Feast Day of St. Stephen

The day after Christmas — or the second day of the twelve days of Christmas, in a more traditional coinage — is the feast of St. Stephen.*

St. Stephen is well-known as the “protomartyr”, the first Christian to die for his faith. (Jesus doesn’t count.) There’s a St. Stephen’s Gate in Jerusalem so named for its supposed proximity to the site of the protomartyrdom.

We get the Stephen story from the New Testament Acts of the Apostles, as given in this from the Tyndale-derived King James Version (Acts 6:8 – 8:3)

And Stephen, full of faith and power, did great wonders and miracles among the people. Then there arose certain of the synagogue, which is called the synagogue of the Libertines, and Cyrenians, and Alexandrians, and of them of Cilicia and of Asia, disputing with Stephen. And they were not able to resist the wisdom and the spirit by which he spake.

Then they suborned men, which said, We have heard him speak blasphemous words against Moses, and against God. And they stirred up the people, and the elders, and the scribes, and came upon him, and caught him, and brought him to the council, and set up false witnesses, which said, This man ceaseth not to speak blasphemous words against this holy place, and the law: For we have heard him say, that this Jesus of Nazareth shall destroy this place, and shall change the customs which Moses delivered us. And all that sat in the council, looking stedfastly on him, saw his face as it had been the face of an angel.

Then said the high priest, Are these things so? … [elided; Stephen preaches on at great length before he comes to the point]

Howbeit the most High dwelleth not in temples made with hands; as saith the prophet, Heaven is my throne, and earth is my footstool: what house will ye build me? saith the Lord: or what is the place of my rest? Hath not my hand made all these things?

Ye stiffnecked and uncircumcised in heart and ears, ye do always resist the Holy Ghost: as your fathers did, so do ye. Which of the prophets have not your fathers persecuted? and they have slain them which shewed before of the coming of the Just One; of whom ye have been now the betrayers and murderers: Who have received the law by the disposition of angels, and have not kept it.

When they heard these things, they were cut to the heart, and they gnashed on him with their teeth.

But he, being full of the Holy Ghost, looked up stedfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God, and said, Behold, I see the heavens opened, and the Son of man standing on the right hand of God.

Then they cried out with a loud voice, and stopped their ears, and ran upon him with one accord, and cast him out of the city, and stoned him: and the witnesses laid down their clothes at a young man’s feet, whose name was Saul.

And they stoned Stephen, calling upon God, and saying, Lord Jesus, receive my spirit. And he kneeled down, and cried with a loud voice, Lord, lay not this sin to their charge. And when he had said this, he fell asleep.

And Saul was consenting unto his death. And at that time there was a great persecution against the church which was at Jerusalem; and they were all scattered abroad throughout the regions of Judaea and Samaria, except the apostles. And devout men carried Stephen to his burial, and made great lamentation over him.

As for Saul, he made havock of the church, entering into every house, and haling men and women committed them to prison.

The persecuting “Saul” at the end of this text is, of course, Saul of Tarsus, the future St. Paul.

Here’s a set of Catholic devotionals for the day, and here’s a more secular vibe on the day’s various quirky Anglo traditions.

As for that song …

Good King Wencesla(u)s, a tenth-century Bohemian ruler, is himself a saint — the patron saint of the Czechs, as a matter of fact.

Wenceslas was murdered in a palace coup, supposedly leading his servant Podevin to avenge that death, for which said Podevin was in turn executed. The lyrics of the song “Good King Wenceslas” celebrate the king and his loyal page undertaking together the charitable works they were famous for.

“Mark my footsteps, my good page
Tread thou in them boldly
Thou shalt find the winter’s rage
Freeze thy blood less coldly.”

In his master’s steps he trod
Where the snow lay dinted
Heat was in the very sod
Which the Saint had printed
Therefore, Christian men, be sure
Wealth or rank possessing
Ye who now will bless the poor
Shall yourselves find blessing.

* At least, it’s the Feast of St. Stephen in the Latin rite. The occasion is observed on Dec. 27 in the Orthodox tradition.

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1683: Merzifonlu Kara Mustafa Pasha, for the Battle of Vienna

On this date in 1683, the commander who just months before had brought the Turkish army to the gates of Vienna was executed in Belgrade for losing one of the pivotal battles in European history.

The Battle of Vienna saw the Ottoman Empire’s high tide and its last great bid to capture control of the strategic Danube city.

Despite an army of well over 100,000 that had besieged a frightened garrison numbering fewer than 20,000 soldiers and civilians, Kara Mustafa Pasha had been unable to reduce the city, and then decisively beaten after the timely arrival of a 70,000-strong relief force under the command of the Polish monarch Jan Sobieski. Here’s a great Italian map of the battle, with Mustafa himself hanging out in the lower corner; apparently, you can buy the original.

For both contemporaries and posterity, the “miraculous” defeat of an overwhelming Turkish threat by a coalition of Christian forces — a sort of earthbound equivalent to the previous century’s Battle of Lepanto — has appeared as a signal clash-of-civilizations event. In the right audience, a knowing 1683 reference is a sort of dominionist gang handshake.

So, anyway: big win.

If the blame for the defeat — Sobieski’s intervention apart — lay at Kara Mustafa’s door, it was due less to his decision to march straight for Vienna than to a number of technical miscalculations on his part, such as failing to bring heavy artillery to the siege but relying instead on light guns … inadequate to breach Vienna’s strongly fortified walls …

Merzifonlu Kara Mustafa Pasha had long been a close adviser of the Sultan, but any doubts Mehmed IV might have harboured about him were given substance during his absence on campaign as plotters fabricated reports of disorder in the empire. On hearing of the defeat at Vienna, one of the plotters … announced, in the words of Silahdar Findiklih Mehmed Agha, that ‘our enemy is finished with; the time is ripe for revenge’ …

Mehmed succumbed to the pressure from Kara Mustafa’s detractors, and the Grand Vezir was executed in Belgrade on Christmas Day 1683 while engaged in planning a new advance for the following spring … a skull in Vienna’s city museum is commonly believed to be his.

The Austrian victory at Vienna cost the Turks more than Mustafa’s service, which was quite a lot in itself. (Twelve different viziers held the post in the two decades after Kara Mustafa Pasha was strangled.)

The empire’s longstanding (and to Christendom, terrifying) expansionist posture towards Europe was at an end; in the future, the Musulman would have to ward off the Christian.

Ensuing Holy League victories wrested central Europe away from Constantinople, inaugurating a long Ottoman stagnation that would culminate in the empire’s destruction after World War I.

The Hapsburgs — though likewise marked for calamity in the War to End All Wars — for their part won hegemony in central Europe … and, it is said, the literal coffee beans captured as war booty with which to brew the famous Viennese cafe scene.

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2008: Nine hanged in Iran

Iran has been dinged for ramping up its execution pace in the wake of its mid-2009 crisis of political authority. (Like this, just yesterday.)

There might well be something to that, but Iran’s “baseline” starting point for any such escalation is already pretty high, and had already been trending up.

It was in that spirit at dawn this day last year that Tehran’s Evin Prison conducted a mass hanging of eight men and one woman, with a tenth potential victim spared at the last moment only due to the absence of his family.

All were executed for homicide, including the woman, one “Tayyabeh”, who insisted that she was tortured into confessing to burying her 8-year-old stepdaughter alive.

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1953: Lavrenty Beria, Stalin henchman

On this date in 1953, Stalin’s feared minister Lavrenty Beria was shot — finally on the receiving end of the cruelty he had administered to countless Soviet citizens.

Lavrenty Pavlovich was, like Stalin, a Georgian peasant, albeit one generation younger.

He won his way into Stalin’s confidence from the 1920’s, and in 1938 replaced Nikolai Yezhov as head of the KGB predecessor NKVD. Yezhov did much of the bloody work of the Great Purge, and was himself in turn purged. The cunning Beria must have taken note.

Though his initial project was to clean up the excesses of the Yezhovshchina — releasing thousands of innocent convicts, making the gulag camps less homicidal and more effective and keeping prisoners alive long enough to get some work out of them, that sort of thing — it wasn’t long before Beria cast a terrifying shadow of his own. (Beria was Yezhov’s deputy, so it’s not like he walked into the job without the requisite qualifications for mass murder.) He wrote the memo proposing the execution of Polish officers that led to the Katyn massacre.

To the more everyday repressive operations of the Soviet secret police, Beria added his notorious (perhaps propagandistically exaggerated?) personal peccadilloes: nothing to trouble the boss, just a little penchant for seducing, or raping, and at his pleasure murdering, comely young lasses.

Soviet author Sergei Dovlatov sketched his character in this imagined vignette (translated by Executed Today friend Sonechka from the Russian original here):

As is well known, winsome high school girls were delivered to Lavrenty Beria’s house. Then his chauffeur presented a bouquet of flowers to the next victim. And rendered her home. This was an established ceremony. Suddenly, one of the damsels became unruly. She began to struggle and scratch. In short, held her ground and did not succumb to the charms of the Internal Affairs minister. Beria told her:

-You can leave.

The young woman descended the stairs. The chauffeur, not expecting such a turn of events, handed her over the prepared bouquet. The girl, somewhat more composed now, addressed the minister who was standing on the balcony:

-You see, Lavrenty Pavlovich! Your chauffeur is more courteous than you are. He gave me a bouquet of flowers.

Beria sneered and dully uttered:

-You are mistaken. It is not a bouquet. It is a funeral wreath.

More consequential for his fate was his position among the handful of Stalin’s closest associates, in which capacity he maintained himself for a remarkably extended period of time. This made him one of the people with a shot at succeeding Stalin, which in turn put him in the middle of the furious political infighting Uncle Joe was pleased to subject his subordinates to.

And the natural enmity between sovereign and heir — the one whose interest is the other’s death — may have even led Beria to poison Stalin in March 1953 when he was on the verge of a falling-out himself. Foreign Minister Vyacheslav Molotov (he of the pact, and the cocktail) remembered in his memoir Beria boasting after Stalin’s sudden and mysterious death,

“I did him in! I saved all of you!”

Briefly the official #2 man in the post-Stalin state, he would again preside over a political liberalization that belied his monstrous personal reputation.

But this pallbearer of Stalin soon followed his former master to the grave. Outmaneuvered by rivals Nikita Khrushchev, Georgy Malenkov, and Molotov, Beria was purged as a traitor in the summer of 1953 and secretly executed Dec. 23, 1953 with six confederates after a summary trial before the Supreme Court. (One of the expedients laid at his feet in that affair was a set of executions he had ordered in a 1941 purge).

According to a chapter by Michael Ross and Anne E. Wilson in Memory, Brain and Belief, after Beria’s fall, subscribers to the Great Soviet Encyclopedia

were instructed to destroy the article on Beria and were provided additional information on the Bering Strait to fill the gap in the pages.

Beria’s heirs actually applied to the post-Soviet government for a reversal of the conviction under laws granting victims of politically motivated prosecutions right of redress. The Russian judiciary turned them down.

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1942: Eleven members of the Red Orchestra

On this date in 1942, eleven members* of a Berlin-based anti-Nazi resistance circle were executed at Plotzensee Prison — five by hanging, six by guillotine.

These members of the group organized around leftist Luftwaffe communications officer Harro Schulze-Boysen and intellectual Arvid Harnack were one of three Soviet intelligence nodes all of whom were confusingly designated Die Rote Kapelle.

That designation, assigned by Nazi intelligence rather than the networks themselves, has basically stuck and colored their postwar reputation with the anti-Communist politics of the Cold War.


Red affiliations that blackened Die Rote Kapelle’s memory west of the Berlin wall were more readily embraced by the Warsaw Pact. This East German stamp also honors John Sieg, a member of the circle who committed suicide upon his arrest.

And not only in retrospect: according to Gerald Reitlinger, the capture of known lefties misbehaving became the occasion of a McCarthyesque freakout full of internal political score-settling among the Nazis.

The affair of Burgess and Maclean will give some idea what capital can be made when someone with a leftish record enters and betrays a position of trust. The emotions roused are out of all proportion to the things that have been betrayed. [German military intelligence chief Wilhelm] Canaris declared that the conspiracy had cost the lives of 200,000 German soldiers.

While the cells in France/Belgium and Switzerland also covered by the “Red Orchestra” designation look like straight NKVD espionage operations, the Berliners were apparently more of a loose network of civilian dissidents who got pulled into (amateurish) spying as a part of their variety of quixotic protests from the very citadel of the Third Reich. When not nicking sensitive documents from Schulze-Boysen’s day job and haplessly attempting to ship them to the Russians, they made futile White Rose-like gestures of conscience, like anti-Nazi placarding under the cover of darkness, and more calculated stuff, like collecting war crimes evidence in the hopes of indicting their perpetrators after the war.

Well, what is one supposed to do as an anti-Nazi in Berlin in 1941?

And what if one is in a position to answer that question with, “provide effectual aid to the enormous army poised to destroy Hitler”?

Anne Nelson’s Red Orchestra: The Story of the Berlin Underground and the Circle of Friends Who Resisted Hitler (review | another) attempts to rehabilitate the Berlin circle from postwar red-smearing and underscore the everyday-ness of the participants (not all of them politically left) and the courage of their respective decisions to oppose Hitler actively.

Nelson’s book is new, but her argument is not unique.

Other books also titled Red Orchestra (Perrault, Tarrant | review of both) more strongly emphasize the commie-taskmaster dimension in what by any standard is thrilling real-life fare.

The German Resistance Memorial Center has salutes to the Red Orchestra’s members, networks and activities.

* Arvid Harnack’s American wife Mildred, initially condemned only to a prison term for her part in the Orchestra, had her sentence upgraded and followed her comrades’ fate on February 16, 1942.

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1624: Marco Antonio de Dominis, posthumously

On this date in 1624, the recently-deceased body of unscrupulous Croatian prelate Marco Antonio de Dominis was burned at Rome’s Campo dei Fiori, along with all his manuscripts.

Hypothesizing

As a precocious young man Dominis taught mathematics, rhetoric and philosophy; in 1611, he produced a scientific treatise on the formation of rainbows through light refraction, De radiis visus et lucis. A century later, Isaac Newton would write* in Opticks that

it is now agreed upon, that this Bow is made by Refraction of the Sun’s Light in drops of falling rain. This was understood by some of the Antients, and of late more fully discover’d and explain’d by the famous ANTONIUS DE DOMINIS Archbishop of Spalato.**

More opportune was his advocacy of a moon-induced tide, which idea his contemporary Galileo erroneously scorned.†

Though he makes a “great men of Croatian science” list, the scientific dabblings are not what the man was chiefly known for.

Apostatizing

A caricature of Dominis made an appearance, around the time of the man’s bodily demise, in Thomas Middleton’s play A Game at Chess, as the “fat bishop” who switches sides from black to white and back.

And that’s the man’s legacy, in a nutshell.

Elevated to Bishop of Senj, and then Spalato, he got the Inquisition after him and raised dust for England and the Anglican church in 1616.

They called you great-bellied-Doctour, made fat under Antichrist; and some there were also that sayd, that before you ranne away from the Pope, you got your owne Neece with child, and that feare to be punished for it, made you trudge away with your great load of flesh in such hast.

–John Floyd

In Albion the absconded archbishop settled into a fine tenured appointment on the king’s dole to denounce the papists like only a convert can do. As A Game at Chess would indicate, he also earned fame for his avarice and gluttony, and who knows how many other deadly sins.

The rep for opportunism grew when Dominis defected back to Holy Mother Church upon the election of an old intimate as Pope Gregory XV. His well-worn welcome in England as anti-papal vituperator had, too, become complicated by the progress of the proposed Spanish Match to wed Prince Charles to Europe’s leading Catholic monarchy — an ultimately abortive project, but nearing the acme of its fortunes at the time Dominis returned to Italy.

(The Spanish Match is the protracted political and diplomatic dance whose progress A Game at Chess allegorically tells. Dominis arranged his return to the Catholic fold through the Spanish ambassador in England, making the former a fit character for the playwright to project the double-dealing and skullduggery of the rivals’ negotiations.)

Theosophizing

Unfortunately for our unprincipled Renaissance man, Gregory himself yielded up the ghost almost immediately and left the Church in the hands of the aggressive Urban VIII. (Urban is the guy who forced Dominis’s old tidal rival Galileo to retract heliocentrism.)

Dominis — who seems to have been an ecumenical guy, maybe just a fancy way of saying he could accommodate any doctrine amenable to his ambition‡ — was evidently still trafficking with the unorthodox even after he returned, recanted, and renounced. (Renunciation in English | Latin).§

One contemporary reportedly said of Dominis

he was a malecontent knave when he fled from us, a railing knave while he lived with you, and a motley parti-coloured knave now he is come back.

The Inquisition imprisoned Dominis, and his death in Castel Sant’Angelo was not sufficient to end heresy proceedings against such as he left behind.

[H]is body was put into a well-pitched coffin, and that into another greater than it … until such time as the cause of the said Archbishop, still depending, should be determined by the Sacred Congregation; that according to their sentence, whatever justice did require, might be done upon him.

The sentence being framed and ready to be put in execution, the said body was … taken the twentieth of this present month of December, forth from the convent where it was left, and carried to the church of Minerva, and there laid upon a table in an eminent place, together with his picture and a little sack of books which he had printed; and where it stood all the night.

The next morning … the most illustrious and most reverend lods cardinals, supreme inquisitors, with many others … proceeded unto a definitive sentence, which was, to declare him unworthy of the favour of the Holy See apostolic, to deprive him of all his honour, benefit, or dignity, confiscate his goods, and give him over to the secular powers, as de facto they then gave him over, that he and his picture, together with the books he had written, should be burned …

INSCRIPTIO

MARCUS ANTONIUS DE DOMINIS,

LATE ARCHBISHOP OF SPALATRO,

Most impiously bent his style against the Church of God, which had extraordinarily well deserved of him; having wounded her and stabbed her through, he so left her without cure, and wretchedly betook himself to the English altars, that thence the swine might the more securely gruntle against the Pope and Catholics. Returning home again, but no convert, his apostatic spirit he forsook not. He died (and the voice of a penitent man would he had not uttered) impenitent. (Source)

* Dominis is still today sometimes credited as the first to explain both primary and secondary rainbows, in preference to Descartes, who nailed them 20 years later. According to The Rainbow Bridge: Rainbows in Art, Myth, and Science, that gave far too much credit to Dominis for either originality or accuracy, and may have been written intentionally to undercut Descartes. (R.E. Ockenden made the same claim about Newton’s exaggeration in “Marco Antonio de Dominis and His Explanation of the Rainbow” in the not-exactly-current Dec. 1936 Isis).

Maybe Newton explicator and Executed Today guest blogger Thomas Levenson of the Inverse Square blog could refract some light on this.

** Spalato, i.e., Split, the scenic Dalmatian city where the great Roman Emperor Diocletian famously retired to tend his cabbages.

† “Lately,” Galileo sniffed, “a certain prelate has published a little tract wherein he says that the Moon, wandering through the sky, attracts and draws up toward itself a heap of water which goes along following it.” As cited in Understanding the Heavens: Thirty Centuries of Astronomical Ideas from Ancient Thinking to Modern Cosmology.

There’s an interesting treatment of Galileo’s stubborn adherence to a wrong idea about the tides in a history-of-ideas context in “Galileo’s Claim to Fame: The Proof That the Earth Moves from the Evidence of the Tides,” by W. R. J. Shea in The British Journal for the History of Science, Vol. 5, No. 2 (Dec., 1970)

‡ Though he’s frequently read as a mere trimmer, it’s possible to give Dominis a much more sympathetic take. King James VI and I and the Reunion of Christendom argues that

it is difficult to explain his movements on this basis alone. Both in his journey to England and in his journey to Rome he took great risks, and in both cases gave up a reasonably secure position for one much less certain. Hacket, in the late seventeenth century, saw him not only as a place-seeker but as a man obsessed with an idea: “He lived and died with General Councils in his Pate, with Wind-Mills of Union to concord Rome and England, England and Rome, Germany with them both, and all other Sister-Churches with the rest, without asking leave of the Tridentine Council.” … [he] died for an ecumenical ideal which is only now, perhaps, beginning to be understood and appreciated … [and his] move [back to Rome] was the desperate attempt of a lonely, egotistical, and gifted man to find personal and spiritual fulfillment and, at the same time, to help to restore unity and coherence to a Europe being torn apart by religious conflict and war.

§ The Catholic Encyclopedia has Dominis re-relapsing when his pension expired along with Pope Gregory.

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1974: Mun Segwang, errant assassin

This morning in Seoul, Mun Segwang (various similar transliterations possible) was hanged for an assassination attempt four months earlier.

Mun, a Japanese-reared Korean who needed a translator for his subsequent trial, tried to gun down dictator Park Chung-hee at a Independence Day speech Aug. 15.

Mun missed Park, but he did kill two others: a high school student; and, Park’s wife Yuk Yeong-su, the seated white-clad figure in the middle of the assassination footage who can be seen beginning to crumple on stage as the camera pans away.

South Korea figured him as the agent of a North Korean/Communist plot, which conclusion Japan and the North rejected vehemently. (Trial evidence also indicated that he read The Day of the Jackal.)

Park got lucky this time, but the autocrat was successfully iced five years later by his own intelligence chief. (Guess what happened to him.)

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1862: An unknown Confederate deserter

From a letter written by one Private Thomas Warrick of Alabama, cited in The Life of Johnny Reb: The Common Soldier of the Confederacy by Bell Irvin Wiley:

I saw a site today that made me feel mity Bad I saw a man shot for deserting there was twenty fore Guns shot at him thay shot him all to pease … he went home and thay Brote him Back and then he went home again and so they shot him for that Martha it was one site that I did hate to see it But I could not helpe my self I had to do Jest as thay sed for me to doo.

This unknown soldier shot “all to pease” had just run afoul of Gen. Braxton Bragg‘s draconian anti-desertion policy meant to crack down on soldiers going AWOL for casual leave, often to help the families they had left behind keep up the farm.

As Wiley points out, our letter-writer Private Warrick was himself planning to do just that.

Bragg’s little salutary bloodbath evidently had its effect, because he didn’t go AWOL. Wiley quotes Warrick, now in a more Joe Friday mode than when he had promised to “come home Eny how”, writing his parents in 1864,

I would be glad to see you all now but I recon that I have bin home my last time till this war closes.

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1609: Vicente Turixi, King of the Moriscos

La Expulsión de los Moriscos, by Vincenzo Carducci (Vicente Carducho).

Having taken the trouble over the preceding century to eliminate (or force underground) its substantial Muslim population by forcibly converting it to Christianity, Spain in the early 1600s bethought itself to complete the operation upon its recently minted fellow-Christians by ejecting these Moriscos from Spain altogether.

When the edict for this radical act of expulsion first came down in the heavily Morisco area of Valencia, some of its victims reportedly embraced the prospect of deportation to a land where their dress, language, and religion were no longer forbidden.

Others were less sanguine.

Armed resistance broke out in two wilderness fastnesses, the mountainous Vall de Laguar (Spanish link) and — as narrated by Henry Charles Lea in his freely available The Moriscos of Spain; their conversion and expulsion —

the Muela de Cortes (Spanish link), an almost inexpugnable spot, being a deep valley surrounded by precipitous heights, of which the passes were easily defensible. The Moriscoes of that region … were in a state of excitement and were readily persuaded to rise by an outlaw named Pablillo Ubcar. They elected as king Vicente Turixi, who sent a proclamation through the sierra for all to join him under pain of treason. From their strongholds they made raids on the surrounding country, gathering cattle and provisions, burning villages, and desecrating churches.

[Ethnic cleansing coordinator Don Agustin] Mexia, absorbed in the work of embarkation and fearing to interrupt it, for awhile paid no attention to these movements … who could readily be reduced when the time came.

His provisions were justified … those of the Muela de Cortes … lost heart when they heard of the defeat of those of Aguar, and were disappointed as to the appearance of the Moor Alfatami on his green horse, whom tradition reported to be concealed under the mountain since the days of King Jayme … It was agreed that they [the rebels, surrendering] should be safe in person and property, provided they would go to embark within three days.

The rapacious soldiery, who had promised themselves abundant plunder, in their disappointment threw off all discipline; they sacked the village of Royaya, outraged the women and seized numbers of children as slaves. Only three thousand Moriscoes were brought to the port of embarkation, the rest having scattered and taken to the mountains to escape the fury of the soldiers.

These, estimated at two thousand in number, for several years gave infinite trouble, killing all the Christians they met and committing constant depredations. At one time the Governor of Jativa induced many of them to come down, but finding that they were to be enslaved they fled back to the mountains.

A reward was offered for King Turixi, dead or alive; he was tracked to a cave, captured, and brought to the city, when he was sentenced to have hands and ears cut off, to be drawn, torn with pincers, hanged and quartered; but at the execution, December 18th, the cutting of hands and ears was omitted. He had been confessed twice and reconciled twice, and died as a good Christian, making a most edifying end, for we are told that he had been a liberal almsgiver and devoted to the Virgin and the religious Orders.

The miserable remnants were hunted down gradually, the viceroy paying twenty ducats a head for them as galley-slaves.

The armed resistance in Valencia — where Moriscos were most numerous, and the expulsion was first decreed — was actually much less than had been feared, which gave the Spanish authorities all the encouragement they would need to enforce it elsewhere, too.

“Seeing that the whole body of our nation is tainted and corrupt, he applies to it the cautery that burns rather than the salve that soothes; and thus, by prudence, sagacity, care and the fear he inspires, he has borne on his mighty shoulders the weight of this great policy and carried it into effect, all our schemes and plots, importunities and wiles, being ineffectual to blind his Argus eyes, ever on the watch lest one of us should remain behind in concealment, and like a hidden root come in course of time to sprout and bear poisonous fruit in Spain, now cleansed, and relieved of the fear in which our vast numbers kept it.”

-Cervantes, Don Quixote

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1818: Abdullah ibn Saud, last ruler of the first Saudi state

On this date in 1818, the last ruler of the first state established by the Al Saud who rule the modern state of Saudi Arabia lost his head to the Ottoman Sultan.

The Ottoman state and its (largely independent) vassal Egypt begged to dispute the Wahhabi tribe’s authority in the Arabian peninsula (and its proclivity for raiding Ottoman caravans) and made war on the House of Saud throughout the 1810’s.

The Battle of ad-Dir’iyah in 1818 settled the matter, with our day’s principal Abdullah I surrendering to the Egyptian general Ibrahim Pasha.

We pick up the action from the third-hand, well-after-the-fact reports of the London Times. This, printed on Jan. 16 1819 under the “German Papers” heading:

FROM THE TURKISH FRONTIERS, DEC. 16.

The last victory over the Wechabites puts an end to the war at once. Ibrahim Pacha, who commanded the Turkish army, sends the captive Abdallah to Constantinople, but he first had his head shaved, and all his teeth pulled out.

On Feb. 6, the Times channeled the Dutch and Flanders mail:

Intelligence from Constantinople, dated the 24th December, states, that the Chief of the Wechabites, Abdallah, and his Iman, were brought prisoners into that capital on the 16th of the same month. After being led, in chains, through the principal streets, they were taken to prison and put to the torture. On the following morning, they were brought before the Sultan and beheaded. Their naked bodies were exposed during three days, and then delivered to the populace.

In addition to Abdullah himself, this affair finished off the city of Diriyah as a Saudi capital.

But of course, the Saud and their state were just getting started.

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