1954: Hossein Fatemi, before the blowback

At dawn this date in 1954, the last Foreign Minister of democratic Iran was shot in Tehran.

It was a year since the dramatic events of 1953, when a CIA-backed coup d’etat overthrew Iranian Prime Minister Mohammed Mossadegh (or Mosaddegh, or Mossadeq, or Mosaddeq) for contemplating oil nationalization.

Over several chaotic days of “Operation Ajax” (or TPAJAX), the Mossadegh government repulsed a first coup attempt, then succumbed to another.

After Mossadegh initially appeared to have maintained his hold on power, the autocratic Shah Mohammad Reza Pahlavi fled for his life to Iraq and thence to Rome. Fatemi, Mossadegh’s forceful young foreign minister, excoriated the Shah in words that themselves raised the specter of execution.

A traitor is afraid. The day when you, O traitor, heard by the voice of Teheran that your foreign plot had been defeated you made your way to the nearest country where Britain has an embassy. (Quoted in the New York Times.)

Either way, it was high stakes for all concerned in oil country. There’s been contentious debate over the extent to which the affair was also a Cold War proxy conflict — or whether the involvement of the country’s Communist party was incidental, a smokescreen, or an outright stalking-horse for the west.

The coup against Mossadegh has emerged as a major historical turning point — and after the Shah was himself dramatically overthrown in the 1979 Iranian Revolution, not necessarily so successful for American foreign policy goals as it seemed at the time.

Appropriately — in fact, with eerie prescience given the events that then lay a generation in the future — a recently declassified 1954 CIA report on the coup made the first known use of a neologism that has since grown increasingly familiar: blowback.

Possibilities of blowback against the United States should always be in the back of the minds of all CIA officers involved in this type of operation. Few, if any, operations are as explosive as this type.

Maybe those possibilities should be in the front of the mind.

Today, there’s a street named for Fatemi in Tehran, and — strange to say — still some number of Americans who anticipate the greeting due liberators should they ever manage to roll a tank down it.

On this day..

2008: The Bali Bombers

On this date — mere hours ago as of this writing — three of the most infamous terrorists in two nation’s histories were shot in a jungle clearing on Indonesia’s Nusa Kambangan Island.

“At around 00:15 am (1715 GMT Saturday) the three convicted men on death row, Amrozi, Mukhlas and Imam Samudra, were executed by firing squad,” said attorney general’s office spokesman Jasman Panjaitan.

“The autopsy results show that all three are dead. The family members are now bathing the bodies.” (Source.)

The men were taken from prison and tied to wooden crosses in the Indonesian prison island’s forest, where they were shot simultaneously by three separate firing squads for the October 12, 2002 bomb attack on the island of Bali that claimed 202 lives.

Though taking place in Indonesia, the strike was aimed at westerners vacationing at a tourist hot spot. Eighty-eight Australians were slain, along with 76 other (predominantly European) foreigners. The only shred of regret the late executees ever betrayed was that the infidel body count wasn’t higher.


The mediagenic murderers display a range from insouciant to jocular in most of their photos. The ever-grinning Amrozi — in the middle — was known as the “smiling assassin.”

The three facing death today* have occupied most of the intervening six years endeavoring to transmute their criminal celebrity into the dearer coinage of martyrdom through the doubtful influence of the Philosopher’s Stone mass media.

Despite their body count, burial disturbances, and even the prospect of some follow-up strike by at-large members of Jemaah Islamiyah, a base metal the late bombers will remain. Picture the most fanatical devotee of any cause you care to conjure drawing any enduring inspiration from this juvenile twaddle.

Indonesia has appeared to sidle towards this execution, ginger at inflaming Islamic radicals; Australia, which has no death penalty itself, has been controversially mum and bombing victims and their families conflicted.

It remains to be seen whether the high-profile case has legs among militants. But its undertones of race, religion and national sovereignty are being very closely watched by one group of Australians in particular: the Bali Nine, Australian nationals in Indonesian custody for drug smuggling.

Three of the nine are currently on death row, reportedly “somber” at this day’s shootings — no doubt aware that they could be next.

Update: True to the publicity-savvy rep, Imam Samudra reportedly knocked out a nasheed or nasyid just before his execution that’s now a hot ringtone download.

[audio:Imam_Samudra.mp3]

* A fourth man was also death-sentenced, but that sentence was vacated on appeal.

On this day..

1892: Jens Nielsen, the last in Denmark

On this date in 1892, serial arsonist Jens Nielsen was beheaded with an axe in the courtyard of Horsens prison — the last civil execution ever conducted in Denmark.

According to this Danish biography, Nielsen had incurred a long prison sentence for burning several farms in July 1883.

(He’d just returned from a fruitless stint in the New World, torching a warehouse in England on the return voyage.)

Apprehended immediately and sentenced to a long prison term, Jens confronted an age-old dilemma which was evidently noticeably acute among melancholy Danes: effecting state-assisted suicide on the scaffold.

These cases must have once been fairly frequent because Denmark, by an ordinance of December 18, 1767, deliberately abandoned the death penalty in cases where “melancholy and other dismal persons [committed murder] for the exclusive purpose of losing their lives.” The background for the provision was, in the words of Orste, “the thinking that was then current among the unenlightened that by murdering another person and thereby being sentenced to death, one might still attain salvation, whereas if one were to take one’s own life, one would be plunged into eternal damnation.”

The ordinance was ineffective in one case, at least, that of Jens Nielsen, who was born in 1862 and spent a most unhappy and unfortunate childhood. In 1884 he was sentenced to 16 years of hard labor for theft and arson. The following year he tried to kill a prison guard. He was tried, sentenced to death and received a commutation to life. He was then placed in solitary confinement. A year later he tried again to kill a guard, “realizing that he could not stand solitary confinement, did not have the nerve to commit suicide and wanted to force his execution.” He was again tried, sentenced to death and the sentence commuted. In 1892, having remained in solitary confinement all that time, he tried again to kill a guard. This time he got his wish, was sentenced to death and executed. (Source.)

He even managed to crack wise, “Thank you!” to the mayor who wished him God’s help on the way to the scaffold — envoy of the powers both temporal and ethereal that would finally loose his shackles.

Denmark’s death penalty law lingered into the 1930’s, but even the occasional death sentences were no longer carried out. Apart from a brief revival after World War II to punish war crimes committed during the Nazi occupation, nobody has been put to death in Denmark in — as of today — 116 years.

On this day..

1944: Hannah Szenes, who gambled on what mattered most

On this date in 1944, Hannah Szenes was shot by the Nazis in her native city of Budapest — a city she had left five years before, and to which she had returned as a British special operative.

Hannah Szenes (alternatively, “Chana Senesh” or “Hannah Senesh”) grew up in interwar Hungary.

Reaching adulthood in a period of rising anti-semitism in the late 1930’s, she became a Zionist and emigrated to British-controlled Palestine.

But with the onset of war, she signed up with the British Special Operations Executive and was parachuted behind German lines in March 1944.

Her brief: to save both Jews and downed Allied pilots. It is often described as the only military expedition to relieve European Jewry during World War II.

And it was as dangerous as it sounds.

[flv:http://www.blessedisthematch.com/BITMclip4.flv 425 344]

Hannah was nabbed crossing into Hungary on a mission that her colleagues (rightly, it seems) deemed too perilous to attempt, and withstood months of torture without divulging her codes.

By the time she went in the dock for treason, Nazi control of Hungary was collapsing and judicial administration itself was breaking down to the timpani of falling shells. Her sentencing November 4 was postponed; on November 7, an officer peremptorily informed her that she had been condemned to death. It’s believed that she was actually never formally sentenced, merely mopped up ahead of the unstoppable Red Army, which on this very day first entered Budapest’s suburbs.

A writer as well as a fighter, Szenes’ poetry survived as her monument to life — like the present-day Israeli standard “Blessed is the Match”, also the title of the documentary excerpted above; and, her “Halikha LeKesariya” (“A Walk to Caesarea”), also known as “Eli, Eli” (“My God, My God”). Here it is sung by Regina Spektor.

These lines were reportedly her last-known verses from prison:

One – two – three … eight feet long
Two strides across, the rest is dark …
Life is a fleeting question mark
One – two – three … maybe another week.
Or the next month may still find me here,
But death, I feel is very near.
I could have been 23 next July
I gambled on what mattered most, the dice were cast. I lost.

On this day..

1730: Hans Hermann von Katte, Frederick the Great’s lover

On this date in 1730, Prussia’s greatest king watched his boyhood lover put to death at his father’s order.

Happy families are all alike; every unhappy family is unhappy in its own way. Most of those ways were explored at some point by a Hohenzollern.

The 18-year-old prince Frederick had a thoroughly frosty relationship with the old man. Surly Frederick William I — “the soldier king” — didn’t have much use for his sensitive, music-loving son. An “effeminate fool,” dad thought the boy, and did not scruple to beat him publicly as he forcibly molded the unwilling heir into a military man.

Now, blue bloods have often had rocky relationships with their sires, but running away is not the usual option for a prince of the realm.

But Frederick contrived to hit the bricks, and 26-year-old officer Hans Hermann von Katte had the bad luck to be his best friend (and presumed homosexual lover). When Frederick turned to him for help, they started plotting flight.

Both were apprehended and imprisoned, and Frederick was himself in some danger of being executed by command of his own father. Dad softened up enough to keep his son’s head attached to his shoulders.

Von Katte wasn’t so lucky: sentenced only to imprisonment, the verdict was upgraded by the vindictive monarch — and as part of Frederick William’s ongoing project to break his son, he made the kid watch his friend’s beheading from close enough proximity to beg (and receive) von Katte’s forgiveness.

Here’s a melodramatic interpretation from a short film called Der Tod des Hans Hermann von Katte:

Frederick spent the next decade under the father’s thumb, chafing but bending himself to the austere demands of Prussian statecraft.

Well did he absorb them, for upon succeeding in 1740, he far surpassed his father in the martial pursuits, and for the half-century span of his reign was Europe’s acknowledged battlefield master. Known to posterity as Frederich the Great — and more familiarly as der alte Fritz, “old Fritz” — his augmentation of the empire vaulted Prussia into Europe’s great powers club and set the stage for German unification.

[flv:http://play-mcvideos.howstuffworks.com/2008-07/31/12211.flv 425 344]

Frederick scarcely ever spoke again of von Katte, but neither did he lose his native intelligence, and he kept up a long-running correspondence with Voltaire.

It gives an achingly tragic cast to the boy who suffered the horrible loss of his intimate this day — who dutifully delivered to his country genius as a commander and statesman, at the uncomplaining sacrifice of the life he yearned to lead.

UC-Berkeley professor Margaret Anderson’s wonderful “Rise and Fall of the Second Reich” course podcast situates Frederick in the arc of Prussia’s development out of the Middle Ages —

[audio:http://webcast.berkeley.edu/media/f2007/hist167b/hist167b_20070904.mp3]

— and treats his adroit foreign policy and active mind in the age of the Enlightenment.

[audio:http://webcast.berkeley.edu/media/f2007/hist167b/hist167b_20070906.mp3]

On this day..

1941: Arndt Pekurinen, conscientious objector

On this date in 1941, Finnish pacifist Arndt Pekurinen was executed at the front for refusing to fight.

Initially conscripted in the 1920’s, Pekurinen had refused to serve under arms and spent 1929-31 in prison for his troubles. He was a minor cause celebre; British MPs and big international names like Einstein and H.G. Wells pressed for his release.

A change in the Finnish conscription law — the bill was called the “Lex Pekurinen” — finally saw him freed to civilian life, but he was drafted anew to fight the Soviet Union in the “Continuation War”. When he again refused, he was shot at Suomussalmi without trial — though two men refused to do it before someone finally agreed to be the executioner.

“Kun ihmisiä ei syödä, on niitä turha teurastaa.”
(“As people are not eaten, butchering them is of no use.”)

A neglected figure during the Cold War, he’s enjoyed a latter-day rediscovery since the 1998 Erno Paasilinna book Courage: The life and execution of Arndt Pekurinen. In the decade since, Pekurinen has become a household name and a widely-admired figure. (The link is in Finnish.) A park in Helsinki was recently named for him. (Finnish again.)

Tangentially, the Nordic stock of our day’s victim and his era of militarism call to mind the hero of e.e. cummings’ “i sing of Olaf glad and big”. The allusions of this poem are American, and there’s no reason to associate it directly with Pekurinen — but it so happens that it was published in 1931, the year international pressure forced the end of Pekunin’s first prison stint:

i sing of Olaf glad and big
whose warmest heart recoiled at war:
a conscientious object-or

his wellbelovéd colonel(trig
westpointer most succinctly bred)
took erring Olaf soon in hand;
but–though an host of overjoyed
noncoms(first knocking on the head
him)do through icy waters roll
that helplessness which others stroke
with brushes recently employed
anent this muddy toiletbowl,
while kindred intellects evoke
allegiance per blunt instruments–
Olaf(being to all intents
a corpse and wanting any rag
upon what God unto him gave)
responds,without getting annoyed
“I will not kiss your fucking flag”

straightway the silver bird looked grave
(departing hurriedly to shave)

but–though all kinds of officers
(a yearning nation’s blueeyed pride)
their passive prey did kick and curse
until for wear their clarion
voices and boots were much the worse,
and egged the firstclassprivates on
his rectum wickedly to tease
by means of skilfully applied
bayonets roasted hot with heat–
Olaf(upon what were once knees)
does almost ceaselessly repeat
“there is some shit I will not eat”

our president,being of which
assertions duly notified
threw the yellowsonofabitch
into a dungeon,where he died

Christ(of His mercy infinite)
i pray to see;and Olaf,too

preponderatingly because
unless statistics lie he was
more brave than me:more blond than you.

On this day..

1841: Hermano Pule and his surviving followers

On this date in 1841, Apolinario de la Cruz was shot at Tayabas for leading a revolt against Spanish occupation of the Philippines.

Known to history as Hermano Pule, the young de la Cruz had dreamt of entering the priesthood — but finding that most barred native Filipinos, he founded the Cofradia de San José (Confraternity of St. Joseph).

Organizing secretly and outside of the approved channels, it gained the enmity of both civilian and religious authorities, though it doesn’t on the surface look like a seditious entity; rather, it attracted Filipinos (and Filipinas) excluded from the official organs. Suddenly, that looked like trouble to Spain.

Condemnation helped the Confradia’s numbers burgeon, and forced its programme towards radicalism: where freedom of religion was forbidden, worship was a revolutionary act.

Matters came to a head when a government raid precipitated armed resistance by Pule and his followers, with the inevitable closing act postponed by an inspiring but short-lived rebel victory at arms. Pule and his followers were overrun on Nov. 1, rounded up as fugitives by the next day, and put to death outside the Tayabas courthouse — with Pule’s head, hands and feet cut off for salutary public display in his adjacent hometown of Lucban (or Lukban).

On this day..

1793: Olympe de Gouges, a head of her time

On this date in 1793, Olympe de Gouges’ forward thoughts were removed from her shoulders in the Place de la Revolution.

Most recognizable today for her Declaration of the Rights of Woman and the Citizen* — a proto-feminist call for equality of the sexes issued in response to the day’s revolutionary but guy-centric Declaration of the Rights of Man and of the Citizen — de Gouges was much more than a one-issue woman.

Fully engaged with the liberal intellectual currents of the Enlightenment, de Gouges spent the 1770’s and 1780’s in Parisian salon circles cranking out plays (over 40) and petitions, pamphlets and manifestos on animal welfare, poverty, the treatment of orphans, and ending slavery.

The latter issue, and not women’s rights, was the cause her contemporaries would have most associated with her.

But the natural-born gadfly didn’t pick her battles with injustice, and the Terror was a bad period to be indiscriminate. Like some of her Girondist associates, she risked the Paris mob’s wrath by openly opposing Louis XVI‘s execution — right in character, Olympe was down on the whole idea of the death penalty — and she carried principle into foolhardiness by printing broadsides savaging Robespierre.

Show trial time.

There can be no mistaking the perfidious intentions of this criminal woman, and her hidden motives … calumniating and spewing out bile in large doses against the warmest friends of the people, their most intrepid defender.

Misogynist condescension veined the prevailing interpretation of this misbehavior.

Olympe de Gouges, born with an exalted imagination, mistook her delirium for an inspiration of nature. She wanted to be a man of state. She took up the projects of the perfidious people who want to divide France. It seems the law has punished this conspirator for having forgotten the virtues that belong to her sex.

And strange to say, that condescension outlived Robespierre by centuries.

Only recently, as mainstream thought has (sort of) caught up with de Gouges, has the scope of her work (French link) attracted renewed appreciation, and Olympe been acknowledged an Olympian herself.

* Article 10: “Woman has the right to mount the scaffold; she must equally have the right to mount the rostrum.” The work was dedicated to Marie Antoinette.

On this day..

2001: Mona Fandey, witch doctor

On this date in 2001, former pop singer and shaman Mona Fandey was hanged with two accomplices at Kajang Prison outside Kuala Lumpur, closing the noose on one of the world’s weirdest and most sensational recent crimes.

Aging B-list pop crooner Maznah Ismail — “Mona Fandey” was her stage name — had transitioned to a gig as a high-rent spiritualist and healer, known locally as a bomoh.

In that capacity, she and hubby Mohd Affandi Abdul Rahman landed a politician with more money than sense. After collecting a bunch of cash from him, they got him to lie down with his eyes closed as part of a ritual that was supposed to make money fall from the skies. Instead, the couple’s assistant Juraimi Hussin chopped off his head, and Mona went on a shopping spree.

The effect of the grisly celebrity murder was heightened by Mona’s cheery demeanor throughout the trial and thereafter, as if a murderess’ notoriety was the pinnacle she never achieved as an entertainer.

She and her husband maintained an unsettling placidity about their demise to the very end. Some sources say she uttered the mysterious remark, “I will never die” just before her hanging. (Others have everyone silent.)

The end of the three killers was hardly the end of such a headline-grabbing case in the public memory. Her cell is becoming a protected “heritage site”, and her story has been treated on screens both small and silver.

On this day..

1615: Kate McNiven, the Witch of Monzie

(It’s Samhain — the ancient, pagan wellspring of Halloween. Thanks to Royelen for this timely remembrance of a completely undated witch-burning from Scottish folklore.)

A gurgling fountain at the property border announces a gentle place. The fountain has a small pond filled with friendly goldfish which swim your way. They are hoping for morsel of food but it feels like an appropriate welcome to a local herb shop.

The mission is to find a remedy for leg pain. For a few moments the pain can wait while the lemon thyme gets rubbed by fingers gathering up the smell for a delightful inhalation. And then there is the basil, the chocolate mint, the rosemary — and so it goes with rows and rows of little pots of tiny green plants, each fragrant in a unique way. Each creating its own sensation.

When sated with nasal stimulation, it’s time to enter the house. It causes no surprise when cheery sounding chimes ring as the door opens. Inside the walls are lined with shelves. Each shelf is filled with glass jars. Each jar has a different dried leaf. There are many jars. An herb shop employee is happy to help.

“Pain, long-standing muscle pain? In your leg. Uh-huh. It’s possibly a nutritional deficiency, you want to take calcium, two pills twice-a-day. You’ll know in two weeks if this is the cause.”

This knowledge, long forgotten and now denied by Western medicine, may have been the kind of knowledge that got Kate McNiven killed.

Scottish lore has it that Kate McNiven’s community of Monzie in Scotland first sought her out for her wisdom, maybe for her herb cures and curse-ending charms. Then, in the era of witch burnings, her community pulled her from her service and burned her to death. After killing her, Kate McNiven’s community made her a local legend.

Today we might assess Kate McNiven as a real witch based on the power of the curse she left behind — a curse which the generations passed down and which now comes to us across the Internet; a curse which leaves us the tale of a talisman known as the Inchbrakie Moonstone.

Though there are no official records, the curse is said to begin in 1615* when Kate was accused of witchcraft. Having been found guilty, word spread of her immediate execution by fire. A landowner of a nearby estate, having come upon the fire preparations, asked the gathered crowd to stop their execution plan. While he had no success, he did win favor from the named witch.

As the fires around her grew, Kate McNiven began her curse. The landowner of execution site was cursed, then the area known as Monzie was cursed, and finally she honored the unsuccessful estate owner who attempted to stop her execution. She threw from the fires a charm — a blue stone that had been around her neck — and told him that if he kept it close, he would always be blessed with sons and they would always be blessed with lands.

The legend goes that the cursing was successful. The landlord on whose land she died was not able to pass the property on. Monzie withered.

Of course, the land owner who pleaded her case kept the stone near as directed. As the legend goes it always was put on the fingers of the daughter-in-laws and heirs were always produced. Centuries of fecundity were enjoyed until one descendant made the mistake of allowing the stone to be moved outside of the estate. That was the end of the good run and proof of Kate’s powers as a witch.

Is the legend of the Witch of Monzie a romantic retelling of a woman’s death or is it a community reassuring itself that the executed woman was guilty of her crimes? Maybe both. Maybe more.

Swiss psychotherapy pioneer Carl Jung’s theory of the shadow tells us that Kate McNiven’s peers attributed to her what they could not accept in themselves. They found her untrustworthy and capable of doing strange things. For some reason, she of all people was chosen as the one to be the scapegoat. It may have been for no other reason than she didn’t point the finger at someone else. The people of Monzie did not fight for her release, and they likely felt relieved that the pressure was off of them. Their untrustworthiness and strange behaviors were not under scrutiny. For the moment, they were safe.

It’s easy to imagine Kate McNiven as Tessie in Shirley Jackson’s short story, “The Lottery”:,

The children had stones already. And someone gave little Davy Hutchinson a few pebbles.

Tessie Hutchinson was in the center of a cleared space by now, and she held her hands out desperately as the villagers moved in on her. “It isn’t fair,” she said. A stone hit her on the side of the head. Old Man Warner was saying, “Come on, come on, everyone.” Steve Adams was in the front of the crowd of villagers, with Mrs. Graves beside him.

“It isn’t fair, it isn’t right,” Mrs. Hutchinson screamed, and then they were upon her.

* Not only the year but the century of Kate McNiven’s — or M’Niven, McNieven or Nicniven — execution is disputed. Sources report both 1615 (in the midst of King James’ witch-sniffing reign), and 1715 (which would make her one of the last witchcraft executions in Scotland).

But there is no original documentation — a University of Dundee archivist has confirmed this for Executed Today — and McNiven is not listed in Scotland’s witch executions database. She was promulgated in a 19th-century text, The Holocaust, or, the Witch of Monzie and could be entirely fictional. (Update: The myth dissected in comments.)

On this day..