1958: Peter Manuel, the Beast of Birkenshaw

Serial killer Peter Manuel hanged at Glasgow on this date in 1958.

U.S.-born to Scottish parents, “the Beast of Birkenshaw” was convicted of seven murders around Lanarkshire between 1956 and 1958 but suspected of more than twice that many.

He had previous convictions for sexual violence and rape was a factor in some murders, such as 17-year-old Anne Kneilands in 1956 (for which he was never convicted due to insufficient evidence) and 17-year-old Isabelle Cooke in 1957 (whose body he located for police with the chilling words, “I’m standing on her now”). Others were more cold and almost gratuitous, like Peter and Doris Smart and their ten-year-old son Michael whom he all shot dead on New Year’s Day 1958, after which he simply relaxed in their Uddingston house for a week and took care of the cat.

Manuel defended himself at trial, with the usual results; however, latter-day investigations have argued that police in building this extremely high-profile case buried evidence of Manuels’ severe mental illness that might have saved him from the gallows.

“I am now more convinced than ever that the authorities played down Manuel’s psychopathic personality in the days ahead of his execution, because they had come to the conclusion that he should not receive a reprieve,” Aberdeen University legal scholar Richard Goldberg told the BBC in 2009. (The BBC broadcast, which no longer appears to be available online, aired Manuel’s voice for the first time.)

Manuel was the third-last person hanged in Scotland; only Anthony Miller in 1960 and Henry John Burnett in 1963 succeeded him before the UK’s death penalty abolition.

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1791: Joseph Wood and Thomas Underwood, children

A sad selection from the Newgate Calendar:

JOSEPH WOOD AND THOMAS UNDERWOOD

Two Fourteen-year-old Boys, executed at Newgate, 6th of July, 1791, for robbing another Boy

Court to William Beadle. What age are you?

Fifteen.

Are you acquainted with the nature of an oath; supposing you do not speak what is true now, in the testimony you are going to give against the prisoners at the bar, what will become of you?

I shall go to hell, my Lord.

On the 17th of May, did you see the prisoners at the bar, or either of them?

Yes, I saw them both; I was on the other side of London-bridge; I never was in London before, I was asking for a lodging, and they brought me over to Saltpetre-bank, it was past six in the evening; then they knocked me down, took my money out of my pocket, and took my clothes which I had in a bundle; I lost five-pence: the clothes consisted of a jacket, a waistcoat, a shirt, and a pair of trowsers; I am very sure of the prisoners, I never saw them before, I never was in London before; my clothes were found on Joseph Wood , he was in a shop selling them in Rosemary-lane; a gentleman went and caught him, I was in the shop, and saw them there myself.

Old Bailey records

All the parties in this case were mere children, the malefactors being but fourteen years of age each, and the prosecutor no more than twelve!

Though of this tender age, yet were the two prisoners convicted as old and daring depredators. So often had they already been arraigned at that bar where they were condemned that the judge declared, notwithstanding their appearance (they were short, dirty, ill-visaged boys), it was necessary, for the public safety, to cut them off, in order that other boys might learn that, inured to wickedness, their tender age would not save them from an ignominious fate.

The crime for which they suffered was committed with every circumstance of barbarity. They forcibly took away a bundle, containing a jacket, shirt and waistcoat, from a little boy, then fell upon him, and would probably have murdered him had they not been secured. They had long belonged to a most desperate gang of pickpockets and footpads; but they were so hardened and obstinate that they would not impeach their companions, though the hopes of mercy were held out to them if they would make a confession, so that the villains might have been apprehended.

They were executed at Newgate, the 6th of July, 1791, apparently insensible of their dreadful situation.

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2010: Akram al-Samawi

AFP dispatches reported that on this date in 2010, Akram al-Samawi

was executed in the presence of the family of the victim, Nassiba al-Aghwani, and his own family, Nader al-Aghwani told AFP. Journalists and the public were kept outside the prison in Taiz, south of Sanaa.

The 32-year-old unemployed man was convicted in November for the rape of his neighbour’s daughter on the roof of his family home last August, after which he smashed her head and threw her corpse off the roof.

Samawi was also ordered to pay 300,000 riyals (about R10 000) in fines and court costs.

Aghwani protested outside the prison, saying the execution should have taken place in public, as in previous executions in Yemen.

He also told AFP he rejected an offer from Samawi’s family to pay up to 15 million riyals in blood money in return for sparing his life, in line with the Islamic sharia laws on which Yemen’s penal code is based.

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1896: The Rufus Buck Gang, heaven-dream’t

On this date in 1896, the Rufus Buck Gang was hanged at Fort Smith, Arkansas for a two-week spree of violence against white Oklahoma settlers.

More about this novelization is available on this companion website.

After doing a 90-day turn in Judge Isaac Parker‘s jail for selling liquor, the half-Creek, half-Black teenager Rufus Buck emerged violently politicized — “enraged by what he considered the theft of Indian lands. He decided it was his duty to rid the land of those who, in his eyes, did not belong”

If his theory of resistance was naive, the grievance was real enough. Earlier that century the Creeks of the American Southeast had been made to quaff humiliation by the emerging United States, and expelled with many other indigenous peoples from their ancestral lands to present-day Oklahoma; in Buck’s own lifetime, this remnant Indian Territory was itself being positioned for takeover by white settlement.

Buck gathered four other youngsters to his banner and from July 28, 1895 — when they slew a U.S. marshal — until their capture on August 10 they gave vent to rage and despair in a spree of robberies, murders, and rapes consciously directed at white settlers. This hopeless paroxysm of violence, almost precisely contemporary with suppression of the Ghost Dance movement and the official closing of the American frontier, marks the passage of an era; even the famous Judge Parker was in his dotage and would pass away a few months after the Buck gang’s own execution.

After the young men went to the gallows for rape on July 1, 1896, a poem was discovered in Buck’s cell, scribbled on the back of a photograph of his mother.

Mi dreAM —
i, dremP’T i, wAs, in, HeAven,
Among, THe Angels, FAir:
i, d, neAr, seen, none, so HAndsome,
THAT TWine, in goLden, HAir:
TheY, Looked, so, neAT,
And; sAng, so, sweeT
And, Play, d, THe, THe, golden, harp
i, was, ABouT, To, Pick, An Angel ouT,
And, TAke, Her, To, mY HeaRT:
BuT, THe, momenT, i, BegAn
To PLea,
i, THougHT, oF, You, mY, Love,
THere, Was, none, I, d seen
so, BeAuTiFul,
On, eArTH, or, HeAven, ABove.
gooD! By, My Dear, Wife..anD MoTHer
All. so. My SisTers.
Rufus, Buck
Youse Truley

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2013: Li Xingpong, party official

On this date in 2013, Li Xingpong, the former deputy Communist Party chief of Yongcheng city, Henan, was executed for a spree of child rapes.

He reportedly exploited his position to take advantage of a number of schoolgirls, and exploited his position to cover it up — growing so bold that he was finally arrested in May 2012 in flagrante delicto in front of a middle school. His hard drive yielded graphic firsthand records of his conquests.

Public fury predictably ensued, at least as measured by the online response. “Yet another great example of a party cadre,” cracked one wag on Weibo.

The execution certainly suited the anti-corruption line set by then-new President Xi Jinping, not to mention an announced commitment by the judiciary to chastise offenders against children.

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2013: The Hawalli monster

On this date in 2013, Egyptian Hajjaj Saadi was hanged with countryman Ahmad Abdulsalam al-Baili at a car park in Kuwait.

Photographers were on hand to record the public execution, just the second in Kuwait since breaking a six-year moratorium on hangings. Saadi in particular was a reviled criminal, dubbed the “Hawalli monster” for the expat district of Kuwait City where he lived — and where, his prosecutors alleged, Saadi lured some 17 or 18 young children, both boy and girls, to rape.

Saadi strenuously denied the charges at trial, insisting that his confession was extracted by torture. No doubt it was. He also said he got no aid from the Egyptian embassy.

Ahmad Abdulsalam al-Baili murdered an Asian couple by torching their flat, and unsuccessfully tried to do the same to an Egyptian couple.

Caution: Mature content. The video in particular shows the actual hanging moment itself; it’s evident that Saadi, a muscular bodybuilder, survived the drop, and in the video he struggles against the rope.



Ahmad Abdulsalam al-Baili


Hajjaj Saadi

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1779: Manuel, burned for witchcraft in the USA?

(Thanks to the late University of Illinois history professor Clarence Walworth Alvord for the guest post, which originally appeared in an essay he wrote for the centennial of the Land of Lincoln‘s 1818 statehood. For context to this 1779 execution, the area comprising the future U.S. state of Illinois had been attached by the British crown to its own recently annexed province of Quebec, formerly French and Catholic. Illinois had then been seized during the Revolutionary War by Virginia, which at this moment (and only a few years thereafter) maintained it as Virginia’s own “Illinois County”. Notwithstanding Dr. Alvord’s rebuttal, the slave Manuel is still frequently described down to the present day as having been burned for witchcraft. -ed.)

The secret of writing true history depends upon the collection of all the contemporary evidence bearing on the case. The reason that people complain of the changing interpretations of history is that new material is found as society demands a broader and broader interpretation of the phenomena of the past. There was a time when history consisted in what we call to-day the drum and fife history; the doings of the great political leaders, events of military glory; and almost no other phenomena of changing society were noted. To-day the task of the historian, however, is far greater; and he is obliged to cast his net far afield in order to collect the material for the social development of the past …

“it must be remembered that the Creoles were very ignorant and superstitious, and that they one and all, including, apparently, even their priests, firmly believed in witchcraft and sorcery. Some of their negro slaves had been born in Africa, the others had come from the Lower Mississippi or the West Indies; they practised the strange rites of voudooism, and a few were adepts in the art of poisoning. Accordingly the French were always on the look-out lest their slaves should, by spell or poison, take their lives …

At this time the Creoles were smitten by a sudden epidemic of fear that their negro slaves were trying to bewitch and poison them. Several of the negroes were seized and tried, and in June two were condemned to death. One, named Moreau, was sentenced to be hung outside Cahokia. The other, a Kaskaskian slave named Manuel, suffered a worse fate. He was sentenced “to be chained to a post at the water-side, and there to be burnt alive and his ashes scattered.” These two sentences, and the directions for their immediate execution, reveal a dark chapter in the early history of Illinois. It seems a strange thing that, in the United States, three years after the declaration of independence, men should have been burnt and hung for witchcraft, in accordance with the laws and with the decision of the proper court. The fact that the victim, before being burned, was forced to make “honorable fine” at the door of the Catholic church, shows that the priest at least acquiesced in the decision. The blame justly resting on the Puritans of seventeenth-century New England must likewise fall on the Catholic French of eighteenth-century Illinois.

-Theodore Roosevelt, The Winning of the West

An example of how easy it is to misinterpret a past event, provided all the material available is not collected, and how easy is that interpretation after the material has been found, has come under my observation … About forty years ago Edward G. Mason, at that time secretary of the Chicago Histori[c]al Society, found the record book kept by the county Lieutenant, John Todd,* in the year 1779, when Todd came to govern the territory that had been occupied by George Rogers Clark and his Virginians during the Revolutionary War. In this record book Mason found the copy of a warrant for the death of a negro, named Manuel, by burning at the stake, which burning was to take place after consolation to the criminal had been given by the parish priest. The copy of the warrant had been crossed out by drawing lines through it. Please bear this fact in mind, since it should have suggested a correct interpretation. Naturally this warrant aroused the imagination of Mr. Mason, and he vegan to search for an explanation and discovered that about this time there was an outbreak of voodooism among the Illinois slaves and that two slaves had been put to death. He drew the natural conclusion therefore that Manuel had been burned at the stake for the practice of witchcraft. Basing his interpretation upon Mr. Mason’s find, a well-known ex-president, Theodore Roosevelt, who among other occupations has dabbled in history, wrote at some length upon this episode and drew a comparison between eighteenth century Catholic Illinois, where for the practice of witchcraft men were burned at the stake with the sancttion [sic] of the parish priest and in accordance with French Catholic law, with a similar episode in the history of Puritan Massachusetts in the seventeenth century.

Fortunately there has come into my hands a full record of the court’s proceedings by which Manuel was condemned; and I find that the judges in the case, although they were obliged to listen to the superstitious accusations of negro slaves, were careful to determine the fact that Manuel and another negro had been guilty of murder by poisoning their master and mistress, Mr. and Mrs. Nicolle, and that it was for this act the two negroes were condemned to death. I then looked up the law of the land. Naturally it might be supposed as Roosevelt did that this was French law, but there was another possibility, namely that Virginia law in criminal cases would be used by a Virginian magistrate, such as John Todd. I found that the Virginia law in the case of murder of a master by a slave was death by burning at the stake so that in the case of Manuel you see that the condemnation was strictly in accordance with Virginia law and not with French law. Another document of even greater interest in the case also came to my hands. It certainly was a surprise. This was another warrant for the death of Manuel, issued at a later hour in the day, but by this later warrant the death penalty was changed from burning at the stake to hanging by the neck. To summarize then: Manuel was not condemned for witchcraft but for murder; he was not condemned to be burned at the stake in accordance with French law, but in accordance with Virginia law; and finally he was not burned at the stake at all, but was hung by the neck. This is an excellent example of the danger of drawing inferences in regard to historic events upon too narrow information. There was one fact which both Mr. Mason and Mr. Roosevelt ignored in their interpretation of the warrant. The copy of the warrant was found in a carefully kept record book, and was crossed out by lines being drawn through it. That fact should have made them suspicious of their own interpretation. Records such as this condemnation to death would not be lightly erased by the keeper of a record book. An historical Sherlock Holmes would not have been misled.

* Todd’s brother Levi was grandfather to eventual U.S. First Lady Mary Todd Lincoln. -ed.

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1690: Tom Kelsey, royal robber

From the Newgate Calendar:


An audacious young Thief who robbed the Tent of King William in Flanders and stabbed a Newgate Turnkey. Executed 13th Of June, 1690

THOMAS KELSEY was born in Leather Lane, in the parish of St Andrew, Holborn; but his mother being a Welsh woman, and she having an estate of about forty pounds per annum, left her by an uncle at Wrexham, in Denbighshire, the whole family — which consisted only of the two old people, and this their son — went down thither to live upon it.

Tom was from his infancy a stubborn, untoward brat, and this temper increased as he grew up; so that at fourteen years of age he was prevailed on by one Jones, who has since been a victualler in London, to leave his father and come up to town, in order to seek his fortune. Having neither of them any money, they were obliged to beg their way along in the best English they were masters of. Going one day to a gentleman’s house with their complaint, he took a liking to the boys, and received them both into his house: Kelsey in the quality of a horsekeeper and Jones as a falconer. It may be supposed they were both awkward enough in their callings, but Tom’s place was the least difficult, so that he kept it the longest, the gentleman being soon weary of his falconer, and glad to send him about his business again.

It was not a great while after, before Tom Kelsey was detected in some little pilfering tricks, and turned out of doors after his companion, whom he could not find when he came to London. His being out of place till he could subsist no longer, and his natural inclination to dishonesty, soon brought him forward in the course of life for which he was afterwards so infamous. He fell into company with thieves, and was as bold and as dexterous in a little time as the best of them, if not even beyond them all.

Going one day by the house of Mr Norton, a silversmith in Burleigh Street, near Exeter ‘Change, a couple of his companions came by him like strangers, and one of them snatched off his hat, and flung it into the goldsmith’s chamber window, which stood open, running away as fast as they could. Tom, who had a look innocent enough to deceive anybody, made a sad complaint to Mr Norton, who stood at his door and saw all that passed. It happened that at that time there was nobody at home but himself, of which Tom had got intelligence before. “Poor lad!” says Mr Norton, “you shall not lose your hat; go upstairs and fetch it yourself, for I cannot leave the shop.” This was just what Tom wanted; he went up and took his hat, and with it a dozen of silver spoons that lay in his way, coming down in a minute, and making a very submissive bow to Mr Norton for his civility, who let him go without suspicion. This prize was divided between him and his two associates, as is common in such-like cases.

Tom was not, however, so successful in his villainies but that he was condemned to be hanged before he was sixteen years of age. The fact was breaking open the house of one Mr Johnson, a grocer in the Strand, and stealing from thence two silver tankards, a silver cup, six silver spoons, a silver porringer, and forty pounds in money. But he got off this time on account of his youth, and the interest his father made at court; for, hearing of his son’s condemnation, the old gentleman came directly up to town, and arrived before the day appointed for his execution, procuring a full pardon by the mediation of some powerful friends.

To prevent his following the same courses again, and exposing himself afresh to the sentence of the law, the old gentleman put his son apprentice to a weaver, but before he had served half-a-year of his time he ran away from his master, and took to his old courses again. It was his pride to make all whom he conversed with as bad as himself, an instance of which appeared in what he did by one David Hughes, a cousin of his by the mother’s side. This youth, going to Kingston Assizes along with Tom a few days after he came to town, was prevailed upon by him to pick a pocket in the court; in which action being apprehended, he was immediately tried, and condemned to be hanged upon a gibbet within sight of the Bench, as a terror to others. This week was fatal enough to young Hughes; for he came to London on the Monday, on Tuesday and Wednesday spent and lost ten pounds, which was all the money he had, along with whores and sharpers, on Thursday in the evening picked a pocket, was condemned on Friday morning, and hanged on Saturday. This was the end of one of Kelsey’s hopeful pupils, who had the impudence to boast of it.

Another of the actions of this extravagant was his robbing the Earl of Feversham‘s lodgings. This nobleman was General of the Forces in the reign of King James II, and consequently had a sentinel always at his door. Tom dressed himself in a foot-soldier’s habit one evening, and went up to the fellow who was then on duty, asking him a great many questions, and offering at last to stand a drink, if he knew where to get a couple of pots of good beer. The soldier told him there was very good a little beyond Catherine Street, but he durst not leave his post so long as to fetch it. “Can’t I take your place, brother soldier?” quoth Tom. “I am sure if somebody be at the post there can be no danger.” The soldier thanked him, took the sixpence, and went his way; meanwhile Tom’s associates got into the house, and were rifling it as fast as they could. They had not quite done when the soldier came back; whereupon Tom gave him twopence more, and desired him to get a little tobacco also. While the poor fellow was gone for this the villains came out, and Tom went with them, carrying off not only above two hundred pounds worth of plate, but even the soldier’s musket. The next day the sentinel was called to account, and committed to prison. At the ensuing court martial he was ordered to run the gauntlet for losing his piece, and then was sent to Newgate, and loaded with irons, on suspicion of being privy to the robbery, where, after nine months’ confinement, he miserably perished. Kelsey, after this, broke open the house of the Lady Grace Pierpont, at Thistleworth, and stole from thence a great many valuable things. But soon after one of his companions impeached him for this fact; whereupon, being informed that the officers were in search after him, he fled to the camp of King William in Flanders. Here he got a considerable booty out of his Majesty’s tent, and from other general officers, with which he got to Amsterdam, and sold it to a Jew, whom he also robbed afterwards, and sold what he had gotten to another Jew at Rotterdam, from whence he re-embarked for England.

He had not been long returned to his native country before he was detected in breaking open the house of a linen-draper in Cheapside, which put a final end to his liberty, though not to his villainy, for, being sent to Newgate, and having no hopes of ever getting out any more, unless to go to Tyburn, he grew desperate, and resolved to do all the mischief he could there. Mr Goodman, one of the turnkeys of that jail, being one day drinking in the common-side cellar, Kelsey privately stabbed him in the belly with a knife, of which wound he instantly died. For this murder he received sentence of death at the next session in the Old Bailey, and a gibbet being erected in Newgate Street, near the prison, he was thereon executed, on Friday, the 13th of June, 1690, being then no more than twenty years of age. As a terror to the other prisoners who were then in confinement, his body was suffered to hang on the gibbet the space of three hours.

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2010: Melbert Ray Ford, abusive partner

Melbert Ray Ford was executed by lethal injection in Georgia on this date in 2010, for murdering his ex-girlfriend and her niece.

On tilt from when Martha Chapman Matich broke up with him several weeks prior to the March 1986 crime, Ford had menaced her repeatedly by phone while openly fantasizing to friends about murdering her execution-style after forcing her to beg for mercy. It did not require the benefit of hindsight to know that this was more than idle talk; Ford had a previous conviction (from 1978) for making terroristic threats and criminal trespass. He’d also been violently abusive to Matich during their relationship of more than a year.

On March 6, Ford hired an unemployed teenager to drive him to the Newton County grocery where Matich worked, just after closing. (That driver, Roger Turner, got a prison sentence and was paroled in 1991.) Matich was working alone there — another employee had gone home sick — accompanied only by her 11-year-old niece Lisa.

As the terrified woman sounded the store’s alarm, Ford blasted his way through the locked glass door, then shot his former lover thrice. As for the little girl, “Lisa was at the store playing with the minnows and crickets sold as bait and didn’t want to leave her aunt alone at the store. According to the March 23, 1986 edition of The Covington News, Turner confessed that ‘Ford described killing Lisa Chapman in the bathroom at the grocery. Turner said that Ford told him that she was crouched by the toilet staring at him, so he felt he had to shoot her.’ ‘She was begging him not to do it in the bathroom where she went to hide,” said [Lisa’s mother Cindy] Chapman-Griffeth.”

Ford fled the store with a sack of loot and left the scene with his confederate — the last night he would spend at liberty on this earth. Police responding to the store alarm rolled up minutes later, to find Martha Matich dead behind the counter and Lisa Chapman convulsing on the restroom floor with a mortal gunshot wound to the head.

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1895: John Eisenminger, forgiven

From the Harrisburg (Pa.) Patriot of June 7, 1895.

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