1803: Antonio Lavagnini, impiccato e squartato

Antonio Lavagnini, impiccato e squartato in Zagarola li 5 febbraio 1803, per aver grassato un uomo avendogli levato 27 paoli.

Antonio Lavagnini hanged and quartered in Zagarola February 5, 1803, for having robbed a man of 27 paoli.

-From the journal of prolific Italian executioner Mastro Titta.

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1926: Iskilipli Mehmed Atif Hoca, headstrong

On this date in 1926, a man went to the gallows over his headwear.

An Islamic religious scholar, Iskilipli Mehmed Atif Hoca (English Wikipedia entry | German) was deeply out of step with the secular-nationalist turn of Atatürk‘s Turkey.

Among Ataturk’s many modernizing reforms was a 1925 law banning traditional fezzes and turbans in favor of western lids — part of a much more comprehensive project to push religious authorities out of public influence.

Our man Iskilipli had already in 1924 taken his stand athwart history in the form of a pamphlet titled Frenk Mukallitligi ve Sapka (Westernization and the Hat) — essentially arguing that the fashion choice implicitly licensed all the un-Islamic decadences of European civilization. He was arrested within a month of the Hat Law’s passage, by which time the Turkish government had already encountered violent opposition to the new hats in some areas. Refusing to defend himself before an “Independence Tribunal” whose verdict was preordained, he was hanged on February 4.

Several other people were executed for opposing the Hat Law, with others incurring long prison sentences. (“Eight others were executed in Rize, seven in Maras and four in Erzurum,” according to a March 2, 2010 article from the now-defunct English-language Turkey newspaper Today’s Zaman)

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1685: James Algie and John Park, Paisley Covenanters

From The Covenanter, vol. 5. The footnote appears in the original.


Paisley — Its Antiquities, Manufactories, Martyrs, Theological Seminary, Social and Religious Condition.

Paisley, which I visited on the 28th of September — having left Kilmarnock the day before — was once a flourishing place, and notwithstanding its adversities, still holds an important place among the manufacturing towns of Britain. It occupies the site of an old Roman camp — a ridge some two or three hundred feet high, some half-mile in length, and half as much in breadth, lying nearly north and south, steep on its western side and northern end, less so on the east, where, and on the south, with the plains at their foot, lies the body of the town, and tapering off towards the south until it is lost in the beautiful valley, extending far to the south-west: the western side still retaining its precipitate outline. From the summit of the hill — a vacant green, once the actual site of the Roman encampment — the vision ranges over a wide and varied scene, in every direction, except on the east, where it is soon arrested by spurs shot out by the great central plateau. On the west and south lie the rich plains of Renfrew and Ayr; in the far distance are seen the bare and lofty peaks of the high mountain summits of Arran, often capped with clouds: on the north and north-east, the mountains of Bute and Argyle, with the Gowrie hills. In all, eleven counties are represented in this panorama, which the venerable Professor, whose dwelling is but a few steps distant, takes great delight in exhibiting to the inquiring stranger.


Panorama of Paisley, as seen from Barshaw Park. (cc) image from the city’s community website.

Paisley is not without its objects of interest. I have already mentioned, in a previous letter, the Wallace oak and mansion, two miles distant on the south, in the quiet vale of Ellerslie. There is no doubt of their identity. The tree is, however, in the last stages of decay. The dwelling still remains — a substantial stone edifice, some forty feet in length, two stories high, with projecting wings of equal length: evidently built in times when every man’s house was literally his castle. Part of it is still inhabited. In the town itself, near the banks of the Cart, is an ancient abbey, erected, probably, in the 14th century, but most of it still in excellent preservation — indeed, a portion of it, the southern extremity of the old, double church, is still used as a place of worship; the northern portion being the only part of the abbey building that has gone entirely into ruins, enough only remaining to show its original extent and form. The other portions of the abbey, consist of ranges of high buildings, enclosing a square, these in the olden time having been occupied as the residence of the monks and their retainers — on some occasions, furnishing a temporary place of sojourn to the Kings of Scotland. In the Sounding Aisle, so called from its prolonged and rolling echoes, is a tomb, said to be of Margory Bruce, the ancestor of the fated house of Stuart. And, in the church itself, as in many of the ancient chapels and all the cathedrals, are any number of tombs and tablets, and slabs, marking the last resting-place of the great, in their day. What a mockery do most of the inscriptions appear. 1. A name — some title — and, then, “here they lie!” The oldest of these that I noticed was 1433.

Leaving the abbey, we passed over to the factories. Of these, we visited but one — Kerr’s — where sewing cotton is spun and prepared for the market. It is a large establishment, employing, in all, nearly three hundred hands, two hundred and fifty of whom are females, who, when working by the day, earned about 6s. and 8d. sterling ($1,64) per week; working by the piece about 8s. and 6d. or 9d. sterling ($2,16) per week: out of this, of course, meeting all their expenses. The work is not, now, oppressive, the law having limited the time employed in factory work to, I think, twelve hours. Those that we saw appeared to be generally healthy. They were dressed very much alike, in dark dresses, sufficiently neat and comfortable, and manifested no want of cheerfulness. I made inquiry, however, and found that spitting of blood was not at all uncommon, and do not doubt that in many instances close confinement, in a heated atmosphere — many of them, moreover, sitting at their work — is followed by the very worst consequences as to health.*

Paisley had its martyrs. James Algie and John Park, I quote from Dr. Symington,

who were executed at the market cross, Feb. 3d, 1685; and were ignominiously buried in the Gallow-green. On the enlargement of the town some fifty years ago, their remains were exhumed, and transferred, most respectfully, to a new burying ground in West Broomlands, which had recently been laid off in the view of erecting a new parish and a parish church to accommodate the increasing population. The scheme of a new erection was not carried into effect, and, after a few interments, the ground was abandoned as a place of burial, went into neglect, and became nearly obscured by surrounding buildings. The inscription on the slab at the graves had become, by time and weather, nearly illegible. A few friends, sympathizing with similar movements in other parts of the country, suggested the erection of a simple and durable monument; and the suggestion was promptly and liberally responded to, and funds realized for carrying it into effect. A chaste and elegant obelisk is now erected on the spot where the ashes of the Martyrs repose. On the east side of the pedestal is engraved the original epitaph:

Here lie the corpses of James Algie and John Park, who suffered at the cross of Paisley, for refusing the oath of Abjuration.

February 3d, 1685.

Stay, passenger, as thou go’st by,
And take a look where these do lie,
Who for the love they bare to truth,
Were deprived of their life and youth;
Tho’ laws made then caus’d many die,
Judges and ‘sizers were not free,
He that to them did these delate,
The greater count he hath to make,
Yet no excuse to them can be;
At Ten condemned, at Two to die,
So cruel did their rage become,
To stop their mouth caus’d beat the drum;
This may a standing witness be
‘Twixt Presbyt’ry and Prelacy.

On the north side of the pedestal is an inscription stating the time and circumstances of the removal of the remains from the Gallowgreen.

The stone containing the Epitaph, transcribed on this monument, was erected over the grave in the Gallow-green, the place of common execution; and on occasion of the grounds being built upon, it was removed near to this spot along with the remains of the Martyrs, by order of the Magistrates,

JOHN STORIE, JOHN PATISON, and JOHN COCHRANE.
MDCCLXXIX

On the south side is the following inscription:

ERECTED

By the contributions of Christians of different denominations in and about Paisley, to renew and perpetuate a memorial of the respect and gratitude with which posterity still cherish the memory of the Martyrs of Scotland.

MDCCCXXXV

And on the west side are inscribed the following truthful and beautiful lines from Cowper:

Their blood is shed
In confirmation of the noblest claim,
Our claim to feed upon immortal truth,
To walk with God, to be divinely free,
To soar and to anticipate the skies.
Yet few remember them. They lived unknown,
Till persecution dragged them into fame,
And chas’d them up to heaven.

The sequel is remarkable. We again use the Dr.’s language:

During the recent movements in the extension of church accommodation an elegant structure was erected, in the immediate vicinity of the tomb, having a burying-ground attached to it, and appropriately designated Martyr’s Church. The graves of the two martyrs, though adjacent, were not within the boundaries of the church-yard, and the obelisk stood outside of the wall. The plan, however, of enclosing extensive grounds in the neighbourhood for a new and spacious cemetery was formed, and the ground where the obelisk stood came in course to be included, and the remains, formerly buried in ignominy, now lie in one of the finest burying-places in the country; the erection now marking the spot forming one of its most interesting objects.

* Paisley is not now in a flourishing state. There has been a gradual decline, I was told, for twenty-five years past.

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1821: Henry Tobin, extortionist

Five men hanged together at Newgate Prison on this date in 1821.

All stood convicted of stealing by means of violence. In four cases, they’d deployed fists and blades further to grim street muggings in the Great Wen.

The fifth, Henry Tobin, used the executioner as his weapon of choice — in the form of a threat to expose a man named Charles Overall for sexual deviance. Such a threat would carry public obloquy and the potential for capital punishment.

The historian Rictor Norton’s archive of reportage on same-sex news from that period informs us that

Tobin was convicted, upon the most satisfatory testimony, of extorting money from a respectable tradesman in Thames-stereet, by threatening to charge him with an unnatural crime; and the audacity with which he several times repeated his extortions has seldom been equalled. He was a young man of genteel appearance and insinuating manners, and possessed talents, which, if well applied, would have rendered him an ornament of society.

In fact, Norton notes at least three other people executed in this same year of 1821 for blackmailing “unnatural criminals.” Yet for this period the same courtrooms where this hard line was held against exploiting sodomites were ones in which sodomy cases were also prosecuted; no doubt there were a few black caps which came out of the drawer on this day for the one varietal and the next day for the other.

The noose ceased to threaten English same-sexers inside of a generation. Extortioners kept up their predations for many, many years beyond.

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1945: Andrew Brown, Leading Aircraftsman

26-year-old Leading Aircraftsman Andrew Brown, Prisoner No. 11421, was hanged at Wandsworth prison on Tuesday the 30th of January 1945, by Albert Pierrepoint and Steve Wade. The LPC4 form records that he weighed 145 lbs and was given a drop of 7′ 7″, which caused fracture/dislocation of the vertebrae and severance of the spinal cord from the medulla oblongata.

-From the January 30, 2019 Facebook post of the Capital Punishment UK Facebook page. Click through to find out why neighbors failed to help the elderly victim even though she cried out “murder” as he assailed her…

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1726: Thomas Craven and William Anderson, reluctant autobiographers

For this date’s post we return to one of our favorite sources, James Kelly’s Gallows Speeches: From Eighteenth-Century Ireland.

We have noticed via Kelly the unscrupulous competition between broadside publishers for any claim on privileged access to a doomed criminal, to the extent that they would pass off fake “last speeches” from men who had never spoken to them.

Posterity has reason to appreciate this vulturous commerce as we see from today’s entries, whose short autobiographies they profess to have composed simply to preempt the circulation of fabulisms.


THE LAST SPEECH AND DYEING WORDS OF
THOMAS CRAVEN AND WILLIAM ANDERSON

who is to be Executed this present Saturday being the 29th of the Instant January 1725-6, near Kilmainham.

Good Christians,

I had no thought at first to make any Speech, but being told if I would not, that Some Printers would, and I thereby made more blacker than I am, and the Publick impos’d on by a parcel of Lyes and Nonsence; in order to prevent the same, I have sent to the Printer hereof, to whom I related the whole truth of my past Life and Conversation, which is as follows, viz.

I drew my first Breath at a place call’d Ballgee, in the County of Meath, of very honest Endeavouring Parents, but so Poor, that they could not give me either Learning or Trade, but growing up to Years and Strength, I went to live with one Mr. Boylan a Miller, living at a place call’d Moorehead in the said County, with whom I liv’d for the Space of five or six Years, during which time I behaved my self true and honest, as many in them parts can tell, but leaving him about some few Months ago, took upon me to go to Dublin, but unfortunatly [sic] meeting with Mr. Elisha Charles at a place called Swords, and he having three Cows that he bought, desired me to drive them to his House, and I being one that always bore a good and honest Name, took no thought of me, but left me to my self, thinking that I would leave them at home, but he no sooner left me, but I turn’d the Cows and drove them to Dublin, and thought to have sold them the next Day; but Mr. Charles thinking I stay’d too long, he made an Enquiry about me, and being inform’d that I went to Dublin with the Cows, he took Horse and rid after me, and got me selling the Cows in Smithfield, for which he had me Apprehended and committed to Kilmainham Goal, and now must justly Dye for the same, and now as I am a dying Man this is the first fact that ever I Committed. Haveing no more to say but beg the Prayers of all good Christians, I dye a Roman Catholick and in the 36th Year of my Age, and the Lord have Mercy on my poor Soul, Amen.

The Speech of William Anderson

Good people,

I Seeing my Fellow Sufferer giving his Speech to be Printed, I thought it would be proper, since we are to dye together, that I should do the same which I did, and is as follows, viz.

I was Born in the County of Cavin, of very honest Parents, who brought me up very tenderly till I was able to go to a Trade, and then they bound me to a Courier, to whom I serv’d seven Years true and honest, being out of my Time, I wrought at my Trade, and by it got good honest Bread, but my time being so short, that I shall not trouble the reader with any long stories, but tell you the cause of my Death. I being acquainted in the House of Mr. Tyerer in St. Patrick Street, went there when I thought they were all a sleep, and went to the Window and took down the Glass and so got in, but got nothing for my pains but a small silver Cup, but indeed I thought to get a good parcel of Mony, but cou’d not, by reason they paid it away.

Having no more to Say, but begs the Prayers of all good Christians, I dye a Roman Catholick, and in the 27th Year of my Age, and as this is my first Fact, I hobe [sic] my God will forgive me my Sins, and receive my Soul in the Hour of my Death, and I hope all good Christians will say Amen.

Printed at the Rein Deer in Montrath Street, 1725-6.

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1886: The leadership of the Proletariat Party

A quartet of revolutionary socialists were executed by the tsarist authorities at Warsaw Citadel on this date in 1886.

Poland’s first socialist party of any consequence, the Proletariat was founded in 1882 by Ludwik Warynski.

“Small in number and very young in age,” were these founding socialists, “sons and daughters of a shattered class and a defeated nation.” But Moscow had long feared the diffusion of revolutionary ideologies in Poland, for as an 1873 Russian security brief observed, “of all the lands belonging to his Imperial Majesty the Kingdom of Poland more than any other constitutes a favorable ground for the Internationale.” (Both quotes from The Origins of Polish Socialism: The History and Ideas of the First Polish Socialist Party 1878-1886.)

The Proletariat Party went some way to vindicating the fears of the secret police by gaining several hundred members in its first years and conducting some successful protest campaigns in Warsaw. Naturally this invited state violence on the heads of the leadership; Warynski was in irons by the end of 1883, and would die in prison six years later.

This in turn brought new and more implacable men to the fore of the movement, like one of our day’s principals Stanislaw Kunicki (English Wikipedia entry | Polish) — who better inclined to ally the Proletariat Party with the anti-autocrat terrorist organization Narodnaya Volya (People’s Will). Eventually in the course of the 1880s crackdown

several hundred members of Proletariat were arrested, of whom twenty-nine from the industrial areas of Poland were selected as being principally responsible for the direction of the party. The trial of 23 November to 20 December 1885 produced its first socialist martyrs. In the end the Russian Piotr Bardovsky, Stanislaw Kunicki, the shoemaker Michal Ossowski and the weaver Jan Petrusinski were hanged on 28 January 1886.


A plaque at Warsaw Citadel commemorates the Proletariat martyrs ((cc) image by Mateusz Opasinski.

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1796: Jerzy Procpak

On this date in 1796 the Polish outlaw Jerzy Procpak was executed. Anticipate Polish in all links to follow.

It takes a stretch to reckon this avaricious cutthroat as a social bandit; nevertheless, he’s chanced to a fair measure of historical renown as an exemplar from the dying age of highwayman. He supposedly turned to crime after being punitively thrown in prison for shooting a grazing heifer he had mistaken for a deer. Thereafter he gathered around him a crowd of army deserters and other rough men who prowled the southern borderlands of Silesia, Moravia, and Slovakia.

The “forest Adonis” was celebrated in folk song, and in folk legend which became practically indistinguishable from his biography.

Captured in November 1795, the brigand admitted without recourse to torture to a charge sheet more than ample to take his life: some 60 highway robberies and 13 murders. We have a description of his costume preserved from those same records: “hat with band sewn on, blue caftan lined red, trousers of the same blue paint, sewn with twine, brown leather moccasins, a thin white tunic and sleeves with beautiful cuffs, a brass pin at his throat …”

Throughout January of 1796, ad hoc courts tried upwards of 200 of his alleged associates in ad hoc tribunals in the Silesian towns of Wieprz, Zywiec, and Milowka. Overall, twenty-one were condemned to death and apart from one man, Blazej Solczenski, saved by intercession of a parish priest, all these death sentences were carried into immediate execution.* Several others from the deserter demographic were returned to the hands of the Austrian army for punishment up to and including death by musketry.

* I assume that this reprieve is the source of the confusion among different texts reporting that Procpak was one of twenty robbers executed, or that those executed numbered Procpak plus twenty other robbers. The former is correct, although the executions were scattered across different days and sites; this source (Polish, like everything else) has the breakdowns with names and dates.

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1358: Perrin Mace, de-sanctuaried

On this date in 1358 — during the height of the great peasant rebellion known as the Jacquerie — a bourgeois named or Perrin Mace or Perrin Marc was summarily hanged in Paris.

Just the day before, January 24,* he had in broad daylight assassinated Jean Baillet, longtime treasurer to the dauphin who would become King Charles V. Mace/Marc then fled to the a church, attempting to assert the unreliable right to sanctuary.

The dauphin found the idea that a man could murder a minister of state with impunity just by winning a footrace to a church door as ridiculous as we would in modernity, so he ordered his marshal to bash in said doors and extract the assassin that very night for immediate execution come daybreak.

But this was also an attack on the prerogatives of the church, which provoked a furious response by the bishop — who had the assassin’s remained honorably interred. Still more was it an affront to the Parisian populace whose demands for reform were being frustrated by the dauphin and which accordingly was coming to support his rival Charles the Bad during a general political crisis.

Accordingly, the provost Etienne Marcel on February 22 led a popular march upon the dauphin’s palace, fronted by heralds crying out the grievance:

Pray for the soul of Perrin Mace, a bourgeois of Paris, unjustly executed!

John Baillet, the treasurer of the Regent, had borrowed in the name of the King a sum of money from Perrin Mace.

Mace demanded his money in virtue of the new edict that orders the royal officers to pay for what they buy and return what they borrow for the King, under penalty of being brought to law by their creditors.

John Baillet refused to pay, and furthermore insulted, threatened and struck Perrin Mace.

In the exercise of his right of legitimate defence, granted him by the new edict, Perrin Mace returned blow for blow, killed John Baillet and betook himself to the church of St. Mery,** a place of asylum, from where he demanded an inquest and trial.

The Duke of Normandy, now Regent, [i.e., the dauphin -ed.] immediately sent one of his courtiers, the marshal of Normandy, to the church of St. Mery, accompanied with an escort of soldiers and the executioner.

The marshal of Normandy dragged Perrin Mace from the church, and without trial Mace’s right hand was cut off and he was immediately hanged.

Pray for the soul of Perrin Mace, a bourgeois of Paris, unjustly executed.

Marcel’s protest invaded the royal palace and murdered several of his counselors in front of his eyes — “so close to the dauphin, that the royal dress was sprinkled with their blood,” as this history puts it. Charles survived the encounter but found himself virtually a prisoner and it would be months before he had the satisfaction of pacifying the city (and of seeing Etienne Marcel assassinated in his own turn).

French speakers might enjoy this detailed review of events (pdf).

* There are several January 1358 dates in circulation for these events on this here Internet. My authority for this one is the chronicle Chronique des règnes de Jean II et de Charles states in no uncertain terms that Baillet was assassinated on January 24, Mace was hauled from sanctuary that same night, and he was executed on the morning of the 25th.

** Some other sources give it as the church of Saint-Jacques-la-Boucherie, “Saint James of the Butchers” — named to distinguish it from Saint-Jacques-du-Haut-Pas elsewhere in Paris. This church, dating to the 11th or 12th century, was later rebuilt in Gothic style but pulled down during the French Revolution; only its tower, known as Saint-Jacques Tower, survives.

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1892: A day in the death penalty around the U.S. South

All five of the people executed on January 22, 1892, and all four of the victims associated with their various homicides, were African-Americans.


From the Macon (Ga.) Telegraph, Jan. 23, 1982.

Robert Carter, hanged in the Camden, Alabama, jail on January 22 for murdering his wife, a crime he admitted.

“The murder was most brutal,” wrote the newsman under the headline pictured above, indulging a touch of anatomical hyperbole. “He followed his wife into the woods from the field where both were working and beat her to death, crushing almost all the bones in her body.”


Less certain was the case of the adulterous lovers Jim Lyles and Margaret Lashley hanged in Danville, Virginia, that same January 22 for slaying Lashley’s husband George.

Lashley asserted her innocence from arrest to execution, and her trial jury had recommended her for mercy. The day before execution, Lyles made a full confession in which he claimed sole responsibility for the crime, exonerating his paramour; Lashley’s bid for an eleventh-hour clemency on the basis of was nevertheless denied.

They died together, “displaying not a semblance of weakness” after “the prayer and song service, which lasted thirty minutes, both principals rendering, in strong harmonious voices, the hymns selected for the occasion.” (Columbia, S.C. State, Jan. 23, 1892)


Lucius Dotson hanged in Savannah, Georgia, on the same morning, for the murder of Jeff Goates.

Even at the late date of 1892, Dotson’s brother, “fearing that medical students had captured Lucius’s carcass, had the coffin opened at the depot … and was surprised to find his broken-neck brother in it.” (Charleston, S.C., News and Courier, Jan. 24, 1892)


The last woman ever hanged in North Carolina, Caroline Shipp died on a Dallas, North Carolina gallows before a crowd of some 3,000 souls.

A woman of “barely 20 years old”, condemned for poisoning her infant child. Under the noose, she “displayed great coolness” and “talked eight minutes, re-affirming her innocence, and declared a man [her lover -ed.] named Mack Farrar committed the crime.” The drop of the rope hit her with what a local paper called “a soul-sickening jerk”; it took her 20 minutes to strangle to death.

The event has proven to have a durable hold on Gaston County’s memory, and Shipp’s claim of innocence continues to interest latter-day researchers.

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