1881: Albert and Charles Talbott, bad sons

Dr. Perry H. Talbott was among the most prominent citizens of Nodaway County, Missouri. In addition to being a skilled physician, Talbott was state legislator, a writer and a newspaper editor. He was a civic minded citizen with strong beliefs, highly admired by friends and neighbors. But towards his family, Dr. Talbott was cold and distant. Miserly and neglectful, he had little interaction with his children beyond the occasional scolding. When Dr. Talbott was shot by an unknown assassin on September 18, 1880, in his dying breath he blamed his political enemies. The Nodaway county authorities, however, believed the killer was someone closer to home.

-Profile of the July 22, 1881 Marysville, Missouri hanging of Albert and Charles Talbott at friend of he site Murder By Gaslight. Enjoy in full here.

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1573: Lancelot van Brederode, sea beggar

Dutch revolt general Lancelot van Brederode was beheaded on this date in 1573, bequeathing posterity the gorgeous ruin of his sacked castle.

Lancelot van Bredrode, detail from an illustration of him alongside fellow ‘sea beggar’ Jan van Duivenvoorde, by Johannes Hilverdink.

Lancelot van Brederode (English Wikipedia entry | Dutch) was the bastard half-brother of Hendrick, Lord of Broderode, and both men numbered among the ranks of Calvinist Low Countries nobles determined to break away from Spanish Catholic domination.

This faction became known as the Geuzen, meaning “Beggars”; so prominent was Hendrick that he was the Grote Greus, or “Big Beggar”. Alas, he was chased into exile by the Spanish crackdown and became the Died Young Beggar.

Lancelot’s talents were on the waves, and it’s no surprise that seafaring Watergeuzen were the most prominently successful Beggars of all in the unfolding Dutch Revolt. Unfortunately he was not successful at supporting the defense of Haarlem against Spanish siege: when the Spanish took the city, Lancelot lost his head. To add insult to injury, they destroyed Brederode Castle; the gorgeous ruins were protected as a national monument and partly restored in the 19th century.


The Ruins of Brederode Caste, by Meindert Hobbema. For a more present-day view of the shattered citadel, see here.

Lancelot’s young (at the time of dad’s beheading) son Reinoud van Brederode went on to become a powerful lawyer and diplomat in the Dutch Republic. But not so powerful that he could save his father-in-law, Johan van Oldenbarnevelt, from his own date with Executed Today.

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1943: The hanging of the twelve

This testimonial refers to an incident at the Auschwitz concentration camp.

Those hanged were Poles from a forced-labor detail suffering collective punishment for the escape of other inmates from the same group; Janusz Skrzetuski was the man who kicked out his own stool.

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1980: Winfried Baumann

East German frigate captain Winfried Baumann was shot on this date in 1980 as a spy.

He and a collaborator, Dr. Christa-Karin Schumann,* were caught by the prolific DDR mail surveillance program dropping messages for the West German Federal Intelligence Service. (This Bundesnachrichtendienst, originally founded in 1956, remains unified Germany’s intelligence agency today.) East Germany’s last executioner Hermann Lorenz carried out the sentence by shooting at Leipzig Prison.

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1821: Fulgencio Yegros, former Paraguay head of state

Fulgencio Yegros was executed on this date in 1821.

Yegros (English Wikipedia entry | Spanish) was one of the key conspirators in the 1811 mutiny that brought about independent Paraguay and subsequently the chief of the five-man Junta Superior Gubernativa — making him at least arguably Paraguay’s first head of state.

His run didn’t last long; by 1814, this career officer had been sidelined by a far more potent character, Jose Gaspar Rodriguez de Francia. Francia’s despotism drew resistance from Asuncion‘s Creole elites, including the retired Yegros, whose participation in an 1820 plot to overthrow the government was betrayed — and whose furious repression with dozens of executions initiates a period of absolute dictatorship marked as the “Franciato”, to terminate only with the man’s death in 1840.

Four days after his former 1811 revolution collaborator Pedro Juan Caballero committed suicide in prison — leaving scrawled on his prison walls the words “I know that suicide is against the law of God and man, but the Tyrant’s thirst for blood shall not be quenched with mine” — Yegros became part of the quenching. He and seven other conspirators, notably Dr. Juan Aristegui and Captain Miguel Montiel, were shot under an orange tree just outside Francia’s state residence, probably while the dictator himself watched. “Those not killed by the initial volley were dispatched by machete or bayonet, for the executioners, three in number, were permitted but one ball each per victim.” (Source)

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1788: Elisabetha Gassner

Thief Elisabetha Gassner (English Wikipedia entry | German) was beheaded in Oberdischingen by executioner Xaver Vollmer on this date in 1788.

Gassner (English Wikipedia entry | German) was an industrious laborer who, born a vagrant and soon after losing her father, busted her hump into a home and a small farm of her own while maintaining a large family (seven kids by the time of her beheading, plus an invalid mother).

Nimble fingers made her this nest egg — fingers for knitting stockings, and, more and more, for picking pockets in Biderberg and Württemberg.

With a purported 300+ thefts attributed to her, she acquired outsized reputation as a thief transcendent enough to apotheosize her under the nickname Schwarze Lies (“Black Lisa”) alongside the legendary outlaws of the day.

Her ambition for a foothold in this precarious world made her as bold with the quality of her targets as their quantity: her arrest was for lifting a 1,700 guilder purse from Count Franz Ludwig Schenk von Castell, in the chapel of Ludwigsburg Palace.

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1942: Wenceslao Vinzons

Filipino politician/guerrilla/national hero Wenceslao Vinzons was executed by the occupying Japanese on this date in 1942.

He gained prominence as a Manila university activist under U.S. administration for Malaysian-Indonesian-Philippines unification, then went on to co-found the Young Philippines party and become a delegate – at the tender age of 24 — to the 1935 Constitutional Convention that set the framework for his homeland’s independence. He’s the youngest signer of that constitution.

Subsequently governor of Camarines Norte and then a legislator in the National Assembly, Vinzons found his political trajectory interrupted by Japan’s December 1941-January 1942 takeover. Vinzons wasted no time trying to work within the system: he immediately began organizing armed resistance, building a guerrilla army some 2,800 strong over the course of the next months.

An informer betrayed him to the occupiers and after refusing every blandishment to collaborate, Vinzons was bayoneted to death at a Japanese garrison at Daet on July 15, 1942. Several of his family members also executed afterwards, although other surviving descendants have remained fixtures of public life down to the present day.

His hometown — formerly “Indan” — is now named “Vinzons” in his honor, and he’s renowned as the “Father of Student Activism in the Philippines”. A number of buildings and institutions connected to education are named for him.

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2020: Daniel Lewis Lee

This morning in Terre Haute, Indiana, like the French guillotine making its way to the western front, America’s twilight men saluted Bastille Day by animating their empire’s creaking machinery on an absurd project to kill one guy to nobody’s edification in the midst of a rolling bloodbath.

Back in 1996, Daniel Lewis Lee traveled from Washington state to Arkansas with fellow white supremacist Chevie Kehoe where they slaughtered a family of three in the course of a robbery aimed at financing a racist enclave in the Pacific Northwest. Gun dealer William Mueller, his wife Nancy, and their eight-year-old daughter Sarah Powell were bound hand and foot and suffocated with plastic bags taped over their heads, before being dumped in a bayou. Kehoe and Lee netted $50,000 in cash and weapons.*

Yet family members of those victims were the most vocal critics of executing Lee.

For one thing, everyone involved in the case, including the prosecuting attorney and trial judge, agrees that Kehoe was the instigator of the crime. But perversely, it was Kehoe who received the lighter sentence. Sometimes this occurs when a wily ringleader turns state’s-evidence against his confederates; in the case at hand, it might have been nothing but the comparative visual affect presented to jurors by the baby-faced Kehoe as compared to the menacing Lee, one-eyed (courtesy of a bar fight) and swastika-tattooed. The two were tried and convicted together in a death case; when the jury returned a life sentence for Kehoe, the U.S. Attorney on the case attempted to withdraw the death notice still pending against Lee, only to be overruled by higher-ups at the Department of Justice.

Earlene Peterson, Nancy Mueller’s mother and Sarah Powell’s grandmother, “believes the jury’s prejudices led to Kehoe and Lee receiving different sentences,” according to a Reason magazine profile.

“Chevie Kehoe was dressed very nicely, like a young businessman, and Daniel Lee was not,” Peterson said, noting that Lee was missing an eye and had a swastika tattooed on his neck. “He looked like an outlaw,” and “was instantly judged the minute he walked into the courtroom,” she says.

And Peterson, joined by several other family members, didn’t want anyone whether businessman or outlaw executed in her name.

Peterson, her granddaughter Monica Veillette, and Kimma Gurel (Nancy Mueller’s sister) sued in federal courts arguing that conducting the execution in the midst of the dangerous COVID-19 outbreak frustrated their right and expressed desire to witness Lee’s execution. But what they would have preferred most of all would have been no execution at all, regardless of COVID; they petitioned President Trump to this same effect.** “For us it is a matter of being there and saying, ‘This is not being done in our name; we do not want this,'” Veillette told the press.

As everyone knows, victims/survivors with an attitude of clemency get no special consideration in the breach from the closure-for-victims crowd. Thus while Attorney General William Barr scheduled Lee’s execution — along with four others — last year to the familiar strains of “We owe it to the victims and their families to carry forward the sentence imposed by our justice system,” his agency defeated these victims’ family members by arguing that their allowance to witness the execution was in fact not any sort of “right” that anyone was “owed.” The first federal execution in 17 years was delayed half a day from its Monday-afternoon schedule by a last-minute judicial injunction that was predictably reversed by the Supreme Court: that issue concerned the lethal injection drug selection.

Peterson, Veillette, and Gurel did not in the end attend the execution, for fear of the coronavirus. Besides being afoot broadly, it was known to have broken out in the Terre Haute federal prison. In fact, one of the execution planners tested positive for COVID-19 just days before the execution and the small viewing chamber reserved for official witnesses makes no allowance for social distancing. (Prison officials and the “Appalachian pagan minister” present to conduct the execution itself also wore no masks, nor did the executed criminal himself.) Considering the short shrift federal authorities have given to protective measures surrounding people who didn’t commit triple homicide, it’s no surprise that the pandemic was also no obstacle, with Barr making the Orwellian assurance — which doubles as a distillation of his philosophy of governance — that his team could “carry out these executions without being at risk.”

* Lee later also pipe-bombed the Spokane, Washington, city hall.

** Lee’s was the first execution to proceed on Donald Trump’s say-so.

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1894: Patrick Prendergast, mayor-murderer

Patrick Eugene Joseph Prendergast, a madman who assassinated the mayor of Chicago, was hanged on this date in 1894.

Prendergast seems to have been a mentally unbalanced character from his early childhood; one might speculatively attribute it to a youthful head injury, or the very early death of his father, or the strains of an impecunious life that pushed his mother to migrate from Ireland to New York.

The year of our Lord 1893 finds him making his way as a newspaper distributor and fixated on the election of Carter Harrison, Sr.* to his fifth non-consecutive term as mayor. Harrison secured the win and was sworn in during the spring of that year, in time to preside paternally over the Chicago World’s Fair.

Prendergast was an ordinary Chicagoan who had extraordinary expectations from the Democratic machine. In a situation reminding of the nutter who murdered President James Garfield when he wasn’t appointed ambassador to France, Prendergrast anticipated from his political cause the boon of patronage vastly outstripping his rank. In Prendergast’s case, that meant an expected appointment as the city’s Corporation Counsel, which would have been as lucrative as it was unmerited.

When that didn’t happen, Prendergast did what any concerned citizen would do and called personally at the mayor’s house to shoot him dead.

The man’s lucidity was the only real question in the courts and — again like Garfield’s assassin — they decided he was sane enough for gallows. Notably, he was defended in a post-conviction sanity hearing (though not at trial) by 37-year-old Clarence Darrow. Not yet a legend, Darrow by this quixotic turn signals his life’s imminent pivot from established corporate lawyer — which was the job he held at the time of representing Prendergast — to populist crusader — which was the mission he embarked upon within a few weeks, resigning like a king from the railroad that employed him to represent the militant who was leading a strike against that railroad.

In his eventful life, Darrow was involved in some 50 murder cases, many of the headline variety. Prendergast was the only man ever represented by Darrow who swung.

He makes a brief and ranting appearance in the 1991 made-for-TV movie Darrow, seen below from about 8:30.

* Not to be confused with his son, Carter Harrison, Jr., who would also go on to win Chicago’s mayoralty.

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1822: Gullah Jack

The slave Gullah* Jack was executed by South Carolina on this date in 1822, for his involvement in Denmark Vesey‘s attempted rebellion.

Angola-born, he’d been imported to the United States by prolific Florida slave-trader Zephaniah Kingsley. Kingsley described Jack as a priest in his own country, and whilst owned by a Charleston man named Paul Pritchard he’s known to have been involved in that city’s African Methodist Episcopal congregation — the same frequented by Vesey.

The late historian Sterling Stuckey parses the simpatico between Vesey’s insurrectionary Christiniaty and Gullah Jack’s Angolan mysticism in Slave Culture: Nationalist Theory & the Foundations of Black America, referencing testimony elicited by the tribunal investigating the Denmark Vesey conspiracy.

Gullah Jack’s sentence
9th July, 1922 — Jack, a slave belonging to Paul Pritchard, commonly called GULLAH JACK, and sometimes COUTER JACK, was brought up, and sentence pronounced by L.H. KENNEDY, Presiding Magistrate.

JACK PRITCHARD — The Court, after deliberately considering all the circumstances of you case, are perfectly satisfied of your guilt. In the prosecution of your wicked designs, you were not satisfied with resorting to natural and ordinary means, but endeavored to enlist on your behalf, all the powers of darkness, and employed for that purpose, the most disgusting mummery and superstition. You represented yourself as invulnerable; that you could neither be taken nor destroyed and that all who fought under your banners would be invincible. While such wretched expedients are calculated to inspire the confidence, or to alarm the fears of the ignorant and credulous, they excite no other emotion in the mind of the intelligent and enlightened, but contempt and disgust. Your boasted Charms have not preserved yourself, and of course could not protect others. “Your Altars and your Gods have sunk together in the dust.” The airy spectres, conjured by you, have been chased away by the special light of Truth, and you stand exposed, the miserable and deluded victim of offended Justice. Your days are literally numbered. You will shortly be consigned to the cold and silent grave, and all the Posers of Darkness cannot re[s]cue you from your approaching Fate! Let me then conjure you to devote the remnant of your miserable existence, in fleeing from the “wrath to come”. This can only be done by a full disclosure of the truth. The Court are willing to afford you all the aid in their power, and to permit any Minister of the Gospel, whom you may select to have free access to you. To him you may unburthen your guilty conscience. Neglect not the opportunity, for there is “no device nor art beyond the tomb,” to which you must shortly be consigned.

Vesey used Christian radicalism to reinforce and rationalize his call to arms:

Though Vesey’s room was full I did not know one individual there. At this meeting Vesey said we were to take the Guard-House and Magazine and get arms; that we ought to rise up and fight against the whites for our liberties; he was the first to rise up and speak, and he read to us from the Bible, how the children of Israel were delivered out of Egypt from bondage.

Vesey’s brand of Christianity complemented the African religion of Gullah Jack. Jack drew on African cultural practices widespread in black Africa to encourage insurrection, preaching the conjurer’s doctrine of invincibility. His personality, from all accounts, was African and as intact, despite the horror of the Atlantic voyage, as one could expect of one grounded in the heritage of his people. Purchased in Angola, he “had his conjuring implements with him in a bag which he brought on board the ship, and always retained them” — tangible evidence of his belief that his God lived. Described as a small man, “a Gullah Negro, with small hands and feet and large whiskers,” Jack “kept alive African religious traditions,” offering recruits African religious symbols “to guarantee victory.” At a meeting at Vesey’s, “Vesey supported Jack, referring to him as ‘a little man named Jack, who could not be killed, and who … had a charm and he would lead them.'”

Jack Pritchard also called on me about this business — he is sometimes called Gullah Jack, sometimes Cooter Jack; he gave me some dry food, consisting of parched corn and ground nuts, and said eat that and nothing else on the morning it breaks out … and you can’t be wounded, and said he, I give the same to the rest of my troops.

William, “a Negro man belonging to Mr. John Paul,” testified against Gullah Jack, saying that “all those belonging to the African Church are involved in the insurrection, from the country to the town — that there is a little man amongst them who can’t be shot, killed or caught.” And he reported that there was a “Gullah Society [a society of Angolans] going on which met once a month.” … it hardly matters which “church” Jack attended, since he moved with ease in the Charleston setting, persuading with his mystic powers:

Until Jack was taken up and condemned to death, I felt as if I was bound up, and had not the power to speak one word about it — Jack charmed Julius and myself at last, and we then consented to join — Tom Russell the Blacksmith and Jack are partners, (in conjuring) Jack learnt him to be a doctor … Jack said Tom was his second and when you don’t see me, and see Tom, you see me. Jack said Tom was making arms for the black people — Jack said he could not be killed, nor could a white man take him.

He was publicly hanged together with a slave named John, owned by Elias Horry, on the morning of July 12 in Charleston; three others condemned for the same occasion had their sentences respited for a week. There’s a recent book focused on surfacing this amazing character, A Documented History of Gullah Jack Pritchard and the Denmark Vesey Slave Insurrection of 1822.

* “Gullah” still today refers to the culturally distinctive coastal Lowcountry African-Americans and to their still-extant creole tongue. The term apparently derives from “Angola” and was in general use to describe people from that part of Africa — as with this advert for slaves to be sold on January 27, 1806, printed in the same day’s Charleston Daily Courier:

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