Category Archives: When

1822: Hannah Halley, scalding infanticide

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On this date in 1822, Hannah Halley went to the gallows at Derby for murdering her newborn child — by the gruesome expedient of pouring scalding water on it.*

“That it was her intention to destroy the infant was inferred, from her constant denial of the pregnancy,” observed the Derby Mercury (March 27, 1822), building towards indignation, “and from her having made no preparation of baby linen tho’ the child was full grown at the time of its birth.”

On being charged with the intention of murdering the infant by those who first discovered it, she made no answer; and subsequently when asked what incited her to commit such a deed, she replied “it was the devil who caused her to do it.” This is the usual apology assigned for their evil deeds by those who are too ignorant to analyze the real motives of their actions; who are not willing, from self love, to view their conduct in its true light; and who chuse to refer the corrupt habits formed by previous indulgence, to any cause however improbable and groundless, rather than to their own depraved dispositions.

One might perceive other factors in Halley’s desperation than her depravity.

The 31-year-old cotton mill laborer had conceived the child out of wedlock and lacked the means to care for it. Family and workplace constraints converge here, in what sequence one can only guess: Hannah married a man — not the baby’s father — two months before she secretly delivered.

Infanticide cases we have seen on this site frequently involve a pregnant woman far advanced in her term who raises eyebrows by denying the pregnancy all the way to the end; surely this must also be true of some infanticidal mothers who get away with the deed in the end.

In this instance, the husband too denied knowledge of his wife’s pregnancy: he was believed, and was not punished. I cannot document this hypothesis, but I often wonder if individuals who end up executed for infanticide are falling prey as much as anything to their standing among their community. For a woman of little means like Hannah Halley, does it all come down to whether her popularity among her neighbors — or specifically among the other women who shared her lodging-house and decided to report hearing a baby’s cry from her room — is sufficient to induce them tacitly to go along with the cover story? Was her husband’s convenient (and conveniently accepted) denial only produced because the matter unexpectedly went to the courts?

A woman of “feeble frame”, she died with apparent ease and was given over for dissection afterwards. She was the second and last woman hanged outside Friar Gate Gaol, and the second and last Hannah.

And the march of industry that shaped Halley’s working life was also to be found at work in her death. The Mercury once again:

The drop used on the above occasion was constructed by Mr. Bamford, of this town. It is formed principally of wrought iron, and tho’ it has a general resemblance to that previously in use, it has a much lighter appearance. The great advantages of the new drop consist in the facility with which it can be put up, the consequent diminution of expense on every execution, and the decreased annoyance to the neighbourhood. Formerly it was necessary to commence bringing out the heavy timbers of which the old drop was constructed early in the morning, and many hours were required to complete its erection, during which the loud sounds of mallets and hammers rung in the ears and suddened the hearts of the surrounding inhabitants. The new drop can be prepared for use in ten minutes (as we are informed) and taken down in the same time. In fact it is drawn from the wall of which the front of it forms a part, and is supported by iron rods let down upon the ground beneath. Ingenious however as its construction appears, it would be infinitely more consonant to our feelings to report such improved arrangements in prison discipline, and such modifications of the existing criminal code as should render the use of this dreadful instrument of death less familiar to the public mind.

* The nameless child survived four days in what one supposes must have been unbearable pain.

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1830: George Cudmore, posthumous book-binding

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George Cudmore was on March 25, 1830 executed at Devon County Gaol, the present-day site of Exeter Prison.

Wanting to run off with his mistress, Cudmore slipped his wife a lethal dose of the 19th century’s prolific domestic assassin, arsenic. But suspecting the foul play, the surgeon opened Grace Cudmore’s belly and found the incriminating powder. At trial, Cudmore was convicted of the murder while the mistress, Sarah Dunn, was acquitted — somewhat to her own surprise.

The man’s strange last request was for Dunn to witness his hanging — grandly justified as a means to scare straight his ex-lover’s amoral libido. (Dunn already had four children out of wedlock at this point.) Exeter’s Western Times (March 27, 1830) reported that the ghastly sight of her Cudmore’s strangling on the rope “sunk [Dunn] down, and violent hysterics deprived her for awhile, of any further consciousness.”

More strange by far than the man’s late turn to righteousness was the disposal of his remains.

Condemned to the post-mortem terror of dissection, part of Cudmore’s skin was flayed, tanned, and eventually used to cover a book — an 1852 edition of The Poetical Works of John Milton.


Did I request thee, Maker, from my clay
To mould me man? Did I solicit thee
From darkness to promote me?

–Paradise Lost

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1950: Johann Trnka, the last executed in Austria

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Austria’s last execution took place on this date in 1950. Johann Trnka, murderer of a 51-year-old widow and her maid — the late Hermine Kolle’s apartment became popularly notorious as the Grauen Haus (“horror house”) after Trnka had finished with it* — holds the distinction.

Austria abolished the death penalty for ordinary civilian crimes on June 30 of that same year, and for all crimes in 1968. It’s gone, but naturally not forgotten; German speakers might enjoy this short pdf survey of the annals of Austrian executioners.

* Or maybe not. See comments.

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1761: Isaac Darkin, dying game

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On March 23, 1761, British highwayman Isaac Darkin — “Dumas” by a dashing alias — hanged at Oxford for robbery.

It might be Darkin’s misfortune to have been born just too late for the mythmaking golden age of highwaymen; a generation or two earlier he might have forged a reputation alongside a Dick Turpin. He was one of the last road agents whose career and genteel pretensions might have suited him for the firmament.

The suave outlaw, noted for his natty attire and correct address, first passed under the shadow of the noose in 1758 around age 18, when a death sentence earned for his first legal brush was respited in favor of conscription into the Seven Years’ War.

Darkin took the deal, but not the troop transport to Antigua: instead he devised a route to early retirement from the infantry by bribing the captain of a merchantman anchored nearby in the Thames to stow him away.

And then, quoth this history of highwaymen, our man “rioted all through the West of England, robbing wealthy travellers and gaily spending his takings on what he loved best: fine clothes and fine ladies. He was so attentive to business that he speedily made a name for himself, the name of a daring votary of the high toby.”

Arrested in Salisbury in 1760 for the famous robbery of a Lord Percival, Darkin beat that charge — but not before becoming a favorite of the city’s ladies who were reported to crowd his cell with callers and coo over him at fashionable tea-times. When “Dumas” escaped the noose on a technicality, some Salisbury women dedicated their enchanting Duval a come-hither ode.

Joy to thee, lovely Thief! that thou
Hast ‘scaped the fatal string,
Let Gallows groan with ugly Rogues,
Dumas mut never swing.

Does thou seek Money? — To thy Wants
Our Purses we’ll resign;
Could we our Hearts to guineas coin
Those guineas all were thine.

To Bath in safety let my lord
His loaded Pockets carry;
Thou ne’er again shall tempt the Road,
Sweet youth! if you wilt marry.

No more shall niggard travellers
Avoid thee — We’ll ensure them:
To us thou shalt consign thy Balls
And Pistol; we’ll secure ’em.

Yet think not, when the Chains are off,
Which now thy Legs bedeck,
To fly: in Fetters softer far
We’ll chain thee by the Neck.

Alas for its swooning authors, the handsome bandit had no interest in the bonds of matrimony, and just as well — for he would have left his mate a hempen widow.

A mere six weeks after this merry escape, he was snapped up again in Oxford, having returned inevitably to his career and calling.

This time there was no hope of escape and no technicality to hang his hat on.

There was nothing for it but to die “game” — that is, fearless of death — an underworld virtue Darkin carried almost to a fault. He spent his last days “with reading the Beggars’s Opera” and “said it was always his Determination, whenever he should have the ill Fortune to be taken, ‘to suffer without discovering the least Dread of Death; never to betray his Connections, but to die like a Hero.'”*

So indeed he did, as attested by a letter from Oxford published in the London Evening Post (March 21-24 1761) — hurling himself off the gallows without the hand of the executioner.

His Behaviour was extremely undaunted; for when he came out of the Gaol to the Ladder, he ascended it with the greatest Resolution; and the Cord being tied up by his own Desire over the Gallows before he came, he instantly went up four Steps higher than that on which he stepped off to hang himself, put the Cord round his own Neck and placed it, then descending the four Steps down, pulled out a white Handkerchief, tied it round his Eyes and Face, and went off without saying one Word.

His Body was ordered to be brought back into the Castle, to be conveyed to the Museum for Desection [sic]; but he declaring that he valued not Death, but only the Thoughts of being anatomized, a large Gang of Bargemen arose, took him a Way in Triumph, carried him to the next Parish Church; and while some rung the Bells for Joy, others opened his Belly, filled it full of unslick’d Lime, and then buried the Body.

* From Andrea McKenzie’s “Martyrs in Low Life? Dying Game in Augustan England” in the Journal of British Studies, April 2003. For more on the subject, also see the same author’s book-length treatment, Tyburn’s Martyrs: Execution in England, 1675-1775.

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1864: Kastus Kalinouski, Belarus revolutionary

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On this date in 1864, Kastus Kalinouski was hanged in a public square in Vilnius.

A peasant revolutionary from the European frontiers of tsarism, Kalinouski is a present-day independence hero for Poland, Belarus, and Lithuania. (His name is variously rendered Konstanty Kalinowski, Kastus Kalinouski, and Konstantinas Kalinauskas for those respective homelands.)

These various polities had been joint constituents of the old Polish-Lithuanian Commonwealth, gobbled up by Russia at the end of the 18th century.

Dissatisfaction with membership in this adoptive empire progressed differently among different demographics of the old Commonwealth, but it really blossomed in the wreckage of the 1850s Crimean War. Chastened after being drubbed by an industrial power, Russia finally emancipated her serfs — but the emancipation proved to bear as much confiscation as liberation, to the chagrin of the emancipatees.

In Poland, Belarus, and Lithuania, peasant anger at the raw deal dovetailed nicely with stirring national sentiment. Kalinouski, a young barrister, launched the flagship (clandestine) publication for that audience, Muzyckaja Prauda (Peasant’s Truth). It was one of the first periodicals published in Belarusian, and it was not calculated to reconcile his countrymen to Moscow.

Six years have passed since the peasants’ freedom began to be talked about. They have talked, discussed, and written a great deal, but they have done nothing. And this manifesto which the tsar, together with the Senate and the landlords, has written for us, is so stupid that the devil only knows what it resembles-there is no truth in it, there is no benefit whatsoever in it for us.

-From the first issue of Peasant’s Truth

Kalinouski’s literary adventures mirrored a prominent role among the leadership of the January Uprising to throw off the Romanov yoke.

But it proved to be the case that, although scrapping with Great Britain might be one thing, the Russian army was more than a match for her internal foes. It crushed the January Uprising.

In prison awaiting execution, Kalinouski bequeathed one last literary vindication, his Letters from Beneath the Gallows.

Friends, my brothers!

From under the Russian gallows I am writing to you for the last time. It is sad to leave my native land and you, my dear people. My breast sighs and my heart is sore, but it is not a sad lot to perish for your truth. Hear my last words in sincerity, my people, for it is as if they were written from this world only for your good … as day and night do not reign together, so also true learning does not go together with Russian slavery. As long as this lies over us, we shall have nothing. There will be no truth, no riches, no learning. They will only drive us like cattle not to our well-being, but to our perdition.

… go and fight with the whole people for your human and national rights, for your faith, for your native land. For I say to you from beneath the gallows, my people, you will only then live happily, when no Russian remains over you! (Source)


A plaque in Vilnius marks the spot of Kastus Kalinouski’s execution on 22 March 1864 (10 March by the Julian calendar).

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1791: Alessandro Cagliostro condemned

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On this date in 1791, the Inquisition in Rome condemned magician Alessandro Cagliostro to death — a sentence immediately commuted to imprisonment for the remainder of his life, which turned out to be only four more years.

Cagliostro’s rich career as European courts’ thaumaturge of choice might have been decreed by the stars right down to his pitch-perfectly sinister moniker. Is this the shadowy diabolist whom the title character of in The Cabinet of Dr. Caligari is meant to evoke?

In fact, his birth name was Giuseppe Balsamo.

Naughty by nature from the time of his youthful expulsion from the Order of St. John, Balsamo — the hobgoblin familiar haunting the adult prophet’s cimmerian shadows — hailed originally from a penniless Sicilian family. (Though Cagliostro claimed for himself a suitably exotic childhood in Arabia and Egypt)

What he wanted in native wealth he more than made up for in enterprise — both for self-education in sorcery, alchemy, and other forbidden arts, and for leveraging his expertise in lustrous capers.

Hopping from court to court, Cagliostro carved out a career moving forgeries of spiritual or temporal potency alongside his legitimate profession as a doctor and chemist and his growing public profile as an influential spiritualist. He broke through as a young man in the train of a cardinal in Rome, using this in to market on the side fake artifacts alleged to have been pilfered from the Vatican’s mysterious Egyptian troves, as well as to seduce a local girl named Serafina whom he married at age 18. Serafina would be his lifelong companion on his adventures.

Cagliostro turned up over the ensuing two decades in Russia, Poland, Germany, and England, where he was inducted into the Freemasons in 1776. He’s been credited with creating masonry’s Egyptian Rite, and with energetically propagating it in the 1780s;* indeed, it was his adherence to Freemasonry — and his sacrilegious boldness opening a masonic lodge in Rome under the nose of the pontiff — that led to his 1789 arrest.

His seances and magic potions made him a great favorite of the Versailles court for a number of years, until a glancing association with the Affair of the Diamond Necklace so damaging to the reputation of Marie Antoinette forced Cagliostro’s expulsion from France.

Considering his Mephistophelian** reputation, now very well known in Europe, Cagliostro’s return thereafter to the belly of papal power seems most unwise. Perhaps (as this biographer supposes) it was the influence of Serafina, homesick after so many years separated from her native haunts. Cagliostro’s next ports of call were the Vatican’s Castel Sant’Angelo and (after an escape attempt) the lonely Fortress of San Leo — and even his end was so shrouded in mystery and conjecture that the subsequent conqueror Napoleon commissioned an official investigation to convince everyone that he’d really shuffled off the mortal coil.

Giuseppe Balsamo, attainted and convicted of many crimes, and of having incurred the censures and penalties pronounced against heretics, dogmatics, heresiarchs, and propagators of magic and superstition, has been found guilty and condemned to the said censures and penalties as decreed by the Apostolic laws of Clement XII and Benedict XIV, against all persons who in any manner whatever favour or form societies and conventicles of Freemasonry, as well as by the edict of the Council of State against all persons convicted of this crime in Rome or in any other place in the dominions of the Pope.

Notwithstanding, by special grace and favour, the sentence of death by which this crime is expiated is hereby commuted into perpetual imprisonment in a fortress, where the culprit is to be strictly guarded without any hope of pardon whatever. Furthermore, after he shall have abjured his offences as a heretic in the place of his imprisonment he shall receive absolution, and certain salutary penances will then be prescribed for him to which he is hereby ordered to submit.

Likewise, the manuscript book which has for its title Egyptian Masonry is solemnly condemned as containing rites, propositions, doctrines, and a system which being superstitious, impious, heretical, and altogether blasphemous, open a road to sedition and the destruction of the Christian religion. This book, therefore, shall be burnt by the executioner, together with all the other documents relating to this sect.

By a new Apostolic law we shall confirm and renew not only the laws of the preceding pontiffs which prohibit the societies and conventicles of Freemasonry, making particular mention of the Egyptian sect and of another vulgarly known as the Illumines, and we shall decree that the most grievous corporal punishments reserved for heretics shall be inflicted on all who shall associate, hold communion with, or protect these societies. (Source)

Thereafter widely denounced and renounced as a rank charlatan, Cagliostro at the very least rates as of the more outstanding adventurers of his time — a distinction that bequeathed him an impressive artistic afterlife from Alexandre Dumas to Christopher Walken.

Nor have his grander poses entirely wanted for supporters in posterity, particularly among adherents to the still-extant Masonic rite he initiated. (Aleister Crowley also suggested that he might have been Cagliostro in a previous incarnation.)

W.R.H. Trowbridge’s 1910 biograhy Cagliostro: The Splendour and Misery of a Master of Magic is in the public domain and available free online.

* Cagliostro might also have written a classic occult volume, The Most Holy Trinosophia.

** “Mephistophelian” might be the literally applicable word. When the mysterious Cagliostro’s possible identity as the exiled Sicilian swindler Balsano was first exposed, eventual Faust author Johann von Goethe happened to be in Palermo — and he took it upon himself to investigate personally by calling on Balsano’s family. (“You know my brother?” “All Europe knows him.”)

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1531: Sikke Freriks, Menno Simons inspiration

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Dutch artisan Sikke Freriks, beheaded on this date in 1531 in Leeuwarden‘s market, was the first Anabaptist put to death in that Friesland city.

While a minor milestone in the crowded history of Reformation martyrdoms, Freriks had a noteworthy posthumous effect: word of his heresy — adherence to adult, rather than infant, baptism — came to the ears of a Catholic priest, who later wrote that a man’s dying for this illicit doctrine led him to investigate it further.

To his amazement, the priest found no scriptural support for the established church’s practice of baptizing infants before they developed the maturity and volition to embrace Christ from the will of their own hearts. Christians are “cheated” by the loss of that opportunity of freely giving oneself in baptism, he later wrote.

This man, Menno Simons, would follow his discomfiting scrutiny of holy writ all the way out of the priesthood and into that same forbidden sect. His preeminence in the Anabaptist movement after its disastrous Münster rebellion — and particularly his pacifistic orientation — eventually ennobled him as the founder as well as the namesake of the Mennonites, a term that in Menno Simons’s own lifetime became all but synonymous for Dutch Anabaptism.

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2015: Four more in Pakistan, but not Shafqat Hussain

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In what by this week’s measure constitutes a slackening pace, Pakistan hanged four more prisoners today, all for murder: Gulistan Zaman, Abdul Sattar, and brothers Mohammad Asghar and Ghulam Mohammad.

Meanwhile, the controversial scheduled Thursday hanging of Shafqat Hussain was postponed for further investigation by the Interior Minister at the very last moment.

“They dressed him up in white uniform for the execution,” Hussain’s brother* told the press. “Then they asked him to write his last will. He wrote: ‘I am innocent. They want to hang me for a crime I have not committed, to save others who have been freed.'”

Shafqat Hussain’s family reportedly produced a birth certificate supporting its contention that Hussain was 14 when arrested. Pakistan has contended that he was 23.


Shafqat Hussain

* Some news stories are naming that brother as “Gul Zaman” which is also the name reported for one of the killers hanged today. I’m not sure if this is media sloppiness, or if there are two distinct people involved in the day’s drama who happen to share a name.

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2015: Nine more in Pakistan

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Today, one day after hanging 12 of its 8,000 condemned prisoners, Pakistan extended its newfound mass-execution campaign. Nine more men went to the gallows at various jails in several Punjab cities.

On the heels of Tuesday’s executions, this binge surely portends a return for Pakistan to the ranks of the world’s most active executioners, sub-China division. Human rights organizations are predictably horrified.

Dawn.com reported the identities of the hanged men — all murderers — as:

  • Lahore (1) — Tahir Shabir
  • Jhang (2) — Ghulam Muhammad and Zakir Hussain
  • Faisalabad (2) — Shafqat and Saeed
  • Rawalpindi (2) — Shaukat Ali and Muhammad Shabir
  • Mianwali (1) — Ahmed Nawaz
  • Attock (1) — Asad Mehmood Khan

More hangings are planned for Thursday, including the controversial execution of Shafqat Hussain, whom advocates say was condemned as a juvenile based on a torture-adduced confession. The shadow of the noose also appears to have triggered a scramble among at least some of those due to be executed to reach private settlements with their victims’ families. Dawn.com reported that Qadeer Ahmed in Rawalpindi and Azhar Mahmood and Muhammad Zaman in Gujrat were both reprieved from Wednesday executions by producing such arrangements at the eleventh hour.

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2015: Twelve in Pakistan

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Repudiating its former death penalty moratorium with bombast, the government of Pakistan hanged 12 men today.

From 2008 to 2014, Pakistan while continuing to hand down death sentences had suspended their completion; a soldier condemned by court-martial and hanged in 2012 was the sole execution during that period.

As these pages have recently noted, the December 16 Peshawar school massacre abruptly ended that moratorium.

Islamabad resumed executions almost immediately thereafter, explicitly as a response to that atrocity. Those were, at first, hangings of prisoners convicted of terrorism-related offenses — not connected to Peshawar per se but tit-for-tat in at least a thematic fashion.

Approximately 27 terrorists with pre-existing death sentences hanged over the ensuing weeks.

But in keeping with the tradition of our age, “just terrorists” was just the camel’s nose under the tent.

Earlier this very month, the Interior Ministry announced an end to the death penalty moratorium for all crimes — casting many more people under the pall of potentially imminent execution.

The execution of death sentences may be carried out strictly as per the law and only where all legal options and avenues have been exhausted and mercy petitions under Article 45 of the Constitution of Islamic Republic of Pakistan have been rejected by the president.

Pakistan has continued even during the moratorium to be one of the most active death-sentencing countries in the world, and has an estimated 8,000 “ordinary” condemned criminals. Because many — up to 1,000 — of those prisoners’ judicial processes and clemency appeals ran their course during the time of the moratorium, and because President Nawaz Sharif has shown an avidity in the three months since Peshawar for the hangman’s services, it has been feared that Pakistan’s execution toll this year could easily vault straight into the triple digits.

That prospective hecatomb is yet to be determined — but today’s start will not reassure human rights advocates.

Different media outlets are giving slightly different rosters of the executed this morning, and Zafar Iqbal confusingly appears to be a name shared by two different prisoners — so this list (via the Pakistan Tribune) is offered only tentatively pending more definitive revisions. It appears to me that all or nearly all committed murder, often in the course of some other crime such as robbery or rape.

  • Multan (1) — Zafar Iqbal (another man there named Wazar Nazir was reportedly reprieved at the last moment)
  • Karchi (2) — Muhammad Faisal and Muhammad Afzal
  • Faisalabad (1) — Muhammad Nawaz
  • Rawalpindi (2) — Malik Muhammad Nadeem Zaman and Muhammad Jawed
  • Gujranwala (1) — Muhammad Iqbal
  • Jhang (3) – Muhammad Riaz, Muhammad Sharif, and Mubashir Ali (or Abbas?)
  • Mianwali (2) — Rab Nawaz and Zafar Iqbal

The hanged Muhammad Afzal’s shrouded body is received by his brother in Karachi.

A second man in Multan, named Wazar Nazir, was reported reprieved at the last moment, as was an Asghar Ali in Dera Ghazi Khan.

According to Dawn.com, these executions bring the count of those executed since Peshawar to 39.

At least one more hanging is scheduled for this week: Shafqat Hussain, allegedly tortured into confessing to a murder at the age of just 14 or 15.

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