1871: Generals Lecomte and Thomas, at the birth of the Paris Commune

On this date in 1871, the Paris Commune was born, with the execution of Generals Lecomte and Thomas.

Paris had come to the brink of revolution by dint of the country’s humiliating defeat in the Franco-Prussian War. After a monthslong Prussian siege of the capital, Paris had become thoroughly radicalized and stood at tense loggerheads with the newly elected conservative national government of Adolphe Thiers. A militant National Guard swelled by the city’s large proletariat had defended Paris during its late privations, only to see a government of national humiliation accept punishing peace terms from Bismarck and submit to a Prussian victory parade on the Champs d’Elysees.

Now, it blanched at the national government’s intention to reassert its own long-absent authority in Paris.

These sovereigns’ rivalries chanced to focus in the critical moment upon 400 bronze cannon in Paris, which the National Guard had used in the city’s defense and deployed to working-class neighborhoods with the intention of keeping them out of the government’s hands.

On March 18, upon an order by Thiers which some of his ministers opposed, the army moved upon these guns, intending to seize weapons and authority together. General Claude Lecomte (English Wikipedia entry | French), a rock-ribbed career officer of 63, had charge of this operation so offensive to the Parisian populace.

Lecomte was able to deploy his men at Montmarte where a great portion of the guns would come into his possession, but well did the master observe that “The line between disorder and order lies in logistics” — for a delay in the arrival of the horses and tumbrils by which the artillery would be hauled away gave time for word to spread in the city and an angry crowd assemble to oppose this outrage. Thiers had overruled objections that his soldiery was itself sympathetic to the radicals and would not be reliable in the breach; now, those warnings were vindicated as the soldiery declined to fire on Parisians and instead fraternized as the people took back Montmarte.

Although Lecomte was “merely” seized for the Central Committee of the National Guard, Paris’s blood was up; “the mob wanted to tear their victims to pieces, and it is my opinion they are the culpable judges,” writes John Leighton in Paris Under the Commune.

The first to lay hands on General Lecomte were linesmen and Mobiles, one of the latter observing, as he made a gesture, “Formerly you punished me with thirty days in prison, now I will be the first to fire at you.” Whilst this was going on a new movement was observed in the crowd. It was the arrival of another prisoner, a venerable gentleman, with a white beard, in plain clothes. It was General Clement Thomas, who had been arrested in the Place Pigalle by the National Guards. The General had been advised to run away, but he would remain, saying, “I will walk, it is my right.” This brought about a mob, who conducted him to the Rue des Rosiers, making it still worse for the prisoner Lecomte, for it was well known that Clement Thomas had been pretty severe at the Hotel de Ville and elsewhere, on the battalions of Montmartre and Belleville.

Once in the Rue des Rosiers, General Thomas felt he was lost, but as he would not die without knowing the cause, he mounted some steps and in a loud voice demanded, “What do you reproach me with?” “To death!” replied the crowd. “You are too great cowards to shoot me,” said the General. With these words he was driven into the garden, whilst General Lecomte in the scuffle attempted to escape by the back door, though unfortunately without success. Once in the garden, the old vine-covered walls and chestnut trees became crowded with miserable spectators ready to see the horrible deed perpetrated by a peloton of soldiers of the line and two francs-tireurs. In falling, poor General Lecomte exclaimed, “Oh my poor children! my —-” As he sunk mortally wounded, a villain of the group stepped forward and slapped him in the face. Clement Thomas was shot by National Guards. At first only wounded, he afterwards fell pierced in fourteen places. A National Guard pulled him over by the beard, that his face might be seen, and for two hours afterwards the bodies afforded a ghastly spectacle that was enjoyed by an ignoble procession of spectators.

Outside the garden, with the city in an uproar, the proletarian organs that had grown over the long siege took Paris firmly in hand while national government officials fled as they could — or were rounded up as hostages if they could not. The Commune would be master of Paris for ten tense weeks, until Thiers’s republic drowned it in blood.

For Leighton, no friend of the Commune, all the woe in its suppression could be traced to the ham-handed cannon debacle of March 18, 1871:

One thing appears certain — that General Lecomte did not take prompt measures and proper precautions, and that the Government, which sent him to remove 171 guns, without teams, and so small a force, acted inconsiderately, and must be held morally responsible for the disasters which ensued — disasters that, terrible as they are, might have been worse and have led to the total ruin of France.

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1968: My Lai Massacre

On this date in 1968, the U.S. Army meted out the signature single atrocity of the Vietnam War, the My Lai Massacre — wanton slaughter of 400 to 500 Vietnamese civilians over the span of four evil hours that would emerge as practically metonymous for twenty evil years in Indochina.


Combat photographer Ronald Haeberle shot a number of pictures on that day, although by his own admission he also failed to intervene against the slaughter and he destroyed some of the most incriminating shots. Nevertheless, his iconic photo of bodies heaped on a path became the iconic antiwar poster “And babies”.

The hero on that day was an American helicopter pilot who, seeing the slaughter unfolding, set his warship down in front of his wilding countrymen and trained guns upon them to still their rampage, then escorted several Vietnamese people next in line for murder to his choppers and whisked them to safety. The late Hugh Thompson revisited the site of the massacre for 30th anniversary commemorations and told a U.S. reporter,

“One of the ladies that we had helped out that day came up to me and asked, ‘Why didn’t the people who committed these acts come back with you?’ And I was just devastated. And then she finished her sentence: she said, ‘So we could forgive them.’ I’m not man enough to do that. I’m sorry. I wish I was, but I won’t lie to anybody. I’m not that much of a man.” (Source)

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1892: The People’s Grocery Lynchings of Memphis

(Thanks to the nails-tough journalist Ida Wells for the guest post on the March 9, 1892 triple lynching in Memphis, Tennessee, of African American grocers Thomas Moss, Calvin McDowell and Will Stewart. Born a slave in Mississippi, Wells was in Memphis at this point running the black newspaper Free Press, which figures in the story; the victims, too, were personal friends of hers, particularly Tommie Moss to whose daughter Ida Wells stood godmother. The event is known as the Peoples’s Grocery Lynchings or the Lynchings at the Curve, and as will be seen from Wells’s piece it’s a rich cross-section of American pathologies. It’s also one that reshaped Wells’s entire life: she became the nation’s most ferocious anti-lynching crusader. This text is excerpted from a long address Wells delivered in Boston on February 13, 1893 titled “Lynch Law in All its Phases” — which was also the title of an anti-lynching pamphlet she was circulating. (Find the address and much more in this Ida Wells document archive.) She never returned to Memphis. -ed.)

We had nice homes, representatives in almost every branch of business and profession, and refined society. We had learned that helping each other helped all, and every well-conducted business by Afro-Americans prospered. With all our proscription in theatres, hotels and on railroads, we had never had a lynching* and did not believe we could have one. There had been lynchings and brutal outrages of all sorts in our own state and those adjoining us, but we had confidence and pride in our city and the majesty of its laws. So far in advance of other Southern cities was ours, we were content to endure the evils we had, to labor and wait.

But there was a rude awakening. On the morning of March 9, the bodies of three of our best young men were found in an old field horribly shot to pieces. These young men had owned and operated the People’s Grocery, situated at what was known as the Curve — a suburb made up almost entirely of colored people — about a mile from city limits. Thomas Moss, one of the oldest letter-carriers in the city, was president of the company, Calvin McDowell was manager and Will Stewart was a clerk. There were about ten other stockholders, all colored men. The young men were well known and popular and their business flourished, and that of Barrett, a white grocer who kept store there before the “People’s Grocery” was established, went down. One day an officer came to the “People’s Grocery” and inquired for a colored man who lived in the neighborhood, and for whom the officer had a warrant. Barrett was with him and when McDowell said he knew nothing as to the whereabouts of the man for whom they were searching, Barrett, not the officer, then accused McDowell of harboring the man, and McDowell gave the lie. Barrett drew his pistol and struck McDowell with it; thereupon McDowell, who was a tall, fine-looking six-footer, took Barrett’s pistol from him, knocked him down and gave him a good thrashing, while Will Stewart, the clerk, kept the special officer at bay. Barrett went to town, swore out a warrant for their arrest on a charge of assault and battery. McDowell went before the Criminal Court, immediately gave bond and returned to his store. Barrett then threatened (to use his own words) that he was going to clean out the whole store. Knowing how anxious he was to destroy their business, these young men consulted a lawyer who told them they were justified in defending themselves if attacked, as they were a mile beyond city limits and police protection. They accordingly armed several of their friends — not to assail, but to resist the threatened Saturday night attack.

When they saw Barrett enter the front door and a half dozen men at the rear door at 11 o’clock that night, they supposed the attack was on and immediately fired into the crowd wounding three men. These men, dressed in citizens’ clothes, turned out to be deputies who claimed to be hunting another man for whom they had a warrant, and whom any one of them could have arrested without trouble. When these men found they had fired upon officers of the law, they threw away their firearms and submitted to arrest, confident they should establish their innocence of intent to fire upon officers of the law. The daily papers in flaming headlines roused the evil passions of the whites, denounced these poor boys in unmeasured terms, nor permitted them a word in their own defense.


Headline and excerpt from the Appeal-Avalanche of March 9, 1892.

The neighborhood of the Curve was searched next day, and about thirty persons were thrown into jail, charged with conspiracy. No communication was to be had with friends any of the three days these men were in jail; bail was refused and Thomas Moss was not allowed to eat the food his wife prepared for him. The judge is reported to have said, “Any one can see them after three days.” They were seen after three days, but they were no longer able to respond to the greeting of friends. On Tuesday following the shooting at the grocery, the papers which had made much of the sufferings of the wounded deputies, and promised it would go hard with those who did the shooting, if they died, announced that the officers were all out of danger, and would recover. The friends of the prisoners breathed more easily and relaxed their vigilance. They felt that as the officers would not die, there was no danger that in the heat of passion the prisoners would meet violent death at the hands of the mob. Besides, we had such confidence in the law. But the law did not provide capital punishment for shooting which did not kill. So the mob did what the law could not be made to do, as a lesson to the Afro-American that he must not shoot a white man, — no matter what the provocation. The same night after the announcement was made in the papers that the officers would get well, the mob, in obedience to a plan known to every prominent white man in the city, went to the jail between two and three o’clock in the morning, dragged out these young men, hatless and shoeless, put them on the yard engine of the railroad which was in waiting just behind the jail, carried them a mile north of city limits and horribly shot them to death while the locomotive at a given signal let off steam and blew the whistle to deaden the sound of the firing.

“It was done by unknown men,” said the jury, yet the Appeal-Avalanche, which goes to press at 3 a.m., had a two-column account of the lynching. The papers also told how McDowell got hold of the guns of the mob, and as his grasp could not be loosened, his hand was shattered with a pistol ball and all the lower part of his face was torn away. There were four pools of blood found and only three bodies. It was whispered that he, McDowell, killed one of the lynchers with his gun, and it is well known that a policeman who was seen on the street a few days previous to the lynching, died very suddenly the next day after.

“It was done by unknown parties,” said the jury, yet the papers told how Tom Moss begged for his life, for the sake of his wife, his little daughter and his unborn infant. They also told us that his last words were, “If you will kill us, turn our faces to the West.”

All this we learned too late to save these men, even if the law had not been in the hands of their murderers. When the colored people realized that the flower of our young manhood had been stolen away at night and murdered, there was a rush for firearms to avenge the wrong, but no house would sell a colored man a gun; the armory of the Tennessee Rifles, our only colored military company, and of which McDowell was a member, was broken into by order of the Criminal Court judge, and its guns taken. One hundred men and irresponsible boys from fifteen years and up were armed by order of the authorities and rushed out to the Curve, where it was reported that the colored people were massing, and the point of the bayonet dispersed these men who could do nothing but talk. The cigars, wines, etc., of the grocery stock were freely used by the mob, who possessed the place on pretence of dispersing the conspiracy. The money drawer was broken into and contents taken. The trunk of Calvin McDowell, who had a room in the store, was broken open, and his clothing, which was not good enough to take away, was thrown out and trampled on the floor.

These men were murdered, their stock was attached by creditors and sold for less than one-eighth of its cost to that same man Barrett, who is to-day running his grocery in the same place. He had indeed kept his word, and by aid of the authorities destroyed the People’s Grocery Company root and branch. The relatives of Will Stewart and Calvin McDowell are bereft of their protectors. The baby daughter of Tom Moss, too young to express how she misses her father, toddles to the wardrobe, seizes the legs of the trousers of his letter-carrier uniform, hugs and kisses them with evident delight and stretches up her little hands to be taken up into the arms which will nevermore clasp his daughter’s form. His wife holds Thomas Moss, Jr., in her arms, upon whose unconscious baby face the tears fall thick and fast when she is thinking of the sad fate of the father he will never see, and of the two helpless children who cling to her for the support she cannot give. Although these men were peaceable, law-abiding citizens of this country, we are told there can be no punishment for their murderers nor indemnity for their relatives.

I have no power to describe the feeling of horror that possessed every member of the race in Memphis when the truth dawned upon us that the protection of the law which we had so long enjoyed was no longer ours; all this had been destroyed in a night, and the barriers of the law had been thrown down, and the guardians of the public peace and confidence scoffed away into the shadows, and all authority given into the hands of the mob, and innocent men cut down as if they were brutes — the first feeling was one of utter dismay, then intense indignation. Vengeance was whispered from ear to ear, but sober reflection brought the conviction that it would be extreme folly to seek vengeance when such action meant certain death for the men, and horrible slaughter for the women and children, as one of the evening papers took care to remind us. The power of the State, country and city, the civil authorities and the strong arm of the military power were all on the side of the mob and of lawlessness. Few of our men possessed firearms, our only company’s guns were confiscated, and the only white man who would sell a colored man a gun, was himself jailed, and his store closed. We were helpless in our great strength. It was our first object lesson in the doctrine of white supremacy; an illustration of the South’s cardinal principle that no matter what the attainments, character or standing of an Afro-American, the laws of the South will not protect him against a white man.

There was only one thing we could do, and a great determination seized upon the people to follow the advice of the martyred Moss, and “turn our faces to the West,”** whose laws protect all alike. The Free Speech supported by our ministers and leading business men advised the people to leave a community whose laws did not protect them. Hundreds left on foot to walk four hundred miles between Memphis and Oklahoma. A Baptist minister went to the territory, built a church, and took his entire congregation out in less than a month. Another minister sold his church and took his flock to California, and still another has settled in Kansas. In two months, six thousand persons had left the city and every branch of [white] business began to feel this silent resentment of the outrage, and failure of the authorities to punish the lynchers. There were a number of business failures and blocks of houses were for rent. The superintendent and treasurer of the street railway company called at the office of the Free Speech, to have us urge the colored people to ride again on the street cars. A real estate dealer said to a colored man who returned some property he had been buying on the installment plan: “I don’t see what you ‘niggers’ are cutting up about. You got off light. We first intended to kill every one of those thirty-one ‘niggers’ in jail, but concluded to let all go but the ‘leaders.'” They did let all go to the penitentiary. These so-called rioters have since been tried in the Criminal Court for the conspiracy of defending their property, and are now serving terms of three, eight, and fifteen years each in the Tennessee State prison.

To restore the equilibrium and put a stop to the great financial loss, the next move was to get rid of the Free Speech, — the disturbing element which kept the waters troubled; which would not let the people forget, and in obedience to whose advice nearly six thousand persons had left the city. In casting about for an excuse, the mob found it in the following editorial which appeared in the Memphis Free Speech, — May 21, 1892:

Eight negroes lynched in one week. Since last issue of the Free Speech one was lynched at Little Rock, Ark., where the citizens broke into the penitentiary and got their man; three near Anniston, Ala., and one in New Orleans, all on the same charge, the new alarm of assaulting white women — and three near Clarksville, Ga., for killing a white man. The same program of hanging — then shooting bullets into the lifeless bodies was carried out to the letter. Nobody in this section of the country believes the old threadbare lie that negro men rape white women. If Southern white men are not careful they will overreach themselves, and public sentiment will have a reaction. A conclusion will then be reached which will be very damaging to the moral reputation of their women.

Commenting on this, The Daily Commercial of Wednesday following said:

Those negroes who are attempting to make lynching of individuals of their race a means for arousing the worst passions of their kind, are playing with a dangerous sentiment. The negroes may as well understand that there is no mercy for the negro rapist, and little patience with his defenders. A negro organ printed in this city in a recent issue publishes the following atrocious paragraph: ‘Nobody in this section believes the old threadbare lie that negro men rape white women. If Southern white men are not careful they will overreach themselves and public sentiment will have a reaction. A conclusion will be reached which will be very damaging to the moral reputation of their women.’ The fact that a black scoundrel is allowed to live and utter such loathsome and repulsive calumnies is a volume of evidence as to the wonderful patience of Southern whites. There are some things the Southern white man will not tolerate, and the obscene intimation of the foregoing has brought the writer to the very uttermost limit of public patience. We hope we have said enough.

The Evening Scimitar of the same day copied this leading editorial and added this comment:

Patience under such circumstances is not a virtue. If the negroes themselves do not apply the remedy without delay, it will be the duty of those he has attacked, to tie the wretch who utters these calumnies to a stake at the intersection of Main and Madison streets, brand him in the forehead with a hot iron and —

Such open suggestions by the leading daily papers of the progressive city of Memphis were acted upon by the leading citizens and a meeting was held at the Cotton Exchange that evening. The Commercial two days later had the following account of it:

ATROCIOUS BLACKGUARDISM.

There will be no Lynching and no Repetition of the Offense.

In its issue of Wednesday The Commercial reproduced and commented upon an editorial which appeared a day or two before in a negro organ known as the Free Speech. The article was so insufferable and indecently slanderous that the whole city awoke to a feeling of intense resentment which came within an ace of culminating in one of those occurrences whose details are so eagerly seized and so prominently published by Northern newspapers. Conservative counsels, however, prevailed, and no extreme measures were resorted to. On Wednesday afternoon a meeting of citizens was held. It was not an assemblage of hoodlums or irresponsible fire-eaters, but solid, substantial business men who knew exactly what they were doing and who were far more indignant at the villainous insult to the women of the South than they would have been at any injury done themselves. This meeting appointed a committee to seek the author of the infamous editorial and warn him quietly that upon repetition of the offense he would find some other part of the country a good deal safer and pleasanter place of residence than this. The committee called on a negro preacher named Nightingale, but he disclaimed responsibility and convinced the gentlemen that he had really sold out his paper to a woman named Wells. This woman is not in Memphis at present. It was finally learned that one Fleming, a negro who was driven out of Crittenden Co. [the Arkansas county facing Memphis across the Mississippi River -ed.] during the trouble there a few years ago, wrote the paragraph. He had, however, heard of the meeting, and fled from a fate which he feared was in store for him, and which he knew he deserved. His whereabouts could not be ascertained, and the committee so reported. Later on, a communication from Fleming to a prominent Republican politician, and that politician’s reply were shown to one or two gentlemen. The former was an inquiry as to whether the writer might safely return to Memphis, the latter was an emphatic answer in the negative, and Fleming is still in hiding. Nothing further will be done in the matter. There will be no lynching, and it is very certain there will be no repetition of the outrage. If there should be —

Friday, May 25.

The only reason there was no lynching of Mr. Fleming who was business manager and half owner of the Free Speech, and who did not write the editorial, was because this same white Republican told him the committee was coming, and warned him not to trust them, but get out of the way. The committee scoured the city hunting him, and had to be content with Mr. Nightingale who was dragged to the meeting, shamefully abused (although it was known he had sold out his interest in the paper six months before). He was struck in the face and forced at the pistol’s point to sign a letter which was written by them, in which he denied all knowledge of the editorial, denounced and condemned it as slander on white women. I do not censure Mr. Nightingale for his action because, having never been at the pistol’s point myself, I do not feel that I am competent to sit in judgment on him, or say what I would do under such circumstances.

I had written that editorial with other matter for the week’s paper before leaving home the Friday previous for the General Conference of the A.M.E. Church in Philadelphia. Conference adjourned Tuesday, and Thursday, May 25, at 3 p.m., I landed in New York City for a few days’ stay before returning home, and there learned from the papers that my business manager had been driven away and the paper suspended. Telegraphing for news, I received telegrams and letters in return informing me that the trains were being watched, that I was to be dumped into the river and beaten, if not killed; it had been learned that I wrote the editorial and I was to be hanged in front of the court-house and my face bled if I returned, and I was implored by my friends to remain away. The creditors attacked the office in the meantime and the outfit was sold without more ado, thus destroying effectually that which it had taken years to build. One prominent insurance agent publicly declares he will make it his business to shoot me down on sight if I return to Memphis in twenty years, while a leading white lady had remarked she was opposed to the lynching of those three men in March, but she wished there was some way by which I could be gotten back and lynched. I have been censured for writing that editorial, but when I think of five men who were lynched that week for assault on white women and that not a week passes but some poor soul is violently ushered into eternity on this trumped up charge, knowing the many things I do, and part of which tried to tell in the New York Age of June 25, (and in the pamphlets I have with me) seeing that the whole race in the South was injured in the estimation of the world because of these false reports, I could no longer hold my peace, and I feel, yes, I am sure, that if it had to be done over again (provided no one else was the loser save myself) I would do and say the very same again. The lawlessness here described is not confined to one locality. In the past ten years over a thousand colored men, women and children have been butchered, murdered and burnt in all parts of the South. The details of these terrible outrages seldom reach beyond the narrow world where they occur. Those who commit the murders write the reports, and hence these blots upon the honor of a nation cause but a faint ripple on the outside world. They arouse no great indignation and call forth no adequate demand for justice. The victims were black, and the reports are so written as to make it appear that the helpless creatures deserved the fate which overtook them.

A few books about and by Ida Wells

* Just six months prior to the events described in this post, a labor conflict in Lee County, Arkansas — just down the Mississippi and involving some Memphis workers — had been, in the words of an Arkansas Gazette headline, “Settled with Rope”.

** Many migrated to Oklahoma, which opened formerly reservation land to non-Indian settlement on April 19, 1892.

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1964: Nguyen Van Nhung, Diem executioner

Vietnamese General Nguyen Van Nhung was (apparently) executed on this date in 1964.

He was the victim of a South Vietnamese coup, after having been a key operative in the previous one. Back on 2 November 1963, he’d piled into the back of an armored personnel carrier with the fresh-deposed President Ngo Dinh Diem, and Diem’s brother Ngô Dình Nhu. When the APC arrived at its destination, Diem and Nhu were both dead.

According to the other putchist in the vehicle with him,

As we rode back to the Joint General Staff headquarters, Diem sat silently, but Nhu and the captain [Nhung] began to insult each other. I don’t know who started it. The name-calling grew passionate. The captain had hated Nhu before. Now he was charged with emotion … [and] lunged at Nhu with a bayonet and stabbed him again and again, maybe fifteen or twenty times. Still in a rage, he turned to Diem, took out his revolver and shot him in the head. Then he looked back at Nhu, who was lying on the floor, twitching. He put a bullet into his head too. Neither Diem nor Nhu ever defended themselves. Their hands were tied. (Source)

Nhung’s turn as executioner — no unfamiliar role; the guy was notorious for tallying his career kills in notches on his gun barrel — made his boss Duong Van Minh the new President … for all of three months. By all accounts he was a useless executive:

the ruling generals were paralyzed by ineptitude. They had formed a military revolutionary council, composed of twelve members who bickered endlessly. Their normal chairman, General Minh, boasted that the collegial arrangement would guarantee against the autocratic excesses of the old regime. In reality, Minh had contrived the committee in order to bolster his prestige without increasing his responsibility. He was a model of lethargy, lacking both the skill and the inclination to govern. As he confided to me one morning as we chatted in his headquarters, he preferred to play tennis and tend to his orchids and exotic birds than to preside over tedious meetings and unravel bureaucratic tangles … In a cable to Washington, [U.S. ambassador Henry Cabot Lodge] described Minh as a “good, well-intentioned man,” but added a prophetic note: “Will he be strong enough to get on top of things?”

On 30 January 1964, Minh was overthrown by another general, Nguyen Khánh, in a bloodless dawn coup. Well, virtually bloodless. The sole casualty was Nguyen Van Nhung, who paid for the assassination of Diem the next day via a pistol shot to the head at a Saigon villa. The official story promulgated by the new regime described him instead committing suicide in shame for the Diem murder.

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1932: Jose Feliciano Ama, Izalco indigenous peasant

El Salvador campesino Jose Feliciano Ama was hanged in the town square of Izalco on this date in 1932 during a ferocious repression of the peasantry.

In an environment of desperate economic immiseration for nearly all Salvadorans below the landed oligarchy, the heavily indigenous western peasantry rebelled on January 22, 1932 — aided or led by the Communist Party.*

This fate of this rebellion might be inferred by its historiographical sobriquet, the Salvadoran peasant massacre — or simply la Matanza, the slaughter.

In numerical terms, it ran to well into the tens of thousands, maybe up to 40,000 — indiscriminately visited on peasants of originario complexion in the zone of rebellion, batches of them summarily shot into mass graves they’d been forced to dig for themselves.

In the Pipil town of Izalco, where coffee latifundias dominated the best agricultural land,* up to a quarter of the population was butchered. None of those put to la Matanza were more recognizable nor more vividly recalled than the local rebel leader Feliciano Ama English Wikipedia entry | Spanish), extrajudicially noosed in front of the Izalco church. Today a small plaque in this square honors him as a popular martyr.

* See States and Social Evolution: Coffee and the Rise of National Governments in Central America. An heiress of coffee magnate and former president Tomas Regalado allegedly forced our Feliciano Ama off his lands by dint of brute force.

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1774: John Malcom, tarred and feathered

On this date in 1774,* in the British official John Malco(l)m was tarred and feathered and mock-executed by enraged Bostonians during the tense run-up to the American Revolution.

Malcom’s militant Loyalism put him sharply at odds with his city’s’s rising Patriot ultras — the sorts of people who, just a month before, had provocatively dumped British East India Company tea into Boston Harbor.

Malcom himself hadn’t been proximate to that event but as a customs official he’d made himself obnoxious on the docks before. In October of 1773, he seized a ship in Falmouth,** threatening “to sheath his sword in the bowels of any one who dared dispute his authority.” The sailors responded by sheathing John Malcom in a coat of tar and feathers and marching him through the streets.

This vigilante justice was meant to come up short of serious physical injury, and it did. But it was a crippling public disgrace, far beyond the streets of Falmouth — an ironic situation since Malcom’s own late brother Daniel was a celebrated Patriot bootlegger.† Back in Boston, Malcom found himself heckled in the streets about the incident to such an extent that he complained to the governor. (The governor told him to suck it up.) And it bubbled right to the surface in the incident that brings today’s post, too.

On January 25 of 1774, one of the Patriot participants in the aforementioned Boston Tea Party named George Robert Twelves Hewes‡ happened across the hated crown agent — “standing over a small boy who was pushing a little sled before him, cursing, damning, threatening and shaking a very large cane with a very heavy ferril on it.” (That’s according to the next week’s (Jan. 31, 1774) Boston Gazette, as are the subsequent quotes in this post.) Apparently the kid had crashed his conveyance into Malcom while out frolicking in the deep winter’s snow.

Hewes interceded for the child, and Malcom rounded on him: “you are an impertinent rascal, it is none of your business!” Flexing his class rank, Malcom further scolded the “vagabond” that he ought not address a gentleman in public. Hewes dissented and after an exchange of barbs cut Malcom to the quick with the retort, “be that as it will, I never was tarred or feathered.” This own brought Malcom’s heavy cane crashing into Hewes’s head, crumpling the Good Samaritan to the cobblestones.

Angry bystanders to the incident trailed Malcom home, and heaven only knows what hard words were traded on the way. He should have been worried and maybe he was, but his blood was up from Hewes’s insult: Malcom stood on the threshold and verbally sparred with his angry neighbors — “you say I was tarred and feathered, and that it was not done in a proper manner, damn you let me see the man that dare do it better! I want to see it done in the new-fashioned manner.” The man’s Falmouth tarring, you see, had been leniently poured over his clothes, which might have been hell on his dry cleaning bills but also minimized the injury that hot tar could do to naked skin. Now he was daring a rougher treatment at the hands of Bostonians who had certainly proven up to that challenge in the past.

Calmer heads knew this situation could spiral out of control and judiciously steered the irate official into his house. But Malcom was not to be stilled; when his wife opened a sash to implore the crowd to disperse, her husband exploited the opening to thrust a sword into the breast of a bystander. Luckily for both parties the blade struck bone, causing only a glancing flesh wound.

Somehow the irascible coot restrained himself in the house long enough for this disturbance to subside, while Hewes shook off his concussion well enough to swear out a warrant.

But by evening, word of this politically charged provocation had circulated in Boston, along with all Malcom’s bluster — “among other things, that he would split down the yankees by dozens, and receive 20l. sterling a head for every one he destroyed.” A crowd started assembling again at Mr. Malcom’s door, now dangerously intent on its purpose.

they got ladders and beating in an upper window, entered the house and took him without loss of blood, and dragging him out put him on a sled, and amidst the huzzas of thousand[s], brought him into King street. Several Gentlemen endeavoured to divert the populace from their intention, alledging that he was open to the laws of the land which would undoubtedly award a reasonable satisfaction to the parties he had abused; they answered he had been an old, impudent and mischievous offender — he had joined in the murders at North Carolina — he had seized vessels on account of sailors having a bottle or two of gin on board — he had in office, and otherwise, behaved in the most capricious, insulting and daringly abusive manner — and on every occasion discovered the most rooted enmity to this country, and the defenders of its rights — that in case they let him go they might expect a like satisfaction as they had received in the cafes of Richardson and the soldiers, and the other friends of government. With these and such-like arguments, together with a gentle crouding of persons not of their way of thinking out of the ring, they proceeded to elevate Mr. Malcom from his sled into the cart, and stripping him to buff and breeches, gave him a modern jacket, and hurried him away to liberty-tree, where they proposed to him to renounce his present commission, and swear that he would never hold another inconsistent with the liberties of his country; but this he obstinately refusing, they then carted him to the gallows, passed a rope round his neck, and threw the other end over the beam as if they intended to hang him: But this manoeuvre he set at defiance. They then basted him for some time with rope’s end, and threatened to cut his ears off, and on this he complied, and they the brought him home.

See, reader, the effects of a government in which the people have no confidence!


“Bostonians Paying the Excise-Man, or Tarring and Feathering” (color version of same). This print and the next one make reference to a dubious report in London papers that Malcom was made to guzzle tea to the point of bursting for “your whole Fraternity at the Custom house would drench us with this Poison, and we are to have our Throats cut if it will not stay upon our Stomachs.”


“A new method of macarony making, as practiced in Boston”. (A different print with a nearly identical title shows an expanded view of a gallows here.) The number 45 seen on the hat above was code for Liberty at this period, due to the daring anti-monarchist sentiment in issue no. 45 of radical agitator John Wilkes‘s The North Briton.


A French engraving of the event, from 1784.

* There are a few other dates besides Tuesday, January 25 to be found out there, but newspaper reports from the time clearly place it on that day. Malcom himself later circulated a strange bulletin to Boston churches confirming the date with the words “John Malcom returns thanks to Almighty God, that again he is able to wait on him again in the public worship, after the cruel and barbarous usage of a cruel and barbarous savage mob in Boston, on the 25th evening of January last past confined him to house, bed and room.”

** The town of Falmouth is now Portland, Maine. Its most famous revolutionary war incident was put it to the torch by the British in 1775.

Daniel Malco(l)m’s grave is pocked by musket balls fired at the marker for good luck by redcoats.

‡ Hewes lived to the ripe old age of 98. Enjoy a public domain 1830s biography drawn from personal conversation with the old veteran here … including Hewes’s recollection of the tarring and feathering, which in his telling was clearly extremely traumatic to his antagonist.

The people, however, soon broke open the door, and took Malcom into their custody. They then took him to the place where the massacre was committed, and their flogged him with thirty-nine stripes. After which, they besmeared him thoroughly with tar and feathers; they then whipped him through the town, till they arrived at the gallows, on the neck, where they gave him thirty-nine stripes more, and then, after putting one end of a rope about his neck, and throwing the other end over the gallows, told him to remember that he had come within one of being hanged. They then took him back to the house from whence they had taken him, and discharged him from their custody.

The severity of the flogging they had given him, together with the cold coat of tar with which they had invested him, had such a benumbing effect upon his health, that it required considerable effort to restore his usual circulation. During the process of his chastisement, the deleterious effect of the frost, it being a cold season, generated a morbid affection upon the prominent parts of his face, especially upon his chin, which caused a separation and peeling off of some fragments of loose skin and flesh, which, with a portion of the tar and feathers, which adhered to him, he preserved in a box, and soon after carried with him to England, as the testimonials of his sufferings in the cause of his country. On his arrival in England soon after this catastrophe Malcom obtained an annual pension of fifty pounds, but lived only two years after to enjoy it.

On relating this adventure, the very excitement which the affront must have wrought upon him, evidently began to rekindle, and he remarked with emphasis, I shall carry to my grave the scar which the wound Malcom gave me left on my head; and passing my finger over the spot to which he directed it, there was obviously such a scar, as must have been occasioned by the wound he had described.

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2016: Daniel Shaver, police impunity victim

America’s crisis of police violence has produced innumerable horrific snuff films. One of the worst is the January 18, 2016 bodycam footage of Mesa, Arizona cop Philip Brailsford executing Daniel Shaver in the hallway of a La Quinta Inn.

In this nauseating five-minute video we see — classic horror film technique — right down the gunbarrel as Sgt. Charles Langley screams at Shaver and a companion, Monique Portillo. Langley and his partner, Brailsford, are responding to a report of a gun: it’s Shaver’s air rifle, which he uses in the pest control work that has brought him to Mesa on business.

After making both parties surrender themselves, Langley and Brailsford disdain such obvious techniques as “move in and frisk them,” instead choosing to subject their prey to a bizarre impromptu game of Simon Says, repeatedly threatening — one might almost say, relishing the anticipation of — the summary death that they’ll soon deliver.

They’re armed not only with AR-15s and an excess of machismo but with the legal doctrine of “Qualified Immunity”, which protects state officials (including but not only law enforcement) from personal liability when they undertake official acts. Such immunity is supposedly contingent on the act falling somewhere within hailing distance of reasonable. In practice, courts always find that qualified immunity applies in excessive-force situations, especially under the infinitely elastic standard of “officer safety” that permits the most specious and absurd claim of police fear to excuse any degree of force in response: “qualified” immunity is really more like “an absolute shield.”

Brailsford and Langley have been trained on this doctrine, just as they’ve been trained for the kind of situation they’re in. Not so Shaver: the traveling exterminator is going to get one chance, and it’s somehow Shaver’s responsibility to manage the situation to the satisfaction of his prospective murderers. (Shaver is also somewhat drunk here.)

When the terrified man is ordered to push himself from a prone position up to his knees, his legs come uncrossed, violating the previous arbitrary instruction that Langley has given him and causing the armed yahoos to straight-up lose their shit.

A panicking Shaver attempts to placate them by putting his hands behind his back — submissively, he thinks, but of course the voices behind the gunsights here pretend to think he might be going for a weapon and again threaten him with execution. “You do that again, we’re shooting you!” Langley barks. (God, please do it again.) Now sobbing and pleading for his life with two guys who don’t like him and can freely merc him, Shaver attempts to comply with their gratuitously humiliating demand that he crawl towards them, when he’s suddenly wasted by Brailsford. The apparent “provocation” is Shaver’s reaching at his pants to prevent them coming down as he scuffles his knees over the cheap hotel carpet. Officer safety! What if he’d had a gun taped in there like Bruce Willis in Die Hard?

A jury that viewed this very video acquitted Brailsford of second-degree murder (and of the lesser included charge of manslaughter), so now it’s legal precedent that cops can just do this to you. His department quietly re-hired him so that it could pension him off at $2,500 per month for life.

Recommended: on Scott Horton’s radio show, former policeman Raeford Davis discusses the scene and the changes needed in law enforcement to make it a thing of the past.

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1977: Dardo Cabo, Argentina junta victim

More than one hundred prisoners awaiting their sentence have also been slain in their attempts to escape. Here, too, the official story has been written not to be believable, but rather to show the guerrillas and the political parties that even those who have been acknowledged as prisoners are held on strategic reserve: the Corps Commanders use them in retaliation depending on how the battles are going, if a lesson can be learned, if the mood strikes them.

That is how General Benjamin Menendez, Commander of the Third Army Corps, earned his laurels before March 24: first with the murder of Marcos Osatinsky, who had been arrested in Cordoba, and then with the death of Hugo Vaca Narvaja and another fifty prisoners through various, merciless applications of the escape law; the official story of these deaths was told without any sense of shame. The murder of Dardo Cabo, arrested in April 1975 and executed on January 6, 1977, with seven other prisoners under the jurisdiction of the First Army Corps led by General Suarez Mason, shows that these incidents do not constitute the indulgences of a few eccentric centurions, but rather are the very same policies that you plan among your general staff, that you discuss in your cabinet meetings, that you enforce as commanders-in-chief of the three branches of government, and that you approve as members of the Ruling Junta.

-From “Open Letter From a Writer to the Military Junta” by journalist Rodolfo Walsh on March 24, 1977. Walsh was “disappeared” the next day.

On or very near this date in 1977, Argentinian social activist Dardo Cabo was executed by the Argentine military junta.

Cabo (English Wikipedia entry | Spanish) had public notoriety from a 1966 airplane hijacking, for which he served three years in prison; by the 1970s, he was associated with the Montoneros, a Peronist urban guerrilla/terrorist organization.

Considering his prominence, he was an obvious early arrestee of the Argentina military junta in the first weeks after it overthrew Isabel Peron.

Held at La Plata Federal Penitentiary for the balance of the year, Cabo was removed along with Roberto Rufino Pirles on January 5, 1977 for a supposed transfer to another prison. On January 7, the junta “reported that during the transfer of Cab and Rufino Pirles in Zone 1, ‘subversive elements’ in ten cars attacked the vehicle carrying the prisoners. After a brief, intense firefight, the ‘delinquents’ escaped, minus four who were killed. The two prisoners were alos shot in the firefight.” (Source)

They were just two among a series of high-profile militants being held in that same prison unit who were extrajudicially executed under similar circumstances in those weeks — like Montoneros Angel Alberto Georgiadis and Horacio Rapaport, who “committed suicide” during transfer a couple of weeks later.

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1969: Fred Hampton, “good and dead now”

Today is the 50th anniversary of the December 4, 1969 extrajudicial execution of American revolutionary Fred Hampton.

This charismatic — nearly every bio uses this word — 21-year-old star of the Illinois Black Panther Party had in his brief life shown himself a visionary exponent of radicalism; he would end as one of the signal martyrs to his movement’s violent suppression.

Well did he know it.

“If you’re asked to make a commitment at the age of 20 and you say, I don’t want to make a commitment only because of the simple reason that I’m too young to die, I want to live a little bit longer. What you did is, you’re dead already,” Hampton once mused. “You have to understand that people have to pay the price for peace. If you dare to struggle, you dare to win. If you dare not struggle then damnit, you don’t deserve to win … And I think that struggle’s going to come. Why don’t you live for the people? Why don’t you struggle for the people? Why don’t you die for the people?”

Emerging late in 1966 out of Oakland, Calif., the Black Panthers were a revolutionary and pointedly armed movement that fused black power demands with critique of the entire edifice — war, imperialism, capitalism and the rest of it. Although the organization was dissolved in 1982, the Panthers’ actions and legacy are still quite controversial and their mere specter remains a potent bogeyman for much of contemporary white America.

One thing is for sure: in their moment, they scared the shit out of the powers that be. Within months of its founding, the Federal Bureau of Investigation turned upon the Panthers its COINTELPRO program of domestic surveillance, suppression, and assassination. One particularly notorious FBI memo drew a bead on “Black Nationalist-Hate Groups” with an avowed intention to “prevent the rise of a ‘messiah’ who could unify, and electrify, the militant black nationalist movement” — and to “pinpoint potential troublemakers and neutralize them”.

Fred Hampton isn’t mentioned by name in this chilling missive from early 1968; he was just then beginning to emerge onto the FBI’s index of rabble-rousers. (Literally, the feds had a list called the “Rabble Rouser Index”.) He was fresh out of high school in 1966, and subsequently a wildly successful NAACP chapter leader, but gravitated to the new Illinois Panthers organ by 1968 where he quickly became its most outstanding organizer and spokesman, the prospective future face of a stirring cross-racial, class-conscious justice movement that Hampton perceived with a wisdom well beyond his years. Under his leadership the BPP spun out health care programs, legal aid programs, and free breakfast programs; he forged the original Rainbow Coalition* that brought rival street gangs and activist groups from different racial communities into a shared political ambition.

“We’re going to fight racism not with racism, but we’re going to fight with solidarity,” Hampton said. “We’re not going to fight capitalism with black capitalism, but we’re going to fight it with socialism.”

Just as energetically did the FBI work — and succeed, in the end — to break up such alliances, using informers and agents provocateur and false flags to encourage schisms and discredit leaders. Chicago’s police department was a ready collaborator in these operations; its relationship was the Panthers was hostile and often violent. Just three weeks before Hampton’s murder, two Chicago cops and a 19-year-old Black Panther were killed in a shootout. (Hampton was in California at the time.)

We don’t have the full documentary paper trail with deliberations and countersigned orders, but the known facts (and the smug grins of the cops) admit no reasonable dispute this side of performative naivete that Hampton was assassinated by a state death squad — “executed”, if you like, to fit an admittedly expansive read of this here site‘s mandate.

A compromised Hampton bodyguard named William O’Neal gave his FBI handler — who also happened to be running the Chicago COINTELPRO operation targeting the Panthers — a detailed floor plan of Hampton’s apartment, which the FBI shared with the Chicago police for a raid putatively hunting illegal weaponry. On the night of December 3, O’Neal slipped Hampton a barbituate to dull his reactions for what was to come; surviving comrades would describe Hampton being roused amid the early-morning fusillade only with difficulty, responding barely and in “slow motion” even as Chicago police stormed front and rear entrances and poured nearly 100 rounds into the place. Another Hampton aide named Mark Clark, sitting watch, was blasted dead in the initial barrage, convulsively discharging his shotgun once into the ceiling as he fell. It was the only shot fired that night by any of the Black Panthers.

By the account of Hampton’s eight-months pregnant partner Deborah Johnson, corroborated by other Panthers in the apartment, Fred Hampton was injured by the volley, but alive — and cold-bloodedly finished off with a coup de grace.

First thing that I remember after Fred and I had went to sleep was being awakened by somebody shaking Fred while we were laying in the bed. Saying, “Chairman, Chairman, wake up, the pigs are vamping, the pigs are vamping!” And, um, this person who was in the room with me, kept shouting out “we have a pregnant sister in here, stop shooting”. Eventually the shooting stopped and they said we could come out. I remember crossing over Fred, and telling myself over and over, “be real careful, don’t stumble, they’ll try to shoot you, just be real calm, watch how you walk, keep your hands up, don’t reach for anything, don’t even try to close your robe”. I’m walking out of the bedroom, there are two lines of policemen that I have to walk through on my right and my left. I remember focusing on their badge numbers and their faces. Saying them over and over on my head, so I wouldn’t forget. Um, as I walked through these two lines of policemen, one of them grabbed my robe and opened it and said, “Well, what do you know, we have a broad here.” Another policeman grabbed me by the hair and pretty much just shoved me — I had more hair then — pretty much just shoved me into the kitchen area. It was very cold that night. I guess that it snowed. And, ah, the back door was open. Some people were on the floor in the kitchen area. I think it was Harold Bell was standing next to me in the kitchen area. They, ah, it was a police, ah, plainclothes policeman there, and I asked him for a pin, so I could pin my robe, because it was just open. And he said, “Ask the other guy.” And, ah, then somebody came back and handcuffed me, and Harold Bell behind the back. I heard a voice come from the area, I guess from the dining room area, which was, the kitchen was off from that area. And someone said, “He’s barely alive, he’ll barely make it.” The shooting, I heard some shooting start again. Not much. Just a little shooting, and, um, and someone said, “He’s good and dead now.” I’m standing at the, um, kitchen wall, and I’m trying to remember details of these policemen’s face, say it over and over in my head, and, and badge numbers, so, you gotta remember, gotta remember. And then when I felt like I was just going to really just pass out, I started saying the ten-point program over and over in my head. Um, at one point I turned around, the shooting had continued again, and I saw the police drag Verlina Brewer and throw her into the refrigerator. And it looked like blood was all over her. And she fell to the floor and they picked her up and threw her again. I saw Ronald Satchel bleeding. I kept trying to focus on the ten-point program platform, because I, again, I wanted to take myself out of that place. And I knew I just couldn’t break down there. Because I didn’t know if I would be killed, or what would happen.

Incidentally, Hampton’s killing was also a key catalyst for the terroristic turn of the Weather Underground — whose decisive “war council” meeting occurred later that same month of December 1969, with Hampton’s blood heavy in the air (and his picture prominently displayed on the wall) as an emblem of the futility of pacific resistance within the belly of the beast. “It was the murder of Fred Hampton more than any other factor that compelled us to feel we had to take up armed sturggle,” said David Gilbert, who’s now serving a prison sentence for a deadly bank robbery. “We wanted to create some pressure, to overextend the police so they couldn’t concentrate all their forces on the Panthers. We wanted to create a political cost for what they were doing. And we also felt that to build a movement among whites that was a revolutionary movement, a radical movement … it had to respond when our government in our name was destroying the most promising, exciting, and charismatic leadership to come out of the Black movement in a long time.” (Source) It was a paradoxical inspiration, since Hampton himself had criticized the emerging Weathermen after their “Days of Rage” riot in Chicago as “anarchistic, opportunistic, individualistic,” and even “Custeristic” — as in Indian Wars cavalryman George Armstrong Custer, famous for his defeat — “in that its leaders take the people into situations where they can be massacred. And they call that revolution.”

* The name and concept of the Rainbow Coalition were later revived by Jesse Jackson in his left-wing presidential challenges in 1984 and 1988, but there is not a continuous institutional thread from Hampton’s coalition to Jackson’s. Jackson did, however, deliver a eulogy at Hampton’s funeral on December 6, 1969.

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1892: Jozef Lippens and Henri De Bruyne, Congo Free State hostages

On this date in 1892,* Belgian colonial agents Jozef Lippens and Henri De Bruyne were executed by the rebelling native king who had taken them hostage.

The gentlemen were a lieutenant (Lippens) and sergeant (De Bruyne) of the Force Publique colonial deployment in Belgian Congo.

Their misfortune was proximity when in 1892, rivalry over control of the eastern Congo ivory trade brought the European power into war with its erstwhile Zanzibar “Arab”** allies. (The Arabs were slave-traders, affording a classic humanitarian intervention pretext … which obviously is pretty rich coming from Belgium.)

The Congo-Arab War — which in practice was fought on both sides mostly by black Congolese troops — saw in its opening months the defection of one of the Arabs’ best commanders, Gongo Lutete,† a manumitted former slave who had risen to leadership of the Batetela and Bakussu tribes. In revenge when he switched sides to join the Europeans, the Arab leader Sefu bin Hamid seized Lippens, Belgium’s representative Resident at Kasongo, and De Bruyne, Lippens’s aide — demanding the return of his disloyal general and a settlement of hostilities as the price for these European envoys’ lives.

In fact, it was De Bruyne himself who had the honor of delivering the demand. Escorted by his captors to the eastern bank of the Lomami River on November 15, the emaciated De Bruyne shouted across to Belgian officers on the western side the terms of his captivity. The Belgians, who had the river covered by gunners, urged their countryman to leap into the water and swim for it; De Bruyne declined to abandon his comrade. “By this act of self-abnegation he was to go down in the Belgian folklore as a national hero.” (European Atrocity, African Catastrophe: Leopold II, the Congo Free State and its Aftermath)

His flight would have meant certain death for Lippens; instead, both paid the forfeit together after the Belgian commander Francis Dhanis repelled Sefu bin Hamid’s attack and smashed across the Lomani. According to the account of the war by Sidney Langford Hinde, one of many British officers employed by the Force Publique,

News also reached us here of the murder of Lippens and Debruyne, two officers representing the Free State Government, resident at Sefu’s court in Kasongo. We found out later that, after the defeat of Sefu on the Lomami (which resulted in the death of his cousin and several other noted chiefs), an advance party of the retreating Arabs arrived at Kasongo, and, by way of individual revenge, murdered the two Residents. It is probable, since we have no actual proof to the contrary, that this was done without Sefu’s orders. Twelve of these people, armed with knives hidden in their clothing, made some trivial pretext for visiting Lippens at the Residency, who, however, refused to come out and interview them. They then said that news of a big battle had come to them from Sefu; on hearing which Lippens came out, and, while talking in the verandah, was promptly and silently stabbed. Some of the murderers entering the adjoining room, found Debruyne writing, and killed him before he had learned the fate of his chief. When Sefu returned to Kasongo, a day or two afterwards, he gave orders that the pieces of Debruyne’s body should be collected and buried with Lippens, whose body, with the exception of the hands (which had been sent to Sefu and Mohara of Nyangwe as tokens), was otherwise unmutilated. The strong innate respect for a chief had protected Lippens’ body, while that of his subordinate had been hacked to pieces.

A curious fatality followed these twelve murderers. The chief of the band, Kabwarri by name, was killed by us in the battle of the 26th of February with Lippens’ Martini express in his hand. Of the others — all of whom were the sons of chiefs, and some of them important men on their own account — four died of smallpox, one was killed at Nyangwe, one in the storming of Kasongo, and the remaining six we took prisoners at Kasongo. During the trial they one day, though in a chained gang, succeeded in overpowering the sentry, and thus escaped. One was drowned in crossing a river; three more were killed, either fighting or by accident, within a month or two of their escape; and the two remaining we retook and hanged; — which brings to me a curious point. Of the many men I have seen hanged nearly all died by strangulation, and not by having the neck broken. As compared with shooting, hanging seems to me the less painful death; the wretched being becomes insensible in a very few seconds, whereas a man shot will often require a coup de grace, no matter how carefully the firing party is placed.


Monument to De Bruyne and Lippens in Blankenberge. (cc) image from Zeisterre.

* December 1 is the commonly attributed date for the hostages’ butchery but it can’t be documented with certainty.

** As we’ve noted elsewhere, the term “Arabs” as used for eastern Congo by European sources in this period denotes Muslim bantus. We’re following the prevailing term here, whatever its imprecision.

† As a reward for his services, Gongo Lutete was spuriously accused of treason by a Belgian officer in September 1893 and speedily executed without any form of superior approval.

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