Posts filed under 'Spain'

1667: Pedro Bohorquez, Inca Hualpa

Add comment January 3rd, 2019 Headsman

Spanish adventurer Pedro Bohorquez — better known as Inca Hualpa, a title he asserted for himself based on his final racket pretending to be an Incan prince — was garroted in Lima on this date in 1667 after a

[A]t once simple and astute, timid and audacious, quick to form plans, but slow in their execution, without principles, but effective in persuasion, and particularly fortunate in making his wild talk pleasing to many persons of discretion,” Bohorquez hailed from Andalusia but made his mark in the New World with his want of gold and scruple.

“Bohorquez’s deeds are clouded by the contradictions of colonial documents,” write Michael Brown and Eduardo Fernandez in War of Shadows: The Struggle for Utopia in the Peruvian Amazon, a volume whose concern is laying the historical backstory of the Ashaninka people prior to a 1965 rebellion.

Around 1620, the eighteen-year-old Bohorquez left the poverty of Andalucia to seek his fortune in Peru. He lived in relative obscurity until his arrival in Lima in 1637 with a group of highland Indians who claimed to know the location of the fabulously wealthy kingdom of Paititi. The viceroy authorized an expedition in search of the city but excluded Bohorquez from the expedition’s ranks. The venture met with disaster and Bohorquez was held responsible …

A temporary setback only, for our picaro. Later, from 1645 to 1651,

Bohorquez apparently exploited the competition between the Franciscan and Dominican orders to obtain Dominican support for his expedition to Salt Mountain. During the months he and his band of freebooters controlled the settlement of Quimiri, they rustled cattle from nearby highland communities, murdered a native headman, abused the wives of Ashaninka converts, and abducted Indian children for use as servants. Eventually Bohorquez’s men soured on their fruitless search for gold and came within a hair’s-breadth of killing their leader. He was taken to Valdivia and imprisoned, but it was too late for the Dominicans: the Bohorquez reign of terror had undone four years of Dominican missionary work among the Ashaninka, all of whom fled Quimiri.

… escaping from prison yet again in 1656, he crossed the Andes to the Calchaqui Valley, where he persuaded 25,000 Indians that he had come to restore the Inca Empire. His tenure as the Son of the Sun lasted until 1659, when the Spanish arrested him because of their unhappiness with the rebellious behaviour of his Calchaqui vassals. Bohorquez languished in prison until January 3, 1667, when the authorities garroted him in his cell at midnight.

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Entry Filed under: 17th Century,Capital Punishment,Death Penalty,Execution,Garrote,History,Occupation and Colonialism,Peru,Spain,Strangled

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304: Saint Eulalia

Add comment December 10th, 2018 Headsman

December 10 is the aptly wintry feast date of Saint Eulalia of Merida, a virginal girl of age 12 to 14 who was martyred for the Christian faith under Diocletian‘s western empire wingman Maximian.

With the headstrong zeal of youth, Eulalia escaped from a pastoral refuge arranged by her mum and belligerently presented herself to the pagan authorities, daring them to martyr her. The pagans were game.

Because God abhors immodesty, He sent a timely snowfall to protect the martyr’s nudity from the prurient gaze of her killers, making Eulalia the informal patron saint of snow. (More officially, she’s a patron of runaways, as well as of Merida, Spain, where she died, and Oviedo, Spain, where her remains are enshrined in the cathedral.)

A hymn to St. Eulalia by the ancient poet Prudentius which greatly multiplied her fame in Christendom salutes her for “[making] her executioners tremble by her courage, suffering as though it were sweet to suffer.”

[She] stood before the tribunal, amidst the ensigns of the empire, the fearless Virgin.

“What madness is this,” she cried,

which makes you lose your unthinking souls? Wasting away your love in adoring these chiselled lumps of stone, whilst you deny God the Father of all? O wretched men! You are in search of the Christians: lo! I am one; I hate your worship of devils: I trample on your idols; and with heart and mouth I acknowledge but one God.

Isis, Apollo, Venus, all are nothing; Maximian, too, is nothing; they, because they are idols; he, because he worships idols; both are vain, both are nothing.

Maximian calls himself lord, and yet he makes himself a slave of stones, ready to give his very head to such gods. And why does he persecute them that have nobler hearts?

This good Emperor, this most upright Judge, feeds on the blood of the innocent. He gluts himself on the bodies of the saints, embowelling those temples of purity, and cruelly insulting their holy faith.

Do thy worst, thou cruel butcher; burn, cut, tear asunder these clay-made bodies. It is no hard thing to break a fragile vase like this. But all thy tortures cannot reach the soul.

At these words the Praetor, maddening with rage, cried out:

Away, Lictor, with this senseless prattler, and punish her in every way thou canst. Teach her that our country’s gods are gods, and that our sovereign’s words are not to be slighted.

Yet stay, rash girl! Would I could persuade thee to recall thy impious words before it is too late! Think on all the joys thou thus wilt obtain; think on that noble marriage which we will procure thee.

Thy family is in search of thee, and thy noble house weeps and grieves after thee, their tender floweret so near its prime, yet so resolved to wither.

What! are nuptials like these I offer not enough to move thee? Wilt thou send the grey hairs of thy parents into the tomb by thy rash disobedience? Tremble at least at all these fearful instruments of torture and death.

There is a sword which will sever thy head; there are wild beasts to tear thee to pieces; there are fires on which to burn thee, leaving to thy family but thy ashes to weep over.

And what do we ask of thee in order that thou mayest escape these tortures? Do, I beseech thee, Eulalia, touch but with the tip of thy finger these grains of salt and incense, and not a hair of thy head shall be hurt.

The Martyr answered him not: but full of indignation, spat in the tyrant’s face; then, with her foot, upsets idols, cakes, and incense.

Scarce had she done it, two executioners seize her: they tear her youthful breast, and, one on each side, cut off her innocent flesh even to the very ribs. Eulalia counts each gash, and says:

See, dear Jesus, they write thee on my flesh! Beautiful letters, that tell of thy victory! O, how I love to reac them! So, this red stream of my blood speaks thy holy name!

Saint Eulalia by John William Waterhouse (1885) is one of the most unique and outstanding exemplars of the Pre-Raphaelite style.

Thus sang the joyous and intrepid virgin; not a tear, not a moan. The sharp tortures reach not her soul. Her body is all stained with the fresh blood, and the warm stream trickles down the snow-white skin.

But this was not the end. It was not enough to plough and harrow up her flesh: it was time to burn: torches, then, are applied to her sides and breast.

Her beauteous locks dishevelled fell veiling her from worse than all their butchery, the stare of these wretches.

The crackling flame mounts to her face, and, running through her hair, surrounds and blazes over her head. The virgin, thirsting for death, opens her mouth and drinks it in.

Suddenly is seen a snow-white dove coming from the martyr’s mouth, and flying up to heaven. It was Eulalia’s spirit, spotless, eager, innocent.

Her soul is fled: her head droops, the fire dies out: her lifeless body sleeps in peace, while her glad spirit keeps feast in its ethereal home, and this sweet dove rests in the house of her most High God.

The executioners, too, see the dove issuing from the martyr’s mouth: astonished and trembling they flee from the spot. The lictor, too, is seized with fear and takes to flight.

‘Tis winter, and the snow in thick flakes falls on the forum, covering the tender corpse of Eulalia, which lay stiffening in the cold, with its fair pall of crystal.

Ye men that mourn at funerals, weeping and sobbing out your love for the dead, ye are not needed here: give place. God bids his elements, O Eulalia, do the honours of thy exequies.

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Entry Filed under: Ancient,Arts and Literature,Capital Punishment,Children,Death Penalty,Disfavored Minorities,Execution,God,History,Martyrs,Put to the Sword,Religious Figures,Roman Empire,Spain,Uncertain Dates,Women

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1936: The Seven Martyrs of Madrid

Add comment November 18th, 2018 Headsman

On this date in 1936, the Seven Martyrs of Madrid became martyrs.*

These sisters of Catholicism’s Visitandine or Visitation Order were the last remaining to watch over their convent, which had been mostly evacuated for fear of anti-clerical violence in the unfolding Spanish Civil War.

Indeed, even these seven felt it wiser to stay in a nearby apartment where they secreted the convent’s treasures and kept their holy orders as quiet as possible.

Their precautions were justified — but insufficient. On the night of November 17, weeks after the Spanish capital was besieged by the Francoists an anarchist militia tossed the place, interrogated them, and then returned the next day to have them summarily executed on the outskirts of town.

“I beg God that the marvelous example of these women who shed their blood for Christ, pardoning from their hearts their executioners,” Pope John Paul II said when beatifying these sisters in 1998, “may succeed in softening the hearts of those who today use terror and violence to impose their will upon others.”

* Technically, only Sisters Gabriela de Hinojosa, Teresa Cavestany, Josefa Barrera, Ines Zudaire, Engracia Lecuona, and Angela Olaizola were shot on the 18th. Sister Cecilia Cendoya escaped her captors but later turned herself in and obtained the crown of martyrdom a few days afterwards.

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Entry Filed under: 20th Century,Capital Punishment,Death Penalty,Execution,History,Martyrs,Mass Executions,Religious Figures,Shot,Spain,Summary Executions,Wartime Executions,Women

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1913: Captain Manuel Sanchez Lopez

Add comment November 3rd, 2018 Headsman

On this date in 1913, Spanish Captain Manuel Sanchez Lopez was shot for a scandalous affair of incest and murder.

You’ll need Spanish for most sources on this tawdry tale. Our principal was a vicious lowlife of long repute, having driven his wife away by dint of his ungovernable affection for cheap brothels, gambling dens, and drunken brawls.

His oldest daughter, María Luisa Sanchez Noguerol, would be his semi-willing accomplice in the crime that ended Captain Sanchez’s life, but she had for many years before that been his victim: not only of the blows the father meted out to all his children, but also to his sexual attentions.

Captain Sanchez forced this daughter into prostitution to support his own degeneracy but he had a larger score in mind when he encouraged her to accept an assignation with a wealthy widower, Rodrigo Garcia Jalon. At this rendezvous, the father — who probably would have been better advised to content himself with the rents of blackmail or robbery — sprang from concealment and fatally bludgeoned the gentleman with a hammer.

Father and daughter desperately dismembered the body in hopes of concealing the crime but another of Manuel Sanchez’s oft-thrashed children denounced them to the police, to the very great delight of scandal-mongering newspapers throughout Europe. Everything was rumored: that the father had once or twice impregnated his own progeny, that they had pulled the seduction/murder trick several times before.


The discovery of the victim’s remains.

The father had the privilege of shooting instead of a garrote, thanks to his military rank. The daughter did share his fate, but received a long prison sentence.

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Entry Filed under: 20th Century,Capital Punishment,Common Criminals,Crime,Death Penalty,Execution,Murder,Pelf,Scandal,Sex,Shot,Soldiers,Spain

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1564: Fabricius

Add comment October 4th, 2018 John Lothrop Motley

(Thanks to John Lothrop Motley for the guest post on the rudely truncated burning of Christopher Smith, an apostate monk turned popular preacher under the name “Fabricius”, at Antwerp on this date in 1564. It originally appeared in Motley’s The Rise of the Dutch Republic: A History. -ed.)

A remarkable tumult occurred in October of this year, at Antwerp. A Carmelite monk, Christopher Smith, commonly called Fabricius, had left a monastery in Bruges, adopted the principles of the Reformation, and taken to himself a wife. He had resided for a time in England; but, invited by his friends, he had afterwards undertaken the dangerous charge of gospel-teacher in the commercial metropolis of the Netherlands.

He was, however, soon betrayed to the authorities by a certain bonnet dealer, popularly called Long Margaret, who had pretended, for the sake of securing the informer’s fee, to be a convert to his doctrines. He was seized and immediately put to the torture. He manfully refused to betray any members of his congregation, as manfully avowed and maintained his religious creed.

He was condemned to the flames, and during the interval which preceded his execution, he comforted his friends by letters of advice, religious consolation and encouragement, which he wrote from his dungeon. He sent a message to the woman who had betrayed him, assuring her of his forgiveness, and exhorting her to repentance. His calmness, wisdom, and gentleness excited the admiration of all.

When, therefore, this humble imitator of Christ was led through the streets of Antwerp to the stake, the popular emotion was at once visible.

To the multitude who thronged about the executioners with threatening aspect, he addressed an urgent remonstrance that they would not compromise their own safety by a tumult in his cause. He invited all, however, to remain steadfast to the great truth for which he was about to lay down his life.

The crowd, as they followed the procession of hangmen, halberdsmen, and magistrates, sang the hundred and thirtieth psalm in full chorus.

As the victim arrived upon the market-place, he knelt upon the ground to pray, for the last time. He was, however, rudely forced to rise by the executioner, who immediately chained him to the stake, and fastened a leathern strap around his throat. At this moment the popular indignation became uncontrollable; stones were showered upon the magistrates and soldiers, who, after a slight resistance, fled for their lives.

The foremost of the insurgents dashed into the enclosed arena, to rescue the prisoner. It was too late. The executioner, even as he fled, had crushed the victim’s head with a sledge hammer, and pierced him through and through with a poniard.

Some of the bystanders maintained afterwards that his fingers and lips were seen to move, as if in feeble prayer, for a little time longer, until, as the fire mounted, he fell into the flames.

For the remainder of the day, after the fire had entirely smouldered to ashes, the charred and half-consumed body of the victim remained on the market-place, a ghastly spectacle to friend and foe. It was afterwards bound to a stone and cast into the Scheld. Such was the doom of Christopher Fabricius, for having preached Christianity in Antwerp.

During the night an anonymous placard, written with blood, was posted upon the wall of the town-house, stating that there were men in the city who would signally avenge his murder. Nothing was done, however, towards the accomplishment of the threat.

The King, when he received the intelligence of the transaction, was furious with indignation, and wrote savage letters to his sister, commanding instant vengeance to be taken upon all concerned in so foul a riot. As one of the persons engaged had, however, been arrested and immediately hanged, and as the rest had effected their escape, the affair was suffered to drop.

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Entry Filed under: 16th Century,Belgium,Bludgeoned,Burned,Capital Punishment,Death Penalty,Disfavored Minorities,Execution,God,Guest Writers,Heresy,History,Martyrs,Other Voices,Public Executions,Put to the Sword,Religious Figures,Spain,Torture

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1568: Jan van Casembroot, Lord of Backerzele

Add comment September 14th, 2018 Headsman

The implacable Duke of Alva/Alba bloodily suppressing the Low Countries’ revolt against Spain claimed the head of Flemish nobleman and poet Jan van Casembroot.

Although Catholic himself, the Lord of Backerzele (English Wikipedia entry | Dutch) shared the umbrage of his countrymen at the Spanish King‘s punitive anti-heresy edicts: not only were they brutal, but they infringed the Low Countries’ constitutional rights.

Casembroot/Backerzele was among the 300 lords who in early 1566 set his hand to a petition demanding moderation of an immoderate Spanish crown. Known as the Compromise of Nobles, it was roundly rejected by Spain — and the growing boldness of Protestant evangelists along with the outbreak of iconoclastic attacks on Church symbols soon pushed events past any possible point of compromise.

Appointed by the beloved-of-Beethoven Count Egmont to quell such disturbances as governor of Oudenaarde, Casembroot was held to have made treasonably liberal concessions to the Calvinists — and three months after Egmont himself went to the block, Casembroot lost his head at Vilvoorde.

Several of his Latin verses have reached posterity, although seemingly not the further shores of the World Wide Web.

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Entry Filed under: 16th Century,Artists,Beheaded,Capital Punishment,Death Penalty,Execution,History,Netherlands,Nobility,Occupation and Colonialism,Spain,Wartime Executions

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1816: Joaquim Camacho

Add comment August 31st, 2018 Headsman

On the last of August in 1816, the Colombian statesman Joaquin Camacho was executed as a traitor to Spain.

Blind and paralyzed, he had to be carried to his firing squad in his chair, this lawyer-turned-journalist decorated the 1810-1816 “Foolish Fatherland” era of present-day Colombia, when New Granada declared independence from a Spain bogged down by the Napoleonic Wars.

In fact, multiple regions and municipalities within New Grenada each began declaring their own sovereignty in 1810. The July 20, 1810, declaration by Bogota — then and now the capital city — is still commemorated as Colombia’s Independence Day.

And Camacho (English Wikipedia entry | Spanish) was right in the middle of it.

On the morning of July 20, in a maneuver intentionally staged to coax the Spanish authorities into showing their backsides to New Granada’s patriots, Camacho presented himself to the viceroy to request the calling of a council in Bogota — a request he would (and did) certainly refuse. Elsewhere in the iconic “Flower Vase Incident,” Camacho’s comrades solicited of a wealthy royalist merchant the use of his ornamental flower vase to welcome the arrival of a noted fellow-traveler. They too were predictably refused, and escalated the expected affront into a fistfight and thence to a riot in the market. The backlash against these indignities gave cover to proclaim the independence of Bogota — with Camacho among the signatories of the declaration at a public meeting that evening.

During the exciting years that followed, Camacho served in the Congress of the United Provinces of New Granada and for a few months in 1814-1815 as one of a triumvirate collectively exercising the office of president.

All such offices were swept away by the Spanish reconquest of New Granada under Pablo Morillo, who lived up to his chilling nickname “El Pacificador”. Camacho was among numerous separatist and revolutionary leaders put to death to control New Granada, several of whom we have already encountered in these annals. It worked … for all of three years, until Simon Bolivar accomplished permanently what Camacho et al and died in seeking.

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1781: Beata Dolores, the last victim of the Spanish Inquisition

1 comment August 24th, 2018 Henry Charles Lea

(Thanks to Henry Charles Lea for the guest post on the last person done to death by the Spanish Inquisition, “Beata Dolores”, who on August 24 of 1781* became in Seville the last person ever sent to the stake by the Spanish Inquisition. Lea’s summary first appeared in his Chapters from the Religious History of Spain Connected with the Inquisition. -ed.)

More remarkable in every respect was the case of Maria de los Dolores Lopez, known as the Beata Dolores, who suffered as a Molinist, in 1781, at Seville.

She was, or pretended to be, blind and ascribed her ability to read and write and embroider to miraculous interposition. At the age of twelve she left her father’s house to live as a concubine with her confessor. Four years later he died, when she went to Marchena and assumed the habit of a beata [a nun -ed.] which she continued to wear.

Her quick intelligence gained for her a high reputation among the people, who imagined that only supernatural gifts could enable a blind person to divine things so readily. The fame of her sanctity and of the special graces enjoyed by her spread far and wide; she held long conversations with her guardian angel, after the fashion of Josepha de San Luis Beltran, but her career at Marchena was brought to an end by her corrupting her confessor. He was relegated to a convent of rigid observance and she went to Seville, where she followed the same hypocritical life for twelve years till, in July, 1779, one of her confessors, pricked by conscience, denounced both herself and himself to the Inquisition, and abundant evidence as to her scandals was easily obtained.

The trial lasted for two years, for she resolutely maintained the truth of her pretensions; since the age of four she had been the object of special grace, she had continual and familiar intercourse with the Virgin, she had been married in heaven to the child Jesus with St. Joseph and St. Augustin as witnesses, she had liberated millions of souls from purgatory, and much more of the same sort.

Had she been content to confess herself an impostor she would have escaped with the customary moderate punishment of reclusion, but she rendered herself guilty of formal and obstinate heresy by maintaining the so-called Molinist doctrine that evil actions cease to be sinful when God so wills it.

Every effort was made to convert her. The most eminent theologians were summoned and vainly exhausted their learning and eloquence; Fray Diego de Cadiz preached to her constantly for two months. She was equally unmoved by the threat of burning; God, she said, had revealed to her that she would die a martyr, after which he would in three days prove her innocence.

Burning was going out of fashion, and the Inquisition honestly endeavored to escape its necessity, but her obstinacy admitted of no alternative, and on August 22, 1781, she was finally condemned and abandoned to the secular arm. She listened unmoved to the sentence, after which, in place of being as usual hurried at once to the stake, she was, as a supreme effort, kept for three days [sic] in the chapel with holy men exhorting her to no purpose.

Then at the auto de fe every one was melted to pity on seeing her with the mitre of flames and demons, while she alone remained impassible during the sermon and ceremony — in fact she had to be gagged to suppress her blasphemy. Finally however on her way to the stake she weakened, she burst into tears and asked for a confessor. The execution was postponed for some hours and her punishment was mitigated, according to rule, with preliminary strangulation.

* Three hundred years after Seville had the first Inquisition auto-de-fe, both events the discerning traveler can explore at the city’s Museo Del Castillo De San Jorge. For reasons that I’m unable to determine there are a number of citations abroad placing this execution on November 7, 1781. I’m affirming the 24th of August based on primary documentation such as this archival document cited by Lea, or the August 25 correspondence reporting the events of the preceding day addressed to Gaspar Melchor de Jovellanos. This detailed account is quoted in full in Jovellanos: vida y pensamiento; alternately, this Spanish-language page summarizes the day hour by hour based on that same source. -ed.

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Entry Filed under: 18th Century,Burned,Capital Punishment,Death Penalty,Disfavored Minorities,Execution,God,Guest Writers,Heresy,History,Martyrs,Milestones,Other Voices,Public Executions,Religious Figures,Sex,Spain,Strangled,Women

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1936: Melquiades Alvarez, a liberal in a revolutionary time

1 comment August 22nd, 2018 Headsman

On this date in 1936, the Spanish politician Melquíades Álvarez was shot by the Republicans.

A centrist who disdained “two equally despicable fanaticisms … red fanaticism and black bigotry,” Alvarez (English Wikipedia entry | the more comprehensive Spanish) fell into the chasm torn by the Spanish Civil War.

The Gijon-born former barrister noted for his oratory had been in public life as a liberal back to the last years of the 19th century and in 1912 co-founded the Reform or Reformist Party. Although sympathetic to the democratic aspirations of the Republican movement, the Reform Party was cool to forcing a confrontation with Spain’s monarchy. He was briefly president of the Congress of Deputies before the military coup of Primo de Rivera. Alvarez opposed Primo, judiciously.

I recalled many years ago going to see another vacillating Liberal, the unfortunate Melquiades Alvarez, after he had ventured to criticise Primo at a public dinner. He was shivering in a travelling rug waiting to be arrested while he told with pride that he had made his speech in such guarded, euphemistic and even allegorical terms that no one would have been quite sure what he meant. He vacillated to the end and now the militia have shot him in the Carcel Modelo.

V.S. Pritchett

By the onset of the Republic in the 1930s, Alvarez’s institutionalism and anti-Marxism had his political tendency drifting rightwards in a revolutionary era, to the extent of actually joining the conservative coalition known as CEDA. Alvarez would surely have said that the Republic left him; a liberal to a fault, he even in these years defended the son of Primo de Rivera when this founder of the fascist Falange was arrested for conspiring to overthrow the Republic.

So the start of General Francisco Franco’s rebellion in 1936 found Alvarez in Madrid as a center-right parliamentarian — right in the path of a sharp political repression immediately leveled by the Republicans against perceived internal enemies. Alvarez and other right-leaning politicians were arrested in early August. Many, like Alvarez, were eventually shot by Republican militias after the barest of legal proceedings.

“You kill a man who only did you good,” Alvarez spat at his executioners before they opened up on him. “You slaughter in the worst way any idea of freedom and democracy, you pack of cowards and scoundrels!” (Quote translated from this Spanish-language pdf account of Alvarez’s last days.)


In this 1917 cartoon, Alvarez, a key political player during Spain’s crisis and near-revolution that year, swaps the caps of monarchism and republicanism in an “illusion” … for “everything remains the same”

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Entry Filed under: 20th Century,Capital Punishment,Death Penalty,Execution,History,Lawyers,Politicians,Power,Shot,Spain,Wartime Executions

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1939: Las Trece Rosas

Add comment August 5th, 2018 Headsman

The Spanish Civil War’s victorious fascists shot Las Trece Rosas — “the thirteen roses” — on this date in 1939.


Plaque at the Cementerio de la Almudena in Madrid in honor of 13 young women shot there by Francoist troops on August 5, 1939. (cc) image by Alvaro Ibanez.

Earlier that 1939, Franco had clinched victory by finally capturing the capital city after a siege of 29 months. A punishing suppression of the Spain’s leftist elements ensued, running to hundreds of thousands imprisoned, executed, or chased into exile.

Our 13 Roses were members of a communist/socialist youth group, JSU, and they had been arrested in rolling-up of that organization. They were crowded into the overflowing dungeons of the notorious women’s prison Las Ventas.

A few Spanish-language books about Las Trece Rosas

And there they resided on July 29, 1939, when their JSU comrades struck back against the dictatorship by assassinating Isaac Gabaldón, the commander of Madrid’s fascist police.* The 13 Roses were immediately court-martialed and executed in revenge. Their names follow; there’s a bit more detail about them in Spanish here:

  • Carmen Barrero Aguado (age 24)
  • Martina Barroso García (age 22)
  • Blanca Brissac Vázquez (age 29)
  • Pilar Bueno Ibáñez (age 27)
  • Julia Conesa Conesa (age 19)
  • Adelina García Casillas (age 19)
  • Elena Gil Olaya (age 20)
  • Virtudes González García (age 18)
  • Ana López Gallego (age 21)
  • Joaquina López Laffite (age 23)
  • Dionisia Manzanero Salas (age 20)
  • Victoria Muñoz García (age 19)
  • Luisa Rodríguez de la Fuente (age 18)

The affair is the subject of a 2007 Spanish film.

* Gabaldon’s predecessor, the police commander under the Spanish Republic, Jose Aranguren, had been removed from his post and executed in April.

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Entry Filed under: 20th Century,Arts and Literature,Capital Punishment,Death Penalty,Execution,History,Hostages,Innocent Bystanders,Martyrs,Mass Executions,Power,Revolutionaries,Shot,Spain,Torture,Wartime Executions,Women

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