1847: The San Patricios

At 9:30 a.m. this day, as the American army raised the Stars & Stripes over Chapultepec Castle during the Mexican-American War, it simultaneously carried out a mass hanging of 30 Irish deserters who had gone over to Santa Anna — the Saint Patrick’s Battalion, or the San Patricios.

Irish had been migrating to the United States en masse even well before the Great Famine got rolling in 1845.

And for those of that great migration wave who wound up in the service fighting the Mexican-American War, there was a hint of deja vu — an Anglo and Protestant imperial power seizing land from a “black”* and Catholic neighbor?

Some of the Irish decided they were fighting for the bad guys, and switched sides.**

These were the plurality (though not necessarily the majority) of the couple hundred soldiers who comprised the Saint Patrick’s Battalion. German immigrants and other nationalities, along with American-born deserters (desertion during the Mexican-American War seems to have been rife), made up the balance.

Knowing full well the fate that would await them upon capture, the San Patricios were renowned for their ferocity in battle; at the hopeless Battle of Churubusco, they reputedly forced down a white flag that Mexican comrades were trying to hoist on three separate occasions.

Eventually, the ammunition ran out, and with it, the San Patricios’ luck.

Within days, courts-martial began handing out death sentences to almost the whole of the surviving unit. U.S. General Winfield Scott subsequently reduced a number of sentences, and those who had deserted before the war couldn’t legally be executed … but even the “lucky” ones suffered faint-inducing scourgings and branding on the cheeks with the letter “D”.

And 50 men more were still bound for the gallows.

Twenty hung in the days prior to this at two separate sites, but the Yanks’ piece de resistance was an orchestrated scene on the second day of the Battle of Chapultepec.

On September 13, 1847, at dawn, Harney ordered the thirty remaining prisoners to be brought forward. They stood on wagons with nooses placed around their necks. This included one man who had lost both legs and was unable to walk to his own execution. The site of these executions was within viewing distance of the site where the final battle — the outcome of which could not have been in doubt — was to be fought. There the sentenced soldiers watched until finally, at 9:30, the US victors raised the American flag atop Chapultepec Castle.† At that point the order was given, the wagons were pulled away and the men were all hanged.

It must be remembered that the San Patricios had been standing, bound hand and foot, each with his head in a noose, for nearly four hours in the burning Mexican sun. When Harney finally gave the order for the hangings to proceed, such was the relief that their sufferings were finally at an end that “some of the men actually cheered as the nooses tightened and the wagons pulled away.”

The cruelty of the punishments led a Mexican paper to spit,

these are the men that call us barbarians and tell us that they have come to civilize us … May they be damned by all Christians, as they are by God.

The San Patricios are still honored as heroes in Mexico.

They brand with hot irons the faces of the Irish deserters and then hang them from the gallows. The Saint Patrick Irish Battalion arrived with the invaders, but fought alongside the invaded.

From the north to Molino del Rey, the Irish made theirs the fate, ill fate, of the Mexicans. Many died defending the Churubusco monastery without ammunition. The prisoners, their faces burned, rock to and fro on the gallows. -Eduardo Galeano, Masks and Faces

* The “blackness” of the Irish and the process of their “becoming white” later in the 19th and 20th centuries is one of the more illustrative and well-documented case studies of race and racism as social rather than biological constructs.

** They weren’t alone in this opinion. Many hundreds of miles from the fighting, Henry David Thoreau famously landed in jail for tax resistance in 1846 largely because of his disgust with the war. From Civil Disobedience:

The government itself, which is only the mode which the people have chosen to execute their will, is equally liable to be abused and perverted before the people can act through it. Witness the present Mexican war, the work of comparatively a few individuals using the standing government as their tool; for in the outset, the people would not have consented to this measure.

Abraham Lincoln, then a young Whig delegate to the U.S. House of Representatives, excoriated President James K. Polk for lying the nation into war.

† The capture of Chapultepec Castle, forgotten north of the Rio Grande, is still commemorated in Mexico for the heroism of six teenage cadets who died in its defense. The last of their number, Juan Escutia, leapt from the castle walls wrapped in the Mexican standard to prevent its capture.

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1852: John and Jane Williams, slaves

On this date in 1852, John and Jane Williams hung in Richmond for the hatchet-murder of the wife and infant child of their master.

This one was a sensation for the antebellum crime beat, the “deep brain-cuts” to the heads of Joseph Winston (who survived) and Virginia Winston and nine-month-old child (who, obviously, did not) administered in the small hours July 19th was just the sort of thing to tap white slaveholders’ fears. (Reportedly, they were cruel masters and had recently threatened to sell Jane without also selling her child.)

That the crime was authored by urban slaves assimilated to the money economy connected it directly with broader anxieties about social transformations, as explored by Midori Takagi in Rearing Wolves to Our Own Destruction:

[U]rban slaves who enjoyed a variety of privileges including hiring out, living apart, socializing without supervision, and cash bonuses. White Richmonders believed these privileges encouraged the slaves to be rebellious …

Although John belonged to the Winston household, he worked at the docks for John Enders during the day. Like most hired slave workers, John could move about the city before and after working hours with no supervision. He also probably received cash from his earnings and could earn extra by performing overtime work. John was not required to live in the Winstons’ house but chose to in order to be with his wife. Janes, on the other hand, was directly owned by the Winstons and most likely did not enjoy the same privileges as her husband. But she was able to move about in the city making trips to the market, did socialize with other slaves and possibly free blacks, and was well aware of the privileges and expectations of hired slaves including her husband.

White residents came to believe that these factors encouraged slaves to act violently by planting within them “the germ of rebellion.” One influential Richmonder, Joseph Mayo (who later became mayor), attributed the “glaring evils” of the slave population to “the system of board money … [and] the assumptions of equality exhibited by the blacks in riding in carriages contrary to law, and in dress and deportment.” Increasingly, white city dwellers began to wonder if they had been — in the words of one resident — “rearing wolves to our own destruction.”

These anxieties, piqued by crimes such as the Williamses’, would lead to a welter of new restrictions on the movement, behavior, and even attire of urban slaves in Richmond in the ensuing years.

But that was for the future. While Richmond had real-life master-murdering miscreants in its clutches, it gave vent to all its opprobrium.

Papers described the crimes as “hardly paralleled in history,” anticipated for Jane (who eventually copped to the crime and unsuccessfully tried to exculpate John) “the fires of her eternal doom,” and her execution “without the smallest particle of sympathy from any human being possessed of the ordinary feelings of justice.” The exhortations of her pastor, the Richmond Daily Dispatch opined, fell upon “unwilling ears. The thick-crowding thoughts of the diabolical murder of two innocent, guileless beings, committed by Janes with the coolness and deliberation of a fiend, rendered unimpressive, cold, and tedious, those ceremonies.”

It is to be hoped [the Dispatch concluded] that her merited and summary execution will operate as a warning to the fractious portion of our negro population.*

In a show of scrupulous regard for the inalienable rights endowed by the Creator, the state of Virginia compensated the convalescing Joseph Winston to the tune of $500 for expropriating and executing his property.

* (Second-hand) sources for the newspaper excerpts: The Penalty is Death: U.S. Newspaper Coverage of Women’s Executions by Marlin Shipman; and, “Black Female Executions in Historical Context” by David V. Baker, Criminal Justice Review, vol. 33, no. 1 (March 2008).

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1986: Andrew Sibusiso Zondo and two other ANC cadres

On this date in 1986, African National Congress cadre Andrew Sibusiso Zondo was hanged in Pretoria nine months after bombing a shopping center near Durban, with five white fatalities.

Zondo claimed he had intended to non-fatally target the South African Airways office at Amanzimtoti’s Sanlam Centre, but couldn’t find a functioning, available telephone in time to phone in his attempted bomb warning. Did we mention that he was 19?

Zondo, it turned out, had been radicalized by South African security forces’ indiscriminate violence against claimed ANC “strongholds” — and specifically by a still-infamous attack, the “Matola raids,” on neighboring Mozambique.

The apartheid regime wasn’t out to win hearts and minds. And it didn’t.

[T]here have never been any ANC bases or camps in Mozambique. There are residences … and if the qualification to make a home a base is only that the people in it can use a gun, then let us be told now: because every white man in South Africa can use a gun and there are weapons in every white household. Are these bases too? (ANC Acting President Oliver Tambo)

The bomb (actually a mine) was planted three days after a South African raid on Lesotho. One of Zondo’s accomplices later turned state’s evidence in exchange for immunity.

Both the ANC, which had an official policy of avoiding civilian casualties, and Zondo himself portrayed the affair as a regrettable rogue operation carried out unofficially by an understandably frustrated cadre.

It was not the last word in the bloody tit-for-tat

Two other persons suspected of being involved in the Amanzimtoti blast, Mr Phumezo Nxiweni and Mr Stanley Sipho Bhila, were [extrajudicially] executed by Security Branch members after they were acquitted in court … At Andrew Zondo’s memorial service, his brother was so severely assaulted that he developed epilepsy, which subsequently killed him. Two mourners were shot dead leaving his parents’ home after the memorial service. Lembede, one of the security policemen involved in the killing of Zondo’s alleged accomplice, was himself later killed, allegedly by members of MK.


Hanged along with Zondo were two unrelated ANC cadres, plus three unrelated common criminals.

I have no information about the criminals, but the other revolutionaries to swing were Clarence Lucky Payi and Sipho Brigitte Xulu (or Sipho Bridget Xulu — but a guy, by either name).

Payi and Xulu assassinated another ANC agent, Benjamin Langa, the brother of present-day South African Chief Jutsice Pius Langa.

South Africa’s post-apartheid Truth and Reconciliation Commission has officially attributed the murder to a false flag operation conducted by Pretoria — whereby a mole in the ANC ordered the killing and, with its perpetrators’ subsequent execution, achieved for the white government “a triple murder … without firing a single shot themselves.”

A murky affair by any standard, and one that may not be entirely buried. There’s been some attempt (hotly disputed) to establish a sinister (if vague) alternate hypothesis linking current South African President Jacob Zuma himself to the Langa murder.

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1820: John Baird and Andrew Hardie, for the Radical War

On this date in 1820, Scottish radicals John Baird and Andrew Hardie were hanged and then posthumously beheaded (execution broadside | another) at Stirling for treason.

They were the casualties (along with James Wilson, who suffered the same fate on August 30) of the “Radical War”, a short-lived Scottish uprising for economic and political reform.

The whole realm was convulsed by the birth pangs of industrial capitalism: artisans driven into factories; urbanization, exacerbated by lagging political representation for burgeoning population centers; and the revolutionary ideas of 1789 everywhere afoot in Europe.

Indeed, ever since the cataclysmic French Revolution, nervous authorities had kept a very tight lid on excesses of popular agitation. On May 1, 1820, London police hanged the Cato Street conspirators, a small group of radicals baited into plotting an assassination by an agent provocateur who meant to destroy them.

Similar methods were employed further north.

Troubled by dangerous reform movements, the government itself helped instigate a violent rising so it could identify and round up radical elements.

Long story short: in spite of giving itself a bit of a fright with the breadth of response to a general strike, it got a few easily crushed firebreathers to march out in arms. Baird and Hardie, two weavers (an artisan profession that had been particularly affected and therefore particularly radicalized by incipient industrialization), were two of its leaders.

While this blog naturally gravitates to the activities of the iron fist, the crown had wit enough to wear the velvet glove as well. Agitation like the Radical War and the Cato Street conspiracy helped shape the context of gradual constitutional concessions that enabled the British Empire to adapt itself to its changing circumstances. In 1822, the great Scottish jurist Lord Jeffrey (who defended Baird and Hardie at the bar) would write in a private correspondence, “I rather think we are tending to a revolution, steadily, though slowly — so slowly, that it may not come for fifty years yet.”

Traitors’ heads were all a part of the dialectic of authority and legitimacy, the prospect of popular violence in the streets and official violence on the scaffold helping validate moderate reforms as sensible accommodations by both state and populace.

As Gordon Pentland puts it,*

The lesson was one for putative radicals and the authorities as well — attempted risings and executions were to be expected if the opportunities to engage in constitutional activities … were shut down in favour of relying on the machinations of spies.

This lesson looks simple enough in retrospect. But states that did not heed it as the 19th century unfolded ultimately charted a very different course.

That intervening history, Pentland observes, has left layers of contesting interpretative frameworks to debate the proper understanding of the Radical War “martyrs”.

The usability of 1820 was enhanced by its leaving, like William Wallace, precious little in the way of documentary information on actions and intentions. This has allowed the martyrs to be imagined and reimagined in a number of different ways and recruited to a range of political narratives: as the innocent victims of rancorous Tory persecution and as an object lesson in the strengths of British popular constitutionalism; as heirs to the Covenanters and as exemplars of the continuing constitutional duty to resist tyranny; as prototype proletarian revolutionaries; and, latterly, as insurrectionary republican nationalists.

* “‘Betrayed by Infamous Spies’? The Commemoration of Scotland’s ‘Radical War’ of 1820”, Past & Present, November 2008, 201(1).

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2006: 27 at Abu Ghraib Prison

On this date in 2006, 27 hanged in Baghdad’s notorious Abu Ghraib Prison.

It was just days after the American occupation forces handed back to the Iraqi government control of Abu Ghraib, scene of such iconic contributions to the annals of human rights abuse as this:

Iraqi prisoners would soon miss the old boss.

In the first (known) mass execution since the reign of Saddam Hussein — whose own turn at the gallows was just a few months away — 26 men and one woman were hanged on a variety of terrorism, murder and kidnapping charges.

“This is the message I have for the terrorists,” Prime Minister Nouri al-Maliki said in announcing the executions. “We will see that you get great punishment wherever you are. There is nothing for you but prison and punishment.”

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1685: Dame Alice Lisle, first victim of the Bloody Assizes

On this date in 1685, an infamous judicial bloodbath claimed its first and most controversial victim.

Dame Alice (or Alicia) Lisle (or Lyle) was beheaded in Winchester for harboring fugitives from the Battle of Sedgemoor, where pretender and fellow execution-fodder Monmouth was defeated.


Alice Lisle Concealing Fugitives, by Edward Matthew Ward. Detailed views here.

The aged woman had evidently taken in the fugitives John Hickes and Richard Nelthorpe as a humanitarian gesture when they happened to show up at her door; despite her late husband’s part in the regicide of Charles I, Alice Lisle doesn’t seem to have been the political type.

So the fact that Lisle was charged with treason was a national (indeed, transatlantic) controversy … and the fact that she was the first of the thousand-plus rebel prisoners tried set the tone for the legal circuit this month that became remembered as the Bloody Assizes.

In an attainder later reversed under William and Mary, Lisle was convicted and condemned to burn (the sentence was commuted to beheading) by notorious hanging judge Lord Jeffreys.

Macaulay describes this infamous landmark case.

If Lady Alice knew her guests to have been concerned in the insurrection, she was undoubtedly guilty of what in strictness is a capital crime … [t]he feeling which makes the most loyal subject shrink from the thought of giving up to a shameful death the rebel who, vanquished, hunted down, and in mortal agony, begs for a morsel of bread and a cup of water, may be a weakness: but it is surely a weakness very nearly allied to virtue … no English ruler who has been thus baffled, the savage and implacable James [II] alone excepted, has had the barbarity even to think of putting a lady to a cruel and shameful death for so venial and amiable a transgression.

Odious as the law was, it was strained for the purpose of destroying Alice Lisle … [T]he witnesses prevaricated. The jury, consisting of the principal gentlemen of Hampshire, shrank from the thought of sending a fellow creature to the stake for conduct which seemed deserving rather of praise than of blame. Jeffreys was beside himself with fury … He stormed, cursed, and swore in language which no wellbred man would have used at a race or a cockfight …

The jury retired, and remained long in consultation. The judge grew impatient. He could not conceive, he said, how, in so plain a case, they should even have left the box. He sent a messenger to tell them that, if they did not instantly return, he would adjourn the court and lock them up all night. Thus put to the torture, they came, but came to say that they doubted whether the charge had been made out. Jeffreys expostulated with them vehemently, and, after another consultation, they gave a reluctant verdict of Guilty.

Lisle was the only victim of the Assizes at Winchester, but her death would preview the wholesale slaughters to follow.

Jeffreys reached Dorchester the next day and his pitiless tribunal began its work of sentencing hundreds to the various modes of English execution, or else to convict transportation — a fate more lucrative for the crown, but little less terrible to its victims.

“More than three hundred prisoners were to be tried,” Macaulay noted. “The work seemed heavy; but Jeffreys had a contrivance for making it light. He let it be understood that the only chance of obtaining pardon or respite was to plead guilty.”

For all that, the Assizes greatly injured the Stuart cause, precisely because of indiscriminately butchering the likes of Alice Lisle.

Judge Jeffreys’ reputation as a vicious, politically-motivated jurist landed him in the Tower of London by 1689, when he, er, injudiciously stuck around after James II fled the country; reportedly, Jeffreys was lucky to make it to the Tower under guard from the mob that wanted to tear him apart.

Though posterity has the luxury of on-the-one-hand, on-the-other-hand assessment, he remains a villain to most accounts … like the vengeful verse to his memory that prefaces this Victorian text on the Assizes.

To Tyburn thee let carrion Horses draw,
In jolting Cart, without so much as straw;
Jaded, may they lye down i’ th’ road, and tyr’d,
And (worse than one fair hanging, twice bemir’d)
May’st thou be maul’d with Pulchers Sexton’s Sermon,
‘Till thou roar out for Hemp-sake, Drive on Car-man.
Pelted and Curst i’ th’ road by every one,
E’ne to be hang’d may’st thou the Gauntlet run.
Not one good Woman who in Conscience can
Cry out,–‘Tis pitty,–Troth, a proper Man.
Stupid and dull, may’st thou rub off like Hone,
Without an open, or a smother’d groan;
May the Knot miss the place, and fitted be
To plague and torture, not deliver thee;
Be half a day in Dying thus, and then
Revive like Savage, to be hang’d agen.
In Pity now thou shalt no longer Live,
For when thus satisfy’d, I can forgive.

Yikes. Jeffreys actually succumbed to a kidney disease a few months into his captivity. Close enough.

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1946: Grigory Semenov, anti-Bolshevik

At 11 p.m. this date in 1946, White general turned Japanese collaborator Grigory Semenov (or Semyonov) was hanged for a generation’s worth of anti-Soviet depredations in the Far East.

The tsarist officer Semenov joined the Russian Civil War as a notoriously vicious White commander with the grandiosely retro title of Ataman of the Baikal Cossacks.

According to G. Patrick March, Semenov’s “penchant for killing, torturing, and looting” extended to executing a captured socialist by tossing the man into his locomotive’s fuel chamber.

Although also a rival in the suicidally fractious White political jostle, Semenov was the designated successor of Aleksandr Kolchak when the latter was shot in 1920, but by that time there wasn’t much left to succeed.

Knocking around the interwar era in gloryless exile, Semenov was an easy recruit for the Japanese war machine, which was in the market by the late 1930’s for locals with command experience and a grudge against Moscow and put him on retainer in Manchuria. Like the Soviet-Japanese front in general after Khalkin Gol, nothing much came of that enterprise; the Ataman’s last great hurrah was but a footnote for Japan, and his death would be a footnote in the annals of postwar victors’ justice.

Having picked a loser two wars in a row, Semenov was captured during the short-lived Soviet invasion of Manchuria at the tail end of the war and packed off for the inevitable. Five co-defendants, including Semenov’s son Mikhail, suffered death as well — although they were simply shot, while Semenov was ignominiously hanged. (According to White Terror: Cossack Warlords of the Trans-Siberian, the hanging was either botched or engineered to be an ugly strangulation job.)

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1906: Zinaida Konoplyannikov, assassin

On this date in 1906, less than three weeks after she had assassinated tsarist general Georgiy Alexandrovich Min (Russian biography), revolutionary Zinaida Vasilevna Konoplyannikov was hanged at Schlisselburg fortress near St. Petersburg.

Konoplyannikov is mostly noted in Russian sources online (for instance, here and here).

The daughter of a soldier and a peasant, she was educated — hardly a given for a low-born girl in the late 19th century — and taught in the Baltics and St. Petersburg around the turn of the century. By her profession, the plight of her similarly unprivileged students helped radicalize her.

She had a couple arrests for the usual subversive stuff (distributing illicit propaganda and the like) during Russia’s brief flowering towards liberalism in the 20th century’s early years. Those years would be bloodily reversed as tsarism reasserted itself after the revolutionary moment of 1905.

Konoplyannikov avenged herself on one of the great villains (from her standpoint) of that reversal, G.A. Min — commander of the Semenyovsky Life Guards regiment which bloodily bombarded Moscow’s Red Presnia working-class district to crush the last bastion of revolutionary sentiment in December 1905 at the cost of more than 1,000 lives.

Konoplyannikov gunned him down at a Peterhof train station the following August; in a closed military courtroom (giving her no opportunity to use the trial as an oratorical platform), the assassin was condemned to hang in less than an hour.

She was reported to have died calm, sure in the approaching victory of her cause:

the history of the Russian nation is a record of blood … the autocratic and bureaucratic structures are maintained only by violence … You cannot build anything upon the place of the old without first destroying the old. If it is impossible to catch ideas with bayonets, it is also impossible to resist bayonets with ideas only …

No repressions, no arrests, no prisons, no exiles, no shootings, no punitive expeditions, no pogroms, will stop the rising national movement.

I die with one thought: forgive me, forgive me, my people! I have so little to give you — only this, my life. I die full of faith in what will come … when the throne will crumble, and over the Russian plain, a broad, bright sun of freedom arise.

According to Abraham Ascher, Min’s assassination so spooked Tsar Nicholas II that for a time he refused to leave his room … a evocative and emblematic summary of the Romanov dynasty’s ultimately fatal dilemma.

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1876: James Murphy, gibbeted

On this date in 1876, a 19-year-old murderer was twice hanged in Dayton.

Lafcadio Hearn.

Attending John Murphy’s death was a young writer working the crime beat for the Cincinnati Commercial: Lafcadio Hearn.

This rootless Greek emigre, years and miles away yet from his best-remembered station as the Japanese folklorist better known as Koizumi Yakumo, produced for the next day’s edition a startling and evocative slice of Americana from an otherwise obscure hanging.

It also records the physical intrusion — not merely the psychological postulating — of the author himself, wandering the prison corridors in the dark, laying his hand (so it would seem) upon the condemned boy’s ebbing pulse.

“Gibbeted” ran in the August 26 Cincinnati Commercial:


GIBBETED.

EXECUTION OF A YOUTHFUL MURDERER.

SHOCKING TRAGEDY AT DAYTON.

A Broken Rope and a Double Hanging.

Sickening Scenes Behind the Scaffold-Screen.

The execution of James Murphy, yesterday afternoon, at Dayton, for the murder of Colonel William Dawson, in that city, on the night of August 31,1875, was an event, it must be said, which the people of Montgomery County had long looked forward to with no small degree of satisfaction. The murder was of itself peculiarly atrocious, from the fact that it was actually committed without a shadow of provocation. The victim was a worthy and popular citizen, and the feeling of the public in regard to the crime was sufficiently evinced in the fact that the city authorities, subsequent to the arrest of Murphy, were obliged to call out the militia that the claim of legal justice to deal with the criminal might be protected. Colonel Dawson, it may be remembered, was murdered apparently for no other reason than that he refused a drunken party permission to intrude upon the quiet enjoyments of a private wedding party. The Colonel was Superintendent of the Champion Plow Works, at Dayton, and the bridegroom being an employe of the company, the Colonel had, by request, assumed the management of the wedding ball. When Murphy was refused admittance, he induced one of his companions, Lewis Meyers, to entice the Colonel out of doors on the pretext of getting a drink; and soon after the invitation had been accepted. Murphy struck Dawson, and during the subsequent scuffle, suddenly plunged a long knife up to the halt in the Colonel’s left side. The victim of this cowardly assault lived but a few moments afterward, and died without being able to positively identify his assassin.

Circumstantial evidence, notwithstanding, clearly pointed to Murphy as the criminal, and to Meyers as his accomplice; the former being sentenced to death, and the latter, being convicted of manslaughter, to a term of two years in the State Penitentiary. Sentence was passed on the 28th of April, the jury having disagreed upon the first trial, in February, which necessitated a second.

The youth of the prisoner—he was only nineteen years of age—did not, strange as it may seem, excite any marked degree of sympathy for his miserable fate. He was a fair skinned, brown haired, beardless lad, with rather large features, a firm, vicious mouth; sullen, steady gray eyes, shadowed by a habitual frown; a rather bold forehead, half concealed by a mass of curly locks, brushed down, — a face, in short, that, notwithstanding its viciousness, was not devoid of a certain coarse regularity. His parents were hard-working Irish people, but his own features showed little evidence of Celtic blood.

Perhaps the dogged obstinacy of the prisoner in denying, almost to the last, his evident crime, had no little to do with the state of public feeling in regard to him. Moreover, he had long been notorious in the city as a worthless loafer and precocious ruffian, perpetually figuring in some street fight, drunken brawl or brutal act of violence. For a considerable period of time, previous to the murder of Colonel Dawson, he had been the boasted leader of a band of young roughs, from nineteen to twenty years of age, who were known in Dayton as the “chain-gang.”

The boy’s mother had died while he was yet young; but he did not lack a home, and the affection of an old father, and of brothers and sisters—the latter of whom he is said to have cruelly abused in fits of drunken passion. In this connection it of course be in order, religiously, to discourse upon the results of neglecting early admonitions; and, philosophically, upon the evidence that the unfortunate lad had inherited an evil disposition, whereof the tendencies were not to be counteracted by any number of admonitions. But the facts in the case, as they appeared to the writer, were simply that a poor, ignorant, passionate boy, with a fair, coarse face, had in the heat of drunken anger taken away the life of a fellow-being, and paid the penalty of his brief crime, by a hundred days of mental torture, and a hideous death.

Perhaps there are many readers of this article, who may have perused and shuddered at the famous tale of the “Iron Shroud.” You may remember that the victim, immured in the walls of a dungeon, lighted by seven windows, finds that each successive day of his imprisonment, one of the windows disappears forever. There are first seven, then six, then five, then four, then three, then two, then but one—dim and shadowy;—and then the night-black darkness that prefigures the formless gloom of the Shadow of Death. And through the thick darkness booms, hour after hour, the abysmal tones of a giant bell, announcing to the victim the incessant approach of the fearful midnight when the walls shall crush his bones to shapelessness. No one ever read that tale of the Castle of Tolfi without experiencing such horrors as make the flesh creep. Yet the agony therein depicted by a cunning writer is, after all, but a very slight exaggeration of the torture to which condemned criminals are periodically subjected in our prisons—not for seven days, forsooth, but for one hundred. This is the mercy of the law! – to compel the wretched victim to await the slow but inevitable approach of the grimmest and most ignominious of deaths for one hundred days. Fancy the ghastly mental computation of time which he must make to his own heart— “ninety-nine—ninety-eight—ninety-seven—ninety-six—ninety-five,” until at last the allotment of life is reduced to a miserable seven days, as frightfully speedy as those of the Man in the Iron Shroud. And then the black scaffold with the blacker mystery below the drop, the sea of curious and unsympathetic faces, the moment of supreme suspense after his eyes are veiled from the light of the world by the sable hood. But this pyramid of agony is not absolutely complete until apexed by the vision of a fragile rope, the sudden hush of horror, and the bitterest period of agony twice endured. It is cruel folly to assert that because the criminal be ignorant, uneducated, phlegmatic, unimaginative, he is incapable of acutely feeling the torture of hideous suspense. That was asserted, nevertheless, and frequently asserted yesterday, by spectators of the execution. We did not think so. The victim was young and strong, a warm-blooded, passionate boy, with just that coarse animal vitality which makes men cling most strongly to life, as a thing to be enjoyed in the mere fact of possession—he mere ability to hear, see, feel.

The incidents of the prisoner’s jail life during the last week—how he ate, drank, smoked, talked—might be very fully dwelt on as matters of strictly local interest, but may be briefly dismissed in these columns. There is, however, one story connected with that jail-life too strange and peculiar to be omitted. It seems that young Murphy learned to entertain a special affection for Tom Hellriggle, a Deputy Sheriff of Montgomery County, who had attended him kindly since his removal from the jail-room to a cell on the third floor, which opened in the rear of the scaffold. One night recently. Murphy said to Hellriggle, confidentially: “I knew I was going to be hanged, long ago. Do you know that I knew it before I was sentenced?”

“Why, how did you know that?” curiously asked the deputy.

Then the lad told him that during the intervals of the trials, one night between 12 and 1 o’clock, he heard the voice of a woman crying weirdly and wildly in the darkness, and so loudly that the sound filled all the jail-room, and that many of the men awoke and shuddered.

“You remember that, don’t you?” asked the lad.

“I do,” said the deputy; “and I also remember that there was no living woman in the jail-room that night.’

“So,” continued the boy, “they asked me if I heard it, and I said yes; but I pretended I did not know what it was. I believe I said no human being could cry so fearfully as that. But I did know what it was, Tom—I saw the woman.”

“Who was it?” asked Tom, earnestly.

“It was my mother. And I knew why she cried so strangely. She was crying for me.”

There are few men who enter the condemned cell and leave it for the gallows without having entertained during the interval a strong desire to take their own lives, and are for the most part deterred from so doing rather by the religious dread of a dim and vague Something after death, than by any physical fear. So it appears to have been with Murphy. When all hope, except the hope of pardon from the All-forgiving Father, was dead within him, and the Governor of Ohio had refused to grant a reprieve or commutation of sentence, then the prisoner listened much more calmly to the admonitions of Father Murphy, a fat, kindly, red-cheeked Irish priest, who took a heartfelt interest in the “spiritual welfare” of his namesake. He soon expressed repentance for his crime, and even agreed to confess all publically—an act, all the circumstances properly considered, which really evinced more manhood than the act of “dying game” with the secret.

Shortly afterward he handed to Deputy Sheriff Hellriggle a small, keen knife, which he had managed to conceal, despite all the vigilance of his guards “I would not take my own life, now,” he said, “though I were to be hung twice over.” Yet at the time the poor fellow probably had little idea that he would actually suffer the penalty of the law twice. It was evident, however, that he had frequently premeditated suicide, as in a further conversation with his guard he pointed out certain ingenious and novel modes of self-destruction which he had planned. That the criminal possessed no ordinary amount of nerve and self-control under the most trying circumstances, can not for a moment be questioned; nor can it be truthfully averred that his courage was merely the result of stolid phlegm and natural insensibility. None of the family, indeed, appear to inherit over-sensitive organizations, as a glance at the faces of the visitors to the condemned cell sufficiently satisfied us. When James’ oldest brother, a ruddily-featured young man of twenty, visited the prisoner day before yesterday, he mounted the black scaffold erected outside the cell-door, and, after a few humorous remarks, actually executed a double-shuffle dance upon the trap-door, until Sheriff Patton, hearing the noise, at once turned him out of the corridor. But James’ actions in jail, his last farewell to his relations, his sensitiveness in regard to certain reports afloat concerning his past career, and lastly, the very fact that his nerve did finally yield under a fearful and wholly unexpected pressure, all tend to show that his nature was by no means so brutally unfeeling as had been alleged.

The scaffold had been erected at the rear end of the central corridor of the jail hospital ward in the third story of the building, immediately without the cell-room in which the prisoner had been confined subsequent to his removal from the gloomier jail-room below, where he had heard the loud knocking of the carpenters’ hammers, and the hum of saws—sounds of which the grim significance was fully recognized by him without verbal interpretation. “Ah, they are putting up the gallows!” he said: “The noise don’t frighten me much, though.” To the reporter who visited the long, white corridors by lamp-light, with the tall, black-draped and ebon-armed apparition at its further end, these preparations for an execution under roof, instead of beneath the clear sky, and in the pure air, seemed somewhat strange and mysteriously horrible. It is scarcely necessary to describe the mechanism of the scaffold, further than to observe that the trap-door was closed by curved bolts, the outer ends of which were inserted into or withdrawn from shallow sockets in the framework at either side of the door, by foot-pressure upon a lever, which connected with the inner ends of the bolts, and worked them like the handles of huge pincers. The rope did, however, attract considerable attention from all who examined it previous to the execution. It seemed no thicker than a strong clothes-line, though actually three eighths of an inch, and appeared wholly unequal to the task for which it had been expressly manufactured from unbleached hemp. Yet Sheriff Gerard, of Putnam County, who had officiated at five executions, and was considered an authority upon such matters, had had it well tested with a keg of nails and other heavy weights, and believed it sufficiently strong. A bucket of water was suspended to it for some twenty-four hours, in order to remove its slight elasticity. But the bucket turned slowly around at intervals, and, under the constant pressure and motion, it seems that the rope became worn and weakened at the point of its insertion into the cross-beam. The drop-length was regulated to three feet and a half.

The unfortunate boy’ s mental impressions, yesterday morning, must assuredly have consisted of a strange and confused vision of solemn images and mysterious events. From the opening door of his cell he could plainly perceive every mechanical detail of the black gibbet, with its dismal hangings of sable muslin. Sisters of Charity, in dark robes; solemn-faced priests, with snowy Roman collars; Sheriffs and Deputy Sheriffs of austere countenance, which appeared momentarily to become yet more severe; policemen in full dress whispering in knots along the white corridor, a score of newspaper correspondents and reporters scattered through the crowd, writing and questioning and occasionally stealing peeps at the prisoner through the open door; calm-visaged physicians consulting together over open watches, as though eager to feel the last pulsations of the dying heart; undertakers, professional, cool and sad, gathered about a long, handsome black walnut coffin, adorned with silver crosses, which stood in the comer of one hospital room—these and other figures thronged the scene of death and disgrace while without a bright sun and a clear sky appeared for the last time to the wandering eyes of the condemned. He had early in the morning gone through the necessary formal preparations of being shaved, bathing, and putting on the neat suit of black cloth for which he had been measured a few days before. He had slept soundly all night; after having listened to the merry music of the city band, playing before the columned Court-house, but his sleep was probably consequent upon physical and mental exhaustion from haunting fear, rather than a natural and healthy slumber. He had risen at 7 o’clock, made a full confession in presence of the Sheriff, heard mass, listened to Father Murphy’s admonitions, ate a light breakfast, and smoked several cigars. Father Murphy’s admonitions, delivered in simple language, and a strong old-country brogue, seemed to us passive listeners somewhat peculiar, especially when he stated that the “flesh and blood of Jesus Christ, which not even the angels were worthy to eat,” would give strength to the poor lad “to meet his God at half-past 1 o’clock.” But if ever religious faith comforted the last moments of a young criminal, it did in this instance; and it was owing to the kindly but powerful efforts of the little priest that the youth made a full public confession of his crime. This is the confession:

MONTGOMERY COUNTY JAIL,

DAYTON, 0., August 24,1876.

To Warren Munger and Elihu Thompson, my Attorneys:

I will now say to you, and the public in general, that ever since you became my attorneys, at all times until to-day, I have denied that I struck and killed William Dawson, for which crime I am now under sentence of death. This statement I have made you in the mistaken hope and belief that it might do me some good, and I therefore put the blame on another person—Charles Tredtin. Now that all hope is gone, I have to say that you have done all you could for me as my attorneys, and that I feel satisfied with your efforts in my behalf. I am willing now to make public all I know about the murder of Colonel William Dawson. and I desire to make the statement, for I am now about to die, and do not want to die with a lie upon my lips. I do not wish Tredtin to be pointed out as long as he lives as the person who stabbed Colonel Dawson; and I desire also that justice may be done Meyers, who is entirely innocent, and was not connected in any way with the killing of Dawson. The following are the facts:

On the evening of the murder, Jim Alien, John Petty, George Petty, Charles Hooven and myself were at a dance on McClure street. From there I and Hooven and George Petty went down the street to Barlow’s Hall, where there was a dance going on, but of which we did not know until we arrived there. We went in and went up to the bar, and had a drink of beer. About fifteen minutes after this, Gerdes and I started up to get into the ball-room, but before we started Kline, Petty and Tredtin had gone up. When we got within two or three steps of the top of the first stairway I met Brunner there on duty as door-keeper, and he asked me if I had a pass. I told him no, and then he said, “You’ll have to go down stairs.” I said, “All right.” Then Dawson grabbed hold of me and said, “Get down, or I’ll throw you down.” I jerked away from him, laughed at him, and went down stairs. Then Gerdes and I went and saw the man who got married, and asked him if he couldn’t let me up stairs. He said, “Yes, of course I can;” and then I went up with Gerdes and the man who got married, and he told Brunner to let me in. We went into the ball-room, where Kline, Tredtin and Petty were standing. Then Kline said, “Where’s that big son of a bitch that was going to throw you down stairs?” and I said, “What do you want to know for?” He then said, “I want to know.” Then I said, “There he is; whatever you want to say to him, say it.” Then Kline said, “Oh, you big son of a bitch!” After about half an hour Petty and I went down stairs to the bar-room. Gerdes, Tredtin and Kline came down there, where I saw them, but whether they came together or not I don’t know. Kline, Petty and I drank beer together. We all five then went back up stairs. Dawson and Meyers went down stairs, into the bar-room; then we five followed on down, and went out at the side door on the street. We then began talking about the occurrence on the stairway between Dawson and myself, and some one said, but I don’t recollect who it was, “Damn him, we’ll get him before morning.” I don’t recollect that there was anything more said. Meyers was not with us then on the street, or at all in any way connected with us or our party that evening. All five of us then went back together up stairs, where we saw Meyers and Dawson. We staid there some five or ten minutes, when we saw Meyers and Dawson go down stairs and then we five followed after them, and saw them go out of the side door on to the street, and we followed them out. Kline said to me and Petty, near the comer of the side street and Fifth street, “You go down this side of the street and we’ll go down the other.” Petty and I followed after Meyers and Dawson, some distance behind them, while Kline. Gerdes and Tredtin went across to the north side of the street, and went down west on that side of Fifth street. We saw Meyers and Dawson try to get in at the big gate at Weidner’s, and Pearl street. When we came together Dawson sort of turned around, and I struck him with both fists in the breast; Petty struck Meyers, and Meyers caught hold of a post and prevented himself from falling into the gutter, and then straightened himself up and ran away eastward, and Petty started across the street as soon as Meyers ran. My strokes in Dawson’s breast staggered him, and he didn’t recover himself until after Meyers and Petty had left. About the time Dawson recovered himself, Kline and Tredtin run in and struck Dawson too. My passions were now aroused. I drew my knife out of my inside breast coat pocket and stabbed Colonel Dawson. I did it on the instant, and took no second thought about it. I do not remember of hearing Dawson say anything before or after I cut him. He may have said something, but I did not hear him. The purpose of our party of five in following Meyers and Dawson out was to lick them both. I saw Gerdes about the middle of the street coming towards us, but he didn’t get up to us. Which way Kline and Tredtin went I do not know. Dawson started east on Fifth street on a run. I was facing the east when I cut Dawson. After Dawson run I was alone on the sidewalk, when Frank came up and struck at me with his club. I dodged him and struck at him with my knife, but don’t know whether I cut his clothes or not. I then wheeled and started to run west, As I run he threw his club at me, and as I started to run across the street, I fell over the hitching-post in front of Weidner’s, and there I dropped my cap and knife. Frank fired at me with a pistol, and shot at me just as I fell. I got up and started to run across the street, and Frank fired a second time at me as I was about to enter the alley on the north side of Fifth street. I stood in the alley awhile, and then I went home to my father’s house, where I was afterward arrested by the police. Whisky and bad company have been the ruination of me, and the cause of all my bad luck. I had drank a good deal that night of beer and whisky.

This is a true and correct statement about the murder, and is all I wish to say about the matter.

JAMES MURPHY.

He also dictated a letter of thanks to Sheriff Patton. his deputies, and all who had been kind to him during his confinement. Sheriff Patton himself paid for the prisoner’s coffin, a very neat one.

At half-past one o’clock. Deputy Sheriff Freeman appeared at the door of the cell-room, which opened directly upon the ladder leading to the scaffold, and observed in a low, steady voice: “Time’s up, Jim; the Sheriff wants you.” The prisoner immediately responded, “All right; I am ready;” and walked steadily up the steps of the ladder, accompanied by Fathers Murphy and Carey. His arms had been pinioned at the elbows by a strong bandage of black calico. Probably he looked at that moment younger and handsomer than he had ever appeared before; and a hum of audible surprise at his appearance passed through the spectators. Accompanied by his confessor and Father Carey he walked steadily to the front of the platform; and after looking quietly and calmly upon the faces below, spoke in a deep, clear, bold voice, pausing between each sentence to receive some suggestion from the priest at his side.

“Gentlemen, I told a lie in the Court-house by saying Tredtin was guilty.”

“I think I am guilty”—with a determined nod of the head.

“I return thanks to Sheriff Patton, his deputies and all my friends.

“I forgive all my enemies and ask their forgiveness.

“If there is any one here who has any hard feelings toward me, I ask their forgiveness.

“This is my last request.

“Gentlemen, I want all young men to take warning by me. Drink and bad company brought me here to-day.

“And I ask the forgiveness of Mrs. Dawson and her children, whom I injured in passion, when I did not know what I was doing.

“I believe Jesus Christ will save me.”

Sheriff Patton then read in a quiet, steady voice, the death-warrant. It was heavily bordered in black, and bore a great sable seal. “It is my solemn duty,” said the Sheriff, “to execute the sentence passed upon you by the Court:

“State of Ohio, Montgomery County—To William Patton, Sheriff: Whereas, at the January Term, 1876, of the Court of Common Pleas, within and for the County of Montgomery and State of Ohio, to-wit, on the 28th day of April, 1876, upon a full and impartial trial, one James Murphy, now in your custody, was found guilty of deliberate and premeditated murder of one William Dawson, in manner and form as found in a true bill of indictment by the grand jury on the 30th day of October, 1875; and whereas the Court aforesaid, at the term aforesaid, to-wit: on the 12th day of May, 1876, upon the conviction aforesaid, ordered, adjudged and sentenced the said James Murphy to be imprisoned in the County jail until the 25th day of August, 1876, and that on that day, between the hours of 10

A.M. and 4 P.M., he be taken from said jail, and hanged by the neck until he be dead, this is therefore to command that you keep the said James Murphy in safe and secure custody until said day, August 25,1876; and that on said day, between said hours, you take said James Murphy, and in the place and manner provided by law, hang him by the neck until he be dead. Of this warrant, and all your proceedings thereon, you shall make due return forthwith thereafter.

“Witness: JOHN S. ROBERTSON, Clerk of said Court.

“And the seal thereof of the city of Dayton, in said county, this 20th day of June, 1876.

“[Seal Court of Common Pleas]”

“JOHN S. ROBERTSON, Clerk.”

In the meantime Deputy Sheriff Freeman adjusted the thin noose about the prisoner’s neck, and pinioned his lower limbs. “James Murphy, good-bye, and may God bless you!” observed Patton in a whisper, handing the black cap to a deputy. At this moment the representative of the Commercial succeeded in obtaining admittance to the little audience of physicians in rear of the scaffold; and took up his position immediately to the left of the trap-door. The next instant the Sheriff pressed the lever with his foot, the drop opened as though in electric response, the thin rope gave way at the crossbeam above, and the body of the prisoner fell downward and backward on the floor of the corridor, behind the scaffold screen. “My God. My God!” cried Freeman, with a subdued scream; “give me that other rope, quick.” It had been laid away for use “in case the first rope should break,” we were told.

The poor young criminal had fallen on his back, apparently unconscious, with the broken rope around his neck, and the black cap vailing his eyes. The reporter knelt beside him and felt his pulse. It was beating slowly and regularly. Probably the miserable boy thought then, if he could think at all, that he was really dead—dead in darkness, for his eyes were vailed—dead and blind to this world, but about to open his eyes upon another. The awful hush immediately following his fall might have strengthened this dim idea. But then came gasps, and choked sobs from the spectators; the hurrying of feet, and the horrified voice of Deputy Freeman calling, “For God’s sake, get me that other rope, quick!” Then a pitiful groan came from beneath the black cap.

“My God! Oh, my God!”

“Why, I ain’t dead—I ain’t dead!”

“Are you hurt, my child?” inquired Father Murphy.

“No, father, I’m not dead; I’m not hurt. What are they going to do with me?”

No one had the heart to tell him, lying there blind and helpless and ignorant even of what had occurred. The reporter, who still kept his hand on the boy’s wrist, suddenly felt the pulsation quicken horribly, the rapid beating of intense fear; the youth’s whole body trembled violently.

“His pulse is one hundred and twenty,” whispered a physician.

“What’s the good of leaving me here in this misery?” cried the lad. “Take me out of this, I tell you.”

In the meantime they had procured the other rope—a double thin rope with two nooses—and fastened it strongly over the crossbeam. The prisoner had fallen through the drop precisely at 1:44 1/2 P.M.; the second noose was ready within four minutes later. Then the deputies descended from the platform and lifted the prostrate body up.

“Don’t carry me,” groaned the poor fellow, “I can walk—let me walk.”

But they carried him up again. Father Murphy supporting his head The unfortunate wanted to see the light once more, to get one little glimpse at the sun the narrow world within the corridor, and the faces before the scaffold. They took off his ghastly mask while the noose was being readjusted. His face was livid his limbs shook with terror, and he suddenly seized Deputy Freeman desperately by the coat, saying in a husky whisper, “What are you going to do with me?” They tried to unfasten his hand, but it was the clutch of death-fear. Then the little Irish priest whispered firmly in his ear, “Let go, my son; let go, like a man – be a man – die like a man.” And he let go. But they had to support him at arm’s length while the Sheriff pressed the trap-lever—six and one-half minutes after the first fall It was humanely rapid work then.

The body fell heavily, with a jerk, turned about once, rocked backward and forward, and became almost still. From the corridor only the head was visible—turned from the audience. Father Murphy sprinkled holy water upon the victim. The jugular veins became enlarged, and the neck visibly swelled below the black cap. At this time the pulse was beating steadily at 100; the wrist felt hot and moist, and we noticed the hand below it tightly clutched a little brass crucifix placed there by the priest at the last moment. Gradually the pulse became fainter’ Five minutes later, Dr. Crum, the jail physician, holding the right wrist announced it at eighty-four. In ten minutes from the moment of the drop it sunk to sixty. In sixteen minutes the heart only fluttered, and the pulse became imperceptible. In seventeen minutes Dr. Crum, after a stethoscopic examination, made the official announcement of death.

The body was at once cut down by Sheriff Patton, and deposited in the handsome coffin designed for it. Half an hour later we returned to the jail, and examined the dead face. It was perfectly still, as the face of a sleeper, calm and undisfigured. It was perhaps slightly swollen, but quite natural, and betrayed no evidence of pain. The rope had cut deeply into the flesh of the neck, and the very texture of the hemp was redly imprinted on the skin. A medical examination showed the neck to have been broken.

On this day..

1751: Thomas Colley, witch-killer

Supposed witches are a staple of history’s scaffold-rolls, and we may well take relief at the passing of this superstition.

England’s last witchcraft executions were in 1682; the law that hanged them was repealed in 1736. But the human story is not confined to parliamentary parchment, and popular belief in witches was not instantly dispelled at the stroke of a pen. Indeed, the belief never has been dispelled altogether.

In our mid-18th-century scene, figures who might have once been thought “witch”-like can now achieve mass-market fame. But old traditions died hard — and on this date* in 1751, Thomas Colley died for believing them to the extent of killing a “witch” himself.

Aging beggar Ruth Osborne got herself on the bad side not of Colley but a Tring farmer prosperously named John Butterfield when she pooh-poohed his refusal to spare her some scraps, and Butterfield’s livestock thereafter got sick.

Obviously, witchcraft!

Whether Butterfield was animated by genuine supernatural paranoia or merely by dick-swinging, he organized a witch-ducking of Ruth and her husband John: organized to the extent of having criers announce it days in advance.

Now, granted, witch-ducking was now illegal. But Mr. Butterfield draws a lot of water in this community, and he turned out a mob to wreck a couple of suspected hiding-places before the two were captured, trussed-up, and paraded to Marlston Meer.**

Butterfield got local yokel Thomas Colley drunk and agitated enough to do for him the dirty work of casting two impoverished souls into a pond so shallow they could scarcely sink, and therefore were obviously guilty for floating. This public torture continued until Ruth died† — Colley prodding the victims with a pole and passing the hat for community underwriting.


“The Ducking of John Osborn”, as reprinted (pdf) by the Hertfordshire Countryside.

Colley was prevailed upon after his conviction to sign a recantation of the belief that had brought him to his inglorious end, a neat inversion of the forced confessions of previous generations’ “witches”, and no less indicative of the operations of power upon the mind as well as the body of the condemned.

GOOD PEOPLE!

I beseech you all to take warning by an unhappy man’s suffering; that you be not deluded into so absurd and wicked a conceit, as to believe that there are any such beings upon earth as witches.

It was that foolish and vain imagination, heightened and inflamed by the strength of liquor, which prompted me to be instrumental (with others as mad-brained as myself) in the horrid and barbarous murder of Ruth Osborne, the supposed witch, for which I am now so deservedly to suffer death.

I am fully convinced of my former error, and with the sincerity of a dying man, declare that I do not believe there is such a thing in being as a witch; and pray God that none of you, through a contrary persuasion, may hereafter be induced to think that you have a right in any shape to persecute, much less endanger the life of a fellow creature.

I beg of you all to pray to God to forgive me, and to wash clean my polluted soul in the blood of Jesus Christ, my saviour and redeemer.

So exhorteth you all, the dying

Thomas Colley

Whatever the state of Thomas Colley’s mind by the time it was strangled by the halter at Gubblecote Cross, Colley’s come-to-the-Enlightenment moment didn’t exactly impress his former audience.

[T]he infatuation of the greatest part of the country people was so great that they would not be spectators of his death (perhaps from a consciousness of being present at the murder as well as he); yet many thousands stood at a distance to see him go, grumbling and muttering that it was a hard case to hang a man for destroying an old wicked woman that had done so much damage by her witchcraft.‡

As if to prove the point, it is said that Colley’s spirit has haunted the area ever since — in the form of a big black dog. (Colley – collie, is that it?)

* Some sources (incorrectly) give August 22nd as the date of the hanging, which might be a confusion with April 22nd, the date of the crime. Similarly, the Newgate calendar dates Thomas Colley’s hanging to April 24th, which is certainly wrong.

** “It only became possible to restrain collective violence towards witches in England … when from 1856 onwards a paid and uniformed police force came into existence. Up to that point the elected, non-professional constable or his deputy had kept well out of incidents of this sort or had even supported his fellow villagers in their infamous activities.” (Source)

† John Osborne is often reported to have died hours after he was pulled alive from the pond, but at least some (pdf) contemporaneous sources seem to indicate that he lived on and even stayed in the area — where nobody would hire him because of his wizardry stigma.

‡ Cited in W.B. Carnochan, “Witch-Hunting and Belief in 1751: The Case of Thomas Colley and Ruth Osborne” Journal of Social History, Vol. 4, No. 4 (Summer, 1971).

On this day..