2008: Wang Zhendong, ant profiteer

The two timeless pursuits of man — a bigger boodle, and a better boner — brought Wang Zhendong to execution in Liaoning province this date in 2008 for a nine-figure ant-farming scam. True story.

With the sort of screw-thy-neighbor entrepreneurial spirit of the times, the aptly-named Wang engorged himself to the tune of 3 billion yuan — around $400 million, give or take — running a pyramid scheme based on the reputed herbal aphrodisiac polyrhachis vicina roger. (Seriously, “roger”.)

From 2002 to 2005,* ten thousand Chinese investors fantasizing of 40 and 60% returns ponied up $1,300 a pop for ant-breeding kits with a street value of twenty-five bucks.

Sex: it makes men stupid.

The buyers were supposed to return the formicids after a few months so the company could process them into aphrodisiacs and miscellaneous other remedies … then watch the money gush. Some early investors were paid off by those who got sloppy seconds, but eventually the ponzi scheme collapsed and the pigeons realized that the ants they’d sprung for were really a pig in a poke.

By the time investigators cockblocked the company in 2005, less than 1% of the proceeds could be recovered. At least one sucker committed suicide realizing he had shot his life’s wad.

“He should just die,” one non-suicidal investor told the western press. “He hurt so many people. Some people even sold their house, their cars. People don’t have money, and they don’t have work. What can they do?” What, no bailout?


A “beware of ant scam artists” poster put up in Shanghai. Image (c) MFinChina and used with permission.

Besides Wang’s petite morte this day, fifteen of his company’s former managers drew prison sentences ranging from five to ten years.

* Everybody was doing it.

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1869: Charles Carpentier

On this date in 1869, an impressive crowd packed Arras’s Grande Place for the beheading of Charles Carpentier.*


Photo believed to have been taken shortly before Carpentier’s execution.

According to Bois de Justice, whose collection of guillotine arcana is second to none, this is one of the rare photographs extant of the guillotine in its more classically inspired public-scaffold setup.

Its construction is lovingly detailed in this New York Times report on the following year’s execution of Jean Baptiste Troppmann:

… a square-shaped scaffold, thirteen feet long by about twelve feet six inches wide, supported on four posts six feet in height, and reached by a flight of ten steps. This scaffold is railed in on all sides, with an open balustrade, and at two-thirds of its length are fixed two upright parallel posts, surmounted by a cross-beam which goes by the name of the “chapeau.” They are thirteen feet high, and have a space of about fifteen inches between them. The knife, which is attached to the chapeau, is composed of a triangular blade of steel, fixed by means of three iron pins into a leaden haft, called the “mouton,” which gives it great weight. This mouton is nearly fourteen inches broad and the blade at its greatest width hardly a foot … The criminal, having mounted the scaffold, finds himself in front of the vertical bascule, which extends from just above his ankles to the middle of his breat, and facing him also is the lunette, with its movable portion raised. The executioner pushes the bascule, which falls into the horizontal position, and then pushes it along the table; the head of the victim seems, as it were, to throw itself into the semi-circular opening of the lunette, and an assistant immediately seizes hold of the hair. Two things now remain to be done — one is to press the button which acts upon the mechanism of the upper portion of the lunette, causing it to fall and secure the head of the criminal — the other is to set loose the knife which is to cut the head off. On decapitation taking place the head is thrown into the basket while the executioner, by a single motion slides the body down the inclined plane. The rapidity of the motion is almost inconceivable …

With the best part of a century under its lunette, the guillotine at this point had been improved from the revolutionary original that Marie Antoinette or Robespierre died upon. But it had the same theatrical concept.

However, an assistant executioner and carpenter by the name of Leon Berger was even then in the process of designing a more compact, less monumental version of the device. This technical advance met evolving French social mores with the 1870 abolition of the scaffold and its towering thirteen-foot chapeau in favor of “the Algerian model.”

From then on, the business was to be conducted by a traveling executioner with a portable guillotine at ground level, meant to reduce the carnival atmosphere and centralize administration of justice.

This concession to an age’s liberalism might well have led to an abolition on public executions full stop, had the French state not simultaneously fallen apart.

The upshot was that the French public beheading — sans scaffold — would persist for seven more decades, long enough not only for photography but for film.

* For murder and robbery on the highway, as reported by the September 16, 1869 Le Figaro. Noting the contrast with some recent acquittals of other criminals, the paper remarked apropos its skeptical stand on the death penalty that “though Carpentier is very unattractive at least from what we know of his case, we confess sincerely that his conviction was not sufficient to convince us [of capital punishment], because it proves once again how juries in different places arrive at different verdicts for the same types of crimes.” Le Figaro anticipated that regional inconsistencies in sentencing would contribute to ending the death penalty.

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1401: Klaus Stortebeker, Victual Brother pirate

On this date in 1401,* “Victual Brother” Klaus Störtebeker was beheaded in Hamburg.

Statue of Klaus Stortebeker. (cc) image from blariog

This legendary freebooter terrorized the Hanseatic League‘s trading channels from Novgorod to London in the 1390s.

He was the most famous of a company of privateers who’d been hired out in 1392 to place their thumb on the scale of Scandinavian dynastic politics** — notably, supplying Stockholm during a siege, from which service they obtained† the nickname Victual Brothers. It stuck, even when operations had moved far beyond the larder.

In the mid-1390s, the “brothers” turned against Danes and Hanse alike, raiding coasts and plundering sea trade from their base in the shattered port of Visby.

Klaus, the most famous of them, is still remembered today “like Che Guevara, a freedom fighter, but also like Robin Hood, because he fights the rich in the name of the poor”:‡ folk hero-outlaws, men of the pirate utopia.

Whatever debunking that legend might invite, its existence speaks to that timeless romance of the road. And then there’s that kernel of truth, or so one hopes: after Stortebeker’s death, the remnants would persist as the Likedeelers, “those who share equally.”

The buccaneer’s end, after capture by Simon of Utrecht, was equally legendary: he’s supposed to have made a scaffold pact with the headsman to spare any of his mates he could walk past once decapitated.

Rising from the chop like St. Denis, the headless trunk of Stortebeker lurched past 11 of them before the executioner himself tripped it up. (In the most embroidered version of this story, Hamburg not only didn’t honor the promise, it executed the executioner when all was said and done. But we’re pretty comfortable saying that once we reach the headless zombie pirate part of the story, the reader has carte blanche to rewrite anything not to liking.)

Drink up me hearties yo ho! “Stortebeker” itself just means, “quaff the mug.”

Klaus Störtebecker is our master
advised by Godeke Michels!
Shoot through the waves like storm, just faster
The Flying Dutchman’s godfather
Gaffer is the ships goblin
Let’s tackle, crew!
Life is bauble!
We are the hell of Helgoland

Our bloody flag is cracking the mast
Rats scurrying on the floor
A skeleton is our guest
On the sail there are strange shadows
The mermaid is swimming in our wake
Laugh, crew!
Life is bauble!
Still ruling is the hell of Helgoland

And when our ship makes its last run
Laugh while like a coffin she goes down
We die an ancient pirate’s way
Today we fight, tomorrow we drown
In green algae and white sand
Land ho, crew, land!
Life is bauble!
Such dies the hell of Helgoland

-Folk song honoring Klaus Stortebeker
(translated here)

* As often for events at this distance of time, the dates are a little bit shaky; 1400, rather than 1401, has been proposed for the actual year of Stortebeker’s execution; October 21 rather than October 20 is also given on some sites. Folklore more so than almanac blogs has the luxury of indifference to such particulars.

** The Victual Brothers were initially retained to oppose the adroit Danish Queen Margaret. She would face (and brush aside) even weirder challenges to her rule en route to lashing together the Kalmar Union under Danish regional hegemony.

† Alternate explanation: food-based euphemisms for piracy trace to armies’ victual officers, and their unscrupulous methods of filling the mess hall.

‡ In a continuing spirit of democratic larceny — or as a gang symbol for the local Hell’s Angels, whatever — our man’s alleged skull was stolen from a Hamburg museum earlier this year.

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1983: Maurice Bishop, Prime Minister of Grenada

On this date in 1983, Grenadian Prime Minister Maurice Bishop was shot with seven supporters during the chaotic struggle of power that precipitated a U.S. invasion.

The charismatic Bishop grew up on the small British Commonwealth island in the south Caribbean, attended the London School of Economics, and became the leader of the Marxist New Jewel Movement.

In 1979, Bishop and the NJM overthrew the paranormal government of Eric Gairy (he’s famous for his controversial judging in the wild 1970 Miss World pageant).

Leftist governments in the hemisphere were just the sort of thing to irk the Yankee hegemon. Collaboration with Cuba and Nicaragua to build an airstrip on Grenada … could that open the door for Soviet air support when the Sandinistas invaded Harlingen, Texas?

Ironically, it would be an intra-party Communist coup against the fellow-Communist Bishop that provided the pretext for said hegemon to stanch this existential threat.

A deputy, one Bernard Coard, ousted Bishop in October 1983, apparently a factional dispute in the NJM along ideological lines. Bishop broke out of house arrest and led a march on Coard’s position on this date, contesting his control of the government; the march was broken up and its leadership collared — and, later that day, disposed of.

The Reagan administration didn’t care two figs about Maurice Bishop, but a scene of general chaos offered it all the pretext necessary* to invade on Oct. 25. To save from the red menace, oh, let’s say, a few American med students, plus a little thing called the free world.

Whew!

Years later, that provocative airstrip bears Maurice Bishop’s name.

Audio of several Bishop speeches can be had here; others can be found on YouTube.

* Another possible precipitating factor: a U.S. Marines barracks in Lebanon was spectacularly bombed by terrorists on Oct. 23, 1983, forcing (eventually) American withdrawal. The New Jewel Movement turned out to be an opponent more in Washington’s wheelhouse.

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1470: John Tiptoft, Butcher of England

On this date in 1470, cultured and bloodthirsty* English noble John Tiptoft, Earl of Worcester was beheaded at Tower Hill during the War of the Roses.

Tiptoft’s calling card says he’s one of England’s first Renaissance men — literally so, because after cutting his teeth at Oxford, he spent several years in Padua, Ferrara, Rome and Florence, brushing up on Latin and law.

Besides culture and erudition, Tiptoft is supposed to have picked up from his Italianate exposure a taste for that fragmented peninsula’s barbarous political jockeying.*

Back in Britain from the start of the 1460s, Worcester aligned with the Yorkists during the War of the Roses, and made liberal use in both England and Ireland of his continental savvy in matters of torture, earning that unflattering sobriquet Butcher.

Tiptoft gave them the material, exercising,” in his constabulary post, “more extreme crueltie (as the fame wet) then princely pity.” For instance, when putting down one revolt,

the Kynge Edwarde came to Southamptone, and commawndede the Erle of Worcetere to sitt and juge suche menne as were taken … and so xx. persones of gentylmen and yomenne were hangede, drawne, and quartered, and hedede; and after that thei hanged uppe by the leggys, and a stake made scharpe at bothe endes, whereof one ende was putt in att bottokys, and the other ende ther heddes were putt uppe one; for whiche the peple of the londe were gretely displesyd; and evere afterwarde the Erle of Worcestre was gretely behatede emonge the peple, for ther dysordinate dethe that he used, contrarye to the lawe of the londe.

Too bad for the gretely behatede Erle of Worcestre that this was an era when anyone‘s uppance could be coming at any time.

This last, well, butchery was effected against supporters of the Earl of Warwick, the “kingmaker” whose fluid alliances shaped the royal jostle in the mid-15th century.

And the trouble for Tiptoft was that Warwick’s 1470 revolt against Tiptoft’s ally and kin Edward IV … worked. Okay, only temporarily, but it was long enough to do in John Tiptoft.

For a brief moment, the Yorkist cause waned and the Lancastrian waxed; during the brief moment, the Butcher of England was haled before the Lancastrian Earl of Oxford, a man who occupied that office because Tiptoft had executed his father and elder brother.

The wheel of fortune had turned. A massive, jeering crowd turned out to see Tiptoft de-topfed. He asked the executioner to do it in three strokes rather than one, in honor of the Trinity.


Prayerful: John Tiptoft’s tomb at Ely Cathedral. (He’s flanked by two of his three wives, one of whom is in the foreground.) Image used with permission.

Tiptoft [wrote Henry Pancoast] was the most learned man among the English nobility of his time … [he] reflects his age at its best and worst. He was set at a confluence of evil influences, when civil strife following the Hundred years War [sic] had debauched the English nobility. Abroad he came close to that Italy which Machiavelli called “the corrupter of the world.” Yet a new intellectual life was growing, and Tiptoft’s career alternates between scholarship and political intrigues. He shows us how early the new spirit was astir in England, and how it was retarded; is is the “butcher” and “the first fruits of the Italian Renaissance.”

You can explore a bit more about John Tiptoft in the first third of this BBC radio 4 program, with author Alison Weir. (Her Tudor books burn up the bestseller lists, but she’s also written about the War of the Roses.) Or, look up the Household of Worcester, a medieval re-enactment society that takes name and inspiration from our day’s butchered butcher.

* This supposed southern influence on our friend the Earl might well be true, but it also strikes this author as an answer in search of a question. It’s hardly necessary to posit foreign influence to explain brutality in 15th century England, nor to explain educated men with a taste for cruelty.

But Tiptoft’s “wanton ferocity,” says Pancoast, “brings to mind the Italian proverb, quoted by Ascham in proof of the brutalizing effect of Italy upon the English nature: Inglese Itilianato e un diabolo incarnato.”

Since oiled stakes up buttocks were no more characteristic of Italian jurisprudence than English, the obvious place one might inquire for an outside influence would be that better-known diabolo incarnato, Vlad the Impaler: stories of Vlad Dracula’s then-contemporary skewerings were even then circulating and magnifying in the 15th century’s fresh new media channel, the printing press.

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1999: Zein al-Abidine al-Mihdar, Yemeni terrorist

On this date in 1999, Yemen executed (in its own inimitable style) terrorist Zein al-Abidine al-Mihdar, for orchestrating a kidnapping of western tourists.

A Xerox executive among the party of kidnapped tourists relates her post-captivity search to understand her ordeal.

The drama had unfolded in December of 1998, when a convoy of 16 (mostly British) foreign tourists spending the traditional Christmas in Yemen was seized by the Islamic terrorist group Islamic Army of Aden-Abyan.

The very next day, a massive Yemeni army raid busted up the kidnappers and freed the hostages — all, except for the four who were killed in the affray.

Tried for the kidnapping (a capital crime itself) and those resulting deaths — although some victims slated the army and its aggressive response for those lost souls — three men were condemned death.

“The only dialogue,” al-Mihdar told his judges, “should be with bullets.” And so for him, a bullet had the last word. (The other two condemned men drew commutations.)


Al-Mihdar’s followers promised revenge were he executed. Given that the Islamic Army of Aden claimed responsibility for the 2000 bombing of the American warship USS Cole while it refueled at Aden — Khalid Almihdhar, one of the 9/11 hijackers allegedly affiliated with the IAA, participated — it might well have done just that. (However, the IAA as a distinct terrorist entity petered out in the 2000s.)

By the by, the U.S. is basically at war in Yemen now. Better still: that tribal country is also a proving-grounds for brave new assertions of heretofore undiscovered American presidential prerogatives, like the right to assassinate other Americans.

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1975: The Balibo Five, before the invasion of East Timor

On this date in 1975, five Australia-based journalists were slain in East Timor: executed (ahem, “allegedly”) by Indonesian security forces preparing to invade the former Portuguese colony.

The Balibo Five — Australians Greg Shackleton and Tony Stewart; Britons Brian Peters and Malcolm Rennie; and New Zealander Gary Cunningham — worked for two different Australian networks, but were together filing reports from the village of Balibo during the tense run-up to the December 1975 Indonesian invasion.

Just weeks before this date, the more Indonesian-friendly faction in the newly-independent statelet had been routed into Indonesian West Timor by the revolutionary Fretilin. Indonesian security forces were “covertly” probing into East Timor; to those on the ground, it was obvious that an attack was imminent.

Just three days after Greg Shackleton filed that broadcast, he was dead, along with all those colleagues who had been so moved by their Timorese hosts.

The Anglo journos had counted on their passports to protect them, and prominently advertised their Australian affiliations, believing that Indonesia’s western-backed dictatorship would not risk alienating its Cold War allies. By the official story — it’s still Indonesia’s official story — the Balibo Five nevertheless managed to all find their way into the crossfire when Indonesian troops overran Balibo on October 16.

But western sponsorship of this impending incursion went much deeper than the reporters imagined.

Much to the dismay of the men’s families, Canberra proved quite amenable to burying the matter rather than create a diplomatic incident. It even took a pass on the subsequent execution of another Australian who came to Timor Leste to investigate what happened to the Balibo Five — and was himself killed during Indonesia’s full-scale invasion.

Nevertheless, a considerable body of evidence has accumulated to the effect that the journalists’ death was the cold-blooded elimination of eyewitnesses who “could have testified that there was indeed an invasion by Indonesian troops.”

Australian filmmaker Robert Connolly last year fired new interest in the case by releasing Balibo, a dramatic feature film (shot on location in Balibo with Timorese extras) based on Jill Jolliffe’s book about the journalists.

Balibo is endorsed by East Timor’s president, and banned in Indonesia.

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1942: Three Doolittle raiders

On this date in 1942, three captured American airmen who had bombed Japan in the Doolittle Raid were shot in Tokyo.

The Doolittle Raid — named for its commander, Jimmy Doolittle — was America’s April 1942 retaliation for the Japanese attack on Pearl Harbor a few months before.

The mission: bomb the Japanese homeland.

Later in the war, American advances in the Pacific would enable the Yankee to do this regularly. In 1942, it was all but a suicide mission.

The plan involved launching 16 B-25s from an aircraft carrier — an unprecedented feat in itself — to fly light with arms and heavy with fuel to just make it 400 miles to Honshu, and with any luck on to China before the tanks ran dry.

Considering that the bombers had to launch in a panic when the carrier group was spotted a couple hundred miles too early, the raid’s success was downright miraculous: all 16 bombers made it on to (or near enough) the mainland without being shot down, where the crews bailed out and, for the most part, escaped to allied forces. Jimmy Doolittle would title his autobiography I Could Never Be So Lucky Again.

But not all were quite as lucky as Lt. Col. (later, General) Doolittle.

Farrow (left) and Hallmark. Spatz was a member of Farrow’s crew, and is pictured center in that plane’s crew shot here.

Two (out of eighty) drowned when their ride was ditched in the drink. Eight others were captured by the Japanese.

Four of those eight captives would survive the war to tell the tale. A fifth died in captivity. And the other three — pilots William Farrow and Dean Edward Hallmark, and (for somewhat unclear reasons) gunner Harold Spatz — were shot this day in a Shanghai cemetery following a sketchy military trial which condemned them for hitting civilian targets.

Designed largely for its psychological effect, the morale-boosting Doolittle raid has attracted interest from countless other sources who treat it in greater depth. DoolittleRaid.com and DoolittleRaider.com both provide detailed online information about the raid.

For more traditional media, one could do worse than bomber pilot Ted Lawson’s book, and its subsequent propaganda film adaptation, Thirty Seconds Over Tokyo.

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1846: William Westwood, aka Jackey Jackey

On this date in 1846, the Australian outlaw William Westwood — better known as Jackey Jackey — was hanged with 11 others for a prison riot/escape attempt that claimed several guards’ lives.

“To the old hands,” relates George Boxall in this volume of bushranger folklore, “he was always the gentleman bushranger.”

More legends have collected round the name of Jackey Jackey than round that of any other of the bushrangers, and many of them are obviously variants of the stories told of the historical highwaymen of England. For instance, Jackey Jackey is said to have bailed up the carriage of the Commissary. When he discovered that the Commissary’s wife was inside he dismounted, opened the door and, sweeping the ground with his cabbage tree hat, as he bowed low before her, he invited her to favour him with a step on the green.* He rode incredible distances in incredibly short periods of time** … [and] never did anything mean or brutal or unworthy of a gentleman bushranger, until he was almost goaded to madness by the cruel discipline of Norfolk Island.

Transported to Australia at the age of 16, Jackey Jackey made that reputation with only a scant few months in the bush. The Victorian era was already underway in our young outlaw’s mother country; the day of the highwayman had long since given way to the day of romanticizing the highwayman.

Only on the empire’s distant fringes could the profession persist; there, men like our day’s principal self-consciously took their chivalrous forebears as their templates: Jackey Jackey thrashed a confederate who did violence to a woman, and threatened to murder the man if they should meet again.

Jackey Jackey had only a few months out in the bush in 1840-41 to trace the outlines of the gentleman bandit figure he aspired to. Caught in an inn in 1841, he spent the next several years exercising that other great craft of the folklore criminal: escape.

A cycle of jailbreaks, fleeting moments of liberty, recaptures, higher-security lockups, and increasingly desperate jailbreaks eventually landed at Norfolk Island, where “the treatment of the prisoners in the island was rigorous in the extreme, and may aptly be described as savage.” (Boxall, again)

Just a few years before Jackey Jackey’s death, they had been savage enough to provoke inmates desperate for the release of death to draw lots between the privileges of being murdered by a fellow-prisoner and hanging as that murderer.

Norfolk experimented with liberalizing its regimen in the early 1840s, but it was in rollback mode when our bushranger landed there. The steady removal of the minute privileges that make incarceration bearable — the right to grow a few potatoes; access to one’s own cooking tin and utensils — eventually triggered a similar suicidal mental break … but this time, on a riot scale.

Jackey Jackey made the following speech: “Now, men, I’ve made up my mind to bear this oppression no longer ; but, remember, I’m going to the gallows. If any man funks let him stand out. Those who wish to follow me, come on.”

A policeman named Morris was standing in the archway or entrance to the yard, Jackey Jackey rushed forward, struck him a fearful blow with an enormous bludgeon, and knocked him down. A large mob of the prisoners snatched up such weapons as came to their hands and followed him.

…

there were about eighteen hundred prisoners on the island, and of these, sixteen hundred were among the rioters. The soldiers numbered only about three hundred, but their discipline enabled them to overawe the vastly superior force, numerically, opposed to them. Perhaps the habits of obedience and submission, so long enforced on the prisoners, may have had some influence. Perhaps, even among this herd of desperate and reckless men, the sight of the soldiers standing firmly with their guns presented ready to fire may have instilled some fear. However this may have been, there was no fight. The rebels retired slowly and unwillingly to the Lumber Yard, where they permitted the soldiers to arrest them one after the other without making any show of defence until one thousand one hundred and ten of them were placed “on the chain.” Perhaps Jackey Jackey and the more violent of his followers may have thought that they had done sufficient to ensure them that death on the gallows which was the avowed object of their rising, while the majority had been so demoralised by official brutality as to be utterly indifferent as to what might become of them.

Twelve suffered death on the Norfolk Island gallows this date for the murder of the guard, with headline-grabber Jackey Jackey exonerating four of his fellow-sufferers in his dying statement.


The remains of the gallows area at the Norfolk Island gaol, gorgeously captured by Canberra photographer Allyeska. (Image used with permission.)

The bitter letter our despairing bushranger wrote to a gaol chaplain, meanwhile, could have been posted from many a modern penitentiary.

I was, like many others, driven to despair by the oppressive and tyrannical conduct of whose whose duty it was to prevent us from being treated in this way. Yet these men are courted by society; and the British Government, deceived by the interested representations of these men, ontinues to carry on a system that has and still continues to ruin the prospects of the souls and bodies of thousands of British subjects … instead of reforming the wretched man, under the present system, led by example on the one hand, and driven by despair and tyranny on the other, goes on from bad to worse, till at length he is ruined body and soul. Experience, dear bought experience, has taught me this. In all my career, I never was cruel I always felt keenly for the miseries of my fellow-creatures, and was ever ready to do all in my power to assist them to the utmost, yet my name will be handed down to posterity branded with the most opprobrious epithet that man can bestow. … this place is now worse than I can describe. Every species of petty tyranny … is put in force by the authorities. The men are half-starved, hard worked, and cruelly flogged. … Sir, out of the bitter cup of misery I have drunk from my sixteenth year ten long years and the sweetest draught is that which takes away the misery of living death; it is the friend that deceives no man; all will then be quiet no tyrant will there disturb my repose, I hope, William Westwood.†

(Boxall’s History of the Australian Bushrangers is available from archive.org here.)

* This legend is lifted wholesale from the c.v. of English highwayman Claude Duval.

** Warp-speed horsemanship features in many English outlaw legends, including those of Dick Turpin and the lesser-known John Nevison.

† Death as an escape from injustice and misery: another timeless theme.

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1565: Jean Ribault and the Huguenot colonists of Fort Caroline

On this date in 1565, the French Huguenot New World settlement plan was nipped in the bud when Spaniards executed en masse the inhabitants of Fort Caroline in present-day Jacksonville, Fla.

Jean Ribault.

During the late 16th century’s fractious French Wars of Religion, far-sighted Protestant admiral Gaspard de Coligny sponsored this like-minded colony in Florida — a sort of side bet on a satellite Protestant presence overseas, while the party in the mother country fought for its life.*

Jean Ribault (or Ribaut) was the loyal naval aide chosen to lead this colony. After an abortive attempt to plant a settlement in Charlestown, S.C., Ribault set up Fort Caroline and claimed greater Jacksonville for France.


Historical marker of Jean Ribaut/Ribault’s landing place, in Jacksonville, Fla. (cc) image from POsrUs.

French colonial projects further north enjoyed better success.

Down in Florida, both geopolitical and religious rivalry set Fort Caroline up for trouble. Ponce de Leon, questing for the Fountain of Youth, had planted the Spanish flag in Florida half a century before, and that country was none too pleased to find its continental rival jumping its claim. That it was Calvinist Frenchmen doing the usurping would prove downright intolerable to more-Catholic-than-the-Pope Spanish ruler Philip II.

The Spaniards attacked [Fort Caroline], hanged the colonists, and fastened above the heads of the corpses a placard on which was written, “Not because they were Frenchmen, but because they were heretics.” A French Catholic, de Gourgues, moved with righteous indignation, fitted out a ship and avenged this act by hanging their murderers, over whose bodies he put a similar placard, bearing the inscription, “Not because they were Spaniards, but because they were assassins.” But Coligny’s efforts failed, and he had to leave to the English race the realization of his dream of a great American Protestant state. (Source)

That great Protestant state, of course, eventually gobbled up Florida, and still owns it today.

There, it maintains Fort Matanzas National Monument, which takes its name for the Spanish term for what went down there on this date: matanzas, or slaughter.**

* It’s another country, another creed, and another century, but it reminds of the traffic between English New World settlements and England proper during the English Revolution.

** A different historical monument commemorates the failed South Carolina colony.

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