1861: Sushun, by Empress Dowager Cixi

One hundred fifty years ago today, Qing China’s last great ruler, the Empress Dowager Cixi, having seized the helm of the state she would drive for 47 years, had her deposed predecessor executed.

Formally, China was being “ruled” at this time by the illustrious Tongzhi Emperor, age five.

This child’s old man, depressively self-medicating at the drubbing China was taking in the Second Opium War, had died young, leaving his only son the throne, in care of a council of regents.

As one of the late monarch’s key advisors, Sushun was among that eight-strong panel, and he was popularly regarded as the worst of the lot — vicious, drunken, spendthrift, and just the guy to blame (along with co-regents Zaiyuan and Duanhua) for all the vicious, drunken, and spendthrift stuff the deceased emperor had put his seal to. Or, just the sort of stories trumped up by the rivals of the man really steering the state. Either way is good.

The Empress Dowager Cixi (1905 photograph)

More perilous for Sushun was his burgeoning rivalry with “the Concubine Yi,” the master of harem politics and mother of the new boy-emperor. She had long distrusted the courtier.

Recast in both title and name with her lover’s passing, the woman now known as “Empress Dowager Cixi” was able to obstruct the regency’s policies. And she did one better than that, intrepidly allying with disgruntled princes to engineer a coup d’etat against Sushun’s faction.

The end of Sushun’s regency arrived within months, and transpired within days: less than a week separated Sushun’s liberty from his beheading in a vegetable market. (Striking a liberal pose, Cixi declined to have him put to death by lingchi.) Cixi’s side simply took him into custody, decreed his execution on the attainder of a secret committee, and speedily carried it out. Zaiyuan and Duanhua were ordered to commit suicide the same day.

“Surely,” wrote a British diplomat who had only barely avoided execution at the hands of the lately toppled regime, “we may trace the finger of God in these events, and trust that they augur well for the future of China … we yet may see peace or order return to this poor torn country.” Peace and order and a robust opium market, he meant.

But whatever the form, the poor torn country was in the hands of the Empress Dowager Cixi from here on in.

For a half-century, she would be the consummate survivor — but it was survival during an epoch of terminal decline for the Qing. Riven by conflicts within and without, the imperial system simply couldn’t adapt.

And when the cagey Empress Dowager finally died in her 73rd year, the whole enterprise came apart.

On her deathbed in 1908, Cixi named as emperor the toddler Puyi. A few years later, revolution ensured that Puyi would be the last person ever to hold that title.

On this day..

1861: Not William Scott, the Sleeping Sentinel

On this date in 1861, Vermont private William Scott of the new-formed Army of the Potomac, then fortifying Washington D.C. for the unfolding Civil War in the aftermath of Bull Run, was led out for execution for having fallen asleep at his post.

The so-called Sleeping Sentinel took a sick comrade’s watch even though he himself was bushed, and … well, you know the rest.

Condemned for a dereliction of duty which “may endanger the safety of a command, or even of the whole army” (the words of the army’s commander Gen. McClellan), Scott still attracted widespread sympathy due to the obviously sympathetic nature of his situation. He was a youth new to war, with an exemplary military record outside of his forty winks.

“The American people,” reckoned the New York Times, “are quite unprepared to hear of a measure of such fearful and unwarned rigor as that which was awarded private SCOTT.”

Appeals went straight to the White House, which was conveniently located in the Army of the Potomac’s back yard, and freshman president Abraham Lincoln magnanimously spared the lad.

Still, wanting to use the case to impress military discipline upon the rabble of corn-fed conscripts, that clemency was delivered with a terrifyingly dramatic flourish. Scott was left to contemplate his last hours on the earth, and, Dostoyevsky-like, marched out to the stake ostensibly to face the firing squad. Only then did he and his fellow-soldiers hear the commutation order.*

This exhilarating climax did not long stay the hand of the Reaper, as it transpired.

Scott died in battle the following spring. In death he lives on, as befits the habitues of these pages: fellow Vermonter Lucius E. Chittenden, who was serving in the U.S. Treasury when all this sleeping sentinel stuff went down, commemorated William Scott for posterity in a subsequent entry to the merciful-Lincoln mythology, a postwar volume titled Lincoln and the Sleeping Sentinel.

The story was also made into a 1914 silent film, which sadly doesn’t seem to be available online: but never fear, this syrupy poem will amply represent our Sentinel’s contribution to the canon.

But God is love – and finite minds can faintly comprehend
How gentle Mercy, in His rule, may with stern Justice blend;
And this poor soldier, seized and bound, found none to justify,
While war’s inexorable law decreed that he must die.

‘Twas night. In a secluded room, with measured tread and slow,
A statesman of commanding mien paced gravely to and fro.
Oppressed, he pondered on a land by civil discord rent;
On brothers armed in deadly strife: it was the President!

The woes of thirty millions filled his burdened heart with grief;
Embattled hosts, on land and sea, acknowledged him their chief;
And yet, amid the din of war, he heard the plaintive cry
Of that poor soldier, as he lay in prison, doomed to die!

‘Twas morning. On a tented field, and through the heated haze,
Flashed back, from lines of burnished arms, the sun’s effulgent blaze;
While, from a somber prison house, seen slowly to emerge,
A sad procession, o’er the sward, moved to a muffled dirge.

And in the midst, with faltering step, and pale and anxious face,
In manacles, between two guards, a soldier had his place.
A youth, led out to die; and yet it was not death, but shame,
That smote his gallant heart with dread, and shook his manly frame!

Still on, before the marshalled ranks, the train pursued its way,
Up to the designated spot, whereon a coffin lay-
His coffin! And, with reeling brain, despairing, desolate-
He took his station by its side, abandoned to his fate!

Then came across his wavering sight strange pictures in the air:
He saw his distant mountain home; he saw his parents there;
He saw them bowed with hopeless grief, through fast declining years;
He saw a nameless grave; and then, the vision closed-in tears!

Yet once again. In double file, advancing, then, he saw
Twelve comrades, sternly set apart to execute the law-
But saw no more; his senses swam-deep darkness settled round-
And, shuddering, he awaited now the fatal volley’s sound!

Then suddenly was heard the sounds of steeds and wheels approach,
And, rolling through a cloud of dust, appeared a stately coach.
On, past the guards, and through the field, its rapid course was bent,
Till, halting, ‘mid the lines was seen the nation’s President!**

He came to save that stricken soul, now waking from despair;
And from a thousand voices rose a shout which rent the air!
The pardoned soldier understood the tones of jubilee,
And, bounding from his fetters, blessed the hand that made him free!

A few letters from Scott’s own hand are preserved here. A (defunct) mini-blog exploring the case in detail can be perused here.

* There was actually American precedent for this sort of stagey non-execution in a case from the War of 1812.

** Obviously, Lincoln did not actually bring his presidential person to the execution grounds to issue this pardon in the flesh: in fact, the presiding officer on-site simply read out the pardon: “the President of the United States has expressed a wish that as this is the first condemnation to death in this army for this crime, mercy may be extended to the criminal.”

Part of the Themed Set: Americana.

On this day..

1863: Peyton Farquhar, in An Occurrence at Owl Creek Bridge

It would perhaps be around this time in 1863 that a Southern planter is arrayed for hanging in An Occurrence at Owl Creek Bridge

This “greatest American short story … a flawless example of American genius” (according to Kurt Vonnegut) was 1890 product of puissant wordsmith Ambrose Bierce.

In this non-chronological story, Peyton Farquhar, “a well to do planter, of an old and highly respected Alabama family,” is entrapped by a Union spy purporting to be a Confederate agent to attempt an act of sabotage in the face of a hanging warning issued by the Union army.

It can be ballparked in late August or early September based on its location in northern Alabama, which essentially didn’t see Civil War activity until the very end of the war. Except, that is, for the maneuvering building up to the Battle of Chickamauga fought just over the border in southeastern Tennessee September 19-20, 1863.* That also squares with seasonal indicators in the text pointing to summer, e.g.: “the flood of last winter had lodged a great quantity of driftwood against the wooden pier at this end of the bridge. It is now dry and would burn like tinder.”

At any rate, the story begins with Farquhar stationed on Owl Creek Bridge awaiting execution … but the rope snaps as he falls, giving him a bid for freedom. As for what happens next: read the story, or take in this economical screen adaptation by French director Robert Enrico aired for American audiences on The Twilight Zone.

* Bierce fought at Chickamauga on the Union side; he wrote a non-fiction memoir and a short story titled “Chickamauga” about the experience.

Part of the Themed Set: Americana.

On this day..

1867: Bridget Durgan, “hardly human”

On this date in 1867, Irish immigrant maid Bridget Durgan (or Durgin, or Dergan) was hanged in New Brunswick, New Jersey for murdering the mistress of the house.

In this instantly sensational case, Durgan at first represented herself the party raising the hue and cry with the neighbors as her mistress was slaughtered by two unknown visitors. (Since it was a doctor’s house, the “unknown visitors” part wasn’t an unusual circumstance.)

Unfortunately our maidservant conducted this office without recognizing that her own dress was bloodstained and would implicate her in the crime — as would the suspicious circumstance that the homicide took place on the very eve of Durgan’s involuntary termination date, the victim having judged her contribution to the household inadequate.

If Durgan’s published confession is to be believed — and many didn’t believe it, since the condemned woman’s stories varied wildly before settling on the rather pat version that none of the other suspected participants were involved — she had come down in the world from a less abject birth in Ireland, transferred upon her victim a hatred conceived for a previous mistress in a previous household, and done the deed in some confused attempt to supplant Mrs. Coriell.

(This confession offers a florid narration — and illustration (pdf) — of the dying woman staying Bridget’s coup de grace long enough to give her infant child one last kiss.)

So, from the standpoint of criminal heinousness and public outrage over same, this was definitely the sort of thing to hang a body.

Difficult questions of weighing the proper level of culpability for offenses committed by those with a seemingly diminished mental capacity were at this time becoming a hot topic in criminology; in a few years, a madman who assassinated a president would make them national news.

Poet and women’s rights activist Elizabeth Oakes Smith, then entering her seventh decade, went to see Bridget Durgan. It was, she said, a habit of hers to “visit the prisons … that I may the better understand my own sex in every aspect.”*

Smith published a study (pdf; the same analysis was also printed in the New York Times) of our unhappy subject for the edification of the popular press. It’s quite an interesting read for a window on the social outlook in the post-Civil War North, doubly so when recalling as one reads that Smith is attempting to argue a case for clemency for her subject, and against the death penalty in general.

In the scale of human intelligence I find Bridget Durgin on the very lowest level. She has cunning and ability to conceal her real actions; and so have the fox, the panther, and many inferior animals, whose instincts are not more clearly defined than those of Bridget Durgin …

Ain’t nothin’ but mammals: left, Bridget Durgan, as illustrated in her confessions (pdf); center, a panther ((cc) image from Iain Purdie); right, a cunning fox ((cc) image from Jakob Newman).

her hair combed close to her head … give the observer an opportunity to notice her strong animal organization. She is large in the base of the brain, and swells out over the ears, where destructiveness and secretiveness are located by phrenologists, while the whole region of intellect, ideality and moral sentiment is small …

Her texture, temperature, all are coarse; hair coarse and scanty, forehead naturally corrugated and low, nose concave and square at the nostrils, leaving a very long upper lip … her eyes wavering constantly. They open across, not below, the ball, and the pupil is uncommonly small; I should say she would be naturally dim-sighted. It is purely the eye of a reptile in shape and expression. The jaws are large and heavy, but the mouth is small … narrow gums, catlike in shape, with pointed teeth.


(cc) image from Jarrod Carruthers.

There is not one character of beauty, even in the lowest degree, about the girl — not one ray of sentiment, nothing genuine, hardly human …

I looked upon Bridget Durgin without prejudice, and I describe her without exageration. She was born without moral responsibility, just as much as the tiger or the wolf is so born;

Tiger ((cc) image from Chris Ruggles); wolf ((cc) image from C. Young Photography).

and the question naturally arises, what is the duty of a wise, humane and just legislator in her case … whether it is right to take an irresponsible, morally idiotic creature, and she a woman, whose sex has had no voice in making the laws under which she will suffer, and hang her by the neck till she is dead, is a question for our advanced civilization to consider.

Durgan, who bore all the public opprobrium of a Casey Anthony — plus points for being unattractive,** and for class-based moral panic, and for actually being convicted — had little chance to avoid her sentence, as Smith herself admitted.

When the time came, she met her fate steadily (in some quarters, this was also held against her insofar as it could support the “dumb animal” narrative) and yanked aloft on an upward-jerking gallows, ushered to the afterlife by a couple thousand people who crowded adjoining buildings for a view into the jailhouse yard. (A spectators’ platform collapsed.) This bit of technological wizardry was poorly engineered and, rather than efficiently snapping Durgan’s neck as was its intent, strangled the murderess to death instead.

“More abominable curiosity, more mawkish sentimentality, more religious affectation, has been expended on this bloodthirsty animal than we remember in the case of almost any other modern criminal,” complained The New York Times.

* Smith had another reason for familiarity with prisons: her son Appleton Oaksmith, late a filibuster in William Walker‘s party, did time during the Civil War for pro-Confederate gun-running and slave trading. His mother helped secure him a pardon.

** The New York Times (May 21, 1867) had simply called our hated Irishwoman “ordinary-looking.” We’ve seen with, for instance, Charlotte Corday that observers are wont to shape perceived feminine beauty according to perceived criminal monstrousness, and vice versa.

Part of the Themed Set: Americana.

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1861: Francisco del Rosario Sanchez

This is the sesquicentennial of the execution of Dominican Republic independence hero Francisco del Rosario Sanchez.

Statue of Sanchez at the image (cc) PBT Foto

The biggest name in the Dominican Republic’s successful separation from Haiti is generally reckoned to be liberal visionary Juan Pablo Duarte, but he’d been exiled to Venezuela by 1843.

In his absence, the republican cause coalesced around the 26-year-old Sanchez — who was saluted as chief of the government junta by the rebels whose February 27, 1844* seizure of Ozama Fortress commenced the victorious Dominican War of Independence. This makes him kinda-sorta the first head of state for his country.

This circumstance returned Duarte from exile, but the latter lost the ensuing presidential election to rancher Pedro Santana, who steered the country towards Spanish annexation as a hedge against Haitian recapture. Santana re-exiled Duarte, and booted Sanchez as well. Ironically, he had to take refuge in Haiti.

If the evil seek pretexts to sully my conduct, we respond with a charge saying loudly, but without boasting, that I am the Dominican flag.

Sanchez

His attempt to invade the Dominican Republic to prevent the Spanish takeover quickly foundered, and within weeks of his capture he was shot at San Juan de la Maguana.**

Just a couple of years later, a different revolt achieved the same objective. Their successors in the independent Dominican Republic continue to honor Francisco del Rosario Sanchez as one of the nation’s foremost visionaries.

His son, Gen. Juan Francisco Sanchez, went on to become the country’s Minister of Foreign Affairs.

* February 27 is the Dominican Republic’s Independence Day.

** He was the second member of his family executed by Pedro Santana: a province of the Dominican Republic is named for his sister, the independence movement’s first female martyr.

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1868: Kondo Isami, Shinsengumi

On this date in 1868, Shinsengumi commander Kondo Isami was beheaded at Itabashi as the civil war between the Tokugawa Shogunate and the rising Meiji government that would replace it unfolded.

A commoner raised to samurai, Kondo is famous for commanding the Shinsengumi, a sort of shogunate paramilitary renowned for hunting pro-imperial samurai.

This, of course, was ultimately a nonstarter, notwithstanding the Shinsengumi’s flair for dramatic success.

Kondo had little power to reverse the Tokugawa Shogunate’s deteriorating position even though his skill earned him progressively higher appointments in its service.

In the event, however, our principal lost the Battle of Koshu-Katsunuma, and was captured shortly thereafter.

From there, nature took its course.

He was brought in a cage to Itabashi, near Yedo, where he was beheaded. His head was put in spirits and sent to Kioto, where it was exposed in the dry bed of the Kamogawa near the fourth bridge. This most shameful of all punishments was inflicted upon Kondo Isami because, as chief adviser of his lord, the prince of Aidru, he had made himself especially hateful to the southern clans. (Source)

As a result, Kondo wouldn’t be around to say “I told you so” when the victorious Meiji scrapped their samurai-friendly xenophobia and replaced their former supporters in the warrior caste with a modernized army.

But he and his doomed band of upwardly-mobile swordsmen in romantic service of a historical dead-end are still with us. Shinsengumi adventures and Kondo Isami characters remain a staple of popular culture.

[flv:https://www.executedtoday.com/video/Shinsengumi_trailer.flv 440 330]

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1869: Chauncey W. Millard, candy man

On this date in 1869, Chauncey W. Millard was shot in Provo, Utah, for a stagecoach murder and robbery.

Despite the trust fund moniker, Chauncey Millard was an underbelly character, a youth of uncertain age (18 or 19, went the estimate) who had drifted west from an abusive apprenticeship. His complete backstory — not even his name* — was never fully assayed, and the Utah authorities did not keep his acquaintance more than a few weeks before they shot him. “It was snowing like this when I done it,” he remarked on his execution day: frontier justice had not allowed even a single season to elapse.

Though slightly different configurations of his backstory are to be found, all recognize him as a youth barely grown from out of that vast and indistinct vagabondage of lumpen marginalia consigned to the shadowlands to scrap for their bread. He wanted any education save a self-made career of small-time savagery. His life was nasty, brutish, and short.

The San Francisco Daily Evening Bulletin of Jan. 5, 1869, presents a representative summation, channeling a wire story from the scene:

DREADFUL DEPRAVITY — The Salt Lake Reporter of December 24th has the following:

The young man now in the county jail, for the murder of Swett, certainly comes as near being a complete reprobate as any we have met. He tells the story of the murder, and the unsuccessful attempt on Mayfield, with great circumstantiality of detail, adding in conclusion: “Well, Mayfield needn’t be afraid of ever being killed by a pistol, for it can’t be done. His life is insured. I shot at him four times, fair as ever a man did, and with good aim too, and never hurt him.” After the killing, he fled across a ridge, and the next day hired to a Bishop there to herd sheep. As he relates the story, the Bishop spoke of his intention to buy a beef, upon which the young man asked: “Have you got money enough to buy a beef?” “No,” said the Bishop, “but I think I can trade for it.” The prisoner adds very complacently: “I think he was a little scared, but if he had money enough to buy a beef, I thought I would pop him over, take what he had, and light out!” When arrested he merely said: “I suppose you’ll string me up to the first good limb you come to, but I’ll take a nap first.” Upon which he lay down in the wagon and snored quite lustily for four hours.

On awaking he expressed some surprise at not being hanged at once, and was told in this country every man could have a trial and a choice between being hanged or shot. To which he made reply: “By —, that’s bully, I’ll take shooting all the time.” He first gave his name as Chauncey Millard, stating that he had no recollection of his father; but soon after spoke of his mother’s maiden name being Millard, to his paternity is rather doubtful. He was born in the South;** early neglected and abused, and taught nothing worth knowing, his hand was against every man and a good many hands against him. The man to whom he was apprenticed mistreated him, and his first crime was destroying his master’s property for revenge. This was at the age of 13; not long after that he became a bushwhacker, and with a few companions robbed or murdered rebel or Union soldiers indifferently. With the return of peace he came West, and relates several crimes and attempts committed in this Territory.

He expresses a willingness to die, saying he has tried to make money by crime and made a failure. Strangely enough the young man has what phrenologists would call “rather a good head,” and presents an interesting but terrible case of “perverted moral instinct.” He is 18 or 19 years of age, not above the latter, though he is not certain of his age. He presents a curious case of the youthful criminal, made so by the utter neglect of moral cultivation.

Calling him, as one source does, “Utah’s version of Billy the Kid” would probably be more corrective of William Bonney’s inflated legend than of Millard’s utter obscurity.

The tawdry particular of his death: having no kin, and no care, he heedlessly made the Faustian bargain to salvage some last juvenile diversion in this world in exchange for the mortified flesh he was about to take leave of.

The execution proved what a human fiend Millard was. Selling his body to Doctor Roberts of Provo for a pound of candy, he calmly ate the sweets while sitting in the executioner’s chair awaiting the fatal shot.

It’s as pronounced an example as one might ask of the disreputable anatomy trade preying on poverty.

* Chauncey Millard was the name he gave the lawmen, at least; his real identity was never clearly established, though the Salt Lake City News reported shortly before “Millard’s” hanging that guards found a tattoo reading “C.E. Otoway” on his arm and hypothesized that to be his real name. Did 19th century drifters usually tattoo their own names on their bodies?

** Other versions have him a New York delinquent.

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1866: Martha Grinder, the Pittsburgh Borgia

On this date in 1866, serial killer Martha Grinder was hanged in Pittsburgh for a poisoning spree.

The “Pittsburgh poisoner” or — we think rather more colorfully — the “Pittsburgh Borgia” — was supposed to suffer from the 19th century’s favorite mental illness, the now-passe “monomania”, which means overwhelming fixation on some single thing or idea.

The idea? Murder.

The national press was captivated by this woman, “the Lucretia Borgia of that day — a woman who, under the guise of helping her sick neighbors, without apparent motive, poisoned them.”

While killers may be nothing new, and even female killers not exactly unheard-of, it was that absence of any object — love, greed, vengeance, anything — save killing itself that moved the papers: one monomania, feeding on another.

According to The Penalty Is Death: U.S. Newspaper Coverage of Women’s Executions, the Pittsburgh press saluted her as “wretched torturer,” “a demon embodied,” “fiendish”; her arrest caused the Philadelphia Inquirer (Aug. 30, 1865: fresh from the gallows expiation of a national catastrophe) to bemoan “a saturnalia of crime … passing over the land.”

One particular neighbor, Mary Caruthers, was poisoned over a period of weeks by her neighbor and apparent caretaker — just the gender role betrayal to really freak out the 19th century. (The court played along: at one point, it admonished the many women attending for their un-feminine interest in this public trial. No indication that it admonished the Pittsburgh Post for its daily trial dispatches.)

This one murder conviction is why Grinder swung, but by that time she had been conclusively hanged in the public mind as a veritable Locusta.

Martha Grinder did eventually confess (pdf) to Caruthers’s murder and to another, but denied any others; papers postulated a total death toll of at least several more who died under Grinder’s nursing “care.” This strikes one as the sort of circumstantial evidence that could be marshaled against anyone in a caregiving position, especially in an environment of dubious forensic technique, and might prove amenable to liberal adoption by newspapermen free from the burden of proof but fettered to the “Borgia” appellation.

On the other hand, and even though the confession came only on the very eve of hanging, our condemned might be thought incentivized by the executive pardon system to own enough guilt to demonstrate contrition without admitting so much as to undercut any possible sympathy. What has one got to lose, right? If that was her game, she didn’t win it.

“Quite prostrated” by her imminent doom, Grinder was reported to have ground away her final days in an opiate haze, but she composed herself sufficiently for an unexpectedly calm performance on the scaffold.


Philadelphia Inquirer, September 25, 1866.

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1865: Henry Wirz, for detainee abuse

On this date in 1865, Henry Wirz was hanged in Washington, D.C. for running a notorious Confederate prison camp.

A Swiss-born doctor (“Henrich” was the real handle) whom time and tide found practicing in Louisiana at the onset of the Civil War, Wirz apparently got into the prison-guarding ranks when a war injury left him unfit for the front lines.

But it was front-line fitness in the northern army that would set the scene for his controversial hanging.

The North’s advantage in men and materiel shaped Union strategy as the war progressed, and it eventually caused the Union to halt prisoner exchanges. Exchanging casualty for casualty was a winning strategy on the battlefield, so why return to your enemy a man for a man? Besides,

[Grant] said that I would agree with him that by the exchange of prisoners we get no men fit to go into our army, and every soldier we gave the Confederates went immediately into theirs, so that the exchange was virtually so much aid to them and none to us.

Benjamin Butler (we’ve met him before)

As designed, then, the South began piling up more and more POWs to maintain with its ever-straitened resources late in the war. And if exchange was out, that really only left one form of “release”.


Andersonville Prison survivor John L. Ransom’s view of the prison, from the Library of Congress.

Andersonville — officially, Camp Sumter, located near the tiny Georgia town of Andersonville — was only established in 1864, but acquired considerable notoriety in northern propaganda for the year and change that Wirz ran it. The prisoners didn’t enjoy it much, either.

Wuld that I was an artist & had the material to paint this camp & all its horors or the tounge of some eloquent Statesman and had the privleage of expresing my mind to our hon. rulers at Washington, I should gloery to describe this hell on earth where it takes 7 of its ocupiants to make a shadow.

Union prisoner diary, July 1864. Note the prisoner’s anger at Washington — whose refusal to exchange naturally infuriated its stranded POWs

Out of some 45,000 prisoners held at Andersonville during its existence (not all at one time), nearly 13,000 succumbed to disease and malnutrition.* After the war, photos of wasted survivors inflamed (northern) public opinion, already tetchy over Abraham Lincoln’s assassination. Walt Whitman wrote of Andersonville,

There are deeds, crimes that may be forgiven but this is not among them. It steeps its perpetrators in blackest, escapeless, endless damnation.

Damnation is up to higher powers, of course, but the North wanted somebody to answer for Andersonville on this mortal coil. Lincoln’s successor Andrew Johnson overruled mooted charges against Confederate President Jefferson Davis and his Secretary of War James Seddon, leaving — in that great American tradition — Heinrich Wirz holding the bag.**

Shatner sighting!

The trial had an undeniable aspect of victor’s justice.† Even at the gallows, the Union guards chanted, “Wirz, remember Andersonville!” as the condemned man was readied for the noose, and then dropped. The hanging failed to break the man’s neck, and he strangled as the chant continued.

Southern efforts to reshape the story of Andersonville began in the lifetimes of Wirz’s contemporaries; this fulsome volume supporting the charges answered Jefferson Davis in terms that sound strikingly contemporary:

So long as Southern leaders continue to distort history (and rekindle embers in order to make the opportunity for distorting it), so long will there rise up defenders of the truth of history … To deny the horrors of Andersonville is to deny there was a rebellion. Both are historic facts placed beyond the realm of doubt.

But of course, it does not require denying the horrors of Andersonville to notice the circumstances — the privation of the entire South late in the war — and to wonder that Wirz and Wirz alone was held to account. Plenty of people think he got a bum rap.


Daughters of the Confederacy monument to Wirz. (cc) image from divemasterking2000.


Pro-Wirz marker in Andersonville, Ga. (Click for easier-on-the-eyes version, reading in part, “Had he been an angel from heaven, he could not have changed the pitiful tale of privation and hunger unless he had possessed the power to repeat the miracle of the loaves and fishes”). (cc) image from Mark D L.

Recommended for general reading: the UMKC Famous Trials page on this case, several of whose pages have been linked in this entry. A number of nineteenth-century texts by (or citing) Andersonville survivors are available from Google books, including:

Since this is a controversy of the Civil War — and one that can be engaged without having to get into that whole slavery thing — there have been thousands of published pages written about it, with many more sure to come in future years.

A few books about Henry Wirz and Andersonville

As an interesting aside, Civil War POW camps including Andersonville (but not only Andersonville) gave us the term “deadline,” which had a more startlingly literal definition in the 1860s — a perimeter beyond which prisoners would be shot on sight, which policy could make a handy stand-in for walls. Gratuitously killing an insane prisoner who crossed Camp Sumter’s “dead line” was one of the atrocities laid to Wirz, who we take it would not have been at home to the word’s decreasingly urgent appropriation in the wider culture.

* Wirz’s defense showed, to no avail, that the prisoners and the guards received the same rations, with similarly deleterious effects among both, and that the commandant was on record pleading with his superiors for more.

** Wirz’s attorney claimed that his man was offered (and refused to take) a last-minute pardon on November 9 in exchange for implicating Jefferson Davis.

† Wirz and borderlands guerrilla Champ Ferguson were the only Confederates executed for their “war crimes”. There was at least one other prison guard who faced similar charges of prisoner maltreatment, John Henry Gee; Gee was acquitted and released in 1866. (For more on the latter, see “A Little-known Case from the American Civil War: The War Crimes Trial of Major General John H. Gee” by Guénaël Mettraux in the Journal of International Criminal Justice, 2010.)

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1869: Charles Carpentier

On this date in 1869, an impressive crowd packed Arras’s Grande Place for the beheading of Charles Carpentier.*


Photo believed to have been taken shortly before Carpentier’s execution.

According to Bois de Justice, whose collection of guillotine arcana is second to none, this is one of the rare photographs extant of the guillotine in its more classically inspired public-scaffold setup.

Its construction is lovingly detailed in this New York Times report on the following year’s execution of Jean Baptiste Troppmann:

… a square-shaped scaffold, thirteen feet long by about twelve feet six inches wide, supported on four posts six feet in height, and reached by a flight of ten steps. This scaffold is railed in on all sides, with an open balustrade, and at two-thirds of its length are fixed two upright parallel posts, surmounted by a cross-beam which goes by the name of the “chapeau.” They are thirteen feet high, and have a space of about fifteen inches between them. The knife, which is attached to the chapeau, is composed of a triangular blade of steel, fixed by means of three iron pins into a leaden haft, called the “mouton,” which gives it great weight. This mouton is nearly fourteen inches broad and the blade at its greatest width hardly a foot … The criminal, having mounted the scaffold, finds himself in front of the vertical bascule, which extends from just above his ankles to the middle of his breat, and facing him also is the lunette, with its movable portion raised. The executioner pushes the bascule, which falls into the horizontal position, and then pushes it along the table; the head of the victim seems, as it were, to throw itself into the semi-circular opening of the lunette, and an assistant immediately seizes hold of the hair. Two things now remain to be done — one is to press the button which acts upon the mechanism of the upper portion of the lunette, causing it to fall and secure the head of the criminal — the other is to set loose the knife which is to cut the head off. On decapitation taking place the head is thrown into the basket while the executioner, by a single motion slides the body down the inclined plane. The rapidity of the motion is almost inconceivable …

With the best part of a century under its lunette, the guillotine at this point had been improved from the revolutionary original that Marie Antoinette or Robespierre died upon. But it had the same theatrical concept.

However, an assistant executioner and carpenter by the name of Leon Berger was even then in the process of designing a more compact, less monumental version of the device. This technical advance met evolving French social mores with the 1870 abolition of the scaffold and its towering thirteen-foot chapeau in favor of “the Algerian model.”

From then on, the business was to be conducted by a traveling executioner with a portable guillotine at ground level, meant to reduce the carnival atmosphere and centralize administration of justice.

This concession to an age’s liberalism might well have led to an abolition on public executions full stop, had the French state not simultaneously fallen apart.

The upshot was that the French public beheading — sans scaffold — would persist for seven more decades, long enough not only for photography but for film.

* For murder and robbery on the highway, as reported by the September 16, 1869 Le Figaro. Noting the contrast with some recent acquittals of other criminals, the paper remarked apropos its skeptical stand on the death penalty that “though Carpentier is very unattractive at least from what we know of his case, we confess sincerely that his conviction was not sufficient to convince us [of capital punishment], because it proves once again how juries in different places arrive at different verdicts for the same types of crimes.” Le Figaro anticipated that regional inconsistencies in sentencing would contribute to ending the death penalty.

On this day..