Posts filed under 'Intellectuals'

1683: Algernon Sidney, republican philosopher

Add comment December 7th, 2016 Headsman

On this date in 1683 the English politician and philosopher Algernon Sidney (or Sydney) was beheaded to uphold (so he conceived it) “the common rights of mankind, the laws of this land, and the true Protestant religion, against corrupt principles, arbitrary power, and Popery.”

He was one of the 17th century’s great philosophers of republicanism, and his Discourses Concerning Government was more influential in his lifetime than the work of his contemporary (and fellow-Whig*) John Locke.

Although the pen might be mightier than the sword, Sydney himself did not eschew the more literal form of combat and entered a triumphant battlefield for the Roundheads at Marston Moor. But despite penning a strong defense of assassinating despots,** Sidney’s disapproval of the proceedings against King Charles I — a trial at which Sidney, now a parliamentarian, sat as a commissioner — kept him free of the whiff of regicide.

The Republic that prevailed after King Charles’s scaffold, and in which he continued as an MP, was the closest thing Sidney would experience to the political order his writings expounded. When Parliament was forcibly disbanded in 1653 to give over to Cromwell’s rule, Sidney (like his friend and mentor Henry Vane) would not quit the legislature until General Harrison physically seized him. He sorely provoked the interregnum state thereafter by staging a pointed performance of that tyrannicidal play, Julius Caesar … starring himself as Brutus.

Away on the continent when the monarchy was restored in 1660, Sidney would not lay eyes on native soil again until 1677, when he secured a royal mulligan that also spared him the fruits of various plots he had cogitated while in exile to re-depose the Stuarts with the aid of France or the Netherlands. But he returned as one of the leading men of a Whig faction that increasingly courted the ire of the crown and from whose machinations the arch-republican was in no way dissuaded.

Sidney’s prosecution as a party to the Rye House Plot to murder King Charles II helped to earn the new Lord Chief Justice George Jeffreys his reputation as a notorious hanging judge: promoted to the post weeks earlier as a reward for his prosecution of Sidney’s alleged conspirator Lord Russell, Jeffreys stacked the trial against the defendant leading Sidney to issue from the scaffold a lengthy disquisition on the iniquities of the court. (Notably, Jeffreys circumvented a standard requiring two witnesses to prove treason by ruling that Jeffreys’ own writings made their author a “second witness”.)

Algernon Sidney is the namesake, along with English parliamentarian John Hampden, of Virginia’s Hampden-Sydney College, reflecting Sidney’s importance to the next century’s American revolutionaries. has a lengthy public domain compendium (including his discourses on government), The Works of Algernon Sydney.

* Locke had no appetite for the noble martyrdom act pulled by the likes of Sidney and Lord Russell. He fled to the Netherlands during the Rye House Plot crackdown, only returning to England with the Glorious Revolution.

** For example:

Honour and riches are justly heaped upon the heads of those who rightly perform their duty [of tyrannicide], because the difficulty as well as the excellency of the work is great. It requires courage, experience, industry, fidelity, and wisdom. “The good shepherd,” says our Saviour, “lays down his life for his sheep.” The hireling, who flies in time of danger, is represented under an ill character; but he that sets himself to destroy his flock, is a wolf. His authority is incompatible with their subsistence. And whoever disapproves tumults, seditions, or war, by which he may be removed from it, if gentler means are ineffectual, subverts the foundation of all law, exalts the fury of one man to the destruction of a nation, and giving an irresistible power to the most abominable iniquity, exposes all that are good to be destroyed, and virtue to be utterly extinguished.

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Entry Filed under: 17th Century,Beheaded,Capital Punishment,Death Penalty,England,Execution,Famous,History,Intellectuals,Martyrs,Notable for their Victims,Politicians,Public Executions,Revolutionaries,Treason

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1441: Roger Bolingbroke, “hanged, hedyd, and quartered”

Add comment November 18th, 2016 Headsman

On this date in 1441, the astrologer and mathematician Roger Bolingbroke was put to death as a wizard.

Bolingbroke had the ill luck to attach to the household of the Duchess of Gloucester at a juncture where it was politically convenient to destroy her; we have previously examined this affair through the person of Margery Jourdemayne, the Witch of Eye who with Roger Bolingbroke and a third man, Thomas Southwell, produced a horoscope for the Duchess prophesying King Henry VI‘s imminent demise — which was a bit on the nose for the king when he found out about it since at that moment the Duke of Gloucester would have stood to succeed him as king.

This exercise was nothing but an occult diversion, the medieval aristocracy’s equivalent of the Ouija board, but in the hands of enemies it became a treasonable plot for regicide. It forced the Duchess’s fall, divorce, and perpetual imprisonment — but what it forced for the commoners who scried the stars on her behalf was considerably worse. In the words of the Chronicle of London, Roger Bolingbroke

was taken for werchynge of sorcery ayens the king, and he was put into the Tour; and after, he was brought into Poules, and there he std up on high on a scaffold ageyn Poulys crosse on a Sonday, and there he was arraied like as he schulde never the in his garnementys, and there was honged rounde aboughte hym alle his intrumentis whiche were taken with hym, and so shewyd among all the peple; and after he was broughte to-fore the lordys, and there he was examyned; and after broughte to the Yeldehalle, and there he was regned aforen the lordes of the kynges counseill and to-fore alle the juges of this land; and anon after, the lady of Gloucestre afornseid was mad to apere thre sondry dayes afore the kyng and alle his lordes spirituell and temperell; and there she was examyned of diverses poyntes of wicchecraft, of the whiche she knowleched that she hadde used thorugh the counseil of the wicche of Eye, the whiche was brent on the even of Symond and Jude in Smythefeld.

In this yere my lady of Gloucestre hadde confessyd here wichecraft, as it is afornseid, she was yoyned be alle the spiritualte assent to penaunce, to comen to London fro Westminster on the Monday next suynge and londe at the Temple brigge out of here barge, and there openly barehede with a keverchef on hir hede, beryng a taper of wax of ii lb. in here hond, and went so thorugh Fletstrete on here foot and hoodless unto Poules, and there she offred up here taper at the high auter; and on the Wednesday nest suenge she com fro Westminster be barge, unto the Swan in Tempse strete, and there she londyd, and wente forthe on here feet thorugh Brigge strete, Graschirche strete, to the Ledenhalle, and so on Crichirche in the wyse aforensyd; and n Fryday she londed at Quen hithe, and so forth she wente into Chepe, and so to Seynt Mighell in Cornhull, in the forme aforenseid; and at iche of the tymes the mair with the schirreves and the craftes of London were redy at the places there she sholde londe:* and after, Roger the clerk aforenseyd, on the Satirday, that is to sey the xviii day of Novembre, was brought to the Yeldehalle, with sire John Hom prest, and William Wodham squyer, the whiche sir John and William hadden there chartres at that tyme; and the clerk was dampned, and the same day was drawe fro the Tour of London to Tiborn, and there hanged, hedyd, and quartered, and the heed sett upn Londn bregge; and his oo quarter at Hereford, another at Oxenford, another at York, and the fourthe at Cambregge; and the lady put in prison, and after sent to Chestre, there to byde whill she lyvyth.

* For present-day readers, this humiliating public penitential procession reminds of Cersei’s walk of atonement on Game of Thrones; however, the actual inspiration for this scene was the affair of a later 15th century Englishwoman, Jane Shore.

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Entry Filed under: 15th Century,Capital Punishment,Death Penalty,England,Execution,Gibbeted,Hanged,History,Intellectuals,Power,Public Executions

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1940: Julian Zugazagoitia, Minister of the Interior to republican Spain

Add comment November 9th, 2016 Headsman

On this date in 1940, the late Spanish Republic’s former Interior Minister was shot by Franco’s dictatorship, having received him from the hands of the Gestapo who arrested the man in exile.

A socialist journalist, Julian Zugazagoitia (English Wikipedia entry | the more detailed Spanish) was tapped for the ministry gig by Prime Minister Juan Negrin — a man to whom history appointed the distasteful destiny of trying to turn the Republic away from the abyss that gaped for it.

Negrin’s major resource in this doomed project was Russian aid* — aid conditioned on Kremlin internal control within Spain, against the other factional groups (anarchists, social democrats, and so forth) that comprised the Republic’s “popular front”. Indeed, Negrin himself came to power thanks to a bloody internal coup against anarchists and anti-Soviet communists. Zugazagoitia found this distasteful but for his year in the government he had to toe the line on it: pressed by a British delegation over the political arrests — and sometimes murders — of pro-Republic dissidents like Andres Nin, Zugazagoitia allowed that “We have received aid from Russia and have had to permit certain actions which we did not like.” (quoted (p. 86) in Orwell’s Homage to Catalonia)

Though he managed to escape abroad as the Republic fell to Franco’s armies, Zugazagoitia was caught by the Gestapo in France; as they had done with his fellow politician Lluis Companys in a similar spot, the Germans deported the former Minister of the Interior to certain execution in Spain.

Zugazagoitia’s grandson, also named Julian Zugazagoitia, directs the Nelson-Atkins Museum of Art in Kansas City, USA.

* An embargo on arms shipments by most western countries all but forced Spain to buy Russian arms, on Russian terms.

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Entry Filed under: 20th Century,Capital Punishment,Death Penalty,Execution,History,Intellectuals,Politicians,Power,Shot,Spain,Treason

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1941: Francisc Panet

Add comment November 7th, 2016 Headsman

On this date in 1941, “the Romanian Einstein” Francisc Panet was shot with his wife Lili and three other Communists at a forest near Jilava.

A chemical engineer by training, Panet or Paneth (English Wikipedia entry | Romanian) was fascinated by the theoretical research then revolutionizing physics.

While studying in Czechoslovakia, his work on elementary particles brought him to Einstein’s attention, and the two met in 1932 and corresponded thereafter. Panet’s advocates claim that Einstein foresaw for him a brilliant future.

But back in a Romania dominated by fascism, his scientific gifts would be required for more urgent and less exalted purposes: cooking homemade explosives in his bathroom for Communist saboteurs.

Eventually the secret police traced the munitions back to Panet, and he and his wife were arrested in a Halloween raid. Condemned to death in a two-hour court martial on November 5, they allegedly went before the fascists’ guns with the Internationale on their lips.

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Entry Filed under: 20th Century,Capital Punishment,Death Penalty,Execution,History,Intellectuals,Martyrs,Mass Executions,Occupation and Colonialism,Revolutionaries,Romania,Shot,Terrorists,Torture,Treason,Wartime Executions

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1922: Ali Kemal

1 comment November 6th, 2016 Headsman

On this date in 1922, Anglophile Turkish politician Ali Kemal (English Wikipedia entry | Turkish) was lynched by a nationalist mob at Izmit during the Turkish War of Independence.

Though he is even to present-day Turkey the iconic traitor, it would be more generous to take him as the prophet of a future stillborn in the whirlwind of war.

Although he was of their generation, just a few years older than the “Three Pashas”, Kemal was not at all of their ethno-nationalist outlok. A cosmpolitan with a Circassian mother and a British wife — Kemal happens to be the great-grandfather of British pol Boris Johnson* — Kemal clashed with the Young Turks’ political organ and consequentially found European exile more congenial for much of the run-up to World War I. His book Fetret anticipates an inclusive, liberal, and westernized Ottoman Empire. It was a dream that shellfire pounded into mud, and not only for the Ottomans: these were years for national chauvanism run amok.

Politically sidelined within Turkey as the Young Turks steered the empire into war and genocide, Kemal re-emerged post-1918 — when the former empire lay supine before its conquerors — as a minister of state not merely acceptable to the Allied occupation but actively collaborating in its objectives. (Quite impolitic was his co-founding The Association of the Friends of England in Turkey even as England was occupying Istanbul and carving up the defeated empire.)

It is from this that his reputation as a Quisling figure derives, though there is little cause to believe that Kemal undertook these actions in anything other than a spirit of sincere public-service. The fact that he did so under the aegis of foreign domination, however, underscores the futility of his position: that Anglo-friendly, polyglot Turkey of his imaginings was not in the cards.

He and the nationalists were anathema to one another now, and though he resigned from the government in 1919 his university position gave him a platform to continue writing and lecturing against the Ataturk’s growing Turkish National Movement. Curiously, he did not join the sultan in flight from Turkey when the nationalists took the capital in hand and abolished the sultanate. Instead he was arrested having a placid shave at a barber shop by minions of Gen. Nureddin Pasha. The Nov. 13, 1922 New York Times described the horrific aftermath:

Ali Kemal Bey, editor of the anti-Nationalist newspaper Sabah, who was arrested at Ismid on the charge of subversive actions, was killed by a mob after having been officially condemned to death.

He was taken before General Nureddin Pasha who pronounced the death sentence dramatically: “In the name of Islam, in the name of the Turkish nation, I condemn you to death as a traitor.”

Ali Kemal remained passive, uttering no word of protest. His hands tied, he was led to a scaffold.

Before he reached the gibbet, however, an angry mob of women pounced on him, attacking him with knives, stones, clubs, tearing at his clothing and slashing at his body and head with cutlasses.

After a few minutes of excruciating torture, the victim expired. His body was dragged through the streets by the mob and exposed to public gaze on the scaffold for several hours.

The editor’s death has caused profound resentment and emotion in Constantinople, where he was known as one of Turkey’s most enlightened and most impartial citizens.

* Johnson, the former Mayor of London and (as of this writing) Britain’s Secretary of State, embraces this part of his ancestry but things were a little touchier when the Ottoman Empire and British Empire took opposite sides in World War I: at this awkward juncture, Ali Kemal’s English in-laws Anglicized his children’s names, using the surname of his late wife’s mother — Johnson.

Kemal also had a Turkish son by a subsequent marriage; his grandsons via that line, Boris Johnson’s cousins, are a major Istanbul publisher and a Turkish diplomat.

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Entry Filed under: 20th Century,Bludgeoned,Borderline "Executions",Capital Punishment,Death Penalty,Execution,Gibbeted,History,Intellectuals,Lynching,No Formal Charge,Occupation and Colonialism,Ottoman Empire,Politicians,Public Executions,Summary Executions,Turkey,Wartime Executions

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1553: Giovanni Mollio, Italian reformer

Add comment September 5th, 2016 Headsman

Franciscan reformer and theologian Giovanni Mollio was burned in Rome as a heretic on this date in 1553.

We have a tricky job to get a fix on Protestants in Italy during the 16th century, but it’s still peculiar that Mollio enjoys a lengthy entry on the German Wikipedia page and none whatsoever on its Italian sister.

A professor most recently at Bologna, Mollio appears to have taken interest in reforming ideas from his earliest appointments in the 1520s at Brescia and Milan — which makes the fact that he survived so long in the environs of Catholicism’s Caput Mundi a remarkable circumstance in itself. He spurned friends’ entreaties to flee into exile in the 1530s and instead obeyed a summons to Rome to justify the dangerous doctrines he espoused, like justification by good works and not venerating holy images.

“I am ready and willing to suffer not only torment and torture, but also for my Lord Jesus Christ’s sake to be burnt alive,” he declared on that occasion. Fortunately for Mollio, Pope Paul III was at this point only beginning to feel out the Vatican’s response to Luther and Calvin, and the Counter-Reformation had not yet begun in earnest; Mollio was gave an erudite defense to much curial chin-stroking, was admonished on some points, and booted from the Bolognese faculty. He retired to Naples where he joined the circles of heretical elites orbiting Juan de Valdes, whose number would in time contribute several martyrs.

Valdes was more a humanist interested in reforming the Church than a schismatic looking to break for it but the space for such distinctions was rapidly narrowing. Valdes died (no martyrdom) in 1541, and tolerance for his friends’ subversive salons did not long outlive him.

By 1543 Mollio really did go on the run. But he never made it out of Italy, which would probably have been the necessary condition for dying in bed at an advanced age.

Florence clapped him in its castle dungeon for four years until influential friends finally got him released to the custody of a Ravenna abbot; once that sanctuary lapsed he was detained by the papal legate for a time, although again released and watchfully permitted to continue teaching and preaching.

This outsized toleration came to an abrupt end with the death of Pope Paul III in 1549. Paul’s successor Julius III meant to be the hammer of the heretics, and soon had Mollio brought in chains to Rome. He could not be moved to recant during many months’ imprisonment.

On September 5, 1553, Mollio, a Perugian named Giovanni Teodori (also known as Tisserano), and a number of others accused of heresy faced public trial by the Inquisition in the Church of Santa Maria sopra Minerva. Only Mollio and Teodori refused to recant.

Permitted to defend himself, Mollio scalded the cardinals seated to judge him — and in Italian, so that everyone present would understand it.

As for you, cardinals and bishops, if I were satisfied that you justly obtained that power which you assume to yourselves, and that you had risen to your eminence by virtuous deeds, and not by blind ambition and the arts of profligacy, I would not say a word to you.

But since I see and know on the best grounds, that you have set moderation, and honesty, and honour, and virtue at defiance, I am constrained to treat you without ceremony, and to declare that your power is not from God but the devil.

If it were apostolical, as you would make the poor world believe, then your doctrine and life would resemble those of the apostles. When I perceive the filth and falsehood and profaneness with which it is overspread, what can I think or say of your church, but that it is a receptacle of thieves and a den of robbers?

What is your doctrine but a dream, — a lie forged by hypocrites?

Your very countenances prolaim that your belly is your god. Your great object is to seize and amass wealth by every species of injustice and cruelty. You thirst without ceasing for the blood of the saints.

Can you be the successors of the holy apostles, and vicars of Jesus Christ — you who despise Christ and his word, who act a if you did not believe that there is a God in heaven, who persecute to the death his faithful ministers, make his commandments of no effect, and tyrannize over the consciences of his saints?

Wherefore I appeal from your sentence, and summon you, O cruel tyrants and murderers, to answer before the judgment seat of Christ at the last day, where your pompous titles and gorgeous trappings will not dazzle, nor your guards and torturing apparatus terrify us. And in testimony of this, take back that which you have given me!

And so saying, Mollio flung across the flagstones the penitential candle that he had been made to bear with the rest of the accused.

The furious judges ordered Mollio and Teodori too put to immediate death, and they were promptly dragged from the church to the Campo de’ Fiori and consumed at the stake.

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Entry Filed under: 16th Century,Burned,Capital Punishment,Death Penalty,Execution,God,Heresy,History,Intellectuals,Italy,Martyrs,Papal States,Public Executions,Religious Figures

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1546: Etienne Dolet, no longer anything at all

Add comment August 3rd, 2016 Headsman

On this date in 1546, which was his 37th birthday, the French linguist and translator Etienne Dolet was burned at the stake in Paris over a few little words.

Dolet (English Wikipedia entry | French) was a young polymath with a pugilistic streak both literary and literal. While a law student at Toulouse, he won both a stint in prison and the patronage of King Francis I.

Dolet might have rated the latter a sturdier shield than it proved to be in practice, for his satires — so irreverent as to be heretical in a time when heresy really mattered — landed him back in the clink in Lyons from 1542 to 1544, charged with atheism.

Dolet’s real concern was language: he was a prolific translator of books into French (including some of his own work in Latin), and he produced a lengthy commentary on classical Latin and, in 1540, Europe’s first vernacular treatise on translation.

But for a smart guy he could be a little dumb.

Having pulled strings with the bishop to weasel out of his dungeon, Dolet made tracks for Italy … but then cockily returned to Lyons where he was once again arrested as a heretic. He didn’t get a second chance to learn his lesson.

Dolet’s condemnation turned on a philistine misapprehension of the humanist art of translation.

“While translating, you must not be enslaved to the extent of rendering word for word,” he had counseled in his treatise. “Concentrate on the meaning and handle things so that the intention of the author is expressed, while heedfully maintaining the propriety of both languages.” This is nearly a banality for the modern art of translation, but at the time pitted him against a long Christian tradition that prized textual fidelity over literary elegance.

Rendering a complex bit of Plato into French, Dolet reworked the passage into his target language thus:

Since it is certain that death is not at all among the living: and as for the dead, they no longer are: therefore, death touches them even less. And hence death can do nothing to you, for you are not yet ready to die, and when you have died, death will also not be able to do anything, since you will no longer be anything at all.

If you’re going to be executed over a block of text, that’s a pretty good block.

It’s the anything at all (we added the emphasis) that got Dolet in this instance: Plato had not literally said that, and Dolet’s hostile interlocutors decided to read this flourish of artistry and emphasis as proof of a sly atheist denying the immortality of the soul. No less an authority than the Sorbonne theological faculty signed off on this reading. (Calvin also denounced Dolet; he’s sometimes regarded as a freethinker martyr, which is a more generous spin than “clever asshole.”)

Dolet’s surname chances to double as a declension of the apt Latin verb “to hurt”; en route to the stake, the impious polyglot is said to have exploited the overlap in one final — shall we say dolorous? — witticism:

Non dolet ipse Dolet, sed pia turba dolet
Dolet himself does not suffer, but the pious crowd grieves

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Entry Filed under: 16th Century,Arts and Literature,Burned,Capital Punishment,Death Penalty,Execution,France,Freethinkers,Gallows Humor,Heresy,History,Intellectuals,Public Executions

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1945: Mile Budak, Ustasha ideologue

Add comment June 7th, 2016 Headsman

On this date in 1945, seven former members of Croatia’s World War II Ustasha regime were hanged in Zagreb by Tito‘s postwar Yugoslav government — the morning after they had all been death-sentenced at a one-day military trial.*

Despite the presence of wartime Prime Minister Nikola Mandic (English Wikipedia entry | Croatian) in the batch, the marquee name was writer Mile Budak
(English Wikipedia entry | the far more detailed Croatian and German).

The “minister of culture with a machine gun” in the branding of his leftist literary contemporary Miroslav Krleza, Budak spent the interwar years writing hit novels valorizing the Croatian peasantry (The 1,000-page OgnjišteHearth — is the magnum opus) and also voluminous copy for far-right periodicals. Thanks to the latter activity, Budak endured an arrest, an attempted assassination, several years’ self-imposed exile to Italy, and (after his return) the murder of his wife.

Small wonder that when Germany broke off from the post-imperial Kingdom of Yugoslavia an “independent” Croatian puppet state, Budak signed up as its chief propagandist. Initially Minister of Education in 1941, he subsequently became its ambassador to Germany, and in 1943 its Foreign Minister.

He’s most notorious for the alleged aphorism “One third of the Serbs we will kill, one third expel, and the last third convert to Catholicism” — and though adherents widely dispute his authorship of any such phrase, Budak’s racial cosmology elevating Croatians (“an intersection of Slav and Gothic blood”) over their South Slav brethren was part of the intellectual scaffolding for his state’s wartime campaign of ethnic cleansing against Serbs. (It goes without saying that Jews and Roma were even more screwed.)

Judgments on the literary merit of Budak’s output appear to be driven heavily by the critic’s sympathy level with Budak’s politics. Post-independence Croatia has a robust far right that has often shown keen to rehabilitate the Ustasha, so it’s no surprise that Budak has been rediscovered as a writer and his name stapled to numerous streets in Croatia** and even to one in the Bosnian city Mostar — strictly in honor of his artistry and not the war business, mind you.

* Indeed, several — Mandic included — were only yielded up from British captivity in mid-May. (Link goes to a Croatian pdf)

** There’s one, for instance, in present-day nationalist enclave Knin — formerly the capital of the Serbian Krajina during the internecine 1990s wars. Knin’s capture and, er, ethnic reordering is the occasion celebrated on Croatia’s Victory Day holiday (August 5). It was for this operation that Croatian general Ante Gotovina was prosecuted by the International Criminal Tribunal for the former Yugoslavia; Gotovina’s eventual shock acquittal and release to a great nationalist orgy in Zagreb led Serbia to quit cooperation with the ICTY’s “selective justice”.

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Entry Filed under: 20th Century,Arts and Literature,Capital Punishment,Croatia,Death Penalty,Execution,Hanged,Heads of State,History,Intellectuals,Mass Executions,Politicians,Treason,War Crimes,Wartime Executions,Yugoslavia

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1943: Mildred Fish-Harnack, an American in the German Resistance

1 comment February 16th, 2016 Headsman

On this date in 1943, the Milwaukee-born translator and historian Mildred Fish-Harnack was beheaded at Plotzensee Prison — the only American woman executed by Hitler’s order.

A graduate student at the University of Wisconsin Milwaukee,* she met German jurist Arvid Harnack when the latter was a visiting scholar at the university’s sister campus in Madison.

In 1929, the couple moved to Germany where. They worked as academics: Mildred, a teacher of language and literature; Arvid, of economics and foreign policy.

Both watched the rise of Third Reich with growing horror, and soon began converting their circles of academics, artists, and expats into a hive of opposition doing what they could to aid the many classes of excommunicate humans Berlin was busily proscribing. As the Nazi enterprise intensified, that opposition demanded ever more dangerous — more treasonable — extremities.

Good friends with American diplomats, the Harnacks for a time used Arvid’s placement in the Reich economic ministry to pass information to the United States. In 1940, they made contact with Soviet intelligence and from that time until the Gestapo snatched them in September 1942 the so-called** Red Orchestra sent furtive coded radio transmissions to Moscow reporting war preparations, economic data, and whatever else their circle could lay hands on among their various posts.

We have treated the fate of the Red Orchestra elsewhere in these pages; Mildred Harnack did not go to the meathook-nooses with her husband Arvid and others on December 22 because she was sentenced initially only to a term of years. These judgments came down at just the same time as the USSR was drowning the Wehrmacht in blood at Stalingrad, so there might have been a bit of personal pique when the Fuhrer personally quashed Mildred’s lenient sentence and demanded a, ah, reconsideration.

“And I have loved Germany so much,” she murmured as she was thrown under the fallbeil.

There’s a Mildred-Harnack-Schule in Berlin (also a Mildred-Harnack-Straße); her birthday, September 16, is observed every year in Wisconsin schools — although Mildred’s red associations meant that widespread recognition in her native country had to await the end of the Cold War.

Trailer for a Wisconsin Public Television documentary that can be viewed in full here.

* Then known as the Milwaukee State Normal School.

** Though this is the name history remembers them by, Red Orchestra (Rote Kapelle) was conferred by the German intelligence working to stop them. Confusingly, the name was applied to multiple different, and unrelated, spy networks.

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Entry Filed under: 20th Century,Beheaded,Capital Punishment,Death Penalty,Espionage,Execution,Germany,Guillotine,History,Intellectuals,Spies,Treason,USA,Wartime Executions,Wisconsin

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1557: Martin Bucer and Paulus Phagius, already in their coffins

Add comment February 6th, 2016 Headsman

On this date in 1557,* the long-dead bones of the Protestant theologians Martin Bucer and Paulus Phagius (Fagius) were sent to the stake during the Tudor era’s brief Catholic recrudescence under Mary I.

18th century engraving (via the British Museum) shows a procession through the streets of Cambridge, with a separate scene depicting men burning both books and the two scholars in their coffins.

Both were Rhenish eminences of the reform movement, such early adopters that they embarked on their heresies from personally attending one of Luther’s earliest disputations, before his doctrines were officially excommunicate.

Bucer was a leading figure in the 1530s and 1540s struggle to keep unity among the competing strains of German Protestantism, and maintained an active correspondence with both Luther and Zwingli. The price of disunity was starkly underscored by the military rollback the Church achieved in the Schmalkaldic War of the late 1540s — and under growing pressure, both men accepted the invitations of Thomas Cranmer to cross the sea and reform the English liturgy.

Their labors there were but brief.** Each appointed to the Cambridge faculty, Phagius promptly died of the plague in 1549; Bucer outlived him, but he was in his late fifties and his health was failing. Before he too died in February of 1551, he produced a treatise to the young king Edward VI on government both ecclesiastical and secular, as well as recommended liturgical revisions that helped shape Cranmer’s 1552 version of the Book of Common Prayer.

If Bucer was fortunate to predecease Edward VI, his bones and Phagius’s would not be spared the Catholics’ wrath. In 1556, heresy proceedings (recounted at admiring length in Foxe’s Book of Martyrs) were opened against them by a deputation sent to cleanse Cambridge of its theological novelties. The Bishop of Chester conceived it a merciful example to be made:

If we had desired revengement, we might have showed cruelty upon them that are alive: of the which (alas! more the pity,) there are too many that embrace this doctrine. If we thirsted for blood, it was not so to be sought in withered carcases and dry bones. Therefore ye may well perceive, it was no part of our wills that we now came hither … but especially for the care and regard we have of your health and salvation, which we covet by all means to preserve. For you yourselves are the cause of this business; you gave occasion of this confession, among whom this day ought to be a notable example, to remain as a memorial to them that shall come after …

[I]f God, as he is slow to wrath and vengeance, will wink at it for a time, yet notwithstanding if we, upon whom the charge of the Lord’s flock leaneth, should permit so execrable crimes to escape unpunished, we should not live in quiet one hour.

Their condemnation was reversed a few years later, when Mary’s Protestant half-sister Elizabeth I succeeded the throne.

* 1557 by our present reckoning; England at the time recognized the new year in March, so it was 1556 to contemporaries.

** Though they hardly had time to make the impact on the English Reformation that they might have aspired to, Bucer had already influenced it in an important way: tracts of Bucer’s from years prior supporting more liberal divorce options, which had made Luther think the man a sybarite, had been fixed upon in the young Cranmer’s effort to construct a respectable theological framework for Henry VIII’s pursuit of Anne Boleyn.

On this day..

Entry Filed under: 16th Century,Burned,Capital Punishment,Death Penalty,England,Execution,God,Heresy,History,Intellectuals,Posthumous Executions,Public Executions,Religious Figures

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