1800: Kyra Frosini, Ioannina socialite

The Greek socialite Kyra Frosini was executed in Ioannina on this date in 1800 as an adulteress.

Euphrosyne Vasileiou, to use her proper name, was the niece of the Bishop of Ioannina who made use of the frequent business absences of her wealthy Greek husband to carry on a torrid affair with the son of the Ottoman governor. This set her up to be the most famous prey in a dragnet when that legendary governor, Ali Pasha, decided that a morality crackdown was in order.

She was arrested along with 17 other women on January 10, and the very next night all save one were drowned at Ali Pasha’s order in Lake Pamvotida. It’s not known for certain why Ali Pasha did this, although it’s generally presumed that Kyra Frosini was the primary target for reasons surely ultimately tracing in some fashion to the sensitivity of her liaison.

Her death incensed the Greek community and it adhered itself in legend more than fact to that country’s growing national aspirations. She’s been the subject of various artistic products ever since, from verse to opera to screen; you’ll need Greek for the dialogue in this 1959 Grigoris Grigoriou product but the closing plummeting-into-water scenes translate visually.

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1868: Heli Freymond, the last beheaded by sword in Switzerland

Heli Freymond lost his head on this date in 1868 to an executioner’s sword — the last time that ever happened in Swiss history. (His is also the last death sentence enforced in the canton of Vaud.)

Freymond and his cousin and lover Louise Freymond conspired to murder the man’s pregnant* wife with arsenic.

They might have gotten away with this but avarice for the portion of the wife’s inheritance that had redounded to the wife’s sister led them to make a bid at murdering that sister’s beau. This man survived it, and accurately discerned the hand behind his brush with death; his lawsuit led to the literal and metaphorical exhumation of the late wife’s corpse, too.

Louise Freymond caught a 20-year prison sentence for this, but Freymond was doomed to lose his head. Switzerland had introduced the guillotine as an alternative beheading method some years before, but the old-school two-handed richtschwert blade still remained available for the hands-on touch you only get with hired goons. Twenty thousand souls turned out in Moudon for the occasion.

Heli Freymond was in fact the last person executed at all in Switzerland, for an era: he was still the last when the 1874 constitution abolished capital punishment full stop. However, a crime wave brought the death penalty back in 1879. The last Swiss execution for ordinary crimes occurred in 1940; according to CapitalPunishmentUK’s index of Swiss executions, there were 17 Swiss men (no women) shot during World War II for treason.

* Technically, an initial unsuccessful attempt to poison the pregnant mother Elise Olivier caused a miscarriage; subsequently, another poisoning brought off Elise, too.

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1453: Stefano Porcari

(Thanks to the estimable historian Edward Gibbon for this guest post on the humanist Stefano Porcari, who aspired to follow the revolutionary trail of the previous century’s great tribune of the people Cola di Rienzi … and did follow Rienzi’s fate. Compare with the account of Machiavelli in History of Florence, who remarks that “though some may applaud his intentions, he must stand charged with deficiency of understanding; for such undertakings, though possessing some slight appearance of glory, are almost always attended with ruin.” -ed.)

It is an obvious truth, that the times must be suited to extraordinary characters, and that the genius of Cromwell or Retz might now expire in obscurity.

The political enthusiasm of Rienzi had exalted him to a throne; the same enthusiasm, in the next century, conducted his imitator to the gallows.

The birth of Stephen Porcaro was noble, his reputation spotless: his tongue was armed with eloquence, his mind was enlightened with learning; and he aspired, beyond the aim of vulgar ambition, to free his country and immortalize his name.

Spirto gentil, che quelle membra reggi

Gentle spirit, that rules those members
in which a pilgrim lives,
a brave lord, shrewd and wise,
now you have taken up the ivory sceptre
with which you punish Rome and her wrongdoers,
and recall her to her ancient ways,
I speak to you, because I see no other ray
of virtue that is quenched from the world,
nor do I find men ashamed of doing wrong.
I don’t know what Italy expects or hopes for,
she seems not to feel her trouble,
old, lazy, slow,
will she sleep forever, no one to wake her?
I should grasp her by the hair with my hand.

I’ve no hope she’ll ever move her head
in lazy slumber whatever noise men make,
so heavily is she oppressed and by such a sleep:
not without the destiny in your right hand,
that can shake her fiercely and waken her,
now the guide of our Rome.
Set your hand to her venerable locks
and scattered tresses with firmness,
so that this sluggard might escape the mire.
I who weep for her torment day and night,
place the greater part of my hopes in you:
for if the people of Mars
ever come to lift their eyes to true honour,
I think that grace will touch them in your days.

Those ancient walls the world still fears and loves
and trembles at, whenever it recalls
past times and looks around,
and those tombs that enclose the dust
of those who will never lack fame
until the universe itself first dissolves,
and all is involved in one great ruin,
trust in you to heal all their ills.
O famous Scipios, o loyal Brutus,
how pleased you must be, if the rumour has yet
reached you there, of this well-judged appointment!
I think indeed Fabricius
will be delighted to hear the news!
And will say: ‘My Rome will once more be beautiful!’

And if Heaven cares for anything down here,
the souls, that up there are citizens,
and have abandoned their bodies to earth,
pray you to put an end to civil hatred,
that means the people have no real safety:
so the way to their temples that once
were so frequented is blocked, and now
they have almost become thieves’ dens in this strife,
so that their doors are only closed against virtue,
and amongst the altars and the naked statues
they commit every savage act.
Ah what alien deeds!
And no assault begun without a peal of bells
that were hung on high in thanks to God.

Weeping women, the defenceless children
of tender years, and the wearied old
who hate themselves and their burdened life,
and the black friars, the grey and the white,
with a crowd of others troubled and infirm,
cry: ‘O Lord, help us, help us.’
And the poor citizens dismayed
show you their wounds, thousand on thousands,
that Hannibal, no less, would pity them.
And if you gaze at the mansion of God
that is all ablaze today, if you stamped out
a few sparks, the will would become calm,
that shows itself so inflamed,
then your work would be praised to the skies.

Bears, wolves, lions, eagles and serpents
commit atrocities against a great
marble column, and harm themselves by it.
Because this gentle lady grieves at it,
she calls to you that you may root out
those evil plants that will never flower.
For more than a thousand years now
she has lacked those gracious spirits
who had placed her where she was.
Ah, you new people, proud by any measure,
lacking in reverence for such and so great a mother!
You, be husband and father:
all help is looked for from your hands,
for the Holy Father attends to other things.

It rarely happens that injurious fortune
is not opposed to the highest enterprises,
when hostile fate is in tune with ill.
But now clearing the path you take,
she makes me pardon many other offences,
being out of sorts with herself:
so that in all the history of the world
the way was never so open to a mortal man
to achieve, as you can, immortal fame,
by helping a nobler monarchy, if I
am not mistaken, rise to its feet.
What glory will be yours, to hear:
‘Others helped her when she was young and strong:
this one saved her from death in her old age.’

On the Tarpeian Rock, my song, you’ll see
a knight, whom all Italy honours,
thinking of others more than of himself.
Say to him: ‘One who has not seen you close to,
and only loves you from your human fame,
tells you that all of Rome
with eyes wet and bathed with sorrow,
begs mercy of you from all her seven hills.’

-Verse no. 53 from this English translation of Petrarch

The dominion of priests is most odious to a liberal spirit: every scruple was removed by the recent knowledge of the fable and forgery of Constantine’s donation; Petrarch was now the oracle of the Italians; and as often as Porcaro revolved the ode which describes the patriot and hero of Rome, he applied to himself the visions of the prophetic bard.

His first trial of the popular feelings was at the funeral of Eugenius the Fourth: in an elaborate speech he called the Romans to liberty and arms; and they listened with apparent pleasure, till Porcaro was interrupted and answered by a grave advocate, who pleaded for the church and state.

By every law the seditious orator was guilty of treason; but the benevolence of the new pontiff [Pope Nicholas V -ed.], who viewed his character with pity and esteem, attempted by an honorable office to convert the patriot into a friend.

The inflexible Roman returned from Anagni with an increase of reputation and zeal; and, on the first opportunity, the games of the place Navona, he tried to inflame the casual dispute of some boys and mechanics into a general rising of the people.

Yet the humane Nicholas was still averse to accept the forfeit of his life; and the traitor was removed from the scene of temptation to Bologna, with a liberal allowance for his support, and the easy obligation of presenting himself each day before the governor of the city.

But Porcaro had learned from the younger Brutus, that with tyrants no faith or gratitude should be observed: the exile declaimed against the arbitrary sentence; a party and a conspiracy were gradually formed: his nephew, a daring youth, assembled a band of volunteers; and on the appointed evening a feast was prepared at his house for the friends of the republic. Their leader, who had escaped from Bologna, appeared among them in a robe of purple and gold: his voice, his countenance, his gestures, bespoke the man who had devoted his life or death to the glorious cause.

In a studied oration, he expiated on the motives and the means of their enterprise; the name and liberties of Rome; the sloth and pride of their ecclesiastical tyrants; the active or passive consent of their fellow-citizens; three hundred soldiers, and four hundred exiles, long exercised in arms or in wrongs; the license of revenge to edge their swords, and a million of ducats to reward their victory. It would be easy, (he said,) on the next day, the festival of the Epiphany, to seize the pope and his cardinals, before the doors, or at the altar, of St. Peter’s; to lead them in chains under the walls of St. Angelo; to extort by the threat of their instant death a surrender of the castle; to ascend the vacant Capitol; to ring the alarm bell; and to restore in a popular assembly the ancient republic of Rome.

While he triumphed, he was already betrayed.

The senator, with a strong guard, invested the house: the nephew of Porcaro cut his way through the crowd; but the unfortunate Stephen was drawn from a chest, lamenting that his enemies had anticipated by three hours the execution of his design.

After such manifest and repeated guilt, even the mercy of Nicholas was silent. Porcaro, and nine of his accomplices, were hanged without the benefit of the sacraments; and, amidst the fears and invectives of the papal court, the Romans pitied, and almost applauded, these martyrs of their country. But their applause was mute, their pity ineffectual, their liberty forever extinct; and, if they have since risen in a vacancy of the throne or a scarcity of bread, such accidental tumults may be found in the bosom of the most abject servitude.

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1795: Franz Hebenstreit, Wiener Jakobiner

Vienna utopian Franz Hebenstreit, the world’s first communist, was publicly hanged on this date in 1795.

Philosophy student turned cavalry officer and sometime poet, Hebenstreit along with Andreas von Riedel became in the wake of the French Revolution the foremost proponents of constitutional monarchy within the Habsburg empire.

As these visionaries trended, with France, ever more republican they became in like proportion ever more odious to Emperor Franz II. Finally in 1794 the “Wiener Jakobiner” types were arrested; Hebenstreit caught a death sentence for treason via a show trial designed to exaggerate the group’s threat. (Riedel would be imprisoned, and freed from his dungeons by Napoleon.)

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1829: William Maxwell, the last hanged for sodomy by the Royal Navy

On this date in 1829, boatswain William Maxwell became the last British Navy sailor ever hanged for sodomy.

He’d been condemned only two days previous by a bare-bones Admiralty court at the Simon’s Town naval base at the Cape of Good Hope; his charge was buggery upon one of the ship’s boys of the 28-gun frigate HMS Tweed. This accuser, William Pack, was supported by four other boys from the Tweed alleging “uncleanness and other scandalous actions in corruption of good manners” which certainly described Pack’s experience as well.

“On the third daay after he joined the Tweed, he summoned Pack to his cabin on the larboard side of the lower deck,” we find in B. Burg’s Boys at Sea: Sodomy, Indecency, and Courts Martial in Nelson’s Navy, which has an extensive narrative of the case* —

and, as the boy explained, “he then throwed me down on the deck. He then hauled my trousers down … He then turned to put his pintle into my backside. I felt him do all this. He hurt me very much.” … The boy continued his testimony by detailing four additional instances when he had been sodomized by Maxwell. The occurrences were all much the same. Pack added only that the boatswain neither used alcohol nor offered him money after he forced his attentions on him.

In an affecting detail that doesn’t appear to have carried any special legal import, Pack had diligently tallied his assaults in chalk on a mainmast hoop.

The other four boys’ allegations fell a bit short of violent rape but still followed a pattern of aggressive approaches by Maxwell shortly after the youth came aboard, with pretty obvious intent. The boatswain wanted to “do a dirty trick with me,” one said. Another euphemized the deed as “poking him about.” Citing fear of flogging or doubt that their claims would be believed, these boys hadn’t reported Maxwell — and indeed the panel pressed all of the witnesses on whether they’d been receiving gifts from Maxwell, suggesting a more reciprocal arrangement.

These private and unmentionable acts formed a difficult class of crime for the judiciary, and Maxwell knew it.** Much of his defense is taken up attacking the credibility of these boys — their questionable and perhaps interested testimony, and legal scholars who by 1829 counseled as one to err heavily towards caution in such difficult-to-prove cases.

He impugned Pack’s testimony, honing in on inconsistencies between different statements during a direct cross-examination that must have been dramatic for all involved. It didn’t work.

The youth of the victims, according to Burg, didn’t particularly exacerbate the crime in the eyes of Maxwell’s judges nor in general throughout the Navy; he wasn’t being read as a pedophile, but as a sodomite who happened to find the ship’s boys the easiest prey. This indeed they commonly were, occupying the very bottom of a ship’s hierarchy, but the same vulnerable stature also cut against their credibility as accusers since it made them liable to threats or cajoling to supply false accusations, or simply to the impetuosity of childish malice. Absent sterling character testimonials from other mariners, they carried scant weight as witnesses even in multiples; in an 1805 case, the judges who convicted a man named Barrett Ambler had put into the Admiralty for a pardon because they disliked “condemn[ing] a man to death, upon the evidence of four boys, the eldest not more than thirteen years of age.”

But no matter the evidence, the time for outright executing same-sexers was coming to an end in Britain. Even in the ranks of the Navy there had been no such punishment meted out since 1816. That was just weeks after (and for actions committed during) the Napoleonic Wars. But perhaps the ensuing era of peace helped more lenient attitudes take hold permanently — for until Maxwell, no Briton had swung for sodomy in the peacetime Navy in many decades.

In the eighteenth and nineteenth centuries, the number of buggery trials was directly related to whether or not England was at war. After the War of the Spanish Succession (1702-1713) and the Seven Years War (1756-1763), there were few trials and no executions for sodomy. Between 1756 and 1806, as Table 5 shows, fear and assiduous prosecution of sexual deviance was a wartime phenomenon. (Arthur Gilbert, “Buggery and the British Navy, 1700-1861,” Journal of Social History, Vol. 10, No. 1 (Autumn, 1976))

* I have not been able to locate the original 62-page court record anywhere online.

** He knew it because he’d previously been prosecuted for buggery — in fact, sentenced to death and then spared. Although he had no barrister at his last and fatal trial, he’d enjoyed legal assistance during his previous brush and ably deployed what he learned. It’s hard not to think that everyone’s awareness of this previous proceeding helped to shape the outcome of his second trial.

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1995: Angel Mou Pui-Peng

(Thanks to Richard Clark of Capital Punishment U.K. for the guest post, a reprint of an article originally published on that site with some explanatory links added by Executed Today. CapitalPunishmentUK.org features a trove of research and feature articles on the death penalty in England and elsewhere. -ed.)

Angel Mou Pui-Peng, a 25-year-old unmarried mother, was hanged in Changi prison before dawn on Friday the 6th of January 1995. She became the 95th person (and third woman) to hang under Singapore’s strict 1975 anti-drug laws. Cheuk Mei-mei, 29, also from Hong Kong, was executed in 1994 and another three women were executed for drug trafficking in 1995 including two who were only 18 at the time of their crime. Altogether 30 people were hanged in Singapore for drug trafficking in 1995 with a further six men and one woman (Flor Contemplacion) being hanged for murder. Although there have been more women executed for murder, only one other woman has been hanged for drug offences since the end of 1995. (Navarat Maykha, a Thai national, was executed in September 1996.)

Under Singapore law, the death sentence is mandatory for anyone over 18 convicted of trafficking in more than 15 grams (half an ounce) of heroin, 30 grams (one ounce) of morphine or 500 grams (18 oz.) of cannabis. Prisoners have an automatic right of appeal to the Appeal Court and if that fails, may petition the President for mercy. However, death sentences are virtually always carried out. I know of only one case where a reprieve was granted — to a Burmese man who was completely illiterate and clearly had no idea that he was committing a crime.

Angel, a resident of then-British Hong Kong born in then-Portuguese Macau,* was arrested at Singapore’s Changi airport on August the 29th, 1991, after arriving from Bangkok with a suitcase containing 20 packets totaling over 4.1 kg of heroin according to the Central Narcotics Bureau. At her trial, she claimed she did not know the false-bottom suitcase contained heroin and thought she was carrying contraband watches instead. She was found guilty and sentenced to death in 1993 and as usual in Singapore, both her appeals were rejected.

However, she was granted a temporary stay of execution on the 22nd of December 1994, apparently to allow her family to visit her over Christmas, after a plea by her mother and nine year old son, having been originally scheduled to hang on Friday the 23rd of December with two Singaporean drug traffickers.

On the eve of her execution, her lawyer Peter Yap said that she was “normal and calm” when he saw her. He said she “was emotionally stable and prepared to die. Spiritually she was very strong.” He also said Angel was comforted by the settlement of guardianship for her son.

The day before her execution, she would have been weighed by Singapore’s executioner, Darshan Singh, to enable calculation of the correct drop. The British Home Office 1913 table of drops is still used. Unusually, Angel was executed on her own (due to the stay.) At about 5.30 a.m., she would have been escorted by her guards to a waiting room to be prepared. Shortly before 6.00 a.m. her hands would have been handcuffed behind her back and a black cloth hood placed over her head. She would then have been led the few meters to the gallows at 6.00 a.m. local time. Her legs would have been strapped together and the leather covered noose placed round her neck. Singh then told her “I am going to send you to a better place than this. God bless you.”

After execution, the body was returned to relatives and she was cremated in the early evening at Mount Vernon crematorium after a short service attended by her family and friends.

“Our sister Angel has now been taken to heaven — a place we will go and we shall hope to see her there one day,” an elderly pastor, speaking in Cantonese, told the congregation of some 25 people.

“When are you coming back to Hong Kong?” a young woman cried in Cantonese as she, Angel’s sister, Cecilia, and a few others watched the coffin, covered in black velvet, disappear into the furnace.

Her father, reportedly reconciled with his daughter during her brief stay of execution, broke down uncontrollably after the cremation.

Macau was a Portuguese province and the President of Portugal, Mario Soares and the Portuguese government appealed for clemency on the grounds of Angel’s youth and the fact that she was only a carrier. But according to Portuguese officials, Singapore said it could not differentiate between foreigners and its own people.
The Governor of Macau expressed deep sorrow and called the execution “revolting,” the Portuguese news agency Lusa reported. “For someone like me who is a citizen of a country that takes a pride in being one of the first that abolished capital punishment, the loss of human life is something that is incomprehensible and even revolting,” Lusa quoted Governor Rocha Vieira Vasco as saying in a message to Angel’s mother. Chris Patten, who was at the time the Hong Kong Governor, said the British colony had supported a plea for clemency put forward by Britain and the European Union.

* Both colonies became Chinese territories in the late 1990s.

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546: Croesus

It was perhaps around the winter outset of 546 BCE that the Lydian king Croesus was captured and executed or spared by the Persians.

Famed for his wealth — he funded the construction of the Temple of Artemis, one of the Seven Wonders* — Croesus was heir to a 600-year-old empire dominating western Anatolia. Herodotus credits the Lydians as the inventors of coinage, a likely basis for the “rich as Croesus” expression.

Would that he had been so rich in wisdom.

In perhaps 547 BCE, Croesus launched a war against the rising power on his eastern border — the Persian Achaemenid Empire, led by Cyrus the Great. In a classic ancient own-goal, Croesus got the thumbs-up for this adventure from the Oracle of Delphi, who told the Lydian envoys that if Croesus fought Persia, he would destroy a great empire.** That empire turned out be his own.

After fighting to a stalemate in the autumn of 547, Croesus retired to his capital of Sardis to winter, believing war would abate with the end of the campaigning season — even dismissing his allies until the spring.

Cyrus surprised him instead, marching aggressively on Sardis and putting it to siege after routing a much larger Lydian army at the Battle of Thymbra.† It wasn’t long before the Persians found an ill-defended entrance into the city’s citadel via a mountain ascent, and fulfilled the Pythian priestess’s prophecy.

We have no certain record of Croesus’s actual fate; the histories for him come from later Greeks, whose accounts are contradictory and even folklorish; J.A.S. Evans suggests in a 1978 scholarly exploration that the Greeks were equally in the dark about the matter but that “Croesus had become a figure of myth, who stood outside the conventional restraints of chronology.”

Herodotus renders his version thus, turning the action on Croesus’s remembrance of a previous encounter with the Greek wise man Solon, who had counseled him that wealth is not happiness:

The Persians gained Sardis and took Croesus prisoner. Croesus had ruled fourteen years and been besieged fourteen days. Fulfilling the oracle, he had destroyed his own great empire.

The Persians took him and brought him to Cyrus, who erected a pyre and mounted Croesus atop it, bound in chains, with twice seven sons of the Lydians beside him. Cyrus may have intended to sacrifice him as a victory-offering to some god, or he may have wished to fulfill a vow, or perhaps he had heard that Croesus was pious and put him atop the pyre to find out if some divinity would deliver him from being burned alive. So Cyrus did this.

As Croesus stood on the pyre, even though he was in such a wretched position it occurred to him that Solon had spoken with god’s help when he had said that no one among the living is fortunate. When this occurred to him, he heaved a deep sigh and groaned aloud after long silence, calling out three times the name “Solon.” Cyrus heard and ordered the interpreters to ask Croesus who he was invoking … He explained that first Solon the Athenian had come and seen all his fortune and spoken as if he despised it. Now everything had turned out for him as Solon had said, speaking no more of him than of every human being, especially those who think themselves fortunate.

While Croesus was relating all this, the pyre had been lit and the edges were on fire. When Cyrus heard from the interpreters what Croesus said, he relented and considered that he, a human being, was burning alive another human being, one his equal in good fortune.

In addition, he feared retribution, reflecting how there is nothing stable in human affairs. He ordered that the blazing fire be extinguished as quickly as possible, and that Croesus and those with him be taken down, but despite their efforts they could not master the fire.

Then the Lydians say that Croesus understood Cyrus’ change of heart, and when he saw everyone trying to extinguish the fire but unable to check it, he invoked Apollo, crying out that if Apollo had ever been given any pleasing gift by him, let him offer help and deliver him from the present evil.

Thus he in tears invoked the god, and suddenly out of a clear and windless sky clouds gathered, a storm broke, and it rained violently, extinguishing the pyre.

Even in this one text, Cyrus both does and does not execute Croesus, a figure whose proportions of historicity and legend are impossible to measure. In different variants of this tragic fall, Croesus puts up his own pyre for desperate self-immolation like the Steward of Gondor

… or it is or is not successfully extinguished. A post-pyre Croesus then goes on to become a dutiful slave of Cyrus, the relationship of conquered and conquering kings full of aphorism and fable-ready vignettes with no dependable historical warrant.

* For the pedants in the room, the “Seven Wonders” roster was composed later in antiquity, and the Temple of Artemis made the list based on its rebuild version after the one put up by Croesus had been torched by the fame-seeking Herostratus.

** Croesus rated the Delphic oracle’s advice highly. Aesop, the fable guy got himself executed by the Delphians by misbehaving while in the course of delivering a tribute from Croesus.

† Allegedly, the unnerving sight of Cyrus’s camels arrayed for battle panicked the Lydian cavalry into flight.

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1745: William Hook

From the London Evening Post, Jan. 5-8, 1745:

COUNTRY NEWS. Canterbury, Jan. 5. Yesterday William Hook, the notorius Housebreaker, &c. was executed here in the Presence of a prodigious Croud of Spectators. He behav'd in a very decent manner, and said he did not desire a farther Reprieve, and chose rather to be hang'd than transported, if he had had Friends to have gain'd that Favour for him. The Robberies he confess'd amounted to near seventy, committed by him (alone) in this City, its Neighbourhood, Sandwich and Chatham, in about fourteen Years.

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1667: Pedro Bohorquez, Inca Hualpa

Spanish adventurer Pedro Bohorquez — better known as Inca Hualpa, a title he asserted for himself based on his final racket pretending to be an Incan prince — was garroted in Lima on this date in 1667 after a

[A]t once simple and astute, timid and audacious, quick to form plans, but slow in their execution, without principles, but effective in persuasion, and particularly fortunate in making his wild talk pleasing to many persons of discretion,” Bohorquez hailed from Andalusia but made his mark in the New World with his want of gold and scruple.

“Bohorquez’s deeds are clouded by the contradictions of colonial documents,” write Michael Brown and Eduardo Fernandez in War of Shadows: The Struggle for Utopia in the Peruvian Amazon, a volume whose concern is laying the historical backstory of the Ashaninka people prior to a 1965 rebellion.

Around 1620, the eighteen-year-old Bohorquez left the poverty of Andalucia to seek his fortune in Peru. He lived in relative obscurity until his arrival in Lima in 1637 with a group of highland Indians who claimed to know the location of the fabulously wealthy kingdom of Paititi. The viceroy authorized an expedition in search of the city but excluded Bohorquez from the expedition’s ranks. The venture met with disaster and Bohorquez was held responsible …

A temporary setback only, for our picaro. Later, from 1645 to 1651,

Bohorquez apparently exploited the competition between the Franciscan and Dominican orders to obtain Dominican support for his expedition to Salt Mountain. During the months he and his band of freebooters controlled the settlement of Quimiri, they rustled cattle from nearby highland communities, murdered a native headman, abused the wives of Ashaninka converts, and abducted Indian children for use as servants. Eventually Bohorquez’s men soured on their fruitless search for gold and came within a hair’s-breadth of killing their leader. He was taken to Valdivia and imprisoned, but it was too late for the Dominicans: the Bohorquez reign of terror had undone four years of Dominican missionary work among the Ashaninka, all of whom fled Quimiri.

… escaping from prison yet again in 1656, he crossed the Andes to the Calchaqui Valley, where he persuaded 25,000 Indians that he had come to restore the Inca Empire. His tenure as the Son of the Sun lasted until 1659, when the Spanish arrested him because of their unhappiness with the rebellious behaviour of his Calchaqui vassals. Bohorquez languished in prison until January 3, 1667, when the authorities garroted him in his cell at midnight.

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2003: Abd al-Rahim al-Nashiri mock-executed at CIA black site

Around this time — “sometime between 28 December 2002 and 1 January 2003” — a CIA debriefer questioning Abd al-Rahim al-Nashiri at a CIA “black site” in Poland mock-executed his prey.

The Saudi national had been captured in October of 2002 and vanished into the 9/11-mad empire’s dark heart of secret torture dungeons scattered across the globe.

He’d already been renditioned to Afghanistan, and then to Thailand, and then onward (for the events of this post) to a onetime Third Reich base in Poland. In Afghanistan he’d been stripped and hanged up by his shackled hands, his toes barely touching the floor. In Thailand, interrogators waterboarded him and locked him in a coffin.* Graphic videos of his treatment in Thailand, at least, once existed; they are among the evidence destroyed by the CIA in 2005 in its successful project to scotch any public accountability for its torture program.

Nashiri stands accused of the bombing of the USS Cole in 2000, although different intelligence officers characterize him as anything from the “mastermind” to “the dumbest terrorist I ever met.” The only judicial hearing he’s ever had on this matter occurred in abstentia in Yemen in 2004, and resulted in a death sentence. He resides today in America’s forever oubliette at Guantanamo Bay, where a supposed prosecution began in 2011 and has been formally ongoing ever since, mired like all other cases there in the place’s intrinsic juridical incoherence. It seems likely that Nashiri will spend the rest of his days at Guantanamo, his mind a wreck from his ordeals.

One such ordeal, the one qualifying him for consideration by Executed Today, was his feigned execution by handgun and then by power drill — as disclosed by the CIA Inspector General’s report; the quoted excerpt below appears as paragraphs 91 and 92, beginning on page 49 of this pdf. The incident is likewise described in a subsequent Senate Intelligence Committee report, which can be perused here (see p. 98). The name of Nashiri’s mock-executioner is among the many bracketed redactions in this text; it has been publicly reported that the man in question is former CIA and FBI linguist Albert El Gamil.

[     ] interrogation team members, whose purpose it was to interrogate Al-Nashiri and debrief Abu Zubaydah, initially staffed [     ] The interrogation team continued EITs on Al-Nashiri for two weeks in December 2002 [     ] they assessed him to be “compliant.” Subsequently, CTC officers at Headquarters [     ] sent a [     ] senior operations officer (the debrief) [     ] to debrief and assess Al-Nashiri.

[     ]The debrief assessed Al-Nashiri as withholding information, at which point [     ] reinstated [     ] hooding, and handcuffing. Sometime between 28 December 2002 and 1 January 2003, the debriefer used an unloaded semi-automatic handgun as a prop to frighten Al-Nashiri into disclosing information. After discussing this plan with [     ] the debriefer entered the cell where Al-Nashiri sat shackled and racked the handgun once or twice close to Al-Nashiri’s head. On what was probably the same day, the debriefer used a power drill to frighten Al-Nashiri. With [     ] consent, the debriefer entered the detainee’s cell and revved the drill while the detainee stood naked and hooded. The debriefer did not touch Al-Nashiri with the power drill.

Mock execution was not among the menu of torture techniques given legal imprimatur by the Agency, and other interrogators’ protests at his methods led to El Gamil’s removal from the case shortly thereafter.

Sanctioned or no, it is not the only mock execution known to have been inflicted by CIA torturers. Scrolling past seas of black redactions to paragraphs 169-174 of that same Inspector General’s report, we find that

The debriefer who employed the handgun and power drill on Al-Nashiri [     ] advised that those actions were predicated on a technique he had participated in [     ] The debriefer stated that when he was [     ] between September and October 2002, [     ] offered to fire a handgun outside the interrogation room while the debriefer was interviewing a detainee who was thought to be withholding information. [     ] staged the incident, which included screaming and yelling outside the cell by other CIA officers and [     ] guards. When the guards moved the detainee from the interrogation room, they passed a guard who was dressed as a hooded detainee, lying motionless on the ground, and made to appear as if he had been shot to death.

The debriefer claimed he did not think he needed to report this incident because the [     ] had openly discussed this plan [     ] several days prior to and after the incident. When the debriefer was later [     ] and believed he needed a non-traditional technique to induce the detainee to cooperate he told [     ] he wanted to wave a handgun in front of the detainee to scare him. The debriefer said he did not believe he was required to notify Headquarters of this technique, citing the earlier, unreported mock execution [     ].

A senior operations officer [     ] recounted that around September 2002 [     ] heard that the debriefer had staged a mock execution. [     ] was not present but understood it went badly; it was transparently a ruse and no benefit was derived from it. [     ] observed that there is a need to be creative as long as it is not considered torture. [     ] stated that if such a proposal were made now, it would involve a great deal of consultation. It would begin with [     ] management and would include CTC/Legal, [     ] and the CTC.

The [     ] admitted staging a “mock execution” in the first days that [     ] was open. According to the [     ] the technique was his idea but was not effective because it came across as being staged. It was based on the concept, from SERE school, of showing something that looks real, but is not. The [     ] recalled that a particular CTC interrogator later told him about employing a mock execution technique. The [     ] did not know when this incident occurred or if it was successful. He viewed this technique as ineffective because it was not believable.

Four [     ] who were interviewed admitted to either participating in one of the above-described incidents or hearing ab out them. [     ] described staging a mock execution of a detainee. Reportedly, a detainee who witnessed the “body” in the aftermath of the ruse “sang like a bird.”

[     ] revealed that approximately four days before his interview with OIG, the [     ] stated he had conducted a mock execution [     ] in October or November 2002. Reportedly, the firearm was discharged outside of the building, and it was done because the detainee reportedly possessed critical threat information. [     ] stated that he told the [     ] not to do it again. He stated that he has not heard of a similar act occurring [     ] since then.

* Gina Haspel oversaw the Thailand site at the end of 2002, and her countenancing torture against Nashiri and other detainees there made for a passing controversy when Donald Trump appointed her to direct the Agency.

On this day..