1948: The condemned from the Doctors’ Trial

On this date in 1948, seven SS men were hanged at Germany’s Landsberg Prison, condemned for war crimes and crimes against humanity in the so-called Doctors Trial.

Four of the hanged were doctors; three were non-physicians who assisted them. Their trial (which included 16 others, variously acquitted or sentenced to prison terms) by an American military tribunal was a conscious attempt to establish criminal responsibility among the medical profession.

As prosecutor Telford Taylor* said in his opening statement.

To kill, to maim, and to torture is criminal under all modern systems of law. These defendants did not kill in hot blood, nor for personal enrichment. Some of them may be sadists who killed and tortured for sport, but they are not all perverts. They are not ignorant men. Most of them are trained physicians and some of them are distinguished scientists. Yet these defendants, all of whom were fully able to comprehend the nature of their acts, and most of whom were exceptionally qualified to form a moral and professional judgment in this respect, are responsible for wholesale murder and unspeakably cruel tortures.

It is our deep obligation to all peoples of the world to show why and how these things happened. It is incumbent upon us to set forth with conspicuous clarity the ideas and motives which moved these defendants to treat their fellow men as less than beasts.

One of several war crimes trials after the big Nuremberg Tribunal (and held in the same courtroom), the Doctors Trial dealt with the Third Reich’s Frankenstein lab of medical experimentation.

Some of this was combat-related. How long can a downed pilot survive in the North Sea? Throw a POW into freezing water and find out.

Some was more conventional medical advancement, shorn of any ethical sense. How can we treat malaria? Inject some untermenschen and start testing.

And some of it was straight from the Nazis’ racial purification theology: euthanizing the disabled, castrating and murdering Jews and Gypsies, that sort of thing. It’s all a rich tapestry.

The doctors hanged this date included

  • Karl Brandt, Hitler’s personal physician and the co-director of the Aktion T4 euthanasia program**
  • SS hygienist Joachim Mrugowsky, for experiments with concentration camp prisoners
  • SS surgeon and German Red Cross head Karl Gebhart, who enjoyed experimenting with operations on unanaesthetized prisoners
  • Waldemar Hoven, chief doctor at Buchenwald

They kept company with three others who didn’t see the “patients” but pushed around the paper for those who did.

Many of this day’s scaffold clientele died unrepentant; Karl Brandt harangued at such length that the hood was put over his head mid-sentence to move proceedings along.

Landsberg Prison was a fitting site for their expiation. As the New York Times reported (June 3, 1948)

The men died on two black gallows erected in the courtyard of the prison where Hitler wrote “Mein Kampf” while confined after his 1923 Munich putsch.

* In 1970, Telford wrote Nuremberg and Vietnam: An American Tragedy, arguing that American officials had committed war crimes in Vietnam because “we failed ourselves to learn the lessons we undertook to teach at Nuremberg.”

Telford died in 1998, so his commentary on the accountability-free torture of the modern war machine is unavailable.

** Karl Brandt was actually condemned to death by a Nazi court in the closing days of the war and only narrowly avoided execution. His crime? Moving his family out of Berlin so that they could surrender to the Americans instead of the Russians.

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1916: Robert Digby in Villeret

On this date in 1916, Private Robert Digby was shot by a German firing squad in the tiny northern France village of Villeret.

Digby was the last of a quartet of English soldiers who had been part of the British Expeditionary Force who met the Hun’s first foray into France in 1914.

Digby and his mates, Thomas Donohoe, David Martin and William Thorpe, were stranded behind lines.

Villeret took them in and changed their uniforms for peasant clothes while they worked the fields and tried to keep their heads down.

“Every inhabitant of Villeret knew of the British soldiers in their midst but none breathed a word, although the Germans had threatened to execute anyone harbouring enemy fugitives,” writes Ben McIntyre, who wrote the book on these men. “Even when food ran low and German troops were billeted on every house, the secret was kept safe. It was an astonishing act of collective bravery.”

To the west, in trenches the men could not pass, the war ground uncounted souls into horsemeat.

Digby became the lover of a village girl, and fathered a daughter by her.

This perilous idyll under the very bowers of hell could not last long. The Brits were mysteriously betrayed, and arrested by the Germans in May 1916 — all save Digby, who escaped out the window of a barn.

Donohoe, Martin and Thorpe were shot as spies on May 27.

After a week on the run in the nearby woods, the mayor of Villeret found Digby, and told him that the Germans were threatening to execute the villagers unless he turned himself in to face his comrades’ fate. Digby did so.

McIntyre’s book, A Foreign Field: A True Story of Love and Betrayal in the Great War, explored the village of Villeret and the life of Digby’s daughter Hélène Cornaille-Digby — an infant when her father was shot; an octogenarian when McIntyre met her.

The enduring mystery of the place, at least to McIntyre as an outsider, was the unanswered question of who betrayed the English. Was it a jealous lover? A disapproving family? A fearful neighbor?

Years after the publication of the book, McIntyre (so he thinks) accidentally solved the mystery.

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1525: Count Ludwig von Helfenstein

At the end of the fifteenth and beginning of the sixteenth centuries, conditions for peasants in what is now southern and central Germany were in decline. The cost of goods continued to increase while the ruling aristocracy, who owned the land rented by peasants to grow crops, declined to reduce rents or raise wages

In addition, the territorial sovereigns attempted to increase their income to accommodate the increase in prices by levying additional taxes and tithes on, and increase other obligations owed by, the peasants and serfs under their control.

Simultaneously, changes in the economic market due to increased international trade and industry affected the structure of society, putting into conflict the interests of the aristocracy and the growing merchant class, and giving rise to burghers and industrial workers. Growing awareness of the Reformation and changes in commerce and the social structure also put ecclesiastical society and its lifestyle into conflict with secular interests.

In 1524, a petition known as the Twelve Articles of the Black Forest was presented to the Holy Roman Emperor.

The majority of the Twelve Articles asked for relief from economic hardships, such as the cattle tithes and death tax, and for the preservation of “common” land for use by the peasants. The Emperor ignored the petition, which then became the definitive set of grievances of the lower class. The movement quickly splintered into three factions: Catholics who resisted any challenge to the Church’s supremacy; burghers and princes seeking autonomy from the Church through reforms proposed by Luther; and the lower classes.

Violence soon errupted, as these factions took up arms to preserve, or better, their way of life in an uprising known as the Peasant’s War (1524-1525).

Not surprisingly, sources differ on why the conflict came to a head when it did: the Catholic church blamed the revolting Lutherans; the peasants blamed the aristocracy; and the aristocrats blamed the church. Regardless of the reason, Count von Helfenstein was not in a favorable position.

Count Ludwig von Helfenstein fought against the peasants during this conflict. Occupying the town of Weinsberg on the orders of the Archduke, von Helfenstein freely slew peasants either when discovered in small bands or when they sought admission to the town.

On April 16, in revenge for these killings, an attack led by Florian Geyer and Jacklein Rohrbach (German link) and under the command of George Metzler captured the town and von Helfenstein.

Many aristocrats and knights were killed outright during the fight. Von Helfenstein, however, was forced by vengeful peasants to run (while his wife and child watched) a double gantlet of men with spears drawn.


Helfenstein is led to his messy fate, while his kneeling wife entreats in vain, in this 1844 painting by Gustav Metz. (More, in German.)

Like most peasant revolts, however, it got its licks in and then got crushed. The princes, connected to the Empire, were able to amass greater control over other nobility, while feudalism’s decline was accelerated in favor of commercialism and trade.

(See The Peasants War in Germany, 1525-152, by Ernest Belfort Bax for a florid description of Helfenstein’s end.)

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1925: Fritz Haarmann, Hanover vampire

On this date in 1925, German serial killer Fritz Haarmann dropped his head in a basket in Hanover.

One of the most iconic and most terrifying among Weimar Germany’s ample crop of mass murderers, Haarmann is thought to have slain dozens of boys and young men from 1918 to 1924. (He was charged with 27 murders and convicted in 24 of them; Haarmann himself suggested the true number might be north of 50.)

Such gaudy statistics require teamwork.

This predatory pedophile partnered with one Hans Grans, a younger lover-slash-confederate; together they would lure fresh “game” (Haarmann’s word) for a meal and more.

Everyone dined well — Haarmann especially. Notorious as one of the most prolific “vampire” killers (the press also favored him with this moniker its its search for some epithet equal to the offenses; “werewolf” and “butcher” were also current), Haarmann liked to gnaw through his victims’ throats.

A chilling ditty paid tribute to the unsubstantiated rumor that Haarmann would even butcher the human flesh and sell it as “pork” on the black market. (He was known to trade in black-market meat.)

Just you wait ’til it’s your time,
Haarmann will come after you,
With his chopper, oh so fine,
He’ll make mincemeat out of you.

In the 1931 Fritz Lang classic M, for which Haarmann is one of several influences on the fictional serial killer at the center of the action, this rhyme appears with the name “Haarmann” replaced by “black man”.

Much deeper delves into the mind of this particular madman are to be had here, here and here.

And here:

That accomplice of his, Hans Grans, drew a death sentence too, but Haarmann somehow exculpated him successfully. Not only did Grans get out of prison, the once-notorious homosexual killer lived out the Nazi regime in Hanover un-tortured.

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1945: Friedrich Fromm, Claus von Stauffenberg’s executioner

On this date* in 1945, Friedrich Fromm found out that you have to pick a side.

The cunning career army officer had been serving as the head of the Replacement Army.

This position provided access to the Fuhrer for Fromm — and for his chief of staff, Col. Claus von Stauffenberg. And it gave his office the authority to issue the “Valkyrie” orders for quelling civil unrest that Stauffenberg’s circle would use to attempt to seize Berlin.

Fromm realized that his underling was involved in a plot against the Nazi dictator, but neither joined it nor smashed it.

This play-it-safe approach turned out not to be safe at all. When Stauffenberg’s attempt to assassinate Hitler failed, Fromm hastily attempted to cover his tracks by summarily executing Stauffenberg and co-conspirators.

Not all that subtle, really. “You’ve been in a damned hurry to get your witnesses below ground,” Joseph Goebbels sneered.

Heinrich Himmler quickly had Fromm arrested. “Fate does not spare the man whose convictions are not matched by his readiness to give them effect,” wrote July 20th conspirator Hans Speidel. (As cited by Shirer.)

Although in Friedrich Fromm’s case, that wasn’t entirely true.

In recognition of the general’s calculated but not-unhelpful show of loyalty on the decisive date (enacted when Fromm realized the plotters had made a dog’s breakfast of everything) Hitler generously permitted the general to be “honorably” shot … rather than strangled from a meathook.

* Some sources give March 12, rather than March 19. I have been unable to establish primary documentation, but the sites for March 19 are far more numerous. (Years-later update: I probably got this wrong. I’d be better inclined to believe March 12.)

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1942: Boris Vilde, linguist

On this date in 1942, Estonian linguist and ethnographer Boris Vilde was shot with his French Resistance circle at Fort Mont-Valerien.

St. Petersburg-born, Estonian-raised, the young scientist came to Paris at age 25 (French link) with his life in a backpack.

In the eight short years remaining to him before he gave his life for his adopted land’s anti-Nazi resistance, Vilde cofounded the Paris Musee de l’Homme. (When visiting, be sure to look for the skull of Suleiman al-Halabi, a Syrian executed for assassinating one of Napoleon’s Egyptian officers in 1800.)

It says here that Vilde even imported the French word “resistance” into Estonian.

Boris knew whereof he spoke.

His Musee de l’Homme group recruited scientists and intellectuals and published anti-fascist propaganda.

When the Vichy government infiltrated it and had its principals condemned, one of Vilde’s compatriots is said to have bellowed at the firing squad at the last moment,

Imbeciles, it’s for you, too that I die.

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1585: Frederick Werner, the executioner’s brother-in-law

Being ‘broken on the wheel’ was an agonising and prolonged way in which to die …

The felon was secured, spread-eagled, face upwards, on a large cartwheel mounted horizontally on an upright which passed through the hub, the wheel sometimes being slightly canted in order to give the spectators a better view of the brutal proceedings …

Death was meted out by the executioner wielding a heavy iron bar, three feet long by two inches square, or using a long-handled hammer. Slowly and methodically he would shatter the victim’s limbs; the upper and forearms, the thighs and the lower legs … On being removed from the wheel the corpse would resemble a rag doll, the various short sections of the shattered limbs being completely disconnected from each other …

In some states in Germany the regulation number of blows was forty. Franz Schmidt, executioner of Nuremberg in the sixteenth century, wrote in his diary that on 11 February 1585 he ‘dispatched Frederick Werner of Nuremberg, alias Heffner Friedla, a murderer who committed three murders and twelve robberies. He was drawn to execution in a tumbrel [a cart], twice nipped with red-hot tongs and afterwards broken on the wheel.’

This multiple murderer was in fact Schmidt’s brother-in-law and, probably in view of their relationship, the judges decreed that only thirty-one blows need be struck. One wonders whether, after that number, there was anything worthwhile left to aim at.

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1945: Denise Bloch, Lilian Rolfe and Violette Szabo

On or about this date in 1945, three women who had been caught behind German lines working for the British Special Operations Executive were shot at Ravensbruck.

Left to right: Denise Bloch, Lilian Rolfe, Violette Szabo.

Denise Bloch, Lilian Rolfe, and Violette Szabo were all fluent young Francophones who volunteered their services for Britain’s dangerous spying-and-sabotage operations in support of the French Resistance.

Bloch and Rolfe were wireless operators; Szabo, the most famous of the three, got her hands dirtier with explosives and sabotage.

One evening towards 1900 hours they were called out [of the punishment block] and taken to the courtyard by the crematorium. Camp Commandant Suhren [German Wikipedia link] made these arrangements. He read out the order for their shooting in the presence of the chief camp doctor, Dr. Trommer, SS Sergeant Zappe, SS Lance Corporal Schult, SS Corporal Schenk, and the dentist Dr. Hellinger

All three were very brave, and I was deeply moved. Suhren was also impressed by the bearing of these women. He was annoyed that the Gestapo did not themselves carry out these shootings.

Extensive and illustrated biographies on all three, as well as other SOE agents, can be found at 64 Baker Street: Bloch; Rolfe; Szabo.

Violette Szabo in particular was much written-of after the war (long out of print, the classic Carve Her Name With Pride was recently republished), and was posthumously awarded a variety of decorations by both England and France.

Szabo has what looks to be a charming museum in Herefordshire (phone ahead to Miss Rigby before visiting!); for a younger generation, she’s the inspiration behind “Violette Summers”, the protagonist of the video game Velvet Assassin.

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1529: Ludwig Haetzer, Anabaptist

On this date in 1529, Biblical translator Ludwig Hätzer (or Haetzer, or Hetzer) had his head lopped off with a sword in the town square Konstanz (Constance) where he had first been ordained a priest. The charge against him was adultery … but his real crime was his Protestant radicalism.

Haetzer, a Hebrew scholar, was of that first generation of church reformers who pushed dangerously beyond the reforms intended by more respectable types like Luther and Zwingli.

The latter actually took Haetzer under his wing in 1523 for his erudite denunciation of religious imagery, and tapped him to help translate the Old Testament.

But Haetzer started rolling with wilder-eyed types like Michael Sattler and getting thrown out of cities and the like. The young priest’s own thinking evolved over the 1520s towards a rejection of infant baptism, and sacraments, and marriage.

There was also a sect among them the members of which wished, together with all things else, to have their wives in common; but they were soon suppressed by the other Brethren of the community, and driven out. Many inculpated Hut and Hätzer as leaders of this sect. If this be true, these men at all events atoned for their sin.

According to Alcohol: A Social and Cultural History, Haetzer was even the first divine to publicly denounce boozing — in a German treatise available free online, On Evangelical Drinking.

He wasn’t opposed to all corporal diversions, however.

Protestant authorities in Constance arrested him for living in sin with Anna Regel.

After his execution for sexual impropriety, anti-Trinitarian writings were discovered and judiciously destroyed; this biography claims that some Unitarians view him as their proto-martyr.

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1772: Susanna Margaretha Brandt, Faust inspiration

On this date in 1772, Susanna Margaretha Brandt was beheaded with a sword in Frankfurt am Main for murdering her infant child.

The orphaned maid (German Wikipedia entry), not yet 26, had the previous August given birth to the child of a passing goldsmith who had drugged and seduced/raped her.

Brandt got rid of the child, and when caught hysterically attributed the murder to infernal influence.

Faustian Bargain

Affecting as Brandt’s small tragedy might be, she is remembered today not in her own right but because of her proximity to a 22-year-old lawyer living a few hundred yards from her cell: Johann Wolfgang von Goethe.

Several of Goethe’s family and friends were directly involved in Brandt’s case, and her death through seduction and infanticide are widely taken (pdf) to have inspired the character Gretchen in Goethe’s Faust: the character and the infanticide plotline are additions the German author made to an age-old legend.

Goethe began Faust in this same year of 1772, and continued reworking it throughout his life.

And it was a historically timely juncture to incorporate the baby-killing angle into the old Satanic pact story: infanticide was the subject of philosophical and juridical debate, with the use of capital punishment in infanticide cases sharp declining in forward-thinking German states.

Infanticide likewise became a trendy literary topic; Faust is only the best-known example.

“Seduction, and during the second half of the century infanticide, are possibly the most popular themes in eighteenth-century German literature by men,” according to Susanne Kord.*

Lessing’s Sara Sampson and Emilia Galotti, Schiller’s Luise Millerin (Kabale und Liebe), Goethe’s Marie Beaumarchais (Clavigo) and countless other bourgeois heroines die as a direct result of a man’s — often a nobleman’s — sexual desire. Goethe’s Gretchen (Faust), Heinrich Leopold Wagner’s Evchen Humprecht (Die Kindermorderin), Lenz’ Marie (Zerbin) and many others are put to death for committing infanticide.

Like the woman-as-child, the woman-as-childkiller, fictional or not, teaches sexual morals; mounting the scaffold, the woman admits her guilt, speaks her warning, and, incidentally, absolves society of all blame.

That might be a little too pat. But despite rendering a sympathetic character in Margaret, Goethe’s own biography suggests the problematic nature of this widespread fascination with illicit sexuality.

The writer 11 years later found himself in the court of the Duke of Saxe-Weimar-Eisenach in position to help decide whether another infanticide should live or die.

Goethe voted for Johanna Catharina Höhn’s execution.

* “Women as Children, Women as Childkillers: Poetic Images of Infanticide in Eighteenth-Century Germany,” Eighteenth-Century Studies, Spring 1993. More in this vein on Goethe in “Infanticide as Fiction: Goethe’s Urfaust and Schiller’s ‘Kindsmörderin’ as Models” by Helga Stipa Madland, The German Quarterly, Winter 1989.

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