1948: Ruth Closius-Neudeck

A notoriously brutal guard at the Ravensbrück women’s concentration camp named Ruth Closius-Neudeck was hanged on this date in 1948.

With impeccable timing she exited a life of proletarian obscurity by applying for a gig as a camp warden in July 1944, right when the Third Reich’s prospects for surviving the war went terminal.

That left her scant few months to stack up fodder for the eventual war crimes tribunals but Neudeck had a knack for making hay in the twilight.

Almost immediately earning promotion to barracks overseer, she earned a reputation as one of the cruelest guards at the camp that once cultivated Irma Grese. (They didn’t overlap.) One prisoner would later describe seeing her “cut the throat of an inmate with the sharp edge of her shovel.”

She was subsequently detailed to the nearby Uckermark satellite camp, smaller and more lethal — as it was converted for the Third Reich’s final weeks into a killing center for inmates whose bodies had been broken at slave labor in Ravensbrück or elsewhere. She acknowledged sending 3,000 women to the gas chambers as Uckermark Aufseherin.

She was one of five camp guards charged in the Uckermark trial (also known as the Third Ravensbrück trial) in 1948, and the only one of those five executed.

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1819: Antonia Santos, Bolivarian revolutionary

Today is the bicentennial of the July 28, 1819 execution by firing squad of Bolivarian independence heroine Maria Antonia Santos Plata.

Monument to Antonia Santos in Socorro, Colombia.

This New Grenada peasant (English Wikipedia entry | the more extensive Spanish) led Bolivar-aligned guerrillas resisting the Spanish reconquest in her home Province of Socorro.

She was captured during the last months of Spanish hegemony, but even as she awaited execution of her sentence her comrades in arms continuing in the field played a part in the crucial Bolivarian victory at the Battle of Pantano de Vargas.

She was shot at 10:30 in the morning on the main square of Socorro, along with Pascual Becerra and Isidro Bravo.

A battalion of the Colombian army’s Seventh Brigade is named for Antonia Santos.

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2019: Ali Hakim al-Arab and Ahmad al-Mullali, Bahrain opposition

The Gulf state Bahrain shot three men this morning, including two young Shia activists whose condemnation became a worldwide cause celebre. (The third man was an unnamed individual convicted of killing an imam.)


Left: Ali Hakim al-Arab, right: Ahmad al-Mullali

The majority-Shia island, home to American and British military bases, has been ruled by the Sunni House of Khalifa since 1783. In those two-plus centuries, this dynasty has achieved Croesus-like wealth for itself and disproportionately directed the country’s vast oil revenues to a class of predominantly Sunni elites.

This simmering grievance exploded during the Arab Spring era in the form of a 2011 uprising; though these protests were violently squelched by troops requisitioned from Bahrain’s allied Gulf petrokingdoms Saudi Arabia and the United Arab Emirates, protests and opposition have continued ever since.

Many of the political prisoners arrested in this crackdown or subsequently were housed in Jau (or Jaw) Prison, notorious for overcrowding and torture. This prison in turn has become the target of numerous actual and attempted jailbreaks in the 2010s, with outside supporters trying to help imprisoned Shia dissidents escape.

The most daring and deadly of these was the January 1, 2017 raid by armed regime opponents that (temporarily) freed ten prisoners. The gunmen, who reportedly prepped for the operation by scouting the prison and environs with drones, slew a police officer during the escape.

Throughout the 2010s Bahrain has met every exertion of its opposition by heightened repression. Just weeks after this jailbreak, it extended military tribunals to civilian cases, a chilling threat to every dissident. And it made a massive example of the people who were allegedly involved in the Jau Prison outrage, both the escapees and the outside activists — all bracketed together under the expansive rubric of “terrorism”. (Bahrain judges have ruled that mere “moral pressure” can supply the violence necessary to qualify an act as terrorism.)

The result was a mass trial of 60 alleged jailbreak participants. There were two acquittals and 56 sub-capital sentences; Ali Hakim al-Arab and Ahmad al-Mullali earned the headlines with death sentences for killing an off-duty officer (not the one shot during the jailbreak). Most of those convicted also had their citizenship stripped into the bargain.

Both men submitted “confessions” under heavy torture, including beatings, electric shocks, having nails ripped out, and possibly even moral persuasion.

Human rights organizations around the world raised alarms yesterday with the ominous news that the men’s families had been summoned to visit their doomed relations at Jau Prison; in London, an activist scaled the Bahrain embassy to unveil a banner demanding clemency.

“One of Bahrain’s darkest days,” said Bahrain Institute for Rights and Democracy director Sayed Ahmed Alwadaei in a statement. “It appears that the Bahraini government planned this meticulously, timing the executions to coincide with US, EU and UK legislative recesses in order to avoid international scrutiny. These crimes only happened because of the unconditional support lent to dictator Hamad by Washington and London.”

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1955: Frederick Arthur Cross, “not a bit sorry for myself”

“I made up my mind to do away with myself and bought a tin of rat poison, but hadn’t the courage to do it. When I saw the man in the public house I got the idea that if I killed him I would be hanged. I’m not a bit sorry for myself, but I am sorry for him and I wish I’d known before this that he was married.”

Frederick Arthur Cross, depressed after his wife left him, insisting to his judge on pleading guilty to the capital murder of a stranger in a ‘suicide by executioner’ case. Cross was hanged on July 26, 1955.

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1971: Kariye Partici, the last woman hanged in Turkey

The last of 15 women executed in Turkey, Kariye Partici, hanged on this date in 1971.

Partici (German Wikipedia link, but most all of the few other sources available online are in Turkish) with her brother forced a woman named Aysel Malseven to swallow the insecticide Folidol in order to rob her of some jewelry.

Turkey had not conducted executions for seven years prior to the March 1971 military coup. The new regime’s ready resort to the rope for mundane civilian murders foreshadowed its readiness to employ the same methods to crush political resistance.

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1833: Anastasio Aquino, Nonualco rebel

On this date in 1833, the Federal Republic of Central America executed Salvadoran indigenous rebel Anastasio Aquino.

Monument to Anastasio Aquino in Santiago Nonualco, the place where both man and rising originated (it’s sometimes called the Nonualco Rebellion). (cc) image from AlfredoMercurio-503.

This interesting post-Spanish polity lasted until the Central American federation splintered in 1841 into the modern-day independent states of Nicaragua, Guatemala, El Salvador, Honduras, Costa Rica, and a bit of Mexico.

Not for the first time, New World indigenes found the breakaway settler state a less congenial authority than the former colonial overlord — in this case cumbering them with new taxes, with laws facilitating the private takeover of their “uncultivated” lands. and with conscriptions onto exploitive hacienda estates.*

This soon catalyzed a rebellion; its leader, our day’s principal “Aquino the Indian”, was a hacienda laborer aggrieved by the unjust arrest of his brother and for the first months of 1833 he set the state of El Salvador on the brink of revolution, winning several battles as the General Commandant of the Liberation Army and issuing edicts in his own name.

His rebel army was defeated at the end of February and its fugitive general finally captured weeks later — destined for the scaffold and for the literary tribute of subsequent Salvadoran writers who have often styled him a national hero.

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1971: Four for Sudan’s Siesta Coup

On this date in 1971, four leftist officers who had briefly overthrown the government of Sudan were shot — just one day after their coup collapsed.

This was but a brief and early interruption in what proved to be the 16-year (1969-1985) reign of Col. Gaafar Nimeiry, who himself had taken power at gunpoint two years earlier.

Although Nimeiry initially had the support of Sudan’s then-robust Communist Party, the colonel soon clamped down on the staunchest and most pro-Moscow Communists, eventually inviting the attempted coup.

The “Siesta Coup” was mounted on the scorching afternoon of July 19 while city traffic was greatly thinned by the absence of everyone who could arrange to duck into a shady refuge instead, and it worked at first: Communist officers bloodlessly seized control of the government and of Nimeiry’s own person. But very few Sudanese people — and almost no governments in the region — had enthusiasm for the usurpers; Muammar Qaddafi even had Libyan fighter jets intercept and force down a Khartoum-bound British Airways flight carrying two coup-friendly politicians from London, so that he could arrest them on the tarmac in Benghazi.*

On July 22 anti-Communist soldiers deposed the coup government and restored Nimeiry. Within hours, four principal actors in the Siesta Coup were being dispatched to their eternal rest; the others were Maj. Hashem al?Atta, commander in chief of the armed forces for the coup government; Col. Abdel Moneim Ahmed; Lt. Col. Osman Hussein; and Capt. Muaweya Abdel Hal.


The doomed Hashem al Atta passes his waning hours enduring a harangue from Khalid Hassan Abbas.

* Those two men, Farouk Osman Hamadallah and Babakr al-Nur Osman, were returned to Khartoum as soon as Nimeiry was back in the saddle, and were also executed within days.

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1822: Thomas Thomasen Bisp, skull exhibit

Thomas Thomasen Bisp, an adulterer who fatally poisoned his wife after he got the hots for his maid, became on this date in 1822 the last person executed in the North Jutland city of Hjørring.

Times being what they were, the torture-spectacle parts of the sentence — like having his offending hand struck off — were remitted; all things equal, we assume that Bisp would have best preferred to keep the one extremity he was still required to sacrifice.

This minor milestone is memorable to visitors of the Vendsyssel Historial Museum, where reposes the killer’s grisly beheaded skull courtesy of its 1900 accidental discovery in the course of some road work.

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1909: William Hampton, Cornwall ghost

The last man executed in Cornwall, William Hampton, hanged in Bodmin on this date in 1909.

Hampton was in the awkward position of making time with a 16-year-old girl whose mother he was boarding with, and then having the girl break things off with him.

Probably a change of lodgings would have suited all best, but Hampton moved to Bodmin Jail by throttling poor Emily Tredea to death one night that May. The exact trigger for the murder was never clear, as the eventual murderer had been living amicably in the house for a spell even after Tredea’s breakup. The jury recommended mercy for Hampton on account of his youth, his lack of previous criminal record, and a crime that appeared to be at least somewhat heat-of-the-moment. The judge made the contrary recommendation on account of Hampton’s having spent several minutes to choke out his ex-girlfriend, then fled from the law, showing some degree of intent and mens rea. The judge’s recommendation carried the day with the Home Office.

Apparently his revenant spirit has been captured on camera haunting Bodmin Jail.

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1597: Anneke van den Hove, buried alive

(Thanks to 17th century Dutch Anabaptist Thieleman Janszoon van Braght for the guest post. It was originally an entry in his Anabaptist martyrology Martyrs Mirror, but although this doctrine did not emerge until the 1520s, van Braght was keen to deploy his hagiographies to connect his movement to a longer tradition of pre-Lutheran dissidents, and thus claims post facto for proto-anabaptism such figures as Waldensians, Albigensians, and Gerard Segarelli. -ed.)

At Brussels, under the reign of the archduke Albert, there was apprehended for her faith and following Christ, a young maiden named Anneken van den Hove (being the servant maid of Nicolaes Rampaert’s sister), having been betrayed, as it was said, by the pastor of the Savel church at Brussels.

This Anneken was imprisoned two years and seven months, in which time she suffered much temptation, from priests, monks, Jesuits and others, who thereby sought to make her apostatize from the faith she had accepted; but however great pains they took with her, in the way of examining, tormenting, fair promises, threats, long imprisonment, and otherwise, she nevertheless constantly remained steadfast in the faith in her Lord and Bridegroom, so that finally, on the nin[eteen]th of July, 1597,* certain Jesuits came and asked her whether she would suffer herself to be converted, for in that case she should be released and set at liberty. Thereupon she replied, “No.” They then offered to give her six months more time for consideration; but she desired neither day nor time, but said that they might do what seemed good to them, for she longed to get to the place where she might offer up unto the Lord a sacrifice acceptable unto Him. This answer having been conveyed to the judges, information was brought her about two hours afterwards, that if she wanted to die, prepare herself, unless she wished to turn.

Hence the justice of the court, and also a few Jesuits, went out with her about eight o’clock, half a mile without the city of Brussels, where a pit or grave was made, while in the meantime she fearlessly undressed herself, and was thus put alive into the pit, and the lower limbs having first been covered with earth, the Jesuits who were present asked her whether she would not yet turn and recant? She said, “No;” but that she was glad that the time of her departure was so near fulfilled. When the Jesuits then laid before her, that she had to expect not only this burying alive of the body into the earth, but also the eternal pain of the fire in her soul, in hell. She answered that she had peace in her conscience, being well assured that she died saved, and had to expect the eternal, imperishable life, full of joy and gladness in heaven, with God and all His saints.

In the meantime they continued to throw earth and (as has been stated to us) thick sods of heath ground upon her body, up to her throat; but notwithstanding all their asking, threatening, or promising to release her and take her out of the pit, if she would recant, it was all in vain, and she would not hearken to it.

Hence they at last threw much additional earth and sods upon her face and whole body, and stamped with their feet upon it, in order that she should die the sooner.

This was the end of this pious heroine of Jesus Christ, who gave her body to the earth, that her soul might obtain heaven; thus she fought a good fight, finished her course, kept the faith, and valiantly confirmed the truth unto death.

Since she then so loved her dear leader, Christ Jesus, that she followed Him not only to the marriage at Cana, but also, so to speak, even to the gallows-hill, there cannot be withheld from her the honor and name of a faithful martyress, who suffered all this for His name’s sake.

Hence she will also afterwards, when going forth as a wise virgin, yea, as a dear friend of the Lord, to meet her heavenly Bridegroom, be joyfully welcomed and received in the heavenly halls of immortal glory, together with all steadfast servants of God.

O God, be merciful also unto us that are still living, that continuing faithful unto the end, we may with her, and all the saints receive Thy blessed inheritance.

* July 9th by the old Julian calendar preferred by Protestants; July 19th by the updated Gregorian calendar preferred by Catholics.

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