1609: Captain John Harris, Captain John Jennings, and 15 other pirates at Wapping

On this date* in 1609, seventeen pirates hanged at Wapping’s “Execution Dock”. Though English, a large number of them had been taken in Ireland.

Elizabethan England had cultivated a reputation for the quantity and ferocity of her buccaneers, profitably plundering Spain’s New World treasure galleons and establishing themselves as a terror in the Mediterranean and the North Atlantic — some, like Sir Francis Drake, with official blessing as privateers, and many others operating off-book knowing that a crown thirsty for specie would turn a blind eye to their business.

This sector was a rising tide that lifted many boats: commoners on the make and lords of the realm alike invested in pirating, and the proceeds washed over Britain’s wharfs to all the landlubbers who called pirates family, or who received their stolen plunder, or who sold ale to the conquering corsairs.

In 1603, the arrangement changed.

With Elizabeth’s death the crown passed to a man who disdained the profession and wanted to bring English hostilities with Spain to a close. James I had not yet even been crowned king in England when he published notice of a sea change in the piracy policy.

We are not ignorant that our late dear Sister, the late Queen of England, had of long time wars with the king of Spain, and during that time gave Licences and Commissions to divers of her, and our now Subjects, to let out and furnish to sea divers ships warlikely appointed, for the surprising and taking of the said King’s subjects’ goods, and for the enjoying of the same, being taken and brought home as lawful Prize.

We further will and command, that our men of war, as be now at sea having no sufficient commission as aforesaid, and have taken, or shall go to sea hereafter, and shall take any the ships or goods of any subject of any Prince in league or amity with us, shall be reputed and taken as pirates and both they and all their accessories, maintainers, comforters, and partakers shall suffer death as pirates and accessories to piracy, with confiscation of all their lands and goods, according to the ancient Laws of this Realm.

These are fine words for the diplomatic pouch but veteran raiders weren’t just going to throw over their only profession** and in practice James lacked the naval muscle to enforce his writ very far from English shores. Ireland, and in particular its most distant southwest province of Munster, had become a fine pirate haven jutting into Atlantic hunting-grounds, where the denizens of ports like Baltimore and Crookhaven merrily continued to welcome English sea rovers.

“Although these things happen more often in England than Ireland, by reason there is more plenty of Ports and Shipping, as also more abundance of Seamen,” wrote the English mariner Henry Mainwaring, who was alternately a pirate and a hunter of pirates.

yet in proportion Ireland doth much exceed it, for it may be well called the Nursery and Storehouse of Pirates, in regard of the general good entertainment they receive there; supply of victuals and men which continually repair thither out of England to meet with Pirates. As also, for that they have as good or rather better intelligence where your Majesty’s Ships are, than contrariwise they shall have of the Pirates. In regard of the benefit the Country receives by the one, and the prejudice, or incumber as they count it, of the other. Unto which must also be added the conveniency of the place, being that the South, the West, and the North Coasts, are so full of places and Harbours without command, that a Pirate being of any reasonable force, may do what he listeth. Besides that, many of that Nation are scarce so well reduced to any civil jurisdiction, as to make a conscience of trading with them.

And here we come to our post’s principal characters … who, it turns out, could not indeed do exactly what he listeth.

Bristol-born and ranging all the way to the Barbary Coast, Captain James Harris favored the port of Baltimore,† along Ireland’s southern coast, as a handy sanctuary where he “repaired and fresh victuald our ship” … but he should have favored it less. Having recently called there, Harris returned too soon, over the objections of his crew, who accurately warned that his name having been bandied about town was liable to attract some attention. He found an English warship waiting for his return but he was a game sport about the turn of fate that brought his end to show that he was no hypocrite since formerly, “making my felicity out of others mens miseries, while I thought prosperity at sea, as sure in my gripe, as the power to speak was free to my gontue, my actions were so imboldened, and my heart so hardned, that I held it a cowardise to dispaire to attempt, and effeminacy to pitie whosoever did perish.” Harris flung his hat to the crowd come to watch him die, and when someone shouted a question about a reprieve, he jauntily replied that he had “None, sir, but from the King of Kings.”

Preceding him at the Wapping gallows with a like prediction of eternal salvation, Captain John Jennings had a more operatic undoing when, likewise victualing at Baltimore, he insisted on taking his Irish lover aboard and triggered all the seamen’s superstitions when the pirates immediately ran into one of His Majesty’s warships, and soon thereafter barely survived a bloody scrap with two Spanish vessels that cost the pirates 10 crew members dead. The surviving crew huddled up and agreed that their rum luck “was a just judgement of God against them, in suffering their Captaine to bring his whore aboard.”

A mutiny overthrew his authority, and although it was eventually restored after the new guy proved himself a Queeg, the morale hit was obviously permanent, for much of his band deserted him the next time he put in at (again) Baltimore. With skeleton crew, he limped along the coast to the Earl of Thomond where he hoped for a hospitable reception; instead, his remaining mates betrayed him (and his last two loyal retainers) into English hands when the dissipated captain was blind drunk.

* The key source on this event is “The Lives, Apprehensions, Arraignments and Executions of the 19 late Pyrates, namely, Capt. Harris, Jennings, Longcastle, Downes, Haulsey, and their companions, as they were severally indited on St. Margret’s Hill, in Southwark, on the 22 of December last and executed the Friday following.” The title implies, wrongly, that the pirates were tried on Friday the 22nd and executed on Friday the 29th; in fact it is explicit right in the text that Captain Jennings “from a free and vnburthened heart, a patient mind and willing steps, I goe out of my chamber in the Marshalstes, the Friday morning being the two and twenty day of December to make my death-bed at Wapping.”

** Besides freebooting, English privateers were also keen to obtain new commissions from the Low Countries in the latter’s long-running revolt against Spain. But whether licensed or no, most regular sailors were scarcely in a position to hang up their cutlasses. “Those that were rich rested with what they had,” Captain John Smith wrote about the aftermath of James’s settlement with Spain. “Those that were poore and had nothing but from hand to mouth, turned Pirats; some, because became sleighted for those for whom they had got much wealth; some for that they could not get their due; some, all that lived bravely, would not abase themselves to poverty; some, vainly, only to get a name; others for revenge, covetousness, or as ill.” Plus ça change
.
† Baltimore figures in our story as a pirate-friendly landing; however, it’s most famous in buccaneering annals as the target for an infamous 1631 raid by Algiers corsairs, who carried off most of the villagers as slaves . See The Stolen Village: Baltimore and the Barbary Pirates.

On this day..

1739: Elizabeth Harrard

(Thanks to Richard Clark of Capital Punishment U.K. for the guest post, a reprint of an article originally published on that site with some explanatory links added by Executed Today. CapitalPunishmentUK.org features a trove of research and feature articles on the death penalty in England and elsewhere. -ed.)

The recovery of the body of a tiny baby boy was carried out by the Beadle of Isleworth, Mr. John Thackery, on Saturday the 14th of July 1739. He had been summoned to the bank of the Powder Mills River by a local farmer, one Mr. Ions who had discovered the baby floating in the river. Mr. Ions had taken the baby from the water and placed it on the grass beside the bank. The Beadle examined the corpse and noted that it had only been in the water a short while and was not bloated. He also noted that the little boy had received a severe blow to the left side of the head and that there was congealed blood around the wound. John Thackery took the child to the Stock House and the Middlesex Coroner, Mr. Wright, was informed of the death. Whilst there Mr. Thackery was told that there was a suspicion that one Elizabeth Harrard, of Isleworth was the mother of the baby and he duly investigated this. Elizabeth was detained by the Overseers of the Poor for neighbouring Teddington and bought back to Isleworth. She was in a very weak condition and Thackery was ordered to get her a bed as she was too ill to be sent to Newgate prison.

After Elizabeth’s arrest a Mrs. Elizabeth Nell examined the prisoner in her capacity as a midwife. Elizabeth told Mrs. Nell that she had given birth to a baby, claiming that it had been born on the previous Monday in a field and that she had been disturbed by some men and left the baby. Mrs. Nell replied that she did not believe this story and Elizabeth told her that the child was stillborn. Again Mrs. Nell said she did not believe this as she could tell from the corpse that the baby had been born alive. It seems that Elizabeth did not realise that Mrs. Nell was a professional midwife and when this was pointed out to her, Elizabeth gave another version of events. She now told Mrs. Nell that the baby had been born alive and had survived for just fifteen minutes. Elizabeth was resting by the river bank after giving birth and had the child on her lap when it rolled off and fell into the river. Mrs. Nell persisted with her questioning and the story changed a little, with Elizabeth now saying that the baby had lived for thirty minutes and that she wrapped it part of her apron and threw it into the river after it had been dead for an hour. Mrs. Nell had examined the corpse after it was recovered and noted that there was no water in it, in other words it had not drowned and felt that the cause of death was a severe blow to the head.

The Inquest was held on Wednesday the 18th of July and the coroner directed Mr. Thackery to show the body to Elizabeth. She begged him not to saying “’tis my own child, born of my own body.” Thackery asked her how she could tell that it was her child without seeing it. Elizabeth continued to insist that it was her child and implored the Beadle not to open the coffin.

The coroner’s court found that the child had been murdered by its mother and Elizabeth was committed for trial at the Old Bailey. This took place on the 6th of September 1739 and evidence was brought against her by John Thackery, Mrs. Elizabeth Nell and Mrs. Elizabeth Thackery (the Beadle’s wife), with Samuel Goodwin giving evidence for Elizabeth. John Thackery related the above story to the court.

Mrs. Thackery, the Beadle’s wife, also gave evidence against Elizabeth. Her husband had initially taken Elizabeth to a pub called the Sign of the Bell after her arrest and had asked his wife to look after her. She told the court that she had asked Elizabeth if she was the mother of the baby that had been found and Elizabeth agreed that she was. She also named the father as one John Gadd whom she had lived with for some time but who had deserted her when she became pregnant. She had also had a previous pregnancy by him which had miscarried. Elizabeth confessed to Mrs. Thackery that the baby had been born alive and that she had put it into the river. She told Mrs. Thackery that she was very poor indeed and had nothing to wrap the baby in, other than an old piece of apron.

In her own statement Elizabeth told the court that on the day the baby died she had walked to Richmond to seek work and had to rest because she had gone into labour. The Beadle of Richmond came to her and refused to get a woman to help her, instead threatening her and telling her to leave the parish immediately. She was similarly treated by Beadle of Twickenham and left in the field by the river to sort out her problems by her self. She told the court that she was in a very poor physical condition by this time and that she did not know whether the baby was dead or alive. Mrs. Nell confirmed that Elizabeth had told her of the Beadle of Richmond refusing her any form of assistance.

The only witness for the defence, other than Elizabeth herself, was Samuel Goodwin. He told the court that he has seen Elizabeth with John Gadd on several occasions and that she had told him that Gadd had taken the apron from her after the baby was born, torn off a piece of it and wrapped the baby in it before taking it away. He implied that it was therefore Gadd who had thrown it into the river and not Elizabeth. Against the rest of the evidence this was not really convincing and the jury returned a verdict of guilty against Elizabeth.

The Folly, Extravagance, and Luxury of young Gentlemen at this Time, especially of those about the Inns of Court, is but too notorious: Would they take warning by my Example, they would undoubtedly prevent those shocking Evils that are the sure Attendants upon Extravagance and Debauchery. Let them in the full Career of their Pleasures, reflect upon me. I have enjoy’d all the mad Delights the World could supply me with, have exhausted my Patrimony, impair’d my Health, and embarrass’d my Circumstances, in the Pursuit of Pleasure, and the Gratification of the Passions; the Consequence of which Conduct and Indulgence, (with bitterness of Soul I speak it) is my inevitable Destruction. Dear Friends, let Moderation and Temperance guide you in pursuit of Pleasure, acquiesce in the Dispensations of Providence, rest satisfy’d with the Portion that Heaven has bless’d you with, and be scrupulously tender of every Man’s Property. I am now upon the Point of bidding an eternal Adieu to the World, and what I speak is, from the very bottom of my Soul, and from the clear Ideas I have of the Beauty and Excellence of Virtue and Sobriety, and the pernicious Result of Vice and Immorality. Finally, my Brethren, whatsoever Things are honest, whatsoever Things are just, whatsoever Things are lovely, whatsoever Things are of good Report, if there be any Praise, if there be any Honour, think on these Things.

-last letter of William Barkwith, another condemned executed on Elizabeth Harrard’s same hanging-day

She was returned to Newgate to await sentence at the end of the Sessions and was duly condemned to hang. The Recorder did not recommend leniency in Elizabeth’s case and so she was scheduled for execution on the next “hanging day” which was to be Friday the 21st of December 1739. With her in the carts that morning were John Albin, John Maw, William Barkwith, James Shields, Charles Spinnel and Thomas Dent, all of whom had been convicted of highway robbery, Richard Turner who was to hang for stealing in dwelling house and Edward Goynes who had murdered his wife.

The usual procession set off for the journey to Tyburn where the prisoners were prepared by John Thrift and his assistants before all ten were launched into eternity together as the carts were drawn from under them. After they were suspended Susanna Broom was led to a stake that had been set up near the gallows and strangled and then burned for the Petty Treason murder by stabbing of her husband, John.

Elizabeth was one of seven women who were hanged nationally in 1739, and one of four to die for the murder of her bastard child.

Comment. It is impossible in this day and age to imagine the mental and physical condition that Elizabeth was in at the time the baby died. She was totally destitute, abandoned by her boyfriend, in great pain, very weak from having just given birth and denied assistance of any kind by the authorities. If indeed she did kill her baby it is not hard to understand the total desperation that led her to do so. However none of these factors, all of which were either known to the court at the time, or were basically self evident facts, were seen as an excuse for her crime in 1739.

On this day..

2008: Charles Laplace

Charles Laplace was hanged in a Basseterre prison on this date in 2008, for stabbing his wife to death. It’s the most recent execution carried out in the Caribbean nation of Saint Kitts and Nevis and it drew the ire of human rights advocates because it was carried out before Laplace could exercise his appeal to the Judicial Committee of the Privy Council. That had also been the case with Saint Kitts and Nevis’s last previous execution, in 1998.

Capital punishment does remain on the books for the small (pop. 52,000) Commonwealth nation.

On this day..

1668: Walter P(e)ake

On this date in 1668, Walter Peake or Pake was hanged in front of his own inn, for the drunken murder of his friend (and his occasional lawyer).

Our narrative below comes from an 1855 volume determined to establish the ancient presence (if not perhaps the consistently laudable behavior) of Catholics in Maryland. The distractingly jagged interposition of microquotes is original to the piece; these all allude to the record of the trial preserved in the Archives of Maryland, Volume 57. The indictment appears on p. 352 and after a couple of additional interceding indictments touching unrelated cases, the record of Peake/Pake’s trial unfolds from p. 354-356.

A genealogist’s take on this dangling ancestor is also available here.


It still remains for us, to notice the life of another Assembly-man of 1649; but one upon whose memory, is cast the shade of sin and shame; whose fate it was, under the stern laws of that period, to look forward, as the consequence of his own deed, to the forfeiture of all his lands, and to the beggary of his children; and, about the sixtieth year of his age, to suffer a felon’s death. The time of his arrival is not exactly known; but it is probable, he came in 1646; and that, in 1648 and 1649 (when he sat in the Assembly, apparently one of the most respectable members), he resided in Newtown hundred; as he certainly did soon afterwards, and for a period of many years later. From his association with Governor Calvert, we cannot doubt the sincerity of his attachment to the proprietary’s government. There is also further evidence of his faith in the Roman church, derived from the fact, that he did not sign the Protestant Declaration; from the composition of the jury, which tried his painful case; from his intimacy with many of the noted members of the Roman church, from more than one of whom did his children, at different times, receive those gifts, which it was so much the practice of the early colonial god-fathers to present; from the well-known Roman Catholic family of Peake, living in St. Mary’s, as late as the American Revolution, whose ascent indeed cannot be clearly traced (such has been the destruction of our records), but who, we have but little ground to doubt, were either his lineal or his collateral descendants; from the names given to his children; and from the marks borne by the tracts, he had taken up. His eldest daughter was named after the Virgin Mother; his son, in remembrance of him who is regarded as the chief of the Apostles, and the founder of the universal primacy of the Roman see. The names of his wife, of a second daughter, of a third member of his family, and of a friend, were, each of them, given to corresponding tracts, all of which had the prefix of St. More estates were surveyed for him, with the Roman Catholic mark, than for Governor Calvert, for Capt. Cornwallis, for Mr. Lewger, for Doctor Gerrard, or for any other Roman Catholic colonist in the whole province of Maryland. The evidence is conclusive.

At St. Mary’s city, in the month of December, during the year 1668, sat the high Provincial Court of the Right Honorable Cecilius, the lord proprietary. Charles Calvert, the governor, subsequently the third baron of Baltimore, was the chief justice. Before the bar of this tribunal, appeared this Assembly-man, indicted for the murder of William Price, by piercing him, with a “sword,” “on the left,” “through, to his right side, under the shoulder;” and then cutting his “throat,” to “the depth of three inches.” His plea (the usual one in such cases) was Not Guilty. Thomas Sprigg was the chief member of the grand jury; and Christopher Rowsby (destined, himself, many years afterwards, to die by the hand of violence*), the foreman of the panel summoned to try the case. No technical objection is made to the indictment; no attorney appears on the prisoner’s behalf; no testimony is offered in his defence; no witness for the proprietary, in any way, crossexamined.” The jury retire; but soon return with their verdict. Asking the court to say, whether the deed was manslaughter, or murder; they find he “is guilty of the death,” but “was drunk” at the time, and knew not “what he did.” He addresses no appeal to the sympathy of the judges; he submits no objection to the form of the verdict; but still remains in silence. “The whole bench, then,” decide, he is guilty of “murder.” But neither against the decision of the court, nor the impending sentence of death, does he utter a word. Once, and once only, did he open his mouth. It was the moment after the sentence. Then, he “desired,” as a favor (and the request was not denied), that “he” might “suffer death before his own house, where he” had “committed the fact.” Thus perished and passed away, upon the gallows, in the spirit of a Catholic penitent, after a life of toilsome, heroic sacrifice in the wilderness, one of the men so honorably connected with the most sublime and magnificent conception of the seventeenth century! Pope Alney was the name of his executioner — the only fact, which gives him a claim to any place upon the page of our country’s history.

* Rowsby (alternatively, Rousby) was fatally stabbed by George Talbot, a nephew of Lord Baltimore. (There’s a Talbot County, Maryland, which isn’t named for him personally but whose existence testifies to his family’s pull.) Talbot hid out in a cave that still bears his name on Garrett Island (aka Watson’s Island) — diligently fed by falcons, per local legend — before surrendering himself to judgment and the pardon of his kinsman, the governor. -ed.

On this day..

1709: Thomas Smith, Aaron Jones, Joseph Wells, and John Long

(Thanks for the guest post to Paul Lorrain, the Ordinary of Newgate and a pioneer through these ordinary’s accounts of true crime printed ephemera. -ed.)

The ORDINARY of NEWGATE his Account of the Behaviour, Confessions, and Last Speeches of the Malefactors that were Executed at Tyburn, on Friday the 16th day of December, 1709.

AT the Sessions held at Justice-Hall in the Old-Baily, on Wednesday, Thursday and Friday, being the 7th, 8th, and 9th instant, Eight Men, who were found guilty of Death, received their Sentence accordingly. Four of them are now order’d for Execution: The other Four are respited from it by HER SACRED MAJESTY’s most gracious Reprieve, which I hope, and here heartily intreat them, that they will take care to improve to the Glory of God, the Benefit of their Neighbour, and their own Temporal and Eternal Good.

While they were under this Condemnation, I constantly visited them, and had them brought up every day, both in the Morning and Afternoon, to the Chapel in Newgate; where I pray’d with them and instructed them in the Word of God, and in the Duties of Christianity; which they had so much neglected. They seem’d to be very serious and attentive to what I then deliver’d to them, for their Instruction and the Comfort of their Souls.

On the Lord’s Day the 11th instant, I preach’d to them and others there present, both in the Morning and Afternoon, upon part of the Epistle for the Day, viz. 1 Cor. 4. the former part of the 5th Verse; the Words being these, Therefore judge nothing before the time, untill the Lord come; who both will bring to light the hidden things of darkness, and will make manifest the Counsels of the hearts.

Which Words, with their Context, I first explain’d in general; shewing, That by them the Apostle do’s not mean, that no Judgment should be pass’d upon the open Actions of Men; for it is plain, from Reason and the revealed Will of God, that Evil-doers are to be judged and punished by the Magistrate, according to their wicked Deeds, when they come to be known and prov’d by sufficient Evidence. But for those things that are hidden and secret, and of which it is utterly impossible for such as do not know the Hearts of Men, to make a Judgment, they ought not to be meddled with, nor Sentence pass’d upon them by Men, who are absolutely ignorant of them. And therefore they must wait for the time which God has appointed for the bringing forth those hidden Things of Darkness both to Light and to Judgment, when He shall think fit to judge the World; which He will certainly do one day; and that too, in Righteousness, by that Man (i.e. Christ Jesus) whom He has ordain’d; whereof He has given assurance unto all Men, in that He has rais’d Him from the dead; as the Apostle speaks, Acts 17. 31.

Having enlarg’d on this, I then proceeded to discourse upon these two Particulars.

I. The Necessity and Certainty of a Judgment to come.

II. The Strictness and Severity of that Judgment, which shall be most terrible to impenitent Sinners.

And to these I added some Directions how Men (by Faith and Repentance) might provide against the severity of that Judgment, and avoid their final and eternal Condemnation.

In the Conclusion of both these Discourses, I apply’d my self with particular Exhortations to the Condemned; and then dismiss’d them for that time, with a Prayer, That God would be pleas’d to seal those Truths upon their Souls, which in his Name, and by his Spirit, I had deliver’d to them; and that He would render them effectual to their everlasting Salvation. This I mention to satisfie those inquisitive Persons who are often asking, What method or means I use, or can be us’d, to bring those sorts of Men to Christ, and dispose them for Eternal Life.

As I publickly taught these poor unhappy Creatures, how they might be made happy, so I had some private Discourses with ’em, wherein such of ’em as are now appointed for Death, made the following Confessions to me, viz.

1. Thomas Smith, condemn’d for a Burglary by him (and others with him) committed in the House of the Right Honourable the Earl of Westmorland,* and taking Goods from thence to a very great Value, in October last. He confess’d that he was concern’d in the Robbery, but not in the Burglary: That indeed he was in the House, but did not break it open; for it was so before he broke out of the Goal at Chelmsford in Essex, where he was a Prisoner. This is all he would confess as to this particular Matter. But as to the general Course of his Life, he acknowledg’d it to have been very bad indeed, though perhaps not so bad as some have represented it, and the generality of the World believ’d it to be. For he had never robbed any House in his Life (saving that Honourable Lord’s above-mentioned) and, That he never did wrong any Person (as it was so-much reported) at Highgate, or Hampstead, or any other Place thereabouts; but all the Facts that he ever was guilty of, were committed in London, Southwark, and Westminster: And, That those Facts were only the taking off Boxes, Trunks, & suchlike things, from behind Coaches or Wagons, and Handkerchiefs, &c. out of Peoples Pockets in the Streets: Of which sorts of Facts he had committed many; so many that he could not remember them all; neither was it (said he) necessary for him to name them, as being of no use to the Persons he had thus wrong’d, to whom he could not make any Amends or Satisfaction, but by asking their Pardon, which he did. He further said, That he was a Cooper by his Trade; That he was born at Highgate, and was now about 33 years of age; the most part of which time he had spent very ill, though his Mother and other his Friends and Relations (who are very honest) were not wanting in their giving him good Advice, which he did not follow; and for that he is now to suffer; the Providence of God having justly brought him under this Condemnation for the punishment of his wicked Deeds in this World; which Puuishment he pray’d might not be extended to the next. He added, that he had served the Crown at times for some years past, both by Sea and Land ; and that by that Service, and his Trade, (which was not a Bricklayer, as some would have it, but a Dry-Cooper) he might have maintain’d himself, and lived comfortably, had he been honest. He wish’d, that other ill Livers might take Warning by him, and be wiser and honester than he had been. He said, he was sorry he ever injur’d any Man, and now was unable to make any Reparation for those Injuries he had done to his Neighbour. He also declar’d, That he forgave all those that had been the Cause of his Ruin, and, That he dy’d in Charity with all the World. I asking him (as I was desir’d) how he made his escape out of the Goal at Chelmsford, he told me, That he broke the Ridge of the House, and so open’d himself a Passage, and went away by one of the Clock in the Morning on the 12th day of October last, unknown to any-body, and was in London on the 14th.

2. Aaron Jones, condemn’d for two Burglaries and a Murther; viz. First, for breaking open and taking by Night several Goods out of the House of Mr. John Moss at Hampstead, on the 30th of June last: Secondly, for another like Robbery committed in the House of Mr. William Heydon, on the 11th of October last: And Lastly, For the Murther of one Lamas, about Marybone, as he was walking that way with Mr. Moss the day after the first Robbery, i. e. the 1st of July, when the said Mr. Moss and Lamas there met with this Jones, and another Person concern’d with him, of whom mention shall be made hereafter, who were then (both of them) carrying away some of the Goods stoln out of Mr. Moss’s House the Day before. He deny’d both the Buglaries and the Murther, and seem’d to be very stubbon and obstinate in that his Denial; tho’ at the same time he confess’d, That he had formerly been guilty of small Thefts, as the stealing of Poultry, and such things; and, That he had been a very lewd and wicked Person; for which he asked God’s Pardon and theirs whom he had offended. He said, he was a poor Labouring-man , who came up some few years since to London for Work; That he was about 33 years of age, born at the Devizes in Wiltshire; and, That he once little thought he should ever come to such an End: But having forsaken God, God had forsook him, and left him to himself; and for his Neglect of Christian Duties, and following ill Courses, God had suffer’d him to fall by this shameful Condemnation.

3. Joseph Wells, condemn’d for the last-mention’d Facts of two Burglaries and Murther by him committed in conjunction with the aforesaid Aaron Jones. He (like his Accomplice) positively deny’d his being guilty of either of those Facts. But confess’d, he had not lived that honest Life which his good Parents had taught him; and, That he had sometimes (tho’ not in great Matters) defrauded and wrong’d his Neighbour; and (to his grief) could not make any manner of Reparation, but he was now severely punish’d, and he look’d upon that Punishment as inflicted on him by Almighty God for all his past Failures. He said, he was about 30 years of age, born at Cobley near Old-Stratford in Warwickshire; and, That he was a Black-Smith by his Trade, which he had follow’d pretty constantly both in the Country, and here. He outwardly appear’d to be very sensible of the Wrath of God upon Sinners, and cry’d for Mercy; but what his inward Thoughts were, God Almighty only knows.

4. John Long, condemn’d for assaulting and robbing upon the Queen’s High-way near Tyburn, Mr. John Nichols, and Mr. William Cure, taking from them, viz. from Mr. Nichols 36 Guineas, and from Mr. Cure 12 Guineas, a Silver-Watch, and several other Things, on the 19th day of November last. He deny’d these Facts at the first, and persisted long in that denial, and protestation of his Innocence in that Matter; but at the same time he confess’d, That though he was but a Young-man (not 20 years old) yet he had done many ill things, and been very loose in his Life and Conversation for which he craved God’s Pardon; being grieved at his heart, that he had been so wicked. He said further, That he was born of good Parents, at Leeks in Nottinghamshire; That he was a Stonecutter and Bricklayer , by his Trade, and, That he listed himself about a Twelvemonth ago. This is the substance of what he said to me before he went to Tyburn. Of which Place when I come to speak (at the end of this Paper) I will say more of him,

This Day being appointed for the Execution of these Malefactors, they were all carry’d from Newgate (in two Carts) to Tyburn, where I attended them for the last time. There I exhorted them again to stir up their Hearts to God in Faith and Repentance, and clearing their Consciences of all things they were to declare to the World, before they dy’d. I asked Jones and Wells, What they now said to the Robberies and Murther for which they were come to suffer in this Place; and, Whether they knew any thing (as I had asked before in Newgate) of the Murther of Mr. Dudley Carlton, or of any other Murther. To which they answer’d me, That they never were concen’d in the Murther of Mr. Carlton, neither knew who had committed it, nor any thing of it. As for the Crimes for which they were to suffer, Wells said, He was guilty of the Burglary, but not of the Murther of John Lamas. Jones (tho’ I press’d him much and long, to speak the Truth concerning those Burglaries, and that Murther of Lamas) he would not say any thing, but this only, That he would tell me no more Lies, and, That all he had to confess to Man, was, that he had been a great Sinner, and done too many ill things in his Lifetime. By which Answer he seem’d tacitely to own, that he had committed both the Burglaries, and the Murther, for which he was to die.

Then I asked Thomas Smith, Whether he still persisted in his Denial of the Burglary for which he was condemned, or would acknowledge it now (as it greatly concerned him to do). To which he reply’d, That he had nothing more to say in the matter than he had said already; which was, That the House was broke open long before he went into it.

Lastly, as for John Long, who had all the while deny’d the two Robberies for which he was condemned, he own’d them here; saying, That he was guilty of them, and pray’d God and the World to forgive him. He cry’d very bitterly, wished he had lived a better Life: And both he and the other three desired all Offenders to take Warning by them, and see that they do not by their wicked ways follow them to this Place.

After this, I pray’d for them all, and sung some Penitential Psalms with them, I made them rehearse the Apostle’s Creed; and when they had spoken to the Standers-by, That they would pray to GOD for their departing Souls; I returned to Prayer again; and having recommended them to their Creator and Redeemer, and to the Spirit of Grace; I left them to their private Devotions, for which they had some time allotted them.

Then the Cart drew away, and they were turn’d off; they all the while calling mightily upon GOD, to forgive their Sins, and have Mercy upon their Souls.

This is all the Account here to be given of these Dying Persons, by me, PAUL LORRAIN, Ordinary of Newgate .

Friday, Dec. 16. 1709.

ADVERTISEMENT.

Books set forth by Paul Lorrain, Ordinary of Newgate .

A Guide to Salvation, or the Way to Eternal Bliss: Being a Collection of Meditations and Prayers, suited to the Exercise of a Devout Christian. Printed for W. Meadows at the Fann in St. Paul’s Church-yard, 1709.

The Last Words of the Lady Margaret de la Musse: And, The Dying man’s Assistant. Both Printed for, and Sold by John Lawrence at the Angel in the Poultry.

A Preparation for the Sacrament: with Moral and Divine Maxims. Printed for B. Aylmer at the 3 Pidgeons in Cornhil.

ROBERT WHITLEDGE, who formerly lived at the Bible in Creed-Lane, is removed to the Bible and Ball in Ave-Mary-Lane, near Ludgate, where all Booksellers and others may be furnisht with Bibles and Common-Prayers of all Sorts, with Cuts or without, Ruled or Unruled, Bound in Turky Leather or Plain. Mr. Sturt’s Cuts Curiously Engrav’d; also other fine Cutts fitted for all Sizes and Common-Prayers. The Welsh Bible, Welsh Common-Prayer, and Welsh Almanack. The Duty of Man’s Works of all Sizes. The Duty of Man in Latin. Latin and French Common-Prayers. Tate and Brady’s New Version of Psalms, with the New Supplement. Dr. Gibson on the Sacrament. The Statutes at large, in Three Volumes. Washington and Wingate’s Abridgment of them. The Lord Clarendon’s History of the Rebellion in Folio and Octavo. The New Translation of AEsops Fables. Also Bp. Beveridge’s Works, in 5 vol. And Dean Stanhope on the Epistles and Gospels, in 4 vol. All which Books and Cuts are likewise Sold by J. Baker in Mercers-Chapel, in Cheapside.

Lately publish’d for the Use of Schools,

Vocabularium Latiale; or, a Latin Vocabulary in two parts. The First being a Collection of the most usual and easie Latin words, whether primitive or derivative; with their signification in English, after the order of the Eight parts of Speech, giving a Specimen of each, and most naturally shewing the gender, increase, declension and motion of Nouns and Pronouns, with the Conjugation-Preterperfect Tense and Supine of Verbs both Simple and Compound. The Second, shewing the variation and declining of all the declinable parts, both regular an irregular. By Tho. Dyche, School-Master in London, Author of a new Spelling-book, entitul’d, A Guide to the English Tongue. Printed for S. Butler, at Bernard’s-Inn-Gate, in Holbourn, J Holland, near St. Paul’s Church-yard, and A. Collins, at the Black-Boy in Fleet-street. Price 1 s.

Memoirs of the right Villianous John Hall, the late famous and Notorious Robber. Pen’d from his Mouth some time before his Death. Containing the exact Life and Character of a Thief in General. As also a lively Representation of Newgate, and its Inhabitants, with the Manners and Customs observed there. The Nature and Means by which they commit their several Thefts and Robberies, and the Distinctions observed in their respective Functions. To which is added, the Cant generally us’d by those Sort of People to conceal their Villanies; and Rules to avoid being Robb’d or Cheated by them. Usefully set forth for the Good of the Publick, at the Instance of many honest People. The third Edition, with large Additions, and a Description of Ludgate, the two Compers, and other Prisons for Debt.

The wooden World dissected in the Character, of, 1. a Ship of War; 2. a Sea-Captain; 3. a Sea-Lieutenant; 4. a Sea Chaplain; 5. The Master of a Ship of War; 6. The Purser; 7. The Surgeon; 8. The Gunner; 9. The Carpenter; 10. The Boatswain; 11. a Sea-Cook; 12. a Midship-man; 13. The Captain’s Steward; 14. a Sailor. By a lover of the Mathematicks. The Second Edition, corrected and amended by the Author. Price bound, 1 s.

The Satyrical Works of Petronius Arbiter, in Prose, and Verse. In three Parts. Together with his Life and Character, written by Mons. St. Evremont; and a Key to the Satyr, by a Person of Quality. Made English by Mr. Wilson, Mr. Burna by, Mr. Blount, Mr. Brown, Captain Ayloff, and several others. And adorn’d with Cuts. To which is added, the Charms of Liberty; a Poem, by the late Duke of Devonshire.

All 3 Sold by B. Bragge, at the Raven in Pater-noster-row.

London Printed, and are to be Sold by Benj. Bragge, at the Raven in Pater-noster-Row.

* The Earldom of Westmorland still exists to this day and the same family as our crime victim here still holds it: it belongs now to Anthony David Francis Henry Fane, the 16th Earl of Westmorland.

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1975: Lex Aronson, aid worker

Dutch Jewish aid worker (A)Lex Aronson was hanged on this date in 1975 in Iraq.

Aronson (English Wikipedia entry | Dutch) had survived Bergen-Belsen as a child* — his grandfather was not so fortunate — and gone on to a peripatetic career in global relief work that took him to Israel, Syria, Gabon, Nigeria, India, Bangladesh, and points beyond.

The last point beyond was Kurdish northern Iraq, during the terrible Iraqi-Kurdish war there of 1974-1975.

By the accounts of his friends, Aronson was a free spirit, a man of idealism and wanderlust. By the account of the Iraqi government that arrested him, Aronson was an Israeli spy.

There’s a published collection of his correspondence; in a letter to his mother dated March 13, 1975 — the last he would post before his arrest 11 days on — achingly shows him eschewing a judicious evacuation in order to press onward into the teeth of a devastating offensive Iraq had launched on March 7.

the political bosses here have decided that all foreigners should be evacuated. By foreigners, they are referring to a few press photographers, the team of five English from “Save the Children,” and yours truly. The hospitality is so extensive here that at the first sign of a threat, they are stepping out of their way to secure the safety of their guests. The local bosses mean well. However, what daddy has in his head, he doesn’t have in his arse… by which I mean that whatever I have set my mind to, I don’t give up easily.

I was determined to go to Badinan. I went from one political office to another, pestering all the leaders save for Barzani himself. Finally, I was rewarded with a letter of introduction to all the Kurdish military commanders requesting that they give me the help necessary for me to reach my goal.

A subsequent letter by a Save Our Children doctor to Aronson’s father in early 1976 explained something of the circumstances in the following days that led to his capture,

I saw your son on 20 March 1975. He was breakfasting with me at the home of the leader of the Barzan community, Sheikh Abdullah, in preparation for a journey to Badinan. He was taking medicine and other equipment with him so that he could set up a surgery to treat the inhabitants of a single community somewhere in that area. He had bought a donkey to convey these items, but unfortunately this had got lost between Senidan and Sideka, over the pass to the east of Hassanbeg Mountain with the snow so deep that no donkey could traverse it.

The donkey was under the control of two Pesh Merga (Kurdish Freedom Fighters). Apparently they became separated from your son and he had no idea of the [whereabouts of?] this medicine or his passport and money. He was travelling against the advice of the Kurds in the border area who were keen (at that time) that all foreigners should get out as quickly as possible. For this reason, he retraced his steps to try to find the donkey, yet wanted to press on towards Amadiyah. He had spent a day or so looking. He asked me to look for the animal. I made inquiries in both Sideka and Semilan, but I could not find it. However, as at that stage there was total chaos in these villages, it was not at all surprising that I was so unsuccessful. I must explain that he was in danger, as he had no identification papers with him when I saw him.

A confusing and, for his loved ones, anguishing period ensued his arrest. The Iraqi News Agency announced his execution on November 3, only to retract that announcement shortly afterward and clarify that he remained alive, still facing execution. His parents for months thereafter received notes scribbled on cigarette packages which meandered through smuggling channels at indifferent speeds, but with the irresistible implication that their son yet drew breath — and so they kept up their struggle to save him via appeals and publicity well into 1976, when the Iraqi embassy in March 1976 finally notified them that he was long since hanged.

“Nobody can imagine how we feel now,” his father told the press. “All hopes smashed at once. There is nothing left to fight for. Now we can only try not to get too depressed.”

* He was a passenger on the “Lost Transport”, a train of inmates evacuated from Bergen-Belsen that ended up with no destination as the Reich collapsed, and were eventually liberated by the Red Army.

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1940: Carl Heinrich Meier and Jose Waldberg, the first hanged under the Treachery Act

I went into this with both my eyes open, telling myself that a man who has an ideal must be willing to sacrifice everything for it or else the ideal isn’t an ideal at all, or the man isn’t a man at all, but a humble creature who deserves only pity.

-Carl Heinrich Meier, last letter to his fiancee (Source)

On this date in 1940, Great Britain carried out the first two executions under its brand-new-for-wartime Treachery Act of 1940.

Raced into the books in May of 1940 amid Nazi Germany’s onslaught on France, the Treachery Act made it a capital crime if, “with intent to help the enemy, any person does, or attempts or conspires with any other person to do any act which is designed or likely to give assistance to the naval, military or air operations of the enemy, to impede such operations of His Majesty’s forces, or to endanger life.” Naturally the realm had centuries of treason statutes to fall back on; the intent in creating this new capital crime of treachery was to target spies and saboteurs who might not themselves be British citizens — and therefore evade “treason” charges on grounds of not owing loyalty to the British Crown. Instead, the Treachery Act explicitly governed “any person in the United Kingdom, or in any British ship or aircraft.”

Carl/Karl Heinrich Meier and Jose Waldberg were textbook cases. They had rowed ashore at Dungeness on September 3 intending to pose as Dutch refugees while reconnoitering ahead of a potential German cross-channel invasion. With them were two other Abwehr agents with the same intent, Charles Albert van der Kieboom and Sjoerd Pons.

While his comrades were noticed by routine coastal patrols and picked up near the beach, Meier picturesquely showed up that morning at a public house in Lydd where his clumsy command of contextual slang and etiquette led the proprietress to turn him in.

They were tried in camera weeks later, by which time the Luftwaffe was systematically bombing the jurors; despite this radically prejudicial context, Sjoerd Pons was actually acquitted — successfully persuading the court that he’d been forced into the mission on pain of a concentration camp sentence for smuggling. (Pons was detained as an enemy alien despite the acquittal.)

The other three men were not so fortunate. Perhaps most to be pitied was “Waldberg” who was really a Belgian named Henri Lassudry: although he had not presented Pons’s same defense to the court it appeared that he also had been coerced into the operation, in his case by Gestapo threats against his family. But none of the three death sentences was to be abated. A week after Meier and Waldberg/Lassudry hanged at Pentonville Prison, van der Kieboom followed them to the gallows.


“Jose Waldberg” aka Henri Lassudry.

The Treachery Act would be used against German agents repeatedly through the war years and in time had the distinction of noosing the last person hanged in Britain for a crime other than murder.

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1900: A day in the death penalty around the world

… courtesy of the Foreign News dispatch in the pages of the Boston (U.S.) Daily Advertiser, Dec. 8, 1900:

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1816: Marci Zöld, Hungarian outlaw

Legendary Hungarian outlaw Marci Zöld was executed on this date in 1816.

Zöld — Hungarian link, as are most in this post; we’ve inverted the Hungarian surname-first naming convention for ease — followed his father’s footsteps into outlawry; his heyday comprised the months following a Christmas 1815 escape from a previous imprisonment after which he and a confederate “kidnapped and plundered for several months in Sárrét, and in Bihar, Szabolcs, Heves and Szolnok counties.” (Heves was his native soil, so he’s also known as Marci Hevesen.)

By summer he had teamed up with another bandit named Pista Palatinszky and formed a gang that raided promiscuously throughout Transdanubia, escaping justice until he didn’t.

The allure of the road — moreso than any evident virtue distinguishing the brigand’s actual conduct — qualified him to be taken up by poets of the emerging Romantic age, like Sandor Petofi‘s poem which inaccurately portrays Marci doing Robin Hood wealth redistribution. Mor Jokai, Jozsef Gaal, and Lajos Kormendi are among the many other authors who have paid him tribute.

To some extent, his defiance of the Austro-Hungarian empire expressed an inchoate longing for rebellion, like the Balkan hajduks. Even moreso, it was a matter of good timing — for the 18th-19th century pivot was a peak era for romanticizing highwaymen, now that the species was disappearing into the crucible of modernity. This is the same period for the likes of Schinderhannes and Diego Corrientes Mateos; equally, it’s the moment when artists of various nationalities elevated into the cultural canon decades-dead outlaws like Dick Turpin (England) or Juraj Janosik (Slovakia).

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1805: Gabriel Aguilar and Manuel Ubalde, abortive Peruvian rebels

On this date in 1805, Cusco‘s Plaza Mayor hosted the hangings of two colonial Peruvian creoles who had aspired to revive the Incan resistance to Spain.

The devastating Tupac Amaru rebellion lay just 25 years in the background here, but these men were not themselves indigenes. They were, however, New World-born, and thus heirs to a resentment at colonial control from half a world’s distance that would within the coming generation separate Peru from Spain.

“Denizens of the lower strata of creole society,” as D.A. Brading writes, the lawyer Jose Manuel Ubalde and the mining entrepreneur Gabriel Aguilar — close friends from a previous association in Lina —

inhabited a world in which Catholic piety, patriotic fervour and personal ambition were fuelled by visions and dreams. For Aguilar obtained Ubalde’s support for proclaiming him Inca emperor of Peru by informing him of a childhood vision in which he had been assured of a great role in his country’s history. Both men agreed that Spanish rule was oppressive and that St Thomas Aquinas had recognised the right to rebel against tyranny. When they conferred with like-minded priests, one cleric cited the prediction of Raynal,* the 1771 representation of the Mexico City Council,** and the example of the ‘Americans of Boston’. But the current of religious emotion that underlay these arguments surfaced when another cleric fell into an ecstasy in Aguilar’s presence, and claimed later to have seen the pretender crowned in the cathedral of Cuzco.

Unfortunately, the path to such a coronation ran through the actions of sympathetic military men — and one of the officers that these conspirators reached out to shopped the plotters before they could set anything in motion.

After their arrest, Ubalde was reminded of the traditional doctrine that, since the Catholic king was God’s image on earth, any challenge to his authority was an attack on God. By way of reply, he insisted on the right of rebellion against tyranny and argued that natural law did not prescribe loyalty to any particular dynasty. After all, the Papacy had just recognised Napoleon as emperor of the French, despite the claims of the Bourbon dynasty to that throne. He went to his execution convinced that Aguilar had been chosen by providence as a creole Maccabee, called to liberate Peru from Spanish rule.

* French Enlightenment figure Guillaume Thomas Francois Raynal anticipated a rebellion that would destroy colonial slave empires from below: “Your slaves stand in no need either of your generosity or your counsels, in order to break the sacrilegious yoke of their oppression … they will rush on with more impetuosity than torrents; they will leave behind them, in all parts, indelible traces of their just resentment. Spaniards, Portuguese, English, French, Dutch, all their tyrants will become the victims of fire and sword.”

** Mexico submitted a notable May 2, 1771 petition to King Carlos III calling for most of the imperial positions in the New World to be staffed by people from the New World rather than home country cronies — and warning that to do otherwise was to invite “not only the loss of this America, but the ruin of the State.” (Source)

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