 1577 making use of the counterfeit products of a Cheshire schoolmaster named Richard Massey.

Massey was lucky himself not to swing for this offense. The Gypsies, less so; according to David Cressy

Their leaders were tried to Aylesbury for high treason, for falsifying warrants under the Great Seal, though one, Philip Bastien, was set aside ‘because he may give evidence against others’. Roland Gabriel, Thomas Gabriel, William Gabriel, Lawrence Bannister, Christopher Jackson, George Jackson, Richard Jackson, and the widow Katherine Deago were all found guilty of ‘counterfeiting, transferring, and altering themselves in dress, language, and behaviour to such vagabonds called Egyptians, contrary to statute’. All were sentenced to be hanged, though whether all went to the gallows is uncertain. Katherine Deago was most likely reprieved, for a Gypsy with that name appeared in Essex a year later.

* Not to be conflated with Irish Travellers, who are of different heritage. The distinction is fraught political terrain in the U.K.

** Actually, this ethnic group hails from India, migrating thence around the 11th century.

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