On an uncertain date in November 1942, this photograph of an SS unit executing anti-Nazi partisans in Belarus was taken.
Behind this striking but all too typical image of brutal field executions on the eastern front lies the sordid story of one of the strangest military formations in the Nazi service.
The Dirlewanger brigade was formed under a man whose fortuitous early enrollment in the NSDAP had enabled him to pull strings to get himself out of Dachau, where he had been sent after his second molestation conviction, and where unfolding events could have easily seen him on the other end of the firing squad.
Instead, Oskar Dirlewanger formed a unit of criminals and reprobates: poachers at first, and eventually, as it grew into the SS-Sonderbatallion Dirlewanger, men culled from the camps or soldiers condemned by the army, some literally trading the likelihood of execution themselves for service under one of the most disreputable commanders in the field.
Oh, and, just incidentally — it stuck them into a lawless environment where they could probably practice and refine their pathologies unchecked. Some “rehabilitation.”
As of this relatively early date, the convict floodgates weren’t yet entirely open, and the existing German volunteers were supplemented by a goodly portion of Soviet citizens recruited in the occupied territories. From 1942 to 1944, they hung around Belarus hunting guerrillas and doing to them — well, you know. (The original notion of using poachers was to exploit their ranger-like woodsman talents for anti-partisan warfare.)
Oh, and civilians. Tens of thousands of civilians. That almost goes without saying.
Sadly for Dr. Dirlewanger, events further south were undoing all his bloody work, for it was also in the November 1942 that the Red Army decisively turned the tide of the war with its counterattack at Stalingrad — in fact, it was this very date in 1942 that it completed its encirclement, stranding a quarter-million freezing Wehrmacht regulars on the banks of the Volga, only a handful ever to see Germany again.
The Dirlewanger brigade would have its own turn being minced by the Soviet war machine, though not before it had a notorious hand in drowning the Warsaw Uprising in blood.
Dirlewanger himself was tortured to death by Polish guards a few weeks after the war ended.
On this date* in 284, one of Rome’s greatest emperors claimed the purple by summarily executing his rival before the approving army in Anatolia.
The Emperor Diocletian christened his reign with a bit of scaffold theatricality, but he might have been the real perp.
For half a century, the Roman Empire had waded through crisis. In its political manifestation, a parade of forgettable emperors had marched through the throne room, each to be assassinated, overthrown, or otherwise disposed of by some equally forgettable aspirant en route to a similarly unenviable end.
At length, out of this unpropitious bunch, rose one Diocles, a low-born Dalmatian of classical education whose martial gifts saw him rise through the legions. His opportunity came when the emperor Carus, barely a year on from succeeding his assassinated predecessor, died on campaign against Persia allegedly struck by lightning (quite possibly a euphemism for something more dagger-like), leaving his son Numerian in charge.
As the army meandered back to the friendly confines, Numerian secluded himself in his litter. And after a while, the litter started to stink.
Sometime on the journey, he’d been secretly killed — but by whom?
The principals this day are our leading suspects. (And it’s a little mystifying in either case just what was gained by leaving the body hidden so long.) We turn to Gibbon to narrate what must have been a riveting — not to mention definitive — proceeding adjudicating between them a few kilometers past Nicomedia (moder Izmit, Turkey) towards Chalcedon (now the Kadikoy district of Istanbul).
A general assembly of the army was appointed to be held at Chalcedon, whither Aper was transported in chains, as a prisoner and a criminal. A vacant tribunal was erected in the midst of the camp, and the generals and tribunes formed a great military council. They soon announced to the multitude that their choice had fallen on Diocletian, commander of the domestics or body-guards, as the person the most capable of revenging and succeeding their beloved emperor. The future fortunes of the candidate depended on the chance or conduct of the present hour. Conscious that the station which he had filled exposed him to some suspicions, Diocletian ascended the tribunal, and raising his eyes towards the Sun, made a solemn profession of his own innocence, in the presence of that all-seeing Deity. Then, assuming the tone of a sovereign and a judge, he commanded that Aper should be brought in chains to the foot of the tribunal. “This man,” said he, “is the murderer of Numerian;” and without giving him time to enter on a dangerous justification, drew his sword, and buried it in the breast of the unfortunate praefect.** A charge supported by such decisive proof was admitted without contradiction, and the legions, with repeated acclamations, acknowledged the justice and authority of the emperor Diocletian.
Though there isn’t any direct evidence of it, posterity is entitled to suspect on grounds of means, motive and opportunity, that the eventual beneficiary of Numerian’s demise — the emperor henceforth known as Diocletian — was its true author.
Whether obtained by fair means or foul, Diocletian put the laurels of state to good use, stabilizing government by introducing the “Tetrarchy” — the rule of the empire’s eastern and western halves by two emperors (“Augusti”) each aided by a “Caesar” who was also the heir apparent.
Diocletian’s two decades in power before his anomalous voluntary retirement constitute a watershed in the late history of Rome, and not only because the cycle of imperial assassinations and civil war took a welcome generation-long hiatus.
And in the longer term, Diocletian’s division of the empire between east and west would sow the seed of the later separation of Byzantium and Rome, and the corresponding division in the Christian world. No surprise, then, that the first ruler profiled in Lars Brownworth’s 12 Byzantine Rulers podcast is this date’s executioner:
More audiophilia about Diocletian and the tetrarchs in this lecture from Isabelle Pafford’s UC-Berkeley course on Roman history. (The first 6:45 or so consists of class business and carryover from previous lectures.)
* As with much in the ancient world, sourcing is tenuous, and there is some scholarly debate over whether the events in this post should be ascribed to November 20, or to November 17, or to September 17, or to some other date. Since this blog, notwithstanding its title, embraces the occasional execution whose date is uncertain, I am prepared to wave aside textual uncertainty in the interest of a ripping good story.
** According to the Historia Augusta, Diocletian had a superstitious reason to carry out this bloodthirsty act personally.
This story my grandfather related to me, having heard it from Diocletian himself. “When Diocletian,” he said, “while still serving in a minor post, was stopping at a certain tavern in the land of the Tungri in Gaul, and was making up his daily reckoning with a woman, who was a Druidess, she said to him, ‘Diocletian, you are far too greedy and far too stingy,’ to which Diocletian replied, it is said, not in earnest, but only in jest, ‘I shall be generous enough when I become emperor.’ At this the Druidess said, so he related, ‘Do not jest, Diocletian, for you will become emperor when you have slain a Boar (Latin: Aper).’ ” … It is now well known and a common story that when he had killed Aper, the prefect of the guard, he declared, it is said, “At last I have killed my fated Boar.” My grandfather also used to say that Diocletian himself declared that he had no other reason for killing him with his own hand than to fulfill the Druidess’ prophecy and to ensure his own rule. For he would not have wished to become known for such cruelty, especially in the first few days of his power, if Fate had not impelled him to this brutal act of murder.
Today is International Students’ Day and a public holiday in the Czech Republic and in Slovakia thanks to the martyrdom of nine at the hands of the Nazi occupation forces this day in 1939.
The previous fall, Hitler had cowed the allied powers into ceding the mountainous Czechoslovakian Sudetenland to the Third Reich in order to avert war — leading to Neville Chamberlain‘s famously mistaken “peace in our time” speech.
In March 1939, Germany reneged its part of the bargain and gobbled up Bohemia and Moravia, essentially the modern Czech Republic.
That this would collapse Chamberlain’s vision of peace and set Europe’s powers on the road to war with Berlin was cold comfort to the occupied Czechs. They had their own problems.
On October 28, youth demonstrations in Prague against the occupation resulted in the shooting of Charles University medical student Jan Opletal
Two weeks later he succumbed to the injury, and his funeral turned into an anti-occupation riot forcibly quashed by German arms. According to the London Times account:
On November 17 at 3 a.m., the Gestapo entered all students’ colleges, men’s and women’s, without allowing them to dress, tied the students in groups of three, and dragged them away … Between 3 o’clock and 8 o’clock in the morning the Gestapo visited students’ homes and lodgings. Those opposing arrests and parents who withheld information were immediately shot at, and the wounded were refused attention. The Gestapo broke into high schools as well as into the university …
The prisoners were taken to the Ruzyn barracks and to the Sparta football stadium, where cold water was flung over them and were made to wait until the evening. Then, in the barrack yard, 124 students and teachers* were shot before their fellow-students, the first nine being presidents of students’ associations, including the brilliant young sociologist Dr. Matoushek [English Wikipedia entry | Czech], son of a former Minister of Commerce.
Universities in the cities were declared closed for three years; they would not in fact re-open until after the war.
The day, subsequently memorialized as den boje studentu za svobodu a demokracii (Day of the Students’ Fight for Freedom and Democracy), entered Czech history a second time a half-century later. A student protest at Opletal’s grave on this date in 1989 helped catalyze the Velvet Revolution that toppled Czechoslovakia’s Communist government.
* The larger figure was circulated in the days following by Czech sources. It is not clear to me whether that number proved unfounded, or whether subsequent memorials simply came to focus on the leading nine — whose executions are certain, and were even announced by German communique.
On this date in 1944, Hannah Szenes was shot by the Nazis in her native city of Budapest — a city she had left five years before, and to which she had returned as a British special operative.
But with the onset of war, she signed up with the British Special Operations Executive and was parachuted behind German lines in March 1944.
Her brief: to save both Jews and downed Allied pilots. It is often described as the only military expedition to relieve European Jewry during World War II.
Hannah was nabbed crossing into Hungary on a mission that her colleagues (rightly, it seems) deemed too perilous to attempt, and withstood months of torture without divulging her codes.
By the time she went in the dock for treason, Nazi control of Hungary was collapsing and judicial administration itself was breaking down to the timpani of falling shells. Her sentencing November 4 was postponed; on November 7, an officer peremptorily informed her that she had been condemned to death. It’s believed that she was actually never formally sentenced, merely mopped up ahead of the unstoppable Red Army, which on this very day first entered Budapest’s suburbs.
A writer as well as a fighter, Szenes’ poetry survived as her monument to life — like the present-day Israeli standard “Blessed is the Match”, also the title of the documentary excerpted above; and, her “Halikha LeKesariya” (“A Walk to Caesarea”), also known as “Eli, Eli” (“My God, My God”). Here it is sung by Regina Spektor.
These lines were reportedly her last-known verses from prison:
One – two – three … eight feet long
Two strides across, the rest is dark …
Life is a fleeting question mark
One – two – three … maybe another week.
Or the next month may still find me here,
But death, I feel is very near.
I could have been 23 next July
I gambled on what mattered most, the dice were cast. I lost.
On this date in 1941, Finnish pacifist Arndt Pekurinen was executed at the front for refusing to fight.
Initially conscripted in the 1920’s, Pekurinen had refused to serve under arms and spent 1929-31 in prison for his troubles. He was a minor cause celebre; British MPs and big international names like Einstein and H.G. Wells pressed for his release.
A change in the Finnish conscription law — the bill was called the “Lex Pekurinen” — finally saw him freed to civilian life, but he was drafted anew to fight the Soviet Union in the “Continuation War”. When he again refused, he was shot at Suomussalmi without trial — though two men refused to do it before someone finally agreed to be the executioner.
“Kun ihmisiä ei syödä, on niitä turha teurastaa.” (“As people are not eaten, butchering them is of no use.”)
A neglected figure during the Cold War, he’s enjoyed a latter-day rediscovery since the 1998 Erno Paasilinna book Courage: The life and execution of Arndt Pekurinen. In the decade since, Pekurinen has become a household name and a widely-admired figure. (The link is in Finnish.) A park in Helsinki was recently named for him. (Finnish again.)
Tangentially, the Nordic stock of our day’s victim and his era of militarism call to mind the hero of e.e. cummings’ “i sing of Olaf glad and big”. The allusions of this poem are American, and there’s no reason to associate it directly with Pekurinen — but it so happens that it was published in 1931, the year international pressure forced the end of Pekunin’s first prison stint:
i sing of Olaf glad and big
whose warmest heart recoiled at war:
a conscientious object-or
his wellbelovéd colonel(trig
westpointer most succinctly bred)
took erring Olaf soon in hand;
but–though an host of overjoyed
noncoms(first knocking on the head
him)do through icy waters roll
that helplessness which others stroke
with brushes recently employed
anent this muddy toiletbowl,
while kindred intellects evoke
allegiance per blunt instruments–
Olaf(being to all intents
a corpse and wanting any rag
upon what God unto him gave)
responds,without getting annoyed
“I will not kiss your fucking flag”
straightway the silver bird looked grave
(departing hurriedly to shave)
but–though all kinds of officers
(a yearning nation’s blueeyed pride)
their passive prey did kick and curse
until for wear their clarion
voices and boots were much the worse,
and egged the firstclassprivates on
his rectum wickedly to tease
by means of skilfully applied
bayonets roasted hot with heat–
Olaf(upon what were once knees)
does almost ceaselessly repeat
“there is some shit I will not eat”
our president,being of which
assertions duly notified
threw the yellowsonofabitch
into a dungeon,where he died
Christ(of His mercy infinite)
i pray to see;and Olaf,too
preponderatingly because
unless statistics lie he was
more brave than me:more blond than you.
The Argentinian-born doctor turned Cuban revolutionary icon and the man who wrote the book on guerrilla warfare had put abroad to foment insurgency. His efforts in the Congo foundered; his bid to replicate the Cuban revolution in Bolivia was doing likewise when he was captured.
After holding him overnight, the government sent a coded order to execute him in the field. Che had done the same thing with his own hands to several who betrayed the Sierra Maestra guerrillas.
CIA asset (and George Bush Sr. confidante) Felix Rodriguez took his watch as a trophy. The rest of Che Guevara belongs to the world.*
This site could hardly attempt a definitive rendering of such a towering and controversial figure, a task fit for two, three, many biographies.
Lengthy video documentaries are here and here. Many of Che’s own words are collected here. Declassified U.S. National Security Archive documents relating to his capture and death are here.
On this date in 1943, after Japanese-occupied Wake Island was subjected to a withering bombardment from the United States Navy, garrison commander Shigematsu Sakaibara ordered the summary execution of 98 American prisoners of war.
It was strategically situated halfway between Hawaii and the Philippines. That’s why the Japanese wanted it — and that’s why the Americans wanted it back.
Caught in the middle were 1,600-plus Americans captured when Wake fell in December 1941, 1,100 of them civilian contractors of construction conglomerate Morrison Knudsen there to build a naval base. Most of these, and all military personnel, were shipped to POW camps in China early in 1941; only 700 contractors would survive their four-year sojourn in Japanese captivity.
By September 1942, only 98 Americans remained* on Wake Island — all contractors, the last remnants of the prison labor force who had been forced to lattice the island with defensive fortifications against the expected American invasion.
U.S. forces bombed Wake Island repeatedly during World War II — rare respites from the monotony of forced labor — but the most intense attack was an orchestrated naval bombardment and aerial attack beginning Oct. 5. Shigematsu Sakaibara feared it was the prelude to a long-anticipated landing attempt. And he wasn’t the only one: reporting the attack, the New York Timestried to read the tea leaves of the official pronouncements:
The fact that Wake was attacked yesterday by surface bombardment as well as aeriel bombing probably indicates that a major reduction of Wake is now intended. The atoll, which is the closest Japanese base to Pearl Harbor with the exception of a few islands in the Marshalls group, is a key stepping stone on Japan’s fastest aeriel route to her other central Pacific possessions in the Marshalls and Gilberts southwest of Hawaii.
Still,
[o]ccupation by United States forces of Wake Island, which is 1,033 miles from Midway, has been predicted for some time, but there is no indication that such an operation is probable immediately.
Sakaibara, unfortunately, didn’t have a Times subscription.
Expecting a landing, and fearing the prisoners would rise up as a “fifth column” against their captors when it came, Sakaibara had the 98 prisoners machine-gunned en masse on the beach. One of them managed to survive and escape the slaughter, but was recaptured shortly after, and is supposed to have been personally beheaded by the admiral. It’s said that unidentified man carved a (misdated) testimony to the crime on a nearby coral rock known as “98 Rock”: “98 US PW 5-10-43”.
As it turned out, the landing never did come. The U.S. Navy bypassed Wake Island, allowing it to languish under a blockade as it advanced elsewhere in the Pacific, and received Sakaibara’s peaceful surrender after the bombings of Hiroshima and Nagasaki.
Although the Japanese had hastily exhumed the murdered POWs and reburied them in a cemetery as the end of the war approached, the cover story on the “Wake Island Massacre” soon cracked. For this day’s affair, Sakaibara was convicted of war crimes by an American tribunal, and hanged in Guam on June 18, 1947.
On this date in 1402, a Prussian commoner was put to death on the road between Falsterbo and Skanor in Sweden for masquerading as the long-dead King Olaf IV.
The real Oluf IV Haakonsson — or Olav, or Olaf — had inherited the crowns of Denmark and Norway and a claim to that of Sweden’s but died at the age of 17 in 1387. His mother, Margaret I (or Margrethe I), the real power behind the teenager, ruled outright upon her son’s death.
She proved an able hand and far-sighted ruler, cautiously welding Denmark, Sweden and Norway into the Kalmar Union that would hold until the 16th century. They called her “the Semiramis of the North,” centuries before Catherine the Great nicked the nickname.
But her son’s youthful demise had set persistent rumors abroad — that he was poisoned, for instance, and more to the point for our purposes, that he wasn’t dead at all.
So when his spitting image was recognized, and hailed as the prince of the realm … well, back in the day, equally audacious identity theft was attempted for much smaller stakes than a throne.
Anyway, “Olaf” got some robes befitting Olaf’s station and banged out some letters to Margaret demanding his kingdom back, and Margaret said, come on down.
That goes to show how far looks will take you in life.
Unfortunately for Olaf, his regal jawline wasn’t capable of enunciating Danish speech … so the jig was up as soon as he got to Margaret. One hopes he got a good ride out of his brief masquerade, because he was burned to ashes — possibly after being broken on the wheel — along with those presumptuous letters.
The traditional last day of the harvest season celebrated on September 29, Michaelmas was once a four-star holiday on the medieval calendar.
There’s a fair amount of commentary online saying that an “Old Michaelmas” used to be celebrated on October 10 or 11. But that looks to this writer like an interesting inversion stemming ultimately from the celebration’s fall into obscurity as the entity once known as Christendom has become more secular and less agrarian — although it’s admittedly nothing to do with the fate of False Olaf, or Semiramis for that matter.
In 1752, when England finally switched to the Gregorian Calendar, the switch took place in early September.*
For logistical pragmatism (the harvest wasn’t going to come in 11 days earlier just because the calendar changed), the then-imminent Michaelmas got pushed back 11 days to October 10. October 10 then became known as “Old Michaelmas,” no longer Michaelmas by the church calendar but the 365-day interval from when it used to be celebrated, and more importantly, the real end of the harvest season.**
In the next century, the difference between Julian and Gregorian calendars would have advanced to 12 days, placing Old Michaelmas on the 11th; by this present day, it’d be 13 days in principle, but the original meaning of the holiday and the host of cultural traditions associated with it have fallen away … so “Old Michaelmas” is a footnote still pinned to October 10th or 11th, and moderns rediscovering it suppose from the name that it’s the former date of the feast.
* People inclined to think of their death dates as foreordained in heaven’s celestial notebook protested the switch: “give us back our 11 days!” This reform, incidentally, also moved the official beginning of the New Year to January 1 from Michaelmas’ springtime “Quarter Day” counterpart, March 25; winter dates from years prior are often written with both years, e.g. 1738/9. “Old Lady Day“, April 6, is still the beginning of the fiscal year in England, and Thomas Hardy uses its traditional contractual character in Tess of the D’Urbervilles (Aside: Tess’s hanged real-life inspiration) when the title character takes a farm job running through that date:
Tess was so wrapt up in this fanciful dream that she seemed not to know how the season was advancing; that the days had lengthened, that Lady-Day was at hand, and would soon be followed by Old Lady-Day, the end of her term …
At length it was the eve of Old Lady-Day, and the agricultural world was in a fever of mobility such as only occurs at that particular date of the year. It is a day of fulfilment; agreements for outdoor service during the ensuing year, entered into at Candlemas, are to be now carried out. The labourers — or “work-folk”, as they used to call themselves immemorially till the other word was introduced from without — who wish to remain no longer in old places are removing to the new farms.
… With the younger families it was a pleasant excitement which might possibly be an advantage. The Egypt of one family was the Land of Promise to the family who saw it from a distance, till by residence there it became it turn their Egypt also; and so they changed and changed.
** Residents of the former Soviet Republics who switched to the Gregorian calendar in the 20th century still celebrate both the familiar January 1 New Year’s and “Old New Year’s” 13 days later, and the same trick with the (lesser, there) holiday of Christmas too … packing four party occasions into a three-week span.
On this date in 1396, Ottoman Sultan Bayezid I put thousands of Christian Crusaders to the sword — and with them, Christians’ zest for holy war against the Turk.
The day after crushing a European Crusading expedition at the Battle of Nicopolis — where Christ’s multinational divisions might have crippled themselves by opting for political reasons to go with gloryhounding French knights’ demand for a heavy cavalry charge as opposed to sneakier tactics — Bayezid was mighty sore to find that the invaders had executed en masse Muslim prisoners from their last engagement.
The defeat was followed by a frightful sequel. As Bajazet toured the battlefield … he was “torn by grief” at the sight of his losses, which outnumbered the Christian. He swore he would not leave their blood unavenged, and the discovery of the massacre of the prisoners of Rachowa augmented his rage. He ordered all prisoners to be brought before him next morning. … [T]he leading nobles … were … spared [for ransom], as well as all those judged to be under twenty for forced service with the Turks.
The rest, an uncertain figure of several thousand, were marched naked before the Sultan, bound together in groups of three or four, with hands tied and ropes around their necks. Bajazet looked at them briefly, then signed to the executioners to set to work. They decapitated the captives group by group, in some cases cut their throats or severed their limbs until corpses and killers alike were awash in blood. [The Christian nobles being spared] were forced to stand by the Sultan and watch the heads of their companions fall under the scimitars and the blood spurt from their headless trunks…. The killing continued from early morning to late afternoon until Bajazet, himself sickened at the sight or, as some say, persuaded by his ministers that too much rage in Christendom would be raised against him, called off the executioners.
In truth, the era of the Crusade as most readily conceived — a bid to conquer the Holy Land — was long past by this time. But it had been under that tattered old banner that Christendom summoned its vassals to check the rising Ottoman Empire, which by this time had reduced Byzantium to a rump state around Constantinople.
The battle that precipitated this day’s* feast of carrion occurred in Bulgaria, where the Turks’ growing European footprint (and this affair essentially pinched out the Bulgarian Empire of the day) exercised the European courts in figurative as well as literal ways. Though other ventures would hoist the crusading pennant, there would be no major offensive incursions against the Turks until “crusades” had fallen well out of fashion.
None of this gory affair is to be confused with Indiana Jones and the Last Crusade, where a leap of faith proved more felicitous.
* Most sources place the Battle of Nicopolis at September 25, although some say September 28 — the latter date would obviously place this massacre on September 29.
On an uncertain date around this time — sort of — in 46 B.C.E., the Gallic chief Vercingetorix was marched as Julius Caesar’s star captive in Rome, then strangled in prison.
A nobleman who in the course of things would have been destined for that class of domestic elites bought off by Rome for orderly management of conquered provinces, Vercingetorix instead mounted a massive and effective semi-guerrilla resistance. A few months after Caesar had declared “Mission Accomplished” and Gaul at peace, it rose in arms … and, as Vercingetorix rolled out a scorched-earth defense, in flames.
Julius Caesar, then serving a long and lucrative career as Governor of Gaul, managed only with difficulty — and staggering bloodshed — to pacify the province at the Battle of Alesia. It was a signal military engagement in the development of the Roman Empire, cementing Roman power in Gaul for centuries to come.
The wily barbarian’s revolt and the very serious danger it posed to Caesar’s ambitions are the subject of a five-part BBC documentary.
Vercingetorix’s allegedly theatrical surrender to Caesar essentially ended the Gauls stubborn, centuries-long resistance to Roman dominion.
Yes, that’s the Highlander, Christopher Lambert, playing the French Braveheart version of barbarian heroism in Druids. HBO’s series Rome went with a less romantic version:
Either way, the once-intractable province became the bastion from which Caesar would overthrow the foundering Roman Republic.
Political rivals in the capital for whom Caesar’s Gallic campaign was nothing to celebrate denied Caesar a ceremonial Triumph and maneuvered to check the ambitious general. When the conflict came to a head in 49 B.C.E., Caesar’s bold move from the provincial borders of Gaul into Italy — crossing the Rubicon — ignited civil war in Rome.
Vercingetorix languished in Roman chains all along, until Caesar finally mopped up his enemies in the field and returned to Rome, where he celebrated an extravagant quadruple Triumph for his various military achievements.
when he returned to Rome he had four triumphs together: one for his Gallic wars, in which he had added many great nations to the Roman sway and subdued others that had revolted; one for the Pontic war against Pharnaces;* one for the war in Africa against the African allies of L. Scipio, in which the historian Juba (the son of King Juba), then an infant, was led a captive. Between the Gallic and the Pontic triumphs he introduced a kind of Egyptian triumph, in which he led some captives taken in the naval engagement on the Nile.** Although he took care not to inscribe any Roman names in his triumph (as it would have been unseemly in his eyes and base and inauspicious in those of the Roman people to triumph over fellow-citizens), yet all these misfortunes were represented in the processions and the men also by various images and pictures, all except Pompey, whom alone he did not venture to exhibit, since he was still greatly regretted by all. The people, although restrained by fear, groaned over their domestic ills, especially when they saw the picture of Lucius Scipio, the general-in-chief, wounded in the breast by his own hand, casting himself into the sea, and Petreius committing self-destruction at the banquet, and Cato torn apart by himself like a wild beast. They applauded the death of Achillas and Pothinus, and laughed at the flight of Pharnaces.
It is said that money to the amount of 60,500 silver talents was borne in the procession and 2822 crowns of gold weighing 20,414 pounds, from which wealth Caesar made apportionments immediately after the triumph, paying the army all that he had promised and more. Each soldier received 5000 Attic drachmas, each centurion double, and each tribune of infantry and perfect of cavalry fourfold that sum. To each plebeian citizen also was given an Attic mina. He gave also various spectacles with horses and music, a combat of foot-soldiers, 1000 on each side, and a cavalry fight of 200 on each side. There was also another combat of horse and foot together. There was a combat of elephants, twenty against twenty, and a naval engagement of 4000 oarsmen, where 1000 fighting men contended on each side. He erected the temple to Venus, his ancestress, as he had vowed to do when he was about to begin the Battle of Pharsalus, and he laid out ground around the temple which he intended to be a forum for the Roman people, not for buying and selling, but a meeting-place for the transaction of public business, like the public squares of the Persians, where the people assemble to seek justice or to learn the laws. He placed a beautiful image of Cleopatra by the side of the goddess, which stands there to this day. He caused an enumeration of the people to be made, and it is said that it was found to be only one half of the number existing before this war.
War is hell.
At the Gallic triumph, Vercingetorix — by far the most fearsome enemy Caesar had to display vis-a-vis a five-year-old child and the sister of his lover — was at last the center of attention again for a day. Still defiant, he was marched through the Eternal City, then strangled at the Tullianum, or Mamertine Prison.
But which day? The bare fact is that we just don’t know, but this one has more than the typical imprecision that characterizes dating ancient events. This footnote on a page about Egyptian royalty grapples with the timing.
four times in one month, each Triumph succeeding the former by an interval of a few days.
Since Cassius Dio claims that Caesar dedicated the Temple of Venus (datable to late September of 46) on the last day of the last Triumph, that presumably makes September the “one month” of the various celebrations.
That’s about as close as it gets, but even “September” comes with a caveat. During his few months in Rome between campaigns, Caesar accomplished a frenetic civil agenda (it helps to be dictator). Perhaps none is of such recognizable consequence for posterity as reform of the wacky solar-lunar hybrid Roman calendar — and 46 B.C.E. was the very year he implemented it.
Disdaining incrementalism, Caesar tackled the mess the Roman calendar had become at once, by stuffing the year 46 up to 445 days. As a result, 365 days after the execution of Vercingetorix was not September of 45, but July (or possibly June) — and those months are sometimes given for the dates of Caesar’s Triumphs on this basis. Since Caesar actually won his decisive battle in April of 46 B.C.E. and returned to Rome that July, the potential for confusion multiplies: if you’re not accounting for the exceptional calendar, July Triumphs appear initially plausible.
It is here that one beholds the essential subjectivity behind a putatively mechanistic device like a calendar: if Vercingetorix was executed in spring or summer, was he executed in September?
Whenever it was that he was throttled in the Mamertine, Vercingetorix did not go quietly. If his cause of resistance to Roman authority was doomed for the time being, the eternal allure of rebellion — and, as the Gallic lands later germinated France, the proto-nationalism of his cause — secured him his own symbolic immortality.
Napoleon III, with his complex relationship to the Gallic and Italic dreams of another age, was just the man to put up this statue of Vercingetorix where the barbarian was thought to have made his last stand. Its inscription reads:
La Gaule unie
Formant une seule nation
Animée d’un même esprit,
Peut défier l’Univers.
In March 1939, Germany reneged its part of the bargain and 
Initially conscripted in the 1920’s, 
